Results for 'Tu-il Kim'

992 found
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  1.  4
    Chuch'e ŭmak kwa in'ganhak.Tu-il Kim - 2010 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  2. Sŏ Myŏng-ŭng ŭi yŏksahak kwa yŏksa pip'yŏng : "Chach'i t'onggam kangmok samp'yŏn" ŭi p'yŏnch'an paegyŏng kwa chŏngt'ongnon ŭi sidaejŏk ŭimi.Kim Nam-il - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  3.  9
    Sŏngnihak ŭi ujuron kwa in'ganhak.Ch'ang-il Yi, U. -hyŏng Kim & Paek-hŭi Kim (eds.) - 2018 - Kyŏnggi-do Sŏngnam-si: Han'gukhak Chungang Yŏn'guwŏn Ch'ulp'anbu.
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  4. Hanʼguk sasang sa.TŭK-Hwang Kim - 1973 - Namsandang.
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  5. Hanʼguk sasang sa.TŭK-Hwang Kim - 1973
     
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  6.  7
    Manṭiq-i Muḥammad Ḥusayn Fāz̤il Tūnī: hamrāh-i Tarjumān-i aḥvāl-i Fāz̤il Tūnī az Muḥammad Khvānsārī.Fāz̤il Tūnī & Muḥammad Ḥusayn - 2007 - Tihrān: Intishārāt-i Mawlá. Edited by Mahnāz Raʼīsʹzādah & Muḥammad Khvānsārī.
    On Islamic philosophy with special reference to logic in Islamic philosophy.
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  7. Kyohoe sok ŭi sesang sesang sok ŭi kyohoe: pŏphakcha Kim Tu-sik i parabon kyohoe sok sesang p'unggyŏng.Tu-sik Kim - 2010 - Sŏul-si: Hongsŏngsa.
     
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  8. Đạo đức trong nền công vụ.Tử Hạ Tô, Anh Tuấn Trần & Thị Kim Thảo Nguyễn (eds.) - 2002 - Hà Nội: Nhà xuất bản Lao động-xã hội.
     
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  9.  12
    Hŭise Ŭi Chʻŏhrakka Kim Chŏng-Il Tongji.Kwang-il Kim - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  10.  7
    Majmūʻah-i rasāʼil-i ʻirfānī va falsafī.Fāz̤il Tūnī & Muḥammad Ḥusayn - 2008 - Qum: Maṭbūʻāt-i Dīnī.
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  11.  21
    Influence of False Self-Presentation on Mental Health and Deleting Behavior on Instagram: The Mediating Role of Perceived Popularity.Il Bong Mun & Hun Kim - 2021 - Frontiers in Psychology 12.
    The present study explored motivations for lying self-presentation on Instagram as well as the mental and behavioral outcomes of this presentation. We also examined the differential mediational roles of perceived popularity in accounting for the association between lying self-presentation and depression. Our results showed that individuals with a strong need for approval reported higher levels of lying self-presentation. The results also revealed that lying self-presentation positively influenced depression, perceived popularity and deleting behaviors. Furthermore, we found that even if lying self-presentation (...)
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  12.  27
    Reflective Equilibrium and Intuitionist Moral Theory.Kim Il Soo - 2017 - Journal of Ethics: The Korean Association of Ethics 1 (117):203-241.
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  13.  23
    Coherentism and Foundationalism in Reflective Equilibrium.Kim Il Soo - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (120):211-239.
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  14.  19
    Dual-Process Theory and Problems of Moral Intuition.Kim Il Soo - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (121):227-254.
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  15.  22
    Henry Sidgwick on Justification of Utilitarianism and The Method of Reflective Equilibrium.Kim Il Soo - 2019 - Journal of Ethics: The Korean Association of Ethics 1 (125):153-170.
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  16. A Comparison of Young Publics' Evaluations of Corporate Social Responsibility Practices of Multinational Corporations in the United States and South Korea.Daewook Kim & Myung-Il Choi - 2013 - Journal of Business Ethics 113 (1):105-118.
    The purpose of this study was to examine how young publics in the United States and South Korea perceive the corporate social responsibility (CSR) practices of multinational corporations and evaluate the effectiveness of CSR practices in terms of organization–public relationship (OPR). Results showed that young publics in the United States and South Korea differently characterized CSR practices of multinational corporations and evaluated relationships with them. Young American participants evaluated the CSR practices of multinational corporations more favorably than did the young (...)
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  17.  2
    Ḥikmat-i qadīm.Fāz̤il Tūnī & Muḥammad Ḥusayn - 2007 - Tihrān: Intishārāt-i Mawla, ́. Edited by Muḥammad Khvānsārī & Mahnāz Raʼīsʹzādah.
  18.  4
    Ilahīyāt.Fāz̤il Tūnī & Muḥammad Ḥusayn - 2007 - Tihrān: Mawlá. Edited by Mahnāz Raʼīsʹzādah & Muḥammad Khvānsārī.
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  19. Chʻŏrhak chasŭp tokpon.Tŭk-sun Kim - 1982 - [Yanji Shi]: Yŏnbyŏn Sinhwa Sŏjŏm parhaeng. Edited by Ho-yŏn Kim & Yŏng-chʻun Chʻu.
     
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  20.  2
    Chŭngbo Han'guk sasangsa.TŭK-Hwang Kim - 2008 - Sŏul: Malgup Sori.
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  21. Chihye ŭi yŏlsoe: hŭngmi innŭn nollihak.Tŭk-sun Kim - 1985 - Simyang: Yoyŏng-sŏng Sinhwa Sŏjŏm parhaeng.
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  22. Hyŏndae inʼgan non.Tu-hŏn Kim - 1973
     
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  23.  12
    Hŏnpŏp ŭi p'unggyŏng: irŏ pŏrin hŏnpŏp ŭl wihan pyŏllon.Tu-sik Kim - 2011 - Sŏul: Kyoyangin.
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  24. Hanʼguk kodae todŏk ŭi yŏnʼgu.TŭK-Hwang Kim - 1978
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  25. Insaeng ŭi tori.Tu-hŏn Kim - 1975
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  26.  5
    Ilchae Yi Hang kwa Honam sasang.Ik-tu Kim (ed.) - 2018 - Sŏul: Munyewŏn.
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  27.  9
    Ilchae Yi Hang Sŏnsaeng kwa kŭ ŭi chejadŭl.Ik-tu Kim & Pŏm-su Kim (eds.) - 2015 - Sŏul: Munyewŏn.
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  28.  1
    Ilchae Yi Hang ŭi sasang, hangmun, iron e kwanhan saeroun sigaktŭl.Ik-tu Kim (ed.) - 2014 - Sŏul: Munyewŏn.
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  29. Kachʻiron.Tu-hŏn Kim - 1975
     
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  30. Koryŏ sidae sasangsa sanchʻaek.Tu-jin Kim - 2009 - Sŏul-si: Kungmin Taehakkyo Chʻulpʻanbu.
     
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  31. Kungmin yulli.Tu-hŏn Kim - 1971
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  32. Sŏyang yullihak sa.Tu-hŏn Kim - 1954
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  33. Toŭi wŏllon: Hanʼgungmin i saenggak hago naagal kil.Tu-hŏn Kim - 1957 - Sŏul: Ŭryu munhwasa.
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  34. Yullihak kaeron.Tu-hŏn Kim - 1956
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  35.  26
    A Relational Model of Understanding Adult Korean Adoptees’ Ethnic Identity Formation in the United States.Kang-Il Kim - 2012 - Process Studies 41 (1):199-199.
  36.  8
    John Passmore’s Argument on ‘Preservation’ and Its Justification.Il-Bang Kim - 2023 - Journal of Korean Philosophical Society 166:143-171.
    보존이란 인간의 활동을 규제해서라도 야생자연이나 생물종을 있는 그대로 지켜야 한다는 사고다. 하지만 패스모어는 인간이 문명의 건설 · 발전을 위해 야생지를 개발하고 생물을 멸종시키는 현 상황이 대체 무슨 문제가 되는가 하는 물음을 제기한다. 야생지 개발과 생물종 파괴가 잘못이라는 판단에 대한 합의는 전혀 이뤄진 적이 없음에도 마치 일정한 합의가 이뤄진 것처럼 보존만이 옳은 것처럼 강조하는 이유가 대체 무엇인가 하는 것이다. 이러한 문제의식 하에 패스모어는 보존에 반대하는 논증을 전개한다. 이 글에서는 패스모어의 보존에 관한 논의 가운데 세 가지 사항을 문제삼아 그 정당성을 검토하고 있다. (...)
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  37.  3
    Liberty, Right, and Duty: Their Conceptual Relationship.Dong-Il Kim - 2021 - Journal of the New Korean Philosophical Association 105:69-81.
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  38.  52
    A Study on Environmental, Social and Governance Fund Performance and Fund Flow: Evidence From Korea Stock Exchange.Dongchul Kwak, Yu Kyum Kim & Il Sook Kwon - 2022 - Frontiers in Psychology 12.
    This study analyzed the sensitivity between fund flow and fund performance with Korean funds, whether there would be a difference in the sensitivity between environmental, social and governance funds and non-ESG funds, and whether there was a difference in sensitivity according to the type of past fund performance. The main results of the analysis are as follows. First, the analysis of the fund flow–performance correlation of Korean funds revealed that they had a negative correlation and the ESG did not affect (...)
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  39.  16
    The More Interest, the Less Effort Cost Perception and Effort Avoidance.Juyeon Song, Sung-il Kim & Mimi Bong - 2019 - Frontiers in Psychology 10.
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  40.  56
    Right, Equality, and the Fairness Obligation.Dong-il Kim - 2013 - Philosophia 41 (3):795-807.
    The principle of fairness holds that individuals (beneficiaries) who benefit from a cooperative scheme of others (cooperators) have an obligation to do their share in return for their benefit. The original proponent of this principle, H. L. A. Hart suggests ‘mutuality of restrictions’ as a moral basis because it is fair to mutually restrict the freedom of both beneficiaries and cooperators; so called the fairness obligation. This paper explores ‘mutuality of restrictions’, which is interpreted as a right-based and an equality-based (...)
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  41.  5
    Chosŏn sidae ŭi naedan sasang: Kwŏn Kŭk-chung ŭi Togyo chʻŏrhakchŏk sayu wa kŭ chŏnʼgae.Nak-pʻil Kim - 2000 - Sŏul: Hanʼgilsa.
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  42.  4
    Chŏnhwan'gi ŭi hyŏngsa chŏngch'aek: p'aerŏdoksŭ ŭi mihak = The criminal policy in a transitional period: aesthetics of paradox.Il-su Kim - 2012 - Sŏul: Sech'ang Ch'ulp'ansa.
  43.  4
    Chilli ŭi hyŏnsanghak: husŏl ŭi myŏngjŭng iron e kwanhan yŏnʼgu.Yŏng-pʻil Kim - 1993 - Sŏul: Sŏgwangsa.
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  44.  9
    Existentielle Bewegung und existentielles Verstehen bei Sören Kierkegaard.Yong Il Kim - 1992 - Regensburg: S. Roderer.
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  45.  8
    Hyŏngpŏp chilsŏ esŏ sarang ŭi ŭimi =.Il-su Kim - 2013 - Sŏul: Sech'ang Ch'ulp'ansa.
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  46. Han chʻŏrhak: Hanʼguk chʻŏrhak ŭi kwajŏng sinhakjŏk haesŏk.Sang-il Kim - 1983 - Sŏul Tʻŭkpyŏlsi: Chŏnmangsa.
     
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  47.  2
    Han'gukchŏk chayŏnhak kwa ch'isaeng ŭi munhwaron.Il-gwŏn Kim (ed.) - 2018 - Kyŏnggi-do Sŏngnam-si: Han'gukhak Chungang Yŏn'guwŏn.
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  48. Hanʼguk chŏntʻong munhwa ŭi chŏngsin punsŏk: sinhwa, musok, kŭrigo chonggyo chʻehŏm.Kwang-il Kim - 1984 - Sŏul: Kyomunsa.
  49. Hyŏndae mullihak kwa Hanʼguk chʻŏrhak.Sang-il Kim - 1991 - Sŏul: Koryŏwŏn.
     
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  50.  2
    Hwajaeng sasang.Yŏng-il Kim - 2019 - Sŏul-si: Hyean.
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