Results for 'Oscar Enrique Cañon Ortiz'

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  1.  21
    La intervención psicosocial en un contexto investigativo: "Lecturas psico-sociales sobre jóvenes agrópolis - sector rural - desde diversos actores que los intervienen".Martha Patricia Peláez Romero, Oscar Enrique Cañon Ortiz & Nestor Mario Noreña Noreña - 2007 - Aletheia 25:191-201.
    En el presente documento se c onceptualiza la intervención d esde diferentes acepciones, siendo el sentido psicosocial de la intervención , la opción de sus autores. Lo s avances conceptuales sobre int ervención psicosocial reflexio nan sobre los "planes de desarrollo" municipales colombianos, en co..
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  2.  10
    Neural Network-Based State Estimation for a Closed-Loop Control Strategy Applied to a Fed-Batch Bioreactor.Santiago Rómoli, Mario Serrano, Francisco Rossomando, Jorge Vega, Oscar Ortiz & Gustavo Scaglia - 2017 - Complexity 2017:1-16.
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  3.  20
    Evolution of Agricultural Extension and Information Dissemination in Peru: An Historical Perspective Focusing on Potato-Related Pest Control.Oscar Ortiz - 2006 - Agriculture and Human Values 23 (4):477-489.
    Multiplicity and continual change characterize the Peruvian agricultural knowledge and information system (AKIS), reflecting changes in the agricultural sector as a whole. The evolution of these changes can be traced back to the pre-Columbian era when a relatively stable and well-organized system based on indigenous knowledge prevailed. During colonial (1532–1821) and early Republican times (beginning 1821) several changes affecting the agricultural sector contributed to a weakening of indigenous knowledge systems. During the 20th century extension services provided by the government and (...)
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  4.  25
    Organizational Learning Through Participatory Research: CIP and CARE in Peru. [REVIEW]Oscar Ortiz, Guillermo Frias, Raul Ho, Hector Cisneros, Rebecca Nelson, Renee Castillo, Ricardo Orrego, Willy Pradel, Jesus Alcazar & Mario Bazán - 2008 - Agriculture and Human Values 25 (3):419-431.
    Participatory research (PR) has been analyzed and documented from different points of view, with emphasis on the benefits generated for farmers. The effect of PR on organizational learning has, however, received little attention. This paper analyzes the interaction between a research and a development institution, the International Potato Center (CIP) and CARE in Peru, respectively, and makes the case that PR can contribute to creating a collaborative learning environment among organizations. The paper describes the evolution of the inter-institutional collaborative environment (...)
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  5.  8
    Oscar Hahn: “Enrique lihn no era un poeta maldito”¹ (entrevista).Andrés Florit Cento - 2013 - Alpha (Osorno) 36:191-200.
    El siguiente artículo tiene por objetivo mostrar la mutua correspondencia entre experiencia e historicidad en la obra de Hans-Georg Gadamer. La experiencia es entendida como el movimiento fundamental de la existencia histórica, la que articula las diversas esferas de la acción humana. La experiencia hermenéutica pone de manifiesto que el comprender no puede fundarse en un procedimiento metódico, sino en la forma del existir situado en el mundo. El acto hermenéutico es entendido como un continuo proceso de apropiación, que se (...)
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  6.  16
    La intervención psicosocial en un contexto investigativo:“Lecturas psico-sociales sobre jóvenes agrópolis-sector rural-desde diversos actores que los intervienen”.Martha Patricia Peláez Romero, Oscar Enrique Cañon Ortiz & Nestor Mario Noreña Noreña - 2007 - Aletheia 25:191-202.
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  7.  15
    Aproximaciones al archivo en Dublinesca de Enrique Vila-Matas.Oscar Gutiérrez Muñoz - 2014 - Logos: Revista de Lingüística, Filosofía y Literatura 24 (1):30-39.
    El presente trabajo utiliza la noción de archivo, propuesta por Roberto González Echevarría, a partir del problema de la constitución de un catálogo editorial en Dublinesca de Enrique Vila-Matas. Este último, acto de resistencia al fin de la imprenta y el comienzo de la digitalización literaria. De esta manera reparamos sobre la construcción del personaje, su función como editor y las relaciones que dicho trabajo establece con el archivo y la tradición en el contexto de la denominada Sociedad de (...)
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  8. Sobre el dualismo razón teórica y razón práctica. reflexiones acerca de “reflexiones sobre la noción de razón práctica” de Enrique Serrano.Gustavo Ortiz-Millán - 2005 - Signos Filosóficos 7 (13):127-132.
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  9. Beyond Welfare: Animal Integrity, Animal Dignity, and Genetic Engineering.Sara Elizabeth Gavrell Ortiz - 2004 - Ethics and the Environment 9 (1):94-120.
    Bernard Rollin argues that it is permissible to change an animal's telos through genetic engineering, if it doesn't harm the animal's welfare. Recent attempts to undermine his argument rely either on the claim that diminishing certain capacities always harms an animal's welfare or on the claim that it always violates an animal's integrity. I argue that these fail. However, respect for animal dignity provides a defeasible reason not to engineer an animal in a way that inhibits the development of those (...)
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  10.  53
    Religious Matrifocality.R. Ortiz - 1979 - Diogenes 27 (105):38-55.
  11. Las tres hipóstasis dentro del pensamiento de Plotino: El camino de la materia.Alejandro Vázquez Ortiz - 2009 - A Parte Rei 63:3.
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  12.  39
    A Return to the Natural Law.Pacifico Ortiz & Arthur A. North - 1955 - Thought: Fordham University Quarterly 30 (4):525-536.
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  13.  16
    " Bare-Handed" Medicine and Its Elusive Patients: The Unstable Construction of Pregnant Women and Fetuses in Dominican Obstetrics Discourse.Ana Teresa Ortiz - 1997 - Feminist Studies 23 (2):263.
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  14. Memorias que hacen historia. La cultura obrera y sus tradiciones en la Provincia de Córdoba durante la década del setenta.María Laura Ortiz - 2012 - Aletheia: Anuario de Filosofía 2 (4).
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  15.  18
    Theoretical and Methodological Levels in Educational Research.Emilio Ortiz - 2012 - Cinta de Moebio 43:14-23.
    Within the current theoretical and methodological conceptions that approach the educational processes and phenomena there are several levels that, with a systemic character, offer coherence and unity from their more general argumentation to the description of how they should be studied. However, this reality, that is implicit in the different theories, is unnoticed by the researchers and thus it brings about theoretical and methodological in-consequences in the investigation which damage the strictness of the research process. The aim of this article (...)
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  16.  20
    Sistematización de la sublínea de investigación en socialización política de la Maestría en Desarrollo Educativo y Social.Claudia Patricia Roa Mendoza, Víctor Manuel Portugal Ortiz & Nixon Armando Fandiño - 2013 - Revista Aletheia 5 (1).
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  17.  25
    What is Love?Michael Ortiz - 2004 - Questions: Philosophy for Young People 4:13-14.
    A five-section narrative on the perspective of love in a philosophical context.
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  18.  23
    Design and Evaluation of a Programme to Promote Prosocial‐Altruistic Behaviour in the School.I. Etxebarria, P. Apodaka, A. Eceiza, M. J. Ortiz, M. J. Fuentes & F. Lopez - 1994 - Journal of Moral Education 23 (4):409-425.
    Abstract This article describes a programme of educational intervention aimed at the development of prosocial?altruistic behaviour, and presents a study which evaluated its efficacy. The sample comprised 110 subjects, aged between 10 and 12 years, from four class?groups. The intervention, which consisted of a series of activities intended to encourage empathy, perspective?taking, having the concept of a person, and co?operation, was carried out by the teacher?tutor of each group in 15 weekly sessions. The pre?test/post?test comparisons showed a significant increase in (...)
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  19.  11
    Taking rights ironically¿ Qué nos enseñan sobre el “educado” liberalismo los “groseros” populistas de extrema derecha?Pablo José Castillo Ortiz - 2013 - Astrolabio: Revista Internacional de Filosofía 14:69-85.
    En los últimos años, Europa asiste a un desconcertante fenómeno: la consolidación y crecimiento de una pluralidad de partidos populistas de derecha radical que luchan por hacerse con un espacio en el escenario político. En este artículo sugiero que existe una relación particularmente compleja entre el liberalismo y este tipo de movimientos, por la cual los populistas de derecha son capaces de detectar y explotar algunas de las debilidades y contradicciones del discurso y la práctica liberales. Mediante la utilización de (...)
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  20. Hacia el replanteamiento de Una propuesta alternativa para la educación de jóvenes Y adultos: Sistematización de la experiencia itedris.Milton Adolfo Bautista Roa, Zaida Janneth Cubides Ávila, Tiberio Galán Ávila, Fany Lulú Ortiz Salamanca & Ruth Marlene Sandoval Ortiz - 2012 - Revista Aletheia 4 (1):193 - 215.
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  21. Maria Gonzales Goolsby: UnionBank of the Philippines.Justo Aboitiz Ortiz - 2010 - Budhi: A Journal of Ideas and Culture 14 (2):29-32.
     
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  22.  7
    Mental Health Consequences of Life History Method: Implications From a Refugee Case.Karol R. Ortiz - 1985 - Ethos: Journal of the Society for Psychological Anthropology 13 (2):99-120.
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  23.  7
    Phallocorporatism.Daniel R. Ortiz - 1997 - The Ruffin Series in Business Ethics:127-135.
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  24. La poesía y la identidad: relaciones entre filosofía y literatura.Alejandro Vázquez Ortiz - 2009 - A Parte Rei 62:7.
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  25.  4
    Habilidades sociales Y construcción de procesos sociales participativos en las madres comunitarias.Constanza Árias Ortiz - 2009 - Revista Aletheia 1 (2).
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  26. La muralla del sujeto: Percepción y lenguaje en Berkeley.Alejandro Vázquez Ortiz - 2008 - A Parte Rei 58:3.
  27. Arte y Poder: Aproximación a la Estética de Nietzsche.de Santiago Guervos & Luis Enrique - 2004 - Editorial Trotta.
    A pesar de que son numerosas las interpretaciones que, a veces con inusitada violencia, se han hecho de la filosofía de Friedrich Nietzsche, no se ha prestado siempre la debida atención a uno de los aspectos más importantes de su obra y sin el cual ésta perdería toda la tensión creativa que le es propia: la reflexión radical sobre el arte. Nietzsche se funda en la convicción de que el «arte y nada más que el arte» no sólo es un (...)
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  28. Dinamismo substancial de la actividad espiritual.Oscar Enrique Santilli - 2005 - In Armando Rodríguez (ed.), Filosofía y Pensamiento Contemporáneo. Universidad Nacional de Cuyo, Facultad de Filosofia y Letras.
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  29.  5
    Two critical theories about modernity in the Latin American context: Bolívar Echeverría and Enrique Dussel.Dante Ramaglia - 2019 - Las Torres de Lucca. International Journal of Political Philosophy 8 (15):215-244.
    The purpose of this paper is to analyze some of the thesis developed in the context of the Latin American critical thought in order to address the question of the crisis of modernity. We particularly consider the theories of two contemporary authors: Bolívar Echeverría and Enrique Dussel. Their theoretical positons are clearly different from the critique that had occurred in the postmodern discourse and they intend to account for the meaning of modernity in relation with certain phenomena that characterize (...)
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  30.  61
    An Ontological Critique of the Trans-Ontology of Enrique Dussel.Andrew B. Irvine - 2011 - Sophia 50 (4):603-624.
    Enrique Dussel has developed a sweeping philosophical critique of the eurocentricity of Western habits of thought and action, with the aim of articulating an ‘ethics of liberation’ that takes the part distinctively of ‘the victims’ of the world system. The heart of Dussel’s effort is an ostensibly new method, ‘analectic’ or ‘anadialectic,’ which comes about through the ‘revelation’ of the other, and goes beyond the self-enclosure that, Dussel asserts, typifies dialectic in Western ontology. Thus, he takes his position to (...)
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  31.  33
    The Misadventures of Enrique Chagoya: Aesthetic Marginalization in Interpretations of Jesus Christ.Clint Jones - 2013 - Journal for the Study of Religions and Ideologies 12 (35):63-85.
    This essay is an investigation of the relationship between homosexual interpretations of Jesus Christ and artistic explorations of the meaning of Christ to the LGBTQ community. I begin with an analysis of the public backlash to Enrique Chagoya’s 2010 lithograph The Misadventures of the Romantic Cannibals which features a depiction of Christ in a homoerotic situation. My analysis focuses both on Chagoya’s place in the historical canon of artists that create religious art that challenges heteronormative interpretations of Jesus and (...)
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  32.  4
    “La verdad es poder”. Algunas confusiones epistemológicas en torno a la relación entre ciencia y sociedad.Luis Enrique Ortiz Gutiérrez - 2017 - Signos Filosóficos 19 (37):120-145.
    Resumen: El objetivo del presente escrito es analizar una confusión epistemológica recurrente en algunas corrientes filosóficas contemporáneas: el sociologismo, que consiste en establecer juicios acerca de la justificación de la ciencia a partir de sus orígenes históricos. En particular, me interesa revisar sus variantes relativistas, que, en sus formas más radicales, llegan a identificar la pretensión de racionalidad y objetividad de la ciencia con los mecanismos de poder. Mediante el análisis argumentativo, mostraré los errores en los que incurren estas vertientes.: (...)
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  33. Reseña de 'El nuevo leviatán. Una historia política de la Red' de Enrique Alonso. [REVIEW]María G. Navarro - 2016 - Dilemata (22):363-367.
  34. Thinking From the Underside of History: Enrique Dussel's Philosophy of Liberation.Karl-Otto Apel, Michael D. Barber, Enrique Dussel, Roberto S. Goizueta, Lynda Lange, James L. Marsh, Walter D. Mignolo, Mario Saenz, Hans Schelkshorn & Elina Vuola (eds.) - 2000 - Rowman & Littlefield Publishers.
    Enrique Dussel's writings span the theology of liberation, critiques of discourse ethics, evaluations of Marx, Levinas, Habermas, and others, but most importantly, the development of a philosophy written from the underside of Eurocentric modernist teleologies, an ethics of the impoverished, and the articulation of a unique Latin American theoretical perspective. This anthology of original articles by U.S. philosophers elucidating Dussel's thought, offers critical analyses from a variety of perspectives, including feminist ones. Also included is an essay by Dussel that (...)
     
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  35. The Oscar Project.John L. Pollock - manuscript
    The objective of the OSCAR Project is twofold. On the one hand, it is to construct a general theory of rational cognition. On the other hand, it is to construct an artificial rational agent (an "artilect") implementing that theory. This is a joint project in philosophy and AI.
     
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  36. Should Oscar Pistorius Be Excluded From the 2008 Olympic Games?S. D. Edwards - 2008 - Sport, Ethics and Philosophy 2 (2):112 – 125.
    This paper discusses the predicament of Oscar Pistorius. He is a Paralympic gold medallist who wishes to participate in the Olympics in Beijing in 2008. Following a brief introductory section, the paper discusses the arguments that could be, and have been, deployed against his participation in the Olympics, should he make the qualifying time for his chosen event (400m). The next section discusses a more hypothetical argument based upon a specific understanding of the fair opportunity rule. According to this, (...)
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  37. Disability or Extraordinary Talent—Francesco Lentini (Three Legs) Versus Oscar Pistorius (No Legs).Laurens Landeweerd & Ivo van Hilvoorde - 2008 - Sport, Ethics and Philosophy 2 (2):97-111.
    It seems fairly straightforward to describe what should and should not count as a disability into two separate and opposing categories. In this paper we will challenge this assumption and critically reflect on the narrow relations between the concepts of 'talent' and 'disability'. We further relate such matters of terminology and classification to issues of justice in what is conceived of as disability sport. Do current systems of classification do justice to the performances of disabled athletes? Is the organisation of (...)
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  38.  36
    Oscar Pistorius, Enhancement and Post-Humans.S. Camporesi - 2008 - Journal of Medical Ethics 34 (9):639-639.
    Oscar Pistorius was born without fibulas and had both legs amputated below the knee when he was 11 months old. A business student at the University of Pretoria, Pistorius runs with the aid of carbon-fibre artificial limbs and is the double amputee world record holder in the 100, 200 and 400 metres events.1“I don’t see myself as disabled,” says Oscar, “There’s nothing I can’t do that able-bodied athletes can do.”2 But then the question is: do prosthetic limbs simply (...)
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  39. Enrique Dussel and Liberation Theology: Violence or Dialogue?Miguel Ángel Quintana Paz - 2014 - Journal of Interdisciplinary Studies 26:135-146.
    For centuries, several disciplines have tried to tackle the topic of how legitimate it is to use violence in order to solve social problems. One of the most recent interdisciplinary approaches (and one of the most successful in present-day Latin America) is the so-called “Ethics of Liberation,” designed by Enrique Dussel. Based on the Theology of Liberation, this theory goes beyond the limits of theology as a discipline and pleads for three ethical criteria that every political revolution must fulfill (...)
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  40.  11
    Trolls, Tigers and Transmodern Ecological Encounters: Enrique Dussel and a Cine-Ethics for the Anthropocene.David Martin-Jones - 2016 - Film-Philosophy 20 (1):63-103.
    This article explores the usefulness of Latin American philosopher Enrique Dussel's work for film-philosophy, as the field increasingly engages with a world of cinemas. The piece concludes with an analysis of two films with an ecological focus, Trolljegeren/Troll Hunter and The Hunter. They are indicative of a much broader emerging trend in ecocinema that explores the interaction between humanity and the environment in relation to world history, and which does so by staging encounters between people and those ‘nonhuman’ aspects (...)
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  41. El Esquivo Anhelo de Evitar Toda Opresión. La Cuestión de la Violencia En La Ética de la Liberación de Enrique Dussel.Miguel Ángel Quintana Paz - 2001 - Utopía y Praxis Latinoamericana 6 (12):83-89.
    The Ethics of Liberation by Enrique Dussel pleads for three criteria that every political revolution must fulfill if it wishes to use violence in a legitimate way: the formal criterion (that basically takes after the ideal dialogue situation endorsed by Apel and Habermas); the material criteri..
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  42.  18
    Faithful Witnessing as Practice: Decolonial Readings of Shadows of Your Black Memory and The Brief Wondrous Life of Oscar Wao.Yomaira C. Figueroa - 2015 - Hypatia 30 (4):641-656.
    This article considers María Lugones's concept of faithful witnessing as a point of departure to think about the ethics and possibilities of faithful witnessing in literary contexts. For Lugones, faithful witnessing is an act of aligning oneself with oppressed peoples against the grain of power and recognizing their humanity, oppression, and resistance despite the lack of institutional endorsement. I engage the work of Linda Tuhiwai Smith, Denise Oliver, and other scholars who offer methodologies and discourses on recognition, witnessing, and resistance. (...)
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  43.  46
    Aproximaciones al Pensamiento Ambiental de Enrique Leff.María Luisa Eschenhagen - 2012 - Environmental Ethics 34 (Supplement):89-95.
    Enrique Leff sostiene que las causas profundas de la crisis ambiental se basan en formas dominantes de conocimiento, es decir, la crisis tiene sus raíces en las bases epistemológicas de la modernidad. Leff sistemáticamente se ha dedicado a proponer y construir conceptos que deconstruyen los supuestos modernos, y que al mismo tiempo, permiten nuevas formas de entender y aprehender el mundo. Su extensa obra ha logrado trascender y forjar un espacio para el pensamiento ambiental, no sólo en la educación (...)
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  44.  78
    Enrique Bernárdez: El lenguaje como cultura. Madrid, Alianza, 2008.Bárbara Jiménez, Jone Mendizabal, Mertxe Izaguirre, Jaime Otavo, David Pizarro, Davi Moreno, Jesús Villaro, Andoni Olariaga, Enrique Navarro & Antonio Casado - 2012 - Dilemata 8:201-208.
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  45.  52
    Context and Kant in the Aesthetics of José Enrique Rodó and Samuel Ramos.Amy A. Oliver - 2014 - Symposium 18 (1):65-76.
    In the classic essays Ariel and Filosofía de la vida artística, the Uruguayan José Enrique Rodó and the Mexican Samuel Ramos present distinctive and divergent claims about aesthetics. While Rodó asserts the existence of an innate and abundant aesthetic sensibility among Latin Americans, Ramos believes that aesthetic experience is relatively rare and that aesthetic sensibility needs to be cultivated. While historical grounding in the Latin American context is missing in the works of both Rodó and Ramos, Ariel contains an (...)
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  46. Thinking From the Underside of History: Enrique Dussel's Philosophy of Liberation.Linda Martin Alcoff & Eduardo Mendieta (eds.) - 2000 - Rowman & Littlefield Publishers.
    Enrique Dussel's writings span the theology of liberation, critiques of discourse ethics, evaluations of Marx, Levinas, Habermas, and others, but most importantly, the development of a philosophy written from the underside of Eurocentric modernist teleologies, an ethics of the impoverished, and the articulation of a unique Latin American theoretical perspective. This anthology of original articles by U.S. philosophers elucidating Dussel's thought, offers critical analyses from a variety of perspectives, including feminist ones. Also included is an essay by Dussel that (...)
     
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  47.  20
    Enrique Dussel: Entre Latinoamérica y la hermenéutica de la otredad.Francisco Javier Castillejos Rodríguez - 2018 - Agora 38 (1).
    The goal of this essay is to expose the foundations of Enrique Dussel’s philosophy of liberation and to explain its contributions in the context of Latin-american thinking. In a postmetaphysical level of foundation, the philosophy of liberation adopts the ethos from semitic thinking and the Levinas’ hermeneutics of the «Other» with the proposal of formulate a criticism of eurocentrism and to build an alternative philosophical model. In front of the traditional paradigms of philosophy and philosophical historiography, Enrique Dussel (...)
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  48. Philosophical Perspectives. Translated From the German by Oscar A. Haac.Max Scheler & Oscar A. Haac - 1958 - Boston: Beacon Press.
  49. Oscar: An Agent Architecture Based on Defeasible Reasoning.John Pollock - manuscript
    Proceedings of the 2008 AAAI Spring Symposium on Architectures for Intelligent Theory-Based Agents. “OSCAR is a fully implemented architecture for a cognitive agent, based largely on the author’s work in philosophy concerning epistemology and practical cognition. The seminal idea is that a generally intelligent agent must be able to function in an environment in which it is ignorant of most matters of fact. The architecture incorporates a general-purpose defeasible reasoner, built on top of an efficient natural deduction reasoner for (...)
     
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  50.  78
    What is It Like to Be Oscar?Leopold Stubenberg - 1992 - Synthese 90 (1):1-26.
    Oscar is going to be the first artificial person — at any rate, he is going to be the first artificial person to be built in Tucson's Philosophy Department. Oscar's creator, John Pollock, maintains that once Oscar is complete he will experience qualia, will be self-conscious, will have desires, fears, intentions, and a full range of mental states (Pollock 1989, pp. ix–x). In this paper I focus on what seems to me to be the most problematical of (...)
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