VAN PRAAG (Paul), Introduction : le Père Henri Bosmans, histo­rien des mathématiques (pp. 7-16). SAUVAGE (Pierre), Notice biographique du Père Henri Bosmans (pp. 17-25). HERMANS (Michel), Henri Bosmans : sa formation et ses réseaux de rela­tions (pp. 27-72). DELANGHE (Richard), Quelques aspects de la vie et de l’œuvre de Paul Mansion (1844-1919) (pp. 73-82). BRIGAGLIA (Aldo), Saccheri vu par Corrado Segre en Italie et par Mansion et Bosmans en Belgique / traduit de l’italien par Bruna GAINO et Patricia RADELET-DE (...) GRAVE (pp. 83-104). MAWHIN (Jean), La tentative belge d’édition des œuvres complètes d’Euler vue par Henri Bos­mans (pp. 105-133). GOLVERS (Noël), Henri Bosmans, s.j., et la mission jésuite en Chine / traduit du néerlandais par Anne-Sophie MEURICE (pp. 135-152). ROMANO (Antonella), Henri Bosmans, jésuite et historien des mathéma­tiques dans la Belgique du premier XXe siècle (pp. 153-168). SAUVAGE (Pierre), Le Père Henri Bosmans et l’historiographie au tournant du XXe siècle (pp. 169-187). RADELET-DE GRAVE (Patricia), Le fonds Henri Bos­mans / avec un ajout de Michel HERMANS (pp. 189-215). MANSION (Paul), Correspondance de Paul Mansion adres­sée à Henri Bosmans / introduction, trans­cription et annotation par Michel HERMANS (pp. 217-251). HEEFFER (Albrecht) – HERMANS (Michel) – STOFFEL (Jean-François), Bibliographie d’Henri Bosmans (pp. 253-298). (shrink)

El concepto de empatía (Einfühlung) ha sido estudiado y utilizado por varias disciplinas, marcando una historia conceptual de desacuerdos y discrepancias. En psicología, la empatía ha sido discutida particularmente por investigadores y profesionales en áreas clínicas, sociales y del desarrollo. Entre tantas formas de explicar y comprender este fenómeno, un movimiento que rara vez se emprende es el de retomar el debate filosófico y psicológico sobre la empatía durante las primeras décadas del siglo XX. En este trabajo, a partir de (...) una investigación teórico-bibliográfica, se busca revisar el concepto de empatía, destacando el análisis realizado por la filósofa Edith Stein (1891-1942), quien impulsó un análisis antropológico-fenomenológico de la empatía, analizando este acto como frente a otros actos de pura conciencia, dialogando con autores como Theodor Lipps (1851-1914) y Max Scheler (1874-1928). Finalmente, buscamos contrastar la concepción de empatía de Rogers y los trabajos actuales post-rogerianos de enfoques humanistas-existenciales, con el análisis desarrollado por Stein. Finalmente, en general, la empatía puede entenderse como una experiencia no originaria por su contenido, lo que nos permite tener una experiencia originada en el otro en una presentificación empatizante. (shrink)

Autorka artykułu podejmuje temat mistyki spekulacyjnej dotyczącej tego, czy istoty ludzkie mogą osiągnąć pełną jedność z zasadą bytu w kontekście koncepcji imago repraesentationis Mikołaja z Kuzy. U Mikołaja z Kuzy to pytanie pojawia się w kontekście zachowania wolności człowieka,jako imago imitationis creata, dzięki unii personalnej z Absolutem.Dans cet article l’auteur traite un thème de la spéculation mystique qui concerne la question de savoir si l’etre humain peut atteindre une union complete avec l’origine ou principe de l’être dans le contexte de (...) la notion repraesentationis imago de Nicolas de Cues. Chez Nicolas de Cues cette question se pose en termes de déroulement de la liberté de l’être humain, comme imago imitationis creata, à travers cette union personnelle avec l’Absolu.In this article the author deals with a theme of mystical speculation that regards the question of whether the human being can reach a complete union with the origin or principle of being within the context of Nicholas of Cusa’s notion of imago repraesentationis. In Nicholas of Cusa, this question is posed in terms of the unfolding of the human being’s freedom, as imago imitationis creata, through that personal union with the Absolute. (shrink)

Questo volume su Metafore dello spazio, che fa seguito al primo dedicato a La politica e gli spazi, fa parte della serie dedicata ad illustrare i risultati di un gruppo di studio interdisciplinare, promosso da Lea Campos Boralevi, Vittore Collina e Bruna Consarelli, docenti di Storia delle Dottrine politiche, intitolato Figure dello spazio, politica e società, che mira ad indagare i grandi temi politici e sociali dell'età moderna e contemporanea dal punto di vista degli spazi e della loro produzione.

La figura del payaso ha pasado por diferentes momentos y lecturas históricas, lo que permite considerarla como una figura arquetípica. Su papel en la sociedad históricamente fue el del ridículo, objeto de risas, pero el payaso no sólo es un ser congruente, auténtico y valiente, sino que también pued..

The paper focuses on conceptual images of the market built on the core idea of equilibrium. It argues that logical difficulties and dead ends were encountered in building equilibrium models of the market. A heavy toll was paid in loss of realism, failure to understand history, and ineptitude in addressing relevant problems. Equilibrium economics is marked by the exclusion of a wide range of economic phenomena, with a codified lack of attention to change, transition and learning. The loss of relevance (...) involved was a consequence of the primitive idea of conceiving of the market within the semantic field of equilibrium. The most evident failure of the equilibrium imagery was in understanding economic development as a process of social and structural change in history. The paper argues that is time to free economic theory from the obsessive centrality of the equilibrium idea. Attention should shift to the market economy as a complex network of rules, organizations and institutions, which make viable economic change. This approach invites scholars in economics to a fruitful dialogue with other fields of knowledge, to understand both crises and successes in processes of economic change.L’article traite des images conceptuelles du marché construites à partir de l’idée d’équilibre. Il est suggéré que la construction des modèles d’équilibre du marché a souffert de difficultés logiques et a aboutit à des impasses. Il en a résulté une perte de réalisme, et une incapacité à comprendre l’histoire et à aborder les questions pertinentes. L’économie de l’équilibre est caractérisée par l’exclusion d’un grand nombre de phénomènes économiques mais aussi par un manque d’attention au changement, à la transition, et à l’apprentissage. Le manque de pertinence qui en découle est le résultat de l’idée primitive de concevoir le marché dans le champ sémantique de l’équilibre. L’échec le plus évident de l’image d’équilibre réside dans la compréhension du développement économique comme un processus du changement social et structurel au cours de l’histoire. L’article suggère qu’il est temps de libérer la théorie économique de cette idée obsessionnelle d’équilibre. Il faut plutôt concevoir le marché comme un réseau complexe de règles, d’organisations et d’institutions qui rendent le changement économique viable. Cette approche invite l’économie à un dialogue fructueux avec les autres domaines de la connaissance pour comprendre à la fois les crises et les réussites des processus de changement économique. (shrink)

O presente estudo objetivou conhecer as percepções, as expectativas e os conhecimentos de puérperas em relação à experiência do parto normal, assim como os procedimentos utilizados pelos profissionais da saúde para a humanização do parto. Foram entrevistadas 31 puérperas que passaram pela parturição..

Em seu livro Mente e Mundo John McDowell pretende superar a oscilação entre duas abordagens que pretendem mediar à relação entre as mentes e o mundo, de um lado temos o mito do dado dizendo que os pensamentos precisam de uma coerção a partir do mundo exterior, e do outro lado temos o coerentismo que apresenta a ideia de que apenas uma crença pode justificar outra crença. Para defender sua abordagem e naturalizar as capacidades conceituais, situando a espontaneidade na natureza (...) sem reduzi-la no interior do reino da lei. A natureza humana seria então uma segunda natureza que não é só formada a partir das capacidades adquiridas no nascimento, mas que são formadas também a partir da Bildung. Ao lançar mão dessas noções, McDowell traz a discussão das ideias de Han-Georg Gadamer sobre a experiência de abertura para o mundo através da linguagem. Deste modo, a intenção do presente artigo é de discutir sobre as implicações das noções de Bildung e segunda natureza na obra de McDowell buscando um maior esclarecimento a partir da influência e das interpretações de Gadamer. (shrink)

An efficient assessment of reading and linguistic abilities in school children requires reliable and valid measures. Moreover, measures which include specific test forms for different academic grade levels, that are vertically equated, allow the direct comparison of results across multiple time points and avoid floor and ceiling effects. Two studies were conducted to achieve these goals. The purpose of the first study was to develop tests of reading and listening comprehension in European Portuguese, with vertically scaled test forms for students (...) in the fifth and sixth grades, using Rasch model analyses. The purpose of the second study was to collect evidence for the validity of these tests based on the relationships of test scores with other variables. The samples included 454 and 179 students for the first and second study, respectively. The data from both studies provided evidence for good psychometric characteristics for the test forms: unidimensionality and local independence, as well as adequate reliability and evidence of validity. The developed test forms are an important contribution in the Portuguese educational context as they allow for the assessment of students’ performance in these skills across multiple time points and can be used both in research and practice. (shrink)

Research involving transgender and gender diverse people (TGD) increased in the last years, mostly concerning healthcare associated to this population. Few studies dedicated their analysis to the impact of parental support on transgender people, even though this is an important aspect in creating a safe environment on which these individuals can build their identity. In addition, the link between family support, TGD identity and homelessness is not completely established. Thus, due to the specificities of the family context of TGD individuals, (...) the aim of this study is to investigate the association between family support and TGD in different moments of the process of gender affirmation. In addition, this study also aims to explore the relationship between a lack of social support and low self-esteem, home abandonment, and dwelling in the street. The survey was designed based on the TransPULSE project and was made available in electronic format. The sample was constituted of 423 TGD residents in two Brazilian states. A Structural Equation Model analysis suggested that the impact of gender affirmation status on homelessness was mediated by parental support, through self-esteem, and the need to move from home. The association between the status of the gender affirmation procedures, family support and self-esteem was significant and indicated that the further TGD individuals advanced in gender affirmation, the more self-esteem and family support they would have. The association between family support and self-esteem indicated that family support was associated with higher self-esteem. Low family support was associated with the willingness to move from home due to one’s TGD status and there was also a significant correlation between low self-esteem and the willingness to move from home due to one’s TGD status. Finally, homelessness was associated with the willingness to move with a large effect size. Limitations include the sample that was constituted by individuals with Internet access and who had more contact with TGD communities. The findings indicate directions for interventions involving TGD people and their families, considering the parental relationship as a critical variable to improve TGD quality of life in the process of gender affirmation. (shrink)

Según L. Polo la libertad es un trascendental de carácter donal; esa índole donal significa que se ejerce entendiendo y aceptando el don recibido. Se reconoce entonces que ser libre implica saberse uno mismo enteramente dependiente de Dios. Desde estas tesis mantenidas al final de La libertad trascendental (2005, 147-149), se expondrá la concepción poliana de la criatura en consonancia con esa condición de la libertad. Se mostrará que la teoría poliana acerca de la libertad así entendida encuentra algunos antecedentes (...) en la noción de libertad que fue desarrollada por Nicolás de Cusa en su doctrina acerca de la imagen; doctrina que entiende la libertad como posesión de sí en el autoconocimiento y profunda unión con la trascendencia. (shrink)

Entrevista com Martin Jay (Universidade de Berkeley, Califórnia), por Bruna Della Torre e Eduardo Altheman.

Popper conceived an experiment whose analysis led to a result that he deemed absurd. Popper wrote that his reasoning was based on the Copenhagen interpretation and therefore invalidated it. Many authors who have examined Popper's analysis have found in it various technical flaws which are briefly summarized here. However, the aim of the present article is not technical. My concern is to redress logical flaws in Popper's argument: the terminology he uses is ambiguous, his analysis involves counterfactual hypotheses, and it (...) violates Bohr's complementarity principle. Therefore, the absurdity of Popper's result only confirms Bohr's approach. (shrink)

The title of the present article underlines the investigation of one of the central theses of Polo about creation, explicitly developed in the first volume of Transcendental Anthropology. Polo’s theory studies the creature regarding its act of being qua created, therefore as distinct from the uncreated Being.

The goal of this study was to evaluate and compare the hygienic-sanitary conditions of two Units of Food and Nutrition (UANs) (A and B) located in two municipalities of the Vale do Taquari, Rio Grande do Sul, by means of Ordinance No. 78/2009, which established the Checklist of Good Practices for Food Services. This legislation composes a checklist with 153 criteria distributed in 12 categories. Each criterion is endowed with the options "Yes", "No" and "NA" (not applicable), which were marked (...) with an "x", being: "NA" when the criterion did not correspond to the UAN reality, "No" when the criteria were not in compliance with the legislation, and "Yes" when UAN met the evaluation criteria legislation. The classification of each UAN followed the scoring criteria established by RDC 275/2002. The a UAN presented a total of 90.85% (n = 129) of compliance and the "B" UAN totaled 88.27% (n = 128) of compliance. Both were classified in Group 1 of DRC 275/2002. The "A" UAN presented 05 nonconforming categories, totaling 13 criteria (9.15%), and Unit B 08 nonconforming categories, totaling 17 criteria (11.72%). Both UANs had good hygienic-sanitary conditions because they met most of the criteria in accordance with the legislation. (shrink)

Thomas Kuhn is mostly known for his contributions to the philosophy of science. However, it was chiefly to investigations in philosophy of language that he dedicated the last part of his career. The aim of this paper is to present a systematic view of Kuhn’s main ideas on this subject. I start by describing his theory of concept, in particular what he says about kind terms. Such terms, acquired in blocks that form contrast sets or “taxonomies,” are learned through ostensible (...) definitions. Next, I analyze Kuhn’s concepts of “meaning” and “truth.” Finally, I discuss a second type of kinds terms, not fully investigated by him, which is learned together with scientific laws. Resumo Thomas Kuhn é conhecido principalmente por suas contribuições para a filosofia da ciência. No entanto, foi em grande medida à filosofia da linguagem que ele dedicou a última parte de sua carreira. O objetivo deste artigo é apresentar uma visão sistemática das principais ideias de Kuhn sobre esse assunto. Começo descrevendo sua teoria do conceito, em particular o que ele diz sobre termos para espécie. Tais termos, aprendidos em blocos que formam conjuntos de contraste ou “taxonomias”, são aprendidos através de definições ostensivas. Em seguida, analiso as concepções de Kuhn de “significado” e “verdade”. Finalmente, discuto um segundo tipo de termo para espécies, não totalmente investigado por ele, que é aprendido junto com as leis científicas. (shrink)

En este artículo se estudia el capítulo sobre Ibn Ḥayyān en la Ḏajīra de Ibn Bassām desde dos perspectivas diferentes. Por un lado, se afirma que éste es el más importante —aunque infravalorado— testimonio sobre la biografía intelectual de Ibn Ḥayyān y su método historiográfico, así como las razones ideológicas que le llevaron a continuar su historia de la dominación marwāní en al-Andalus. Por otro, se muestra cómo este capítulo de la Ḏajīra representa, de forma sutil y bien argumentada, la (...) acusación de Ibn Bassām del partidismo histórico de Ibn Ḥayyān. (shrink)

El prefacio de Ibn Qutayba a su Adab al-katib ha sido considerado durante siglos como el fragmento más importante de su obra, y ha sido objeto de muchos comentarios, tanto orientales como occidentales. Este artículo trata del comentario que Ibn al-Sid al-Batalyawasi hizo de ese texto de Ibn Qutayba, e intenta mostrar la forma pecualiar en que Ibn al-Sid desarrolla su propia crítica a la polémica tesis de Ibn Qutayba sobre la relación entre ortodoxia, falsafa y kalam. Al mismo tiempo, (...) el autor andalusí elabora su propia concepción del adab, profundamente influida por su experiencia biográfica. Para concluir, se presenta una traducción completa del prefacio de Ibn Qutayba, medio siglo después de la parcial realizada por G. Lecomte. (shrink)

El artículo parte de la distinción poliana entre ser creado y ser increado y expone, a partir de ahí, la distinción Dios-criatura que permite el estudio metafisico de la finitud. En un segundo momento se aproxima a la interpretación que L. Polo ha dado de M. Eckhart en lo que se refiere al estatuto ontológico de lo finito; para este asunto, se acerca a la comprensión de la criatura en el Logos creador, cuestión que es tratada, con sus diferencias respectivas, (...) en Tomás de Aquino, Eckhart y Leonardo Polo. (shrink)

Este artigo tem como objetivo destacar o impacto da metodologia da pesquisa arqueológica nas obras de Angela Davis (2016) e bell hooks (2023), respectivamente, “Mulher, Raça e Classe”, e “E eu não sou uma Mulher? Mulheres negras e feminismo”, que buscam reexaminar, de modo imersivo, a experiência e luta contra a violência da escravidão na história de mulheres negras. As intelectuais feministas negras estadunidenses abrem as portas para um pensamento científico menos tolerante à misoginia, ao racismo, e outras formas de (...) violências relacionais e institucionais, de modo a romper com a tradição da historiografia positivista. Trata-se de uma pesquisa documental, que contempla a análise crítica das referidas obras, com base no método filosófico pautado na investigação histórica de Michel Foucault (2008). Ressalta-se, então, a importância do reconhecimento dessas literaturas enquanto estimadas representantes e invasoras da arqueologia do saber, e a relevância de novas produções que possibilitem uma representação social coerente com a realidade dos discursos sobre a mulher negra, contribuindo para uma narrativa histórica contada pela pessoa oprimida, no intuito de abrir frestas para o efetivo rompimento com as epistemologias que legitimam e favorecem sistemas de opressão. Por meio de uma arqueologia da escravidão, para além das formações discursivas coloniais das práticas econômicas, políticas e sociais, as filósofas exploram as interconexões entre diferentes narrativas, revelando a complexa teia que sustenta as relações de poder, e como a marginalização é perpetuada. A conclusão direciona para a importância de reconhecer e valorizar as experiências das mulheres negras, destacando a necessidade de dar voz a essas narrativas historicamente silenciadas. (shrink)

ABSTRACT In this research, adopting a qualitative and descriptive approach, the aim is to investigate the possible meaning’s effect associated with the image of Female-Exu using the theoretical framework of Materialist Discourse Analysis. The mythologies surrounding this entity are linked to her power at crossroads and her potential to open paths, providing her followers new ways of understanding life. Additionally, the image of this entity updates meanings related to eroticism. Considering the hegemony of Christian ideologies, the representation of the Female-Exu (...) leads to interpretations other than those which associate the erotic with sin. Therefore, unlike the Christian ideology, such as the image of the devil and/or satan, in addition to negative/pejorative erotic aspects associated with the entity by non-Candomblé and Umbanda practitioners, the research proposal is also to investigate possible erotic meanings in the lyrics “Maria Padilha” by Bixarte. (shrink)

Against the modern theory of representation, whiou makes the world opaque, Polo Suggests reviviting the classical theory of ilumination. Intentionality of knowledge, according to Polo, makes possibe the "deveiling" of reality, and shows its radical dependence from God.

Dans un contexte de compréhension de l’être humain en tant que créé à l’image et à la ressemblance divine, Nicolas de Cues a considéré que la vision et l’union avec l’Absolu conduit, d’une part, au bonheur, et implique aussi, d’autre part, l’expression de la plus grande liberté que puisse atteindre l’humain, c’est-à-dire la pleine possession de soi. Cette conviction se présente dans son œuvre, le De visione Dei, dans une ambiance mesurée par l’attitude de la personne en prière, qui s’adresse (...) à Dieu dans la recherche de soi-même, et dans l’aspiration à accéder à ce qui est sciemment inaccessible. À la fin de la Renaissance, Giordano Bruno est l’auteur qui marquera indiscutablement le tournant anthropologique dans le sens d’une subjectivité ne prétendant plus à une union avec l’Absolu, mais qui se retourne vers elle-même. Cela se produit dans un système dans lequel l’être humain et le monde s’auto-impliquent dans une totalité dynamique qui ne laisse pas de place à un Absolu transcendant. (shrink)

Displayed on school walls during holidays, attached to floats and triumphal arches in processions, emblems played a part in all public events organized by the Jesuits in the 17th century. These verbal-iconographic compositions, which were used to illustrate the principal themes of the ceremony, were not a mere period detail or an ornamental device but constituted a means of expression which, by virtue of the particular relations governing the association of text and image, mobilized complex rhetorical, moral, and spiritual elements (...) simultaneously. By associating an image - seen as the “body” - with a textual element (inscriptio et subscriptio) - the “soul” - the emblem-maker sought to achieve a unity of meaning in which the two forms of communication complemented each other: it is precisely the way in which the two elements are connected, and the laws that regulate their composition, that constitutes the foundation of the language of the emblem. This language, which is used in a corresponding manner in a variety of other symbolic compositions (devices, hieroglyphs, symbols, coats of arms, medals, etc.), is based on the rhetorical operations of the metaphor, applied here as a model both for the word, with its mimetic properties, and for figurative codes. However, the metaphor, as a product of human ingenuity, is not only situated at the crossroads of a system of thought crystallized in a great number of inventions, but also bears witness to an ornamental aesthetic, typical of the 17th century's aristocratic culture and social rituals. While there does exist a vast bibliography of materials on the function and role of metaphor in Baroque culture, questions nevertheless remain about the numerous cultural practices to which the Baroque gave rise and the particular processes that the 17th century brought into play. My intention here is not to resolve all such questions but rather to provide an analytical framework by focusing my observations on emblematic compositions produced in the scholastic milieu of the Society of Jesus. (shrink)

Here we review and discuss the link between regeneration capacity and tumor suppression comparing mammals (embryos versus adults) with highly regenerative vertebrates. Similar to mammal embryo morphogenesis, in amphibians (essentially newts and salamanders) the reparative process relies on a precise molecular and cellular machinery capable of sensing abnormal signals and actively reprograming or eliminating them. As the embryo's evil twin, tumor also retains common functional attributes. The immune system plays a pivotal role in maintaining a physiological balance to provide surveillance (...) against tumor initiation or to support its initiation and progression. We speculate that susceptibility to cancer development in adult mammals may be determined by the loss of an advanced regenerative capability during evolution and believe that gaining mechanistic insights into how regenerative capacity linked to tumor suppression is postnatally lost in mammals might illuminate an as yet unrecognized route to cancer treatment. (shrink)

This dialogue between Achilles and the Tortoise – in the spirit of those of Carroll and Hofstadter – argues against the idea, identified with the “traditional” interpretation of Aristotle’s “sea battle argument”, that future contingents are an exception to the Principle of Bivalence. It presents examples of correct everyday predictions, without which one would not be able to decide and to act; however, doing this is incompatible with the belief that the content of these predictions lacks a truth-value. The cost (...) of using a non-classical logic to cope with that may be too high for Stagirite’s defenders, and they would still need to explain why our ordinary predictions seem to have a binary truth-value. In the end, the paper suggests that the problem of future contingents – and of free will – is not a logical problem at all, but rather a limit on what an agent can believe before taking a decision. (shrink)

This paper presents Domingo Gundisalvo's theory of knowledge and the end of our cognitive process at the light «of the active Intelligence». For human beings participate in this light wen at in effectu or in adeptus ab alio. The research takes into account Gundisalvo's metaphysics background as exposed in his De processione mundi.