Results for 'Makoto Ueda'

481 found
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  1.  35
    Ming-Ch'ing Studies in Japan: 1982.Ueda Makoto & Shigaku Zasshi - 1984 - Chinese Studies in History 18 (1-2):138-155.
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  2.  25
    Literary and art theories in Japan.Makoto Ueda - 1967 - Ann Arbor, Mich.: Center for Japanese Studies, University of Michigan.
    A critical examination of Japanese literary and art theories.
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  3.  28
    Modern Japanese Writers and the Nature of Literature.Anthony H. Chambers & Makoto Ueda - 1977 - Journal of the American Oriental Society 97 (3):395.
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  4.  10
    Finding core for coalition structure utilizing dual solution.Atsushi Iwasaki, Suguru Ueda, Naoyuki Hashimoto & Makoto Yokoo - 2015 - Artificial Intelligence 222 (C):49-66.
  5.  78
    Bashō and the poetics of "haiku".Makoto Ueda - 1963 - Journal of Aesthetics and Art Criticism 21 (4):423-431.
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  6. Zeami on art: A chapter for the history of japanese aesthetics.Makoto Ueda - 1961 - Journal of Aesthetics and Art Criticism 20 (1):73-79.
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  7.  26
    Toraaki and his theory of comedy.Makoto Ueda - 1965 - Journal of Aesthetics and Art Criticism 24 (1):19-25.
  8.  22
    The Year of My Life. A Translation of Issa's Oraga Haru.Makoto Ueda & Nobuyuki Yuasa - 1960 - Journal of the American Oriental Society 80 (4):386.
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  9.  6
    Book Review. [REVIEW]Makoto Ueda - 1960 - Journal of the American Oriental Society 80 (4):386-387.
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  10.  24
    Multiple Looks of Auditory Empty Durations Both Improve and Impair Temporal Sensitivity.Tsuyoshi Kuroda, Daiki Yoshioka, Tomoya Ueda & Makoto Miyazaki - 2018 - Frontiers in Human Neuroscience 12.
  11.  8
    Strategy-proof school choice mechanisms with minimum quotas and initial endowments.Naoto Hamada, Chia-Ling Hsu, Ryoji Kurata, Takamasa Suzuki, Suguru Ueda & Makoto Yokoo - 2017 - Artificial Intelligence 249 (C):47-71.
  12.  23
    Modern Japanese Haiku: An Anthology.Marian Ury & Makoto Ueda - 1978 - Journal of the American Oriental Society 98 (3):291.
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  13. "Literary and Art Theories in Japan": Makoto Ueda[REVIEW]T. J. Diffey - 1969 - British Journal of Aesthetics 9 (1):82.
     
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  14.  23
    Platon et la question des images.Makoto Sekimura - 2010 - Bruxelles: Ousia.
  15. Nihongo to Nihon shisō: Motoori Norinaga, Nishida Kitarō, Mikami Akira, Karatani Kōjin.Makoto Asari - 2008 - Tōkyō: Fujiwara Shoten.
     
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  16.  3
    Tashanaki shisō: Haidegā mondai to Nihon.Makoto Asari, Fumitaka Ogino, Philippe Lacoue-Labarthe, Masahiko Akuta & Noriaki Kuwata (eds.) - 1996 - Tōkyō: Fujiwara Shoten.
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  17.  6
    Ekuiti no hōkakugen to kihon genri.Jun Ueda - 1996 - Kyōto-shi: Kōyō Shobō.
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  18. Reciprocal expressions and the concept of reciprocity.Mary Dalrymple, Makoto Kanazawa, Yookyung Kim, Sam McHombo & Stanley Peters - 1998 - Linguistics and Philosophy 21 (2):159-210.
  19.  17
    Meister Eckhart’s Mysticism in Comparison with Zen Buddhism.Ueda Shizuteru Translated by Gregory S. Moss - 2022 - Comparative and Continental Philosophy 14 (2):128-152.
    ABSTRACT “Meister Eckhart’s Mysticism in Comparison with Zen Buddhism” originally appeared as the concluding section of Ueda Shizuteru’s first book, Die Gottesgeburt in der Seele und der Durchbruch zur Gottheit: Die mystische Anthropologie Meister Eckharts und ihre Konfrontation mit der Mystik des Zen-Buddhismus. It was first published in 1965 as an expanded version of Ueda’s doctoral dissertation, which was written under the supervision of Ernst Benz at the University of Marburg. Ueda’s careful analysis not only illuminates important (...)
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  20.  4
    Nihon-teki hōishikiron saikō: jidai to hō no haikei o yomu.Makoto Takahashi - 2002 - Kyōto-shi: Mineruva Shobō.
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  21.  4
    Kokū / sekai.Shizuteru Ueda - 2002 - Tōkyō: Iwanami Shoten.
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  22.  6
    Shūkyō to wa nani ka.Shizuteru Ueda - 2002 - Tōkyō: Iwanami Shoten.
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  23.  4
    Zettai kara no jiyū: kyōiku no konpon mondai.Kaoru Ueda - 1994 - Nagoya-shi: Reimei Shobō.
  24.  8
    The Dalai Lama on what matters most: conversations on anger, compassion, and action.Noriyuki Ueda - 2013 - Charlottesville, VA: Hampton Roads. Edited by Noriyuki Ueda.
    In April of 2006, the prominent cultural anthropologist Noriyuki Ueda sat down with the Dalai Lama for a two day conversation. This book is based on that long and lively conversation in Dharamsala.
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  25.  7
    Ningen to wa nani ka.Makoto Ajisaka (ed.) - 1984 - Tōkyō: Aoki Shoten.
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  26.  20
    Analysis and Design from a Viewpoint of Information Flow.Makoto Kikuchi - 2003 - In Benedikt Löwe, Thoralf Räsch & Wolfgang Malzkorn (eds.), Foundations of the Formal Sciences II. Kluwer Academic Publishers. pp. 119--122.
  27. Nihon ni igiari.Makoto Sataka - 1992 - Tōkyō: Kōdansha.
     
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  28.  4
    Shōnin to jiyū: Hēgeru jissen tetsugaku no saikōsei.Makoto Takada - 1994 - Tōkyō: Miraisha.
    ヘーゲル哲学研究の新しい領域として注目されつつある〈承認〉の概念をめぐって、独自の視角から検討をすすめてきた著者の成果を書き下ろす。.
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  29.  29
    On Formalization of Model-Theoretic Proofs of Gödel's Theorems.Makoto Kikuchi & Kazuyuki Tanaka - 1994 - Notre Dame Journal of Formal Logic 35 (3):403-412.
    Within a weak subsystem of second-order arithmetic , that is -conservative over , we reformulate Kreisel's proof of the Second Incompleteness Theorem and Boolos' proof of the First Incompleteness Theorem.
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  30.  22
    The Theories Of Relativity And Einstein's Philosophical Turn.Makoto Katsumori - 1991 - Studies in History and Philosophy of Science Part A 23 (4):557-592.
  31.  3
    Kōzō shugi no paradokusu: yasei no keishijōgaku no tame ni.Makoto Oda - 1989 - Tōkyō: Keisō Shobō.
  32.  29
    Prenex normal form theorems in semi-classical arithmetic.Makoto Fujiwara & Taishi Kurahashi - 2021 - Journal of Symbolic Logic 86 (3):1124-1153.
    Akama et al. [1] systematically studied an arithmetical hierarchy of the law of excluded middle and related principles in the context of first-order arithmetic. In that paper, they first provide a prenex normal form theorem as a justification of their semi-classical principles restricted to prenex formulas. However, there are some errors in their proof. In this paper, we provide a simple counterexample of their prenex normal form theorem [1, Theorem 2.7], then modify it in an appropriate way which still serves (...)
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  33.  28
    Joint turn construction through language and the body: Notes on embodiment in coordinated participation in situated activities.Makoto Hayashi - 2005 - Semiotica 2005 (156):21-53.
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  34.  20
    Similar but different: High prevalence of synesthesia in autonomous sensory meridian response.Giulia L. Poerio, Manami Ueda & Hirohito M. Kondo - 2022 - Frontiers in Psychology 13.
    Autonomous sensory meridian response is a complex sensory-emotional experience characterized by pleasant tingling sensations initiating at the scalp. ASMR is triggered in some people by stimuli including whispering, personal attention, and crisp sounds. Since its inception, ASMR has been likened to synesthesia, but convincing empirical data directly linking ASMR with synesthesia is lacking. In this study, we examined whether the prevalence of synesthesia is indeed significantly higher in ASMR-responders than non-responders. A sample of working adults and students were surveyed about (...)
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  35.  17
    A strategic justification of the constrained equal awards rule through a procedurally fair multilateral bargaining game.Makoto Hagiwara & Shunsuke Hanato - 2020 - Theory and Decision 90 (2):233-243.
    We propose a new game to strategically justify the constrained equal awards rule in claims problems. Our game is “procedurally fair” and “multilateral”. In addition, even if claimants cannot reach an agreement in any period, they can renegotiate in the next period. We show that, for each claims problem, the awards vector chosen by the constrained equal awards rule achieved at period 1 is the unique subgame perfect equilibrium outcome of the game.
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  36.  9
    The status of the individual in Mahāyāna Buddhist philosophy.Ueda Yoshifumi - 1968 - In Charles Alexander Moore (ed.), The status of the individual in East and West. Honolulu,: University of Hawaii Press. pp. 77-90.
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  37.  93
    Weak vs. strong Readings of donkey sentences and monotonicity inference in a dynamic setting.Makoto Kanazawa - 1994 - Linguistics and Philosophy 17 (2):109 - 158.
    In this paper, I show that the availability of what some authors have called the weak reading and the strong reading of donkey sentences with relative clauses is systematically related to monotonicity properties of the determiner. The correlation is different from what has been observed in the literature in that it concerns not only right monotonicity, but also left monotonicity (persistence/antipersistence). I claim that the reading selected by a donkey sentence with a double monotone determiner is in fact the one (...)
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  38.  33
    Interrelation between weak fragments of double negation shift and related principles.Makoto Fujiwara & Ulrich Kohlenbach - 2018 - Journal of Symbolic Logic 83 (3):991-1012.
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  39.  22
    Application of a Prediction Error Theory to Pavlovian Conditioning in an Insect.Makoto Mizunami, Kanta Terao & Beatriz Alvarez - 2018 - Frontiers in Psychology 9.
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  40. Kindai shisō kōza.Makoto Hori, Giichi Kamo & Toshio Kamba (eds.) - 1948
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  41. Sensōron.Makoto Hori - 1935
     
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  42.  11
    König's lemma, weak König's lemma, and the decidable fan theorem.Makoto Fujiwara - 2021 - Mathematical Logic Quarterly 67 (2):241-257.
    We provide a fine‐grained analysis on the relation between König's lemma, weak König's lemma, and the decidable fan theorem in the context of constructive reverse mathematics. In particular, we show that double negated variants of König's lemma and weak König's lemma are equivalent to double negated variants of the general decidable fan theorem and the binary decidable fan theorem, respectively, over a nearly intuitionistic system containing a weak countable choice only. This implies that the general decidable fan theorem is not (...)
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  43.  22
    Some principles weaker than Markov’s principle.Makoto Fujiwara, Hajime Ishihara & Takako Nemoto - 2015 - Archive for Mathematical Logic 54 (7-8):861-870.
    We systematically study several principles and give a principle which is weaker than disjunctive Markov’s principle. We also show that the principle is underivable and strictly weaker than MP∨ in certain extensions of the system EL of elementary analysis.
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  44. La nature japonaise et la sensation animiste chez Lafcadio Hearn.Makoto Sekimura - 2019 - In Pierre Bonneels & Baudouin Decharneux (eds.), Philosophie de la religion et spiritualité japonaise. Paris: Classiques Garnier.
     
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  45. Le statut du tupos dans la République de Platon.Makoto Sekimura - 1999 - Revue de Philosophie Ancienne 17 (2):63-90.
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  46.  22
    Relation Dynamique entre Image et Forme dans la Pensée de Platon.Makoto Sekimura - 2008 - Proceedings of the Xxii World Congress of Philosophy 12:71-77.
    On sait que Platon fait grand cas des êtres intelligibles en instaurant la théorie des Idées. Mais il n’est pas approprié de le considérer comme penseur qui néglige le rôle de l’apparence sensible. Ce philosophe demeure très sensible à la modalité par laquelle les phénomènes apparaissent dans le champ de notreperception. En distinguant deux types d’apparence : image et simulacre, il donne à l’image le rôle d’intermédiaire actif entre le sensible et l’intelligible. L’examen des modalités des actions humaines qui reçoivent (...)
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  47. "Kigyō keitai no tayōka o fumaeta iyakuhin iryō yōgu tō kanren kigyō ni okeru rinri kōjō oyobi hōrei junshu (konpuraiansu) taisei seibi ni kansuru kenkyū" hōkokusho: kōsei kagaku kenkyūhi hojokin, kōsei kagaku tokubetsu kenkyū jigyō, Heisei 13-nendo kenkyū hōkokusho.Makoto Shiragami (ed.) - 2002 - [Japan: [S.N.].
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  48.  6
    Basho: nijū sekainai sonzai.Shizuteru Ueda - 1992 - Tōkyō: Kōbundō.
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  49.  8
    Basho.Shizuteru Ueda - 1991 - Tōkyō: Iwanami Shoten.
    人間の存在は元来「場所」的である。が、その「場所」の根本性格はどのようなものなのであろうか。私たちの存在が「世界の内にあること」と見られる場合、その世界そのものは「限りない開け」に於いてある。したがっ て我々の存在は「限りない開けに於いてある世界に於いてある」ことになる。この二重の「於いてある」は、二重性としては見えない構造のものであるが、我々の実際の生活の様々な領域の様々な営為にまで拡がる。本書は ハイデッガーの基礎存在論、ボルノウの空間論、エリアーデのヒエロファニー論、西田幾多郎の場所論、禅の十牛図などを手掛かりにして人間存在の基本的な構造を解明、考察する。.
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  50.  7
    Ikiru to iu koto: keiken to jikaku.Shizuteru Ueda - 1991 - Kyōto-shi: Jinbun Shoin.
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