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Margaret Cameron [24]Margaret Anne Cameron [1]
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Margaret Cameron
University of Melbourne
  1.  94
    Is Ground Said-in-Many-Ways?Margaret Anne Cameron - 2014 - Studia Philosophica Estonica 7 (2):29.
    Proponents of ground, which is used to indicate relations of ontological fundamentality, insist that ground is a unified phenomenon, but this thesis has recently been criticized. I will first review the proponents' claims for ground's unicity, as well as the criticisms that ground is too heterogeneous to do the philosophical work it is supposed to do. By drawing on Aristotle's notion of homonymy, I explore whether ground's metaphysical heterogeneity can be theoretically accommodated while at the same time preserving its proponents' (...)
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  2.  71
    The Moving Cause of Artefacts: the role of techne in metaphysical explanation.Margaret Cameron - 2019 - Ancient Philosophy Today 1 (1):64-83.
    The essence of artefacts is typically taken to be their function: they are defined in terms of the goals or aims of the artisans that make them. In this paper, an alternative theory is proposed tha...
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  3. Logica Vetus.Margaret Cameron - 2016 - In Stephen Read & Catarina Dutilh Novaes (eds.), The Cambridge Companion to Medieval Logic. Cambridge, UK: Cambridge University Press. pp. 195-219.
  4.  13
    The Logic of Dead Humans: Abelard and the transformation of the Porphyrian Tree.Margaret Cameron - 2015 - Oxford Studies in Medieval Philosophy 3 (1):32-63.
    Interest in philosophical anthropology in the early twelfth century was limited to the logical question of how to think and speak about dead humans. This question was prompted by the logic of living and dead humans based on the doctrine of substance found in Aristotle’s Categories and in the division of substance, as outlined by Porphyry to exemplify the logic of genus and species relations in the Isagoge. Abelard held the view that there is no such thing as a dead (...)
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  5. Peter Abelard on mental perception.Margaret Cameron - 2018 - In Philosophy of Mind in the Early and High Middle Ages: The History of the Philosophy of Mind. Routledge.
  6. Abelard (and Heloise?) On Intention.Margaret Cameron - 2007 - American Catholic Philosophical Quarterly 81 (2):323-338.
    For Abelard, the notion of “intention” (intentio, attentio) plays a central and important role in his cognitive and ethical theories. Is there any philosophical connection between its uses in these contexts? In recent publications, Constant Mews has argued that the cognitive and ethical senses of “intention” are related (namely, the cognitive sense evolves into the ethical sense), and that Abelard is repeatedly led to focus on intentions throughout his career due to the influence of Heloise. Here I evaluate Mews’s arguments (...)
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  7. Aristotelian Logic East and West, 500-1500: On Interpretation and Prior Analytics in Two Traditions Introduction.Margaret Cameron & John Marenbon - 2010 - Vivarium 48 (1-2):1-6.
    This article is currently available as a free download on ingentaconnect.
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  8.  94
    Meaning: Foundational and Semantic Theories.Margaret Cameron - 2012 - In John Marenbon (ed.), The Oxford Handbook to Medieval Philosophy. Oxford University Press. pp. 342-362.
  9.  85
    When does a word signify? Debates from Peter Abelard's milieu and the early thirteenth century.Margaret Cameron - 2012 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 78 (1):179-194.
    Le glissement de l’attention du langage parlé vers le langage intérieur dans la philosophie médiévale est bien connu. Ce qui n’a jamais été remarqué est le rôle joué par la reconnaissance des paradoxes et problèmes de signification posés par les caractéristiques physiques du langage parlé. Cet essai examine ces paradoxes et les solutions apportées dans les écrits de Pierre Abélard, de ses contemporains, et de quelques auteurs du début du xiii e siècle.
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  10. Ac pene Stoicus: Valla and Leibniz on "The Consolation of Philosophy".Margaret Cameron - 2007 - History of Philosophy Quarterly 24 (4):337 - 354.
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  11.  87
    Boethius on utterances, understanding and reality.Margaret Cameron - 2009 - In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press. pp. 85.
  12.  8
    Linguistic Content: New Essays on the History of Philosophy of Language.Margaret Cameron & Robert Stainton (eds.) - 2015 - Oxford, GB: Oxford University Press.
    This volume explores the rich history of philosophy of language in the Western tradition, from Plato and Aristotle to the twentieth century. A team of leading experts focus in particular on key metaphysical debates about linguistic content, including questions of ontological status and metaphysical grounding.
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  13.  98
    Methods and methodologies: Aristotelian logic East and West, 500-1500.Margaret Cameron & John Marenbon (eds.) - 2010 - Boston: Brill.
    This book examines the medieval tradition of Aristotelian logic from two perspectives.
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  14.  20
    Method and Real Character: The Place of Aristotelian Logic in the Seventeenth Century.Margaret Cameron & Russell Wahl - unknown
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  15.  3
    Philosophy of Mind in the Early and High Middle Ages: The History of the Philosophy of Mind.Margaret Cameron (ed.) - 2018 - New York: Routledge.
    Philosophy of Mind in the Early and High Middle Ages provides an outstanding overview to a tumultuous 900-year period of discovery, innovation, and intellectual controversy that began with the Roman senator Boethius and concluded with the Franciscan theologian and philosopher John Duns Scotus. Relatively neglected in philosophy of mind, this volume highlights the importance of philosophers such as Abelard, Duns Scotus, and the Persian philosopher and polymath Avicenna to the history of philosophy of mind. Following an introduction by Margaret Cameron, (...)
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  16. Sourcebook in history of philosophy of language.Margaret Cameron, Benjamin Hill & Robert Stainton (eds.) - 2016 - Springer.
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  17.  12
    Philosophy of Mind in the Early and High Middle Ages: The History of the Philosophy of Mind, Volume 2.Margaret Cameron (ed.) - 2018 - Routledge.
    Philosophy of Mind in the Early and High Middle Ages provides an outstanding overview to a tumultuous 900-year period of discovery, innovation, and intellectual controversy that began with the Roman senator Boethius and concluded with the Franciscan theologian and philosopher John Duns Scotus. Relatively neglected in philosophy of mind, this volume highlights the importance of philosophers such as Abelard, Duns Scotus, and the Persian philosopher and polymath Avicenna to the history of philosophy of mind. Following an introduction by Margaret Cameron, (...)
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  18.  87
    William of Champeaux.Margaret Cameron - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1407--1409.
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  19.  3
    Sourcebook in the History of Philosophy of Language.Margaret Cameron, Benjamin Hill & Robert J. Stainton (eds.) - 2016 - Cham: Springer.
    For the first time in English, this anthology offers a comprehensive selection of primary sources in the history of philosophy of language. Beginning with a detailed introduction contextualizing the subject, the editors draw out recurring themes, including the origin of language, the role of nature and convention in fixing form and meaning, language acquisition, ideal languages, varieties of meanings, language as a tool, and the nexus of language and thought, linking them to representative texts. The handbook moves on to offer (...)
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  20.  16
    Critical Reflections on Poetry and Painting (Set): Edited with an Introduction and Notes by James O. Young and Margaret Cameron.James O. Young & Margaret Cameron (eds.) - 2021 - Brill.
    This is the first modern, annotated and scholarly edition of Jean-Baptiste Du Bos’ _Critical Reflections on Poetry and Painting_, one of the seminal works of modern aesthetics in any language.
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  21.  39
    Jean-Baptiste Du Bos’ Critical Reflections on Poetry and Painting and Hume’s Treatise.James O. Young & Margaret Cameron - 2018 - British Journal of Aesthetics 58 (2):119-130.
    It has long been known that Jean-Baptiste Du Bos exercised a considerable influence on Hume’s essays and, in particular, on the ‘Of the Standard of Taste’ and ‘Of Tragedy’. It has also been noted that some passages in the Treatise bear marks of Du Bos’ influence. In this essay, we identify many more passages in the Treatise that bear unmistakable signs of Du Bos’ influence. We demonstrate that Du Bos certainly had a significant impact on Hume as he wrote the (...)
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  22. Constant J. Mews, Abelard and Heloise. (Great Medieval Thinkers.) Oxford and New York: Oxford University Press, 2005. Pp. xviii, 308. [REVIEW]Margaret Cameron - 2007 - Speculum 82 (1):214-215.
  23. Katerina Ierodiakonou and Sophie Roux, eds. , Thought Experiments in Methodological and Historical Contexts . Reviewed by. [REVIEW]Margaret Cameron - 2013 - Philosophy in Review 33 (2):129-131.
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  24. Boethius on Mind, Grammar and Logic: A Study of Boethius' Commentaries on Peri Hermeneias. [REVIEW]Margaret Cameron - 2013 - History and Philosophy of Logic 34 (4):392-396.
    Taki Suto, Boethius on Mind, Grammar and Logic: A Study of Boethius’ Commentaries on Peri Hermeneias. Leiden: Brill Publishers, 2012. xiii + 296 pp. $148. €108. ISBN 9789004214187.Reviewed by Marga...
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  25.  92
    What’s in a name? Students of William of Champeaux on the vox significativa[REVIEW]Margaret Cameron - 2004 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 9 (1):93-114.
    William of Champeaux is best known as Peter Abelard’s teacher and the proponent of realism of universals. In recent years, many works on the linguistic liberal arts – grammar, dialectic and rhetoric – have been attributed to him. However, at least in the case of the dialectical commentaries, these attributions have been hastily made and are probably incorrect. The commentaries themselves, correctly situated in the time and place when Abelard and William worked at Notre Dame, nonetheless deserve close attention. The (...)
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