Results for 'Shiping Su'

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  1. Zhe xue ji chu zhi shi.Shiping Su - 1981 - Kunming: Yunnan ren min chu ban she.
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  2.  43
    Charge order driven by Fermi-arc instability and its connection with pseudogap in cuprate superconductors.Shiping Feng, Deheng Gao & Huaisong Zhao - 2016 - Philosophical Magazine 96 (12):1245-1262.
  3.  5
    Chinese ideology.Hua Shiping (ed.) - 2022 - New York: Routledge//Taylor and Francis Group.
    This book traces ideological trends in China through a range of historical and comparative perspectives, spanning the ancient belief systems of Confucianism, Legalism, and Taoism to political ideologies of the present day. Chapters in this edited volume are divided into four parts: traditional Chinese ideology, ideology of the Republic, Maoism as an ideology and post Mao ideology, zoning in on specific historical periods from the Qing and Republic periods to the reform era, as well as the period after the founding (...)
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  4.  10
    Impact of Urban Rail Transit Network on Residential and Commercial Land Values in China: A Complex Network Perspective.Shiping Wen, Jiangang Shi & Wei Zhang - 2021 - Complexity 2021:1-11.
    Urban rail transit can improve a city’s accessibility. However, high construction and operation costs restrict the development of urban rail transit. Value capture recoups the additional value that the investments of urban rail transit confer to local land and is considered to be an effective measure to alleviate this financial problem. Understanding the land value uplift effects of urban rail transit is essential for understanding value capture. This study applied a Space-P model of urban rail transit network based on complex (...)
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  5. Foundational Paradigms of Social Sciences.Shiping Tang - 2011 - Philosophy of the Social Sciences 41 (2):211-249.
    When stripped to the bare bone, there are only 11 foundational paradigms in social sciences. These foundational paradigms are like flashlights that can be utilized to shed light on different aspects of human society, but each of them can only shed light on a limited area of human society. Different schools in social science result from different but often incomplete combinations of these foundational paradigms. To adequately understand human society and its history, we need to deploy all 11 foundational paradigms, (...)
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  6.  2
    Han dai jiao hua de duo wei yan jiu.Shiping Li - 2013 - Beijing: Zhi shi chan quan chu ban she.
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  7.  12
    Si fa tong yi hua zhi fa zhe xue yan jiu =.Shiping Lu - 2016 - Beijing Shi: Ren min chu ban she.
    本书共分六章,对私法统一化中具有全局性和法哲学性质的问题进行论述。第一章“私法统一化的缘起”:作者对“私法”和“统一”进行界定后,详细论述了私法中财产法和人身法本质上的不同,进而提出私法统一化的根本原 因在于人的“需要层次”。第二章“私法统一化的历程”:作者认为私法统一化的历史比较久远,但相对于人类漫长的历史,私法统一化的成效并不显著。第三章“影响私法统一化的因素之解析”:本书从影响私法统一化的有利 因素和不利因素两方面,详细地分析了影响私法统一化的多种因素。由此我们可以在实践中因势利导,趋利避害,大大加快私法统一化的步伐。第四章“私法统一化的原因探索”:本书运用心理学的视角考察了私法统一化的原因 ,认为“安全需要说”才是私法统一化的最根本原因。第五章“私法统一化的正当化考量”:鉴于私法统一化进程本身所固有的渐进性和艰难性等诸多问题,作者认为,私法统一化的发展趋势只能是相对统一。第六章“私法统一 化语境下的中国”:在统一化的语境下,中国私法的未来发展问题,是应当认真研究的重大问题。作者分析了我国私法的立法既要顺应私法统一化趋势的原因,又要注意私法立法的本土化问题。.
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  8.  5
    Scientism and Humanism: Two Cultures in Post-Mao China.Shiping Hua - 1995 - State University of New York Press.
    This book is a study of the transformation of Chinese political consciousness during the post-Mao era. Departing from the common wisdom of the day that Deng Xiaoping’s pragmatic-oriented reform has made ideological discussions irrelevant, this book holds that while it is probably true that no single, fixed ideology has existed during the period, the ideological dimensions not only have persisted, but also can be analyzed systematically.
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  9.  5
    Jian ming luo ji xue.Shiping Huang (ed.) - 2005 - Wuhan Shi: Hubei jiao yu chu ban she.
  10.  12
    Scientism and Humanism: Two Cultures in Post-Mao China (1978-1989).Shiping Hua - 1995 - State University of New York Press.
    This book is a study of the transformation of Chinese political consciousness during the post-Mao era.
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  11.  30
    China and the Future International Order.Shiping Tang - 2018 - Ethics and International Affairs 32 (1):31-43.
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  12.  17
    Pre-Darwinian Evolution Before LUCA.Shiping Tang - 2020 - Biological Theory 15 (4):175-179.
    If the coming of the last universal cellular ancestor marks the crossing of the “Darwinian Threshold”, pre-LUCA evolution must have been pre-Darwinian. But how did pre-Darwinian evolution actually operate? Bringing together and extending insights from both earlier and more recent contributions, this essay advances three principal arguments regarding the pre-Darwinian evolution. First, in the pre-Darwinian epoch, survival essentially meant persistence within the prebiotic system, and it depended mostly on chemical variation and interaction. Second, selection operated upon four different properties: chemical; (...)
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  13.  10
    Doping dependence of charge order in electron-doped cuprate superconductors.Mou Yingping & Feng Shiping - 2017 - Philosophical Magazine 97 (35):3361-3380.
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  14.  14
    Wei yuan Huaxia xian zhi meng: Li Buyun jiao shou xue shu si xiang yan tao hui ji ba shi hua dan zhi qing = Persuing the dream of constitutionalism in China.Haijun Xiao & Shiping Liu (eds.) - 2013 - Beijing Shi: She hui ke xue wen xian chu ban she.
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  15.  23
    Book Review: Still a Mother: Noncustodial Mothers, Gendered Institutions, and Social Change by Jackie Krasas. [REVIEW]Stacey L. Shipe - 2022 - Gender and Society 36 (3):460-461.
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  16.  5
    Zhu ti de zheng yi yu jiao yu: yi xian dai he hou xian dai zhe xue wei fan wei.Yongming Su - 2006 - Taibei shi: Xin li chu ban she.
    本書係針對歐陸哲學中,現代與後現代對主體的爭議進行比較研究,並引申其教育涵義。共探討了笛卡爾、康德、黑格爾、結構主義、海德格、傅科及後現代對於人的自我定位之差異,提供了哲學上對人的各種假設。人從現代主 體的地位逐漸轉變成了後現代各式各樣的多元認同。 在教育上,因著各種對人的定位方式而有不同的教育模式。本書從自我成長和認同的角度來引申以上每個哲學家或主義的教育觀點。最後,探討台灣在二次戰後人們在認同上的重大轉變及今日所面臨的認同困境。也說明了今天在 教育上所要面對的任務.
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  17.  7
    Introduction.G. John Ikenberry & Shiping Tang - 2018 - Ethics and International Affairs 32 (1):15-16.
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  18.  36
    Do analytic philosophers in China think differently? A survey and comparative study.Su Wu, Jiawei Xu, Hao Zhan, Ruoding Wang, Yucheng Wang, Junwei Huang, Jun You & Jing Zhu - 2024 - Asian Journal of Philosophy 3 (1):1-24.
    Analytic philosophy has been developing in China for over a century, and philosophers shaped by the analytic tradition have grown into an important philosophical community in China. The views of contemporary analytic philosophers in China on central philosophical issues and their similarities and differences with analytic philosophers in English-speaking countries have not been systematically investigated. Bourget and Chalmers have conducted two large-scale online questionnaire surveys on analytic philosophers in English-speaking countries. Inspired by their studies, a survey on analytic philosophers in (...)
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  19.  33
    Are Folks Purists or Pragmatic Encroachers? New Discoveries of Relation between Knowledge and Action from Experimental Philosophy.Su Wu - forthcoming - Episteme:1-29.
    The relation between knowledge and action has been a lengthy debate in philosophy which traces back to Descartes and Locke. Purism holds that the practical factors related to action are fundamentally independent of the standard of knowledge, while pragmatic encroachment argues that practical considerations about action can impact judgments about knowledge. This traditional debate was put front and center recently by discussions on some knowledge attribution cases and relevant empirical studies. This paper reports three empirical studies based on three pairs (...)
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  20. Tsung heng chia. Guiguzi & Qin Su (eds.) - 1978
     
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  21.  2
    Zhu Xi yu Song dai Shu xue.Pinxiao Su - 1998 - Beijing: Gao deng jiao yu chu ban she.
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  22.  9
    Chŏng Yag-yong kwa silchʻŏn ŭi chʻŏrhak: Tasan chʻŏrhak ŭi kŭndaesŏng tʻamgu.Sŭng-gu Chang - 2001 - Sŏul: Sŏgwangsa.
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  23. Menggu zu zhe xue si xiang shi.He Su & Ketao Tao - 2002 - Shenyang Shi: Liaoning min zu chu ban she. Edited by T. Erdenitoġtaqu.
     
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  24.  4
    Ru xue lun gao.Wenzhuo Su - 2002 - Xianggang: Sui jia shi.
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  25.  3
    Yugyo ŭi ppuri rŭl chʻajasŏ: "Nonŏ", "Maengja", "Sunja" e taehan haesŏkhak chŏk chŏpkŭn.Sŭng-hye Kim - 2001 - Sŏul-si: Chisik ŭi Pʻunggyŏng. Edited by Sŭng-hye Kim.
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  26.  3
    Maengja ro Han'guk salligi: Han'gŭl Maengja.Sŭng-ch'ŏl Yi - 2001 - Sŏul: Chayu Mungo.
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  27.  4
    Bosina ji qi ta: yi shu zhi hou.Li Su - 2004 - Beijing Shi: Fa lü chu ban she.
    本研究得到国家社会科学基金“法制与法治国家”重大项目、教育部“社会变迁中的中国法治的理论与实践”项目以及北京大学“985”项目的资助.
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  28.  10
    Mathematics for human flourishing.Francis Edward Su - 2020 - New Haven: Yale University Press. Edited by Christopher Jackson.
    An inclusive vision of mathematics-- its beauty, its humanity, and its power to build virtues that help us all flourish. For mathematician Francis Su, a society without mathematical affection is like a city without museums. To miss out on mathematics is to live without experiencing some of humanity's most beautiful ideas. In this profound book, written for a diverse audience but especially for those disenchanted by their past experiences, an award-winning mathematician and educator weaves personal reflections, puzzles, and stories to (...)
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  29.  11
    Hanʼguk esŏ Marŭkʻŭsŭjuŭi kyŏngjehak ŭi toip kwa chŏnʼgae kwajŏng.Su-Haeng Kim - 2004 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
  30.  9
    Application of Compound Control Method Based on WOA in Micropositioning Stage of SICM.Huiting Wen, Xiaolong Lu, Shiping Zhao, Xiaoyu Liu, Yang Yang & Song Leng - 2021 - Complexity 2021:1-10.
    Positioning accuracy of micropositioning stage in scanning ion conductance microscopy is the key to obtain high-precision scanning model. Most piezoelectric ceramic micromotion platforms are used for that, and hysteresis characteristics are the main reason for the nonlinear characteristics of piezoelectric ceramics and the influence on the control accuracy. In order to solve this problem, backpropagation algorithm based on whale optimization algorithm is used to model the hysteresis, which is directly used as a feedforward controller to compensate the hysteresis effect, and (...)
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  31.  19
    Experience and perspectives of end-of-life care discussion and physician orders for life-sustaining treatment of Korea (POLST-K): a cross-sectional study.Su-Jin Koh, Jaekyung Cheon, Hyeyeoung Kim, Yoonki Hong, Sanghoon Han, Myung Ah Lee, Kyung Hee Lee, Byung Kyu Park, Jae Young Moon, Ju-Hee Kim, Jong Soo Lee, Shinmi Kim, Insook Lee & Hyeon-Su Im - 2023 - BMC Medical Ethics 24 (1):1-12.
    BackgroundThis study aimed to identify the healthcare providers’ experience and perspectives toward end-of-life care decisions focusing on end-of-life discussion and physician’s order of life-sustaining treatment documentation in Korea which are major parts of the Life-Sustaining Treatment Act.MethodsA cross-sectional survey was conducted using a questionnaire developed by the authors. A total of 474 subjects—94 attending physicians, 87 resident physicians, and 293 nurses—participated in the survey, and the data analysis was performed in terms of frequency, percentage, mean and standard deviation using the (...)
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  32.  35
    Deferred Decision Making: patients' reliance on family and physicians for cpr decisions in critical care.Su Hyun Kim & Diane Kjervik - 2005 - Nursing Ethics 12 (5):493-506.
    The aim of this study was to investigate factors associated with seriously ill patients’ preferences for their family and physicians making resuscitation decisions on their behalf. Using SUPPORT II data, the study revealed that, among 362 seriously ill patients who were experiencing pain, 277 (77%) answered that they would want their family and physicians to make resuscitation decisions for them instead of their own wishes being followed if they were to lose decision-making capacity. Even after controlling for other variables, patients (...)
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  33.  54
    Does Giving Lead to Getting? Evidence from Chinese Private Enterprises.Jun Su & Jia He - 2010 - Journal of Business Ethics 93 (1):73-90.
    Enterprise philanthropy is practiced in a very unique and rudimentary form in China. Based on a unique random survey data on 3837 Chinese private enterprises conducted in 31 provinces of China in 2006, I find the significant positive relationship between enterprise philanthropy donation and enterprise profitability, and the result supports the political and institutional power view of enterprise philanthropy in the latest development of China. Simply put, Chinese private enterprises carried out philanthropy activities to better protect property rights and nurture (...)
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  34.  53
    The Signaling Effect of Corporate Social Responsibility in Emerging Economies.Weichieh Su, Mike W. Peng, Weiqiang Tan & Yan-Leung Cheung - 2016 - Journal of Business Ethics 134 (3):479-491.
    What signals do firms in emerging economies send to stakeholders when they adopt corporate social responsibility practices? We argue that in emerging economies, firms that adopt CSR practices positively signal investors that their firms have superior capabilities for filling institutional voids. From an institution-based view, we hypothesize that the institutional environment moderates the signaling effect of CSR on a firm’s financial performance. Based on a sample of firms from ten Asian emerging economies, we find a positive relationship between CSR practices (...)
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  35.  11
    Reflections on Randall Collins’s sociology of credentialism.Su-Ming Khoo - 2019 - Thesis Eleven 154 (1):52-65.
    This article reflects on Collins’s classic work, The Credential Society, situating his critique of educational credentialism within broader ‘conflict sociology’. The discussion reappraises Collins’s work in the context of the ‘new credentialism’, ‘new learning’ and the race, gender and class concerns raised in current debates on higher education. The article characterizes contemporary higher education as being trapped in a Procrustean dynamic: techno-utopianism with job displacement and expansionism with declining public support. Collins attempts to escape the legacy of structural-functionalism through conflict (...)
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  36.  3
    Ch'ŏrhak chisik.Su-yŏng Kim - 2014 - [P'yon̆gyang]: Sahoe Kwahak Ch'ulp'ansa.
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  37.  6
    Chungguk chisik chihyŏng ŭi hyŏngsŏng kwa pyŏnyong.Sŭng-uk Kim (ed.) - 2020 - Kyŏnggi-do Koyang-si: Hakkobang.
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  38.  7
    Chabonjuŭi ihu ŭi saeroun sahoe.Su-Haeng Kim & Chŏng-wan Sin (eds.) - 2007 - Sŏul: Sŏul Taehakkyo Ch'ulp'an Munhwawŏn.
  39. Chʻŏrhak kojŏn eŭi chʻodae.SŭNg-Dong Kim - 1982 - Sŏul Tʻŭkpyŏlsi: Taewangsa. Edited by Wi-sŏng Kim & Tong-su Kim.
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  40.  3
    Contested Modernity and Cultural Studies : Economy, Epistemology, and Postmodern Culture.Su Rasmussen Kim - 2019 - Journal Of pan-Korean Philosophical Society 92:251-281.
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  41. Chʼoesin pophak kaeron.Su-gun Kim - 1972
     
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  42.  9
    Chʻŏrhak ŭi ihae.Su-chʻŏl Kim - 1992 - Sŏul Tʻŭkpyŏlsi: Kyomunsa.
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  43.  65
    Factors influencing preferences of Korean people toward advance directives.Su Hyun Kim - 2011 - Nursing Ethics 18 (4):505-513.
    Although Korean society has begun to seek a way of utilizing advance directives, there is not much known about the factors influencing the average Korean person’s preference toward advance directives. The purpose of this study was to examine factors, in addition to demographic variables, influencing preferences regarding advance directives. These include: to what extent people’s awareness of advance directives, preferences of extending their life at the end of life, experience of illness and medical care, and family functioning independently influence the (...)
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  44.  3
    Hanʼguk chʻŏrhaksa.SŭNg-Dong Kim - 1999 - Pusan-si: Pusan Taehakkyo Chʻulpʻanbu.
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  45.  4
    Han'guk Sŏngnihak ŭi insik kwa silch'ŏn.Sŭng-yŏng Kim - 2019 - Taejŏn Kwangyŏksi: Pindŭl.
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  46. Hanʼguk yulli wa kungmin saenghwal.SŭNg-Dong Kim - 1980 - Sŏul Tʻukpyŏlsi: Taewangsa.
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  47. Kanghwa Hakp'a yŏn'gu munhŏn haeje.Su-Jung Kim, Nam-ho Cho & Pyŏng-don Ch'ŏn (eds.) - 2007 - Inch'on Kwangyŏksi: Inch'ŏn Taehakkyo Inch'ŏnhak Yŏn'guwŏn.
     
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  48. Marksŭjuŭi yullihak.Sŭng-chʻŏl Kim - 1984 - [Yŏnʼgil-si]: Yŏnbyŏn Inmin Chʻulpʻansa. Edited by Ki-Song O..
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  49. Pulgyo, Indo sasang sajŏn.SŭNg-Dong Kim - 2000 - Pusan Kwangyŏksi: Pusan Taehakkyo Chʻulpʻanbu.
     
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  50.  5
    바로바로철학: 철학과사고의실험실.Su-Dong Kim - 1993 - Sŏul Tʻŭkpyŏlsi: Mitʻu.
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