Results for 'Rong Ren'

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  1. Nian Jiu Qi Xin: Ren Jiyu Zi Shu.Jiyu Ren - 2011 - Ren Min Ri Bao Chu Ban She.
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  2. Ren Jiyu Zi Xuan Ji =.Jiyu Ren - 2009 - Shou du Shi Fan da Xue Chu Ban She.
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  3. Ren Ping Zi Xuan Ji.Ping Ren - 2010 - Feng Huang Chu Ban She.
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  4. Sheng Yu Si de Zhi Hui: Ji Zhe Xue Jia Fu Qin Ren Huizhong.Xing Ren - 2011 - Xue Lin Chu Ban She.
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  5. Tian Ren Zhi Ji: Ren Jiyu Xue Shu Si Xiang Jing Cui.Jiyu Ren - 2010 - Ren Min Ri Bao Chu Ban She.
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  6. Zhonghua Wu Qian Nian de Li Shi Jing Yan: Ren Jiyu Jiang Yan Ji.Jiyu Ren - 2010 - Ren Min Ri Bao Chu Ban She.
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  7. Yi Xue Yu Ren Wen: Yi Gai Ge Chuang Xin Jing Shen Tui Jin Yi Yao Yuan Xiao Zhe Xue She Hui Ke Xue Fan Rong Fa Zhan = Yixue Yu Renwen.Jian Wang & Xinyue Liu (eds.) - 2011 - Anhui da Xue Chu Ban She.
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  8. Zhi Rong Ru Ming Ming de Ren Tian Xia: She Hui Zhu Yi Rong Ru Guan Yan Jiu Sheng Jiao Yu du Ben.Xinhui Yu (ed.) - 2006 - Shanghai da Xue Chu Ban She.
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  9. Zhong Xi Ren Shi Lun Shi Yu Rong He Zhi Si =.Chengjiu Yu - 2009 - Ren Min Chu Ban She.
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  10.  32
    The Revolutionary Army.Zou Rong - 1999 - Contemporary Chinese Thought 31 (1):32-38.
    Zou Rong received a classical education but, uninterested in an official career and frustrated by the irrelevance of his schooling to the day's issues, traveled to Japan in 1901 to further his studies. There he wrote The Revolutionary Army, which was published in Shanghai after his return to China in 1903. The Revolutionary Army, which was scathingly critical of the Manchu rulers of China, enraged government authorities who sought his immediate arrest. Zou was protected by authorities of the International (...)
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  11.  35
    The Influence of Distributive Justice on Lying for and Stealing From a Supervisor.Elizabeth E. Umphress, Lily Run Ren, John B. Bingham & Celile Itir Gogus - 2009 - Journal of Business Ethics 86 (4):507 - 518.
    In a controlled laboratory experiment, we found evidence for our predictions that participants who received fair distributive treatment were more likely to lie to give a supervisor a good performance evaluation than those treated unfairly, and those who received unfair distributive treatment were more likely to steal money from a supervisor than those treated fairly. We further proposed that the presence of an ethical code of conduct would moderate these relationships such that when the code was present these relationships would (...)
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  12. Sectoral Differences in Value Congruence and Job Attitudes: The Case of Nursing Home Employees. [REVIEW]Ting Ren - 2013 - Journal of Business Ethics 112 (2):213-224.
    Drawing on a survey of nursing staff of nursing homes in a Midwestern state in the United States, the study examines how the relationships between employee—organization value congruence and job attitudes vary between nonprofit and for-profit organizational types. Statistical comparison of the levels of employee value congruence and job attitudes does not suggest significant difference between the two types of employees. Although value congruence is found positively associated with nursing home employees' job satisfaction and organizational commitment, and negatively associated with (...)
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  13.  98
    The Distinction Between Knowledge-That and Knowledge-How.Huiming Ren - 2012 - Philosophia 40 (4):857-875.
    I first argue why Stanley and Williamson fail to eliminate the distinction between knowledge-that and knowledge-how. Then I argue that knowledge-how consists in a special kind of ways of thinking of ways of engaging in actions. So the distinction between knowledge-that and knowledge-how is twofold: the objects of knowledge-that and knowledge-how are different; the ways in which we entertain the object of knowledge are also distinct when we have knowledge-that and knowledge-how. At the end, I consider two recent intellectualist efforts (...)
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  14.  40
    A Sense of Awe: On the Differences Between Confucian Thought and Christianity. [REVIEW]Jiantao Ren - 2010 - Frontiers of Philosophy in China 5 (1):111-133.
    The fundamental importance of reverence is recognized by all major world cultures. Confucianism’s account of “The three things of which the sage is in awe” is seen in Chinese culture through the value placed on reverence. “The three things of which the sage is in awe” both manifests itself as an approach to value and is also an expression of practical ethical guidance. The essential aspect of reverence is a sincere and ethical outlook; accordingly it is a part of virtue (...)
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  15.  82
    On 'Defending The Phenomenal Concept Strategy'.Huiming Ren - 2010 - Australasian Journal of Philosophy 88 (2):347-351.
    I argue that Diaz-Leon fails to defend the phenomenal concept strategy against Stoljar's criticism because she fails to give us any general reasons for thinking that conditionals that involve psychologically distinct concepts could be a priori.
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  16.  53
    The Knowledge Intuition and the Ability Hypothesis.Huiming Ren - 2012 - Dialogue 51 (2):313-326.
    ABSTRACT: I argue that the Ability Hypothesis cannot really accommodate the knowledge intuition that drives the knowledge argument and therefore fails to defend physicalism. When the thought experiment is run with, instead of Mary, an advanced robot Rosemary, for whom there presumably is no distinction between knowledge-how and knowledge-that, proponents of the Ability Hypothesis would have to give a far-fetched and counterintuitive explanation of why Rosemary wouldn’t learn anything new upon release.Export citation Request permission.
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  17.  53
    Entitlement to Self‐Knowledge and Brute Error.Huiming Ren - 2009 - International Journal of Philosophical Studies 17 (4):543 – 562.
    I discuss Burge's argument that our entitlement to self-knowledge consists in the constitutive relation between the second-order review of thoughts and the thoughts reviewed, and defend it against Peacocke's criticism. I then argue that though our entitlement to self-knowledge is neutral to different environments, as Burge claims, the consideration of Burge's own notion of brute error shows that Burge's effort to reconcile externalism and self-knowledge is not successful.
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  18.  27
    Ethical Considerations for Volunteer Recruitment of Visual Prosthesis Trials.Yu Xia & Qiushi Ren - 2013 - Science and Engineering Ethics 19 (3):1099-1106.
    With the development of visual prostheses research from the engineering phase to clinical trials, volunteer recruitment for the early visual prosthesis trials needs to be carefully considered. In this article, we mainly discuss several issues related to volunteer recruitment that had posed serious challenges to the visual prosthesis trials, such as low rates of participants, high expectations and underlying motivations to participate in the visual prosthesis trials as well as the importance of informed consent. When recruiting volunteers for visual prosthesis (...)
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  19.  19
    Processing Fluency of the Forms and Sounds of Chinese Characters.Siyun Liu, Xujin Zhang, Yi Ren & Qiong Yu - 2011 - Consciousness and Cognition 20 (2):191-203.
    The goal of this study is to investigate whether different types of structures and lexical tones of Chinese characters cause different processing fluency. In Experiment 1, participants’ explicit affective assessments of Chinese characters with different structures, frequencies, and lexical tones were analyzed. Results indicated that participants showed explicit preferences and dispreferences to different structures and lexical tones. In Experiment 2, participants’ implicit responses to different structures and lexical tones were investigated using a metaphor experimental paradigm. Results were consistent with the (...)
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  20.  17
    The Semantics of Variables in Action Descriptions.Vladimir Lifschitz & W. Ren - manuscript
    structures, or interpretations, in the sense of first-order logic. In C+, on the other hand, a state is an interpreta-.
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  21. Dao de Kun Jing Yu Chao Yue: Jing Shen, Zhi Xu Ji Si Yu = Daodekunjingyuchaoyue.Dachuan Ren - 2011 - Jiangxi Ren Min Chu Ban She.
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  22. Dang Dai Shi Ye Zhong de Makesi Zhu Yi Zhe Xue =.Ping Ren & Zhong Chen (eds.) - 2010 - Ren Min Chu Ban She.
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  23. Zhongguo Zhe Xue Shi.Jiyu Ren (ed.) - 2010 - Ren Min Chu Ban She.
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  24.  32
    The Role of Qing and Li 1 in Chinese Entrepreneurial Decision Making: A Confucian Ren-Yi Wisdom Perspective.Yunxia Zhu - 2015 - Journal of Business Ethics 126 (4):613-630.
    The intellectual debates on wise entrepreneurship behavior such as decision making tend to focus on the relationship between economic rationality and morality, while overlooking the important role affect plays. To fill in this gap, this paper proposes a theoretical framework based on the Confucian concepts of ren and yi and studies their practical manifestation in qing and li 1 for decision making. Drawing from 32 in-depth interviews and 52 vignettes with Chinese SME entrepreneurs, this study has found that qing plays (...)
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  25. De herhaling van het onherhaalbare: Constantin Constantius over vrijheid en subjectiviteit (Søren Kierkegaard on Repetition).Martijn Boven - 2013 - Wijsgerig Perspectief 53 (2):30-36.
    Is de herhaling mogelijk? Deze ogenschijnlijk simpele vraag vormt het uitgangspunt van De herhaling. Een proeve van experimenterende psychologie door Constantin Constantius (1843), een van de meest curieuze geschriften uit het oeuvre van Søren Kierkegaard. In dit artikel worden twee aspecten aan de orde gesteld die De herhaling tot een nog altijd belangrijk boek maken: 1) De ongewone filosofische stijl die in dit boek ontwikkeld wordt en 2) De eigenzinnige opvatting over vrijheid en subjectiviteit die er onder de noemer 'de (...)
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  26.  39
    Setting the Record Straight: Confucius' Notion of Ren. [REVIEW]Shirong Luo - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):39-52.
    Abstract Comparative studies involving early Confucian ethics often appear to assume that it is a unified approach to morality. This essay challenges that assumption by arguing that Confucius had a significantly different conception of ren , commonly viewed as central to Confucian ethics, from that of Mencius. It is generally accepted that ren has two senses: in a narrow sense, it is the virtue of benevolence (or compassion); in a broad sense, it is the all-encompassing ethical ideal. Both senses fail (...)
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  27.  11
    Ren Xing: Mencian’s Understanding of Human Being and Human Becoming.Keqian Xu - 2015 - Dialogue and Universalism 25 (2):29-39.
    “Ren xing shan”, or “Human nature is good”, is a famous thesis of Mencius. But it is questionable whether the Mencian concept of “ren xing” is an exact equivalent of the western concept of “human nature”, and whether Mencius really thinks that all human beings are naturally moral. This paper suggests that when talking about “ren xing”, Mencius actually refers to both human being and human becoming. “Ren xing” may have a root in the nature of human being, which is (...)
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  28.  17
    Søren Kierkegaard's Journals and Papers, 3.1: L-P.Søren Kierkegaard - 1975 - Indiana University Press.
    The incidental writings of Søren Kierkegaard, published in the twenty-volume Danish edition of the Papirer, provide direct access to the thought of the many-faceted nineteenth-century philosopher who exerted so profound an influence on Protestant theology and modern existentialism. This important material, which Danish scholars regard as the "key to the scriptures" of Kierkegaard’s other work, spans his entire productive life, the last entry of the Papirer being dated only a few days before his death. These writings have been previously inaccessible (...)
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  29.  25
    Søren Kierkegaard’s Journals and Papers, Volume 3: L-R.Søren Kierkegaard - 1975 - Indiana University Press.
    The incidental writings of Søren Kierkegaard, published in the twenty-volume Danish edition of the Papirer, provide direct access to the thought of the many-faceted nineteenth-century philosopher who exerted so profound an influence on Protestant theology and modern existentialism. This important material, which Danish scholars regard as the "key to the scriptures" of Kierkegaard’s other work, spans his entire productive life, the last entry of the Papirer being dated only a few days before his death. These writings have been previously inaccessible (...)
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  30.  32
    Søren Kierkegaard's Journals and Papers, Volume 4: S-Z.Søren Kierkegaard - 1975 - Indiana University Press.
    The incidental writings of Søren Kierkegaard, published in the twenty-volume Danish edition of the Papirer, provide direct access to the thought of the many-faceted nineteenth-century philosopher who exerted so profound an influence on Protestant theology and modern existentialism. This important material, which Danish scholars regard as the "key to the scriptures" of Kierkegaard’s other work, spans his entire productive life, the last entry of the Papirer being dated only a few days before his death. These writings have been previously inaccessible (...)
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  31.  18
    Søren Kierkegaard's Journals and Papers, 3.2: P-R.Søren Kierkegaard - 1975 - Indiana University Press.
    The incidental writings of Søren Kierkegaard, published in the twenty-volume Danish edition of the Papirer, provide direct access to the thought of the many-faceted nineteenth-century philosopher who exerted so profound an influence on Protestant theology and modern existentialism. This important material, which Danish scholars regard as the "key to the scriptures" of Kierkegaard’s other work, spans his entire productive life, the last entry of the Papirer being dated only a few days before his death. These writings have been previously inaccessible (...)
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  32.  16
    Søren Kierkegaard's Journals and Papers, Volume 2: F-K.Søren Kierkegaard - 1970 - Indiana University Press.
    The incidental writings of Søren Kierkegaard, published in the twenty-volume Danish edition of the Papirer, provide direct access to the thought of the many-faceted nineteenth-century philosopher who exerted so profound an influence on Protestant theology and modern existentialism. This important material, which Danish scholars regard as the "key to the scriptures" of Kierkegaard’s other work, spans his entire productive life, the last entry of the Papirer being dated only a few days before his death. These writings have been previously inaccessible (...)
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  33. Zhongguo Ren de Mei De: Ren Yi Li Zhi Xin.Huimin Jing (ed.) - 2006 - Zhongguo Ren Min da Xue Chu Ban She.
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  34.  30
    Søren Kierkegaard's Journals and Papers, Volume 1: A-E.Søren Kierkegaard - 1967 - Indiana University Press.
    " ‘I can be understood only after my death,’ Kierkegaard noted prophetically: the fulfillment of this expectation for the English-speaking world a century and a quarter later is signified by the English translation in authoritative editions of all his works by the indefatigable Howard and Edna Hong.... The importance of [the Papirer] was emphasized by Kierkegaard himself.... The essentially religious interpretation he gave to his mission in life and his personal relationships is now documented clearly and exhaustively.... Obviously, these editions (...)
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  35.  18
    Søren Kierkegaard's Journals and Papers, Volume 5: Autobiographical, Part One, 1829–1848.Søren Kierkegaard - 1978 - Indiana University Press.
    The incidental writings of Søren Kierkegaard, published in the twenty-volume Danish edition of the Papirer, provide direct access to the thought of the many-faceted nineteenth-century philosopher who exerted so profound an influence on Protestant theology and modern existentialism. This important material, which Danish scholars regard as the "key to the scriptures" of Kierkegaard’s other work, spans his entire productive life, the last entry of the Papirer being dated only a few days beKierkegaard’s scattered writings fall into three main subject groupings: (...)
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  36.  10
    Søren Kierkegaard's Journals and Papers, Volume 6: Autobiographical, Part Two, 1848–1855.Søren Kierkegaard - 1978 - Indiana University Press.
    The incidental writings of Søren Kierkegaard, published in the twenty-volume Danish edition of the Papirer, provide direct access to the thought of the many-faceted nineteenth-century philosopher who exerted so profound an influence on Protestant theology and modern existentialism. This important material, which Danish scholars regard as the "key to the scriptures" of Kierkegaard’s other work, spans his entire productive life, the last entry of the Papirer being dated only a few days before his death. These writings have been previously inaccessible (...)
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  37.  18
    Søren Kierkegaard's Journals and Papers, Volume 7: Index and Composite Collation.Søren Kierkegaard - 1978 - Indiana University Press.
    The incidental writings of Søren Kierkegaard, published in the twenty-volume Danish edition of the Papirer, provide direct access to the thought of the many-faceted nineteenth-century philosopher who exerted so profound an influence on Protestant theology and modern existentialism. This important material, which Danish scholars regard as the "key to the scriptures" of Kierkegaard’s other work, spans his entire productive life, the last entry of the Papirer being dated only a few days before his death. These writings have been previously inaccessible (...)
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  38. Ren Xue Jie Shi Xue: Kong Meng Lun Li Xue Jie Gou Fen Xi = a Hermeneutics of the Ren-Learning: A Structural Analysis of Confucian Ethics.Youzheng Li - 2004 - Zhongguo Ren Min da Xue Chu Ban She.
  39. Indf Relse I s Ren Kierkegaards Forfatterskab.Gregor Malantschuk - 1953 - Munksgaard.
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  40. Ren de Jia Zhi Yu Shi Dai Jing Shen: Da Bian Dong Shi Dai de Sheng Cun Zhi Dao.Minrong Shen - 2012 - Ren Min Chu Ban She.
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  41. Mengzi Ren Yi Si Xiang Yan Jiu.Guangjun Wan - 2009 - Shandong da Xue Chu Ban She.
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  42. Cong Ren Ai Dao Zheng Yi: Zhongguo Dao de Jiao Yu He Xin Jia Zhi Zhuan Bian Yan Jiu.Honggao Zhang - 2011 - Shandong Ren Min Chu Ban She.
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  43. Xian Qin Ren Xue Si Xiang Yan Jiu: Ru Mo Dao Fa Jia "Ren" Lun Shuo Lüe.Yanying Zhang - 2010 - Zhongguo She Hui Ke Xue Chu Ban She.
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  44.  94
    Li as Cultural Grammar: On the Relation Between Li and Ren in Confucius' Analects.Chenyang Li - 2007 - Philosophy East and West 57 (3):311 - 329.
    A major controversy in the study of the "Analects" has been over the relation between two central concepts, ren (humanity, human excellence) and li (rites, rituals of propriety). Confucius seems to have said inconsistent things about this relation. Some passages appear to suggest that ren is more fundamental than li, while others seem to imply the contrary. It is therefore not surprising that there have been different interpretations and characterizations of this relation. Using the analogy of language grammar and mastery (...)
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  45.  29
    Objectivity, Abstraction, and the Individual: The Influence of Søren Kierkegaard on Paul Feyerabend.Ian James Kidd - 2011 - Studies in History and Philosophy of Science Part A 42 (1):125-134.
    This paper explores the influence of Søren Kierkegaard upon Paul Feyerabend by examining their common criticisms of totalising accounts of human nature. Both complained that philosophical and scientific theories of human nature which were methodologically committed to objectivity and abstraction failed to capture the richness of human experience. Kierkegaard and Feyerabend argued that philosophy and the science were threatening to become obstacles to human development by imposing abstract theories of human nature and reality which denied the complexities of both. In (...)
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  46.  18
    Ren Jiyu: The Marxist View of Chinese Philosophy and Religion: Editors' Introduction.Yvonne Schulz Zinda & Carine Defoort - 2010 - Contemporary Chinese Thought 41 (4):3-17.
    The world of Chinese philosophy witnessed an ideological storm that raged for almost four decades in the second half of the twentieth century, and Ren Jiyu was a leading figure in it. The Marxist interpretation of traditional Chinese thought in terms of five scientifically determined historical stages, an economic substructure with its ideological superstructure, and a continuous struggle between materialism and idealism, was like a whirlwind that came and went in Chinese academia. This interpretive framework for the study of Chinese (...)
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  47. Confucius's Virtue Politics: Ren as Leadership Virtue.Shirong Luo - 2012 - Asian Philosophy 22 (1):15-35.
    This essay calls attention to an aspect of Confucius's notion of ren that has often been overlooked or even denied in much recent discussion of the topic. While the egalitarian aspect of ren, i.e., the idea that every human being has the potential to become a ren person, is frequently asserted, the leadership dimension of ren has for the most part been given short shrift. I argue that for Confucius, ren is the leadership virtue. This conclusion is mainly based on (...)
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  48. Søren Kierkegaard's Journals and Papers.Søren Kierkegaard - 1967 - Bloomington: Indiana University Press.
  49.  7
    Søren Kierkegaard and John Dewey on Faith and Self-Unification.Wesley Dempster - 2018 - Thinking About Religion 13.
    In this paper I compare and contrast Søren Kierkegaard's and John Dewey's respective views on faith. Although Kierkegaard was a Christian and Dewey rejected all forms of supernaturalism, both thinkers present faith as a passionate, non- or supra-rational commitment that unifies the self and opens new possibilities in the living world. I argue that although the Kierkegaardian conception of faith is excessively individualistic, we should allow for the possibility that, in exceptional cases, faith sets apart the single individual in a (...)
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  50.  18
    Written Images: Søren Kierkegaard's Journals, Notebooks, Booklets, Sheets, Scraps and Slips of Paper.Niels Jørgen Cappelørn - 2003 - Princeton University Press.
    Søren Kierkegaard (1813-55) was an almost unbelievably prolific writer. At his death he left not only a massive body of published work (25 volumes in the recently completed Princeton University Press edition), but also a sprawling mass of unpublished writings that rivaled the size of the published corpus. This book tells the story of the peculiar fate of this portion of Kierkegaard's literary remains, which flowed ceaselessly from his steel pen from his late teens to a week before his death. (...)
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