Results for 'S. A. Kotz'

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  1.  10
    ERPs reveal an iconic relation between sublexical phonology and affective meaning.M. Conrad, S. Ullrich, D. Schmidtke & S. A. Kotz - 2022 - Cognition 226 (C):105182.
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  2.  9
    Phonological Iconicity Electrifies: An ERP Study on Affective Sound-to-Meaning Correspondences in German.Susann Ullrich, Sonja A. Kotz, David S. Schmidtke, Arash Aryani & Markus Conrad - 2016 - Frontiers in Psychology 7.
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  3.  15
    Race in health research: Considerations for researchers and research ethics committees.W. Van Staden, A. Nienaber, T. Rossouw, A. Turner, C. Filmalter, A. E. Mercier, J. G. Nel, B. Bapela, M. M. Beetge, R. Blumenthal, C. D. V. Castelyn, T. W. de Witt, A. G. Dlagnekova, C. Kotze, J. S. Mangwane, L. Napoles, R. Sommers, L. Sykes, W. B. van Zyl, M. Venter, A. Uys & N. Warren - 2023 - South African Journal of Bioethics and Law 16 (1):9-12.
    This article provides ethical guidance on using race in health research as a variable or in defining the study population. To this end, a plain, non-exhaustive checklist is provided for researchers and research ethics committees, preceded by a brief introduction on the need for justification when using race as a variable or in defining a study population, the problem of exoticism, that distinctions pertain between race, ethnicity and ancestry, the problematic naming of races, and that race does not serve well (...)
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  4.  2
    Navigating ethical challenges of integrating genomic medicine into clinical practice: Maximising beneficence in precision oncology.M. J. Kotze, K. A. Grant, N. C. van der Merwe, N. W. Barsdorf & M. Kruger - forthcoming - South African Journal of Bioethics and Law:e2071.
    The development of gene expression profiling and next-generation sequencing technologies have steered oncogenomics to the forefront of precision medicine. This created a need for harmonious cooperation between clinicians and researchers to increase access to precision oncology, despite multiple implementation challenges being encountered. The aim is to apply personalised treatment strategies early in cancer management, targeting tumour subtypes and actionable gene variants within the individual’s broader clinical risk profile and wellbeing. A knowledge-generating database linked to the South African Medical Research Council’s (...)
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  5.  12
    Dissociating embodiment and emotional reactivity in motor responses to artworks.Alessandra Finisguerra, Luca F. Ticini, Louise P. Kirsch, Emily S. Cross, Sonja A. Kotz & Cosimo Urgesi - 2021 - Cognition 212 (C):104663.
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  6.  6
    Overt Oculomotor Behavior Reveals Covert Temporal Predictions.Alessandro Tavano & Sonja A. Kotz - 2022 - Frontiers in Human Neuroscience 16.
    Our eyes move in response to stimulus statistics, reacting to surprising events, and adapting to predictable ones. Cortical and subcortical pathways contribute to generating context-specific eye-movement dynamics, and oculomotor dysfunction is recognized as one the early clinical markers of Parkinson's disease. We asked if covert computations of environmental statistics generating temporal expectations for a potential target are registered by eye movements, and if so, assuming that temporal expectations rely on motor system efficiency, whether they are impaired in PD. We used (...)
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  7.  10
    A post-Jungian reading of the Book of Baruch.Zacharias Kotzé - 2022 - HTS Theological Studies 78 (2).
    It is often claimed that the use of depth psychology in the interpretation of ancient texts is irrelevant and methodologically unsound. Several typical Jungian archetypes, such as the shadow, the primordial mother, and the hero, were identified, interpreted and commented on from a post-Jungian perspective. The apocryphal Book of Baruch has typically been studied as a prime example of penitential prayer in the late Second Temple Period. In this study, the book was approached from the perspective of post-Jungian literary criticism. (...)
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  8.  13
    Leah’s ‘soft’ eyes: Unveiling envy and the evil eye in Genesis 29:17.Zacharias Kotzé - 2023 - HTS Theological Studies 80 (1):5.
    The seemingly innocuous description of Leah as having ‘soft’ eyes in Genesis 29:17 has captivated scholars and readers for centuries. This article advances an ironic interpretation, suggesting that Leah’s ‘soft’ eyes were not a sign of weakness but, rather, an indication of envy and malevolence, potentially contributing to fertility issues faced by her sister Rachel in terms of the ancient Near Eastern evil eye belief complex. In this context, the article delves into ancient belief systems that entwined beauty, fertility, and (...)
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  9.  18
    A Life with Limits: A Christian Ethical Investigation of Radically Prolonging Human Lifespans.Manitza Kotzé - 2019 - Studies in Christian Ethics 32 (1):56-65.
    Recent biotechnological advances pose topical challenges to Christian ethics. One such development is the attempt to try and enhance human beings and what it means to be human, also through radical life extension. In this contribution I am especially interested in limited human lifespan and attempts to radically prolong it. Although there are a number of ethical issues raised by critics, one of the most profound ethical and theological issues raised by these efforts is the question of equity and justice. (...)
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  10.  8
    A post-Jungian reading of the Book of Baruch.Zacharias Kotzé - 2021 - HTS Theological Studies 77 (2):7.
    It is often claimed that the use of depth psychology in the interpretation of ancient texts is irrelevant and methodologically unsound. Several typical Jungian archetypes, such as the shadow, the primordial mother, and the hero, were identified, interpreted and commented on from a post-Jungian perspective. The apocryphal Book of Baruch has typically been studied as a prime example of penitential prayer in the late Second Temple Period. In this study, the book was approached from the perspective of post-Jungian literary criticism. (...)
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  11.  1
    Children’s narrative identity formation: Towards a childist narrative theology of praxis.Jozine G. Botha, Hannelie Yates & Manitza Kotze - 2023 - HTS Theological Studies 80 (1):9.
    This article explores children’s narrative identity formation and the impact of adult–child relationships on shaping a child’s narrative. The formation of identity in all children is vulnerable to a culture of ‘adultism’, wherein the authority wielded by adults can potentially subject children to abuse and neglect. Consequently, adultism has the aptitude to hinder the constructive development of a life-affirming identity in children. The primary objective of this article is to develop a childist narrative theology of praxis methodology, aimed at raising (...)
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  12.  3
    Filosofii︠a︡ I. Kanta v otechestvennoĭ mysli.S. A. Nizhnikov - 2005 - Moskva: Izd-vo Rossiĭskogo universiteta druzhby narodov.
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  13.  21
    Multi-year trend analysis of childhood immunization uptake and coverage in nigeria.Oyelola A. Adegboye, Danelle Kotze & Olasunkanmi A. Adegboye - 2013 - Journal of Biosocial Science 46 (2):1-15.
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  14.  10
    ... The entire field of experience is constituted as a room full of mirrors.A. Fresh Look At James’S., Radical Empiricism & Richard Cobb—Stevens - 1982 - In Ronald Bruzina & Bruce Wilshire (eds.), Phenomenology: Dialogues and Bridges. State University of New York Press.
  15.  6
    Jaina theory of multiple facets of reality and truth =.Nagīna Jī Śāha (ed.) - 2000 - Delhi: Motilal Banarsidass Publishers & Bhogilal Leherchand Institute of Indology.
    REVIEWS: This is a very helpful volume and a good addition to contemporary scholarship on the valuable and little-known Jaina contribution to philosophy. Prof.Nagin Shah has edited the book well, including clear introduction and a very complete index.
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  16. al-ʻAqīdah wa-al-akhlāq.Muḥammad ʻAbd al-Raḥmān Bīṣār - 1968 - [n.p.]:
     
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  17. al-ʻAqīdah wa-al-akhlāq wa-atharuhumā fī ̣hayāt al-fard wa-al-mujtamaʼ.Muḥammad ʻAbd al-Raḥmān Bīṣār - 1973 - [n.p.]:
     
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  18. Fī falsafat Ibn Rushd: al-wujūd wa-al-khulūd.Muḥammad ʻAbd al-Raḥmān Bīṣār - 1953 - Bayrūt: Dār al-Kitāb al-Lubnānī.
     
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  19.  3
    Materskai︠a︡ pedagoga-gumanitarii︠a︡: filosofskie i pedagogicheskie ocherki.S. A. Smirnov - 1995 - Novosibirsk: AO "OFSET".
  20. Double-judgment psychophysics for research on cosnciousness: Application to blindsight.S. A. Klein - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott (eds.), Toward a Science of Consciousness II: The Second Tucson Discussions and Debates. MIT Press.
  21.  4
    Moralʹnai︠a︡ otvetstvennostʹ uchenogo i obshchestvenno-istoricheskiĭ prot︠s︡ess.Sichivit ︠s︡a & M. O. - 2003 - Donet︠s︡k: I︠U︠go-Vostok.
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  22. How to Make Home Happy. An Essay. By A.S.A.Y.S. A. Y. A. & How - 1887
     
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  23.  2
    Ėstetika Drugogo: ėsteticheskoe raspolozhenie i dei︠a︡telʹnostʹ: [monografii︠a︡].S. A. Lishaev - 2003 - Samara: Samarskai︠a︡ gumanitarnai︠a︡ akademii︠a︡.
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  24.  7
    Waḥdah fī al-tanawwuʻ: maḥāwir wa-ḥiwārāt fī al-fikr al-dīnī.Adīb Ṣaʻb - 2003 - Bayrūt: Dār al-Nahār.
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  25.  5
    Sibirskie filosofskie shkoly: materialy.S. A. Smirnov (ed.) - 2002 - Novosibirsk: Novosibirskai︠a︡ gos. akademii︠a︡ ėkonomiki i upravlenii︠a︡.
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  26.  11
    al-Mashhad al-falsafī fī al-qarn al-sābiʻ al-Hijrī: dirāsah fī fikr al-ʻAllāmah Ibn al-Muṭahhar al-Ḥillī wa-rijāl ʻaṣrih.Ṣāliḥ Mahdī Hāshim - 2005 - al-Qāhirah: Maktabat al-Thaqāfah al-Dīnīyah.
    Islamic philosophy; Ibn al-Muṭahhar al-Ḥillī, al-Ḥasan ibn Yūsuf, 1250-1325; Muslim scholars; 13th century; history.
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  27. Psikhokineticheskiĭ traktat.S. A. Galishev - 1997 - Ekaternburg: Bank kulʹturnoĭ informat︠s︡ii.
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  28.  15
    Ezekiel.S. A. K. & M. J. Mulder - 1990 - Journal of the American Oriental Society 110 (1):162.
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  29. Ėsteticheskiĭ vkus, ego vospitanie.S. A. Naumov - 1997 - Nizhniĭ Novgorod: Izd-vo NNGU.
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  30. Measures of Performance for Highway and Transit Systems.S. A. Shbaklo & G. L. Reed - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 25--042.
     
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  31. Sunshine in the House.S. A. Y. A., How & Sunshine - 1889
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  32.  27
    Rhetorical features facilitate prosodic processing while handicapping ease of semantic comprehension.Winfried Menninghaus, Isabel C. Bohrn, Christine A. Knoop, Sonja A. Kotz, Wolff Schlotz & Arthur M. Jacobs - 2015 - Cognition 143 (C):48-60.
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  33.  10
    Une philosophie de la parole: l'Enquête sur la connaissance verbale (Śābdanirṇaya) de Prakāśātman, maître Advaitin du Xe siècle: (édition critique, traduction, commentaire, avec une nouvelle édition du commentaire d'Anandabodha). Prakāśātma - 2020 - Paris: École française d'Extrême-Orient. Edited by Hugo David & Prakāśātma.
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  34. Sayyidatī al-raʼīs: ḥiwār bayna al-muṭawwiʻah Ṣāliḥah wa-Nūrah bint al-jīrān.ʻAbd al-Hādī ʻAbd al-Ḥamīd Ṣāliḥ - 1999 - al-Kuwayt: ʻA.al-H.ʻA.al-Ḥ. al-Ṣāliḥ.
     
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  35. Fī al-falsafah al-Islāmīyah.Muḥammad ʻAbd al-Sattār Naṣṣār - 1982 - [Cairo],:
  36. Sullam fī ʻilm al-manṭiq.Muḥammad ʻAbd al-Sattār Naṣṣār - 1974
     
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  37. Śaṅkara-Vedānta: itihāsa aura nibandha. Haraprakāśa - 1976 - Gurukula Kāṅgaṛī, Haridvāra, Jilā-Sahāranapura, U. Pra.: Prācīna Avadhūta Maṇḍalāśrama.
     
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  38. al-Akhlāq al-sayyiʼah wa-ʻilājuhā fī ḍawʼ al-Qurʼān al-Karīm.Ṣādiq Qāsim Ḥasan Fahd - 2014 - [Ṣanʻāʼ]: Ṣādiq Qāsim Ḥasan al-Fahd.
     
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  39.  8
    al-Mustadrak ʻalá al-aḥādīth al-wāridah fī faḍāʼil al-ṣaḥābah: fī al-kutub al-tisʻah wa-musnaday Abī Bakr al-Bazzār wa-Abī Yaʻlá al-Mawṣilī wa-al-maʻājim al-thalālah li-Abī al-Qāsim al-Ṭabarānī.Saʻūd ibn ʻĪd ibn ʻUmayr Ṣāʻidī - 2015 - al-Madīnah al-Munawwarah: al-Jāmiʻah al-Islāmīyah.
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  40.  4
    Khudāvand-i dū Kaʻbah: bar khūrdī bā Pītrīm Aliksāndrūvich Sūrūkīn.Ṣāḥib al-Zamānī & Nāṣir al-Dīn - 1999 - [Tehran]: Intishārāt-i Zaryāb.
    Socio-philosophical work in response to the philosophy of Pitirim Aleksandrovich Sorokin.
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  41. Śrilaghuprakaraṇasaṅgrahaḥ. Śāntisūri & Umaṅgavijaya Gaṇi (eds.) - 1925 - Mumbaī: Śā. Na. Karamacanda.
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  42. Śaktibhāṣyatimirabhāskaraḥ. Śāntāśrama - 1938 - Baḍodā: Upendraśarmā Trivedī : prāptisthānam R̥ṇamukteśvaramahādeva.
     
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  43. Qaḍāyā fī al-maʻrifah al-dīnīyah.ʻAbd al-Karīm Ṣāliḥ - 2021 - al-Najaf al-Ashraf [Iraq]: Markaz ʻAyn lil-Dirāsāt wal-Buḥūth al-Muʻāṣirah.
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  44.  4
    Nauka kak fenomen kulʹtury.A. S. Kravet︠s︡ - 1998 - Voronezh: Izd-vo "Istoki".
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  45.  9
    Rasūl-i Akram... aur ravādārī: mazhabī ravādārī ʻafū va darguzar..Muḥammad S̲ānī - 1998 - Karācī: Faz̤lī Sanz.
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  46.  7
    Unifying approaches to the unity of consciousness: minds, brains and machines.S. A. J. Stuart - 2005 - In R. Dossena & L. Magnani (eds.), Computing, Philosophy and Cognition: Proceedings of the European Computing and Philosophy Conference. pp. 259-569.
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  47.  5
    Vyrazimostʹ v ischislenii︠a︡kh vyskazyvaniĭ.M. F. Rat︠s︡a - 1991 - Kishinev: Shtiint︠s︡a. Edited by A. D. Taĭmanov.
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  48. Miskīn ʻālam al-dhukūr, lil-adhkiyāʼ faqaṭ.ʻAbd al-Muḥsin Ṣāliḥ - 1976 - al-Qāhirah: Dār al-Shurūq.
     
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  49.  3
    Pūrṇānubhūti. Śāntānandagiri - 1999 - Kōṭṭayaṃ: [Distributors], Kar̲ant̲ Buks. Edited by Ji Bālakr̥ṣṇannāyar.
    Text with commentary, work on Advaita Vedanta.
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  50. A Study in Behaviour.S. A. Barnett - 1966 - Revista Portuguesa de Filosofia 22 (2):217-217.
     
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