David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Medicine and Philosophy 33 (2):1-17 (2009)
Concern for “reproductive liberty” suggests that decisions about embryos should normally be made by the persons who would be the genetic parents of the child that would be brought into existence if the embryo were brought to term. Therapeutic cloning would involve creating and destroying an embryo, which, if brought to term, would be the offspring of the genetic parents of the person undergoing therapy. I argue that central arguments in debates about parenthood and genetics therefore suggest that therapeutic cloning would be prima facie unethical unless it occurred with the consent of the parents of the person being cloned. Alternatively, if therapeutic cloning is thought to be legitimate, this undermines the case for some uses of reproductive cloning by implying that the genetic relation it establishes between clones and DNA donors does not carry the same moral weight as it does in cases of normal reproduction
|Keywords||ethics cloning stem cells|
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References found in this work BETA
John Harris (2003). Stem Cells, Sex, and Procreation. Cambridge Quarterly of Healthcare Ethics 12 (04):353-371.
Tim Bayne (2003). Gamete Donation and Parental Responsibility. Journal of Applied Philosophy 20 (1):77–87.
Robert Sparrow (2006). Cloning, Parenthood, and Genetic Relatedness. Bioethics 20 (6):308–318.
Avery Kolers (2003). Cloning and Genetic Parenthood. Cambridge Quarterly of Healthcare Ethics 12 (04):401-410.
Avery W. Gardiner (2000). Reproductive Health: Massachusetts Court Holds Contracts Forcing Parenthood Violate Public Policy. Journal of Law, Medicine & Ethics 28 (2):198-199.
Citations of this work BETA
J. A. Bulcock (2009). Introduction. Journal of Medicine and Philosophy 34 (2):93-101.
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