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  1.  87
    Interpreting Structural Equation Modeling Results: A Reply to Martin and Cullen.Paul A. Dion - 2008 - Journal of Business Ethics 83 (3):365-368.
    This article briefly review the fundamentals of structural equation modeling for readers unfamiliar with the technique then goes on to offer a review of the Martin and Cullen paper. In summary, a number of fit indices reported by the authors reveal that the data do not fit their theoretical model and thus the conclusion of the authors that the model was “promising” are unwarranted.
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  2. Index of Authors volume 4, 2000.M. J. Abdolmohammadi, B. K. Burton, A. B. Carroll, A. Chatterjee, C. J. Coate, N. Coleman, L. Dickie, Dickinson Jr, M. Dion & B. A. Diskin - 2000 - Teaching Business Ethics 4 (453).
     
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  3.  22
    Quantifying central banks’ scientization: why and how to do a quantified organizational history of economics.François Claveau & Jérémie Dion - 2018 - Journal of Economic Methodology 25 (4):349-366.
  4.  33
    A Typology of Corporate Environmental Policies.Michel Dion - 1998 - Environmental Ethics 20 (2):151-162.
    Although many small businesses and a great number of large enterprises have environmental policies, the contents of such policies vary widely according to their emphases either on technical rationality and technocentrism/technocracy or on ecological rationality and ecocentrism/ecocracy. I present them in four categories: with regard to strong anthropocentrism, (1) the neo-technocratic enterprise and (2) the techno-environmentalist enterprise; and with regard to weak anthropocentrism, (3) the pseudo-environmentalist enterprise and (4) the quasi-environmentalist enterprise. Such a typology can be useful for business managers (...)
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  5.  5
    A Typology of Corporate Environmental Policies.Michel Dion - 1998 - Environmental Ethics 20 (2):151-162.
    Although many small businesses and a great number of large enterprises have environmental policies, the contents of such policies vary widely according to their emphases either on technical rationality and technocentrism/technocracy or on ecological rationality and ecocentrism/ecocracy. I present them in four categories: with regard to strong anthropocentrism, (1) the neo-technocratic enterprise and (2) the techno-environmentalist enterprise; and with regard to weak anthropocentrism, (3) the pseudo-environmentalist enterprise and (4) the quasi-environmentalist enterprise. Such a typology can be useful for business managers (...)
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  6.  24
    Teaching business ethics, or the challenge of a Socratic-Nietzschean self-transcendence for teachers.Michel Dion - 2000 - Teaching Business Ethics 4 (3):307-324.
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  7.  50
    The moral discourse of banks about money laundering: an analysis of the narrative from Paul Ricoeur's philosophical perspective.Michel Dion - 2012 - Business Ethics, the Environment and Responsibility 21 (3):251-262.
    In this paper, we will use Ricoeur's philosophy in order to present money laundering as a metaphor and a narrative. We will firstly analyze the corporate moral discourse of 10 banks about money laundering. We have selected 10 banks that have codes of ethics and a corporate moral discourse about money laundering. The banks come from six countries: United States (2), Canada (2), Switzerland (2), Spain (2), Germany (1), and Belgium (1). We will see how their moral discourse about money (...)
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  8.  12
    The moral discourse of banks about money laundering: an analysis of the narrative from Paul Ricoeur's philosophical perspective.Michel Dion - 2012 - Business Ethics: A European Review 21 (3):251-262.
    In this paper, we will use Ricoeur's philosophy in order to present money laundering as a metaphor and a narrative. We will firstly analyze the corporate moral discourse of 10 banks about money laundering. We have selected 10 banks that have codes of ethics and a corporate moral discourse about money laundering. The banks come from six countries: United States (2), Canada (2), Switzerland (2), Spain (2), Germany (1), and Belgium (1). We will see how their moral discourse about money (...)
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  9. Referees for Ethics, Place and.Stuart Aitken, Anne Boddington, Simon Catling, David Chapin, Reg Cline-Cole, Cedric Cullingford, Michel Dion, Marcus Doel, Ray Gambell & Rita Gardner - 1999 - Ethics, Place and Environment 2 (2).
     
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  10.  17
    Le statut de l'embryon humain dans l'Antiquité gréco-romaine.Christiane Bernard, Édith Deleury, France Dion & Pierre Gaudette - 1989 - Laval Théologique et Philosophique 45 (2):179-195.
  11.  16
    A Brief History of Ancient Israel.Paul Dion & Victor H. Matthews - 2003 - Journal of the American Oriental Society 123 (3):704.
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  12.  6
    An Exemplary Defense: Livy's Illustrative Exemplum in Thomas More's Apology.Noah M. Dion - 2021 - Moreana 58 (1):53-74.
    In this article, I intend to show how Thomas More's use of a seemingly obscure episode from Livy's Ab Urbe Condita in his Apology provides important insights into the major themes of the polemical project that was to consume his final years. More's adaptation of the episode situates him among other Renaissance luminaries who saw in it a means to explore how group dynamics affect individual judgement and shape common opinion. The adaptation also serves to provide thematic cohesion in a (...)
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  13.  11
    A History of Israel in the Old Testament Period.Paul E. Dion & Henk Jagersma - 1984 - Journal of the American Oriental Society 104 (4):763.
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  14.  11
    Arad Inscriptions.Paul E. Dion, Yohanan Aharoni & Judith Ben-Or - 1983 - Journal of the American Oriental Society 103 (2):470.
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  15.  12
    A Manual of Palestinian Aramaic Texts.Paul E. Dion, Joseph A. Fitzmyer & Daniel J. Harrington - 1982 - Journal of the American Oriental Society 102 (1):181.
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  16.  47
    BRITO, Emilio, Heidegger et l'hymne du sacréBRITO, Emilio, Heidegger et l'hymne du sacré.Michel Dion - 2001 - Laval Théologique et Philosophique 57 (1):183-184.
  17.  17
    BEAUDET, Jean-François, Pour une théologie de la non-violenceBEAUDET, Jean-François, Pour une théologie de la non-violence.Michel Dion - 1990 - Laval Théologique et Philosophique 46 (3):425-426.
  18.  3
    Confucianisme et leadership.Michel Dion - 2013 - [Anjou, Québec]: Fides.
  19.  13
    Converting the Past: Studies in Ancient Israelite and Moabite Historiography.Paul E. Dion & Klaas A. D. Smelik - 1995 - Journal of the American Oriental Society 115 (1):121.
  20. Eugen Fink et Emmanuel Kant: La place de la philosophie dans la cosmologie.Francois Dion - 2003 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 22:83-98.
     
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  21.  12
    Electrophysiological Indices of Competition for Neural Resources in a Dual Working-Memory and Selective-Attention Task.Henare Dion & Corballis Paul - 2015 - Frontiers in Human Neuroscience 9.
  22. Ethnic-identity in romania.M. Dion - 1992 - Cahiers Internationaux de Sociologie 93:251-268.
     
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  23.  14
    Ecologies: Mark Dion, Peter Fend, Dan Peterman.Mark Dion, Peter Fend, Dan Peterman, Stephanie Smith & David and Alfred Smart Museum of Art - 2001 - University of Chicago David & Alfred.
    Since the 1960s, many artists have incorporated ecological concerns into their work, an endeavor that has required new strategies in art-making. To explore recent American manifestations of these interests, the David and Alfred Smart Museum commissioned new projects from artists Mark Dion, Peter Fend, and Dan Peterman, each focusing on interrelationships between particular organisms—human beings-and a specific group of sites—a museum building, a river landscape, and a university campus. The results, exhibited at the Smart Museum during the summer of 2000, (...)
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  24.  9
    Existential philosophy in an ecological perspective. An alternative view of non-human beings.Michel Dion - 2000 - Dialogue and Universalism 10:125.
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  25.  7
    Financial Crimes and Existential Philosophy.Michel Dion - 2014 - Dordrecht: Imprint: Springer.
    The aim of this book is to deepen our understanding of financial crimes as phenomena. It uses concepts of existential philosophies that are relevant to dissecting the phenomenon of financial crimes. With the help of these concepts, the book makes clear what the impact of financial crimes is on the way a human being defines himself or the way he focuses on a given notion of humankind. The book unveils how the growth of financial crimes has contributed to the increase (...)
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  26.  21
    FÉDOU, Michel, Regards asiatiques sur le ChristFÉDOU, Michel, Regards asiatiques sur le Christ.Michel Dion - 2000 - Laval Théologique et Philosophique 56 (1):195-195.
  27.  27
    GUINDON, André, Le développement moralGUINDON, André, Le développement moral.Michel Dion - 1990 - Laval Théologique et Philosophique 46 (2):285-286.
  28.  23
    GAZIAUX, Éric, L'autonomie en morale : au croisement de la philosophie et de la théologieGAZIAUX, Éric, L'autonomie en morale : au croisement de la philosophie et de la théologie.Michel Dion - 2000 - Laval Théologique et Philosophique 56 (1):197-197.
  29.  18
    Human Destiny at the Edge of Existential Categories of Life: Musil and Kundera in Dialogue.Michel Dion - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 345--357.
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  30.  17
    HIRSCH, Emmanuel, dir., Racismes. L'autre et son visageHIRSCH, Emmanuel, dir., Racismes. L'autre et son visage.Michel Dion - 1989 - Laval Théologique et Philosophique 45 (3):466-466.
  31.  13
    Inscriptions hébraïques. Tome I: Les ostracaInscriptions hebraiques. Tome I: Les ostraca.Paul E. Dion, André Lemaire & Andre Lemaire - 1980 - Journal of the American Oriental Society 100 (3):362.
  32.  10
    In the Shelter of Elyon.Paul E. Dion, W. Boyd Barrick & John R. Spencer - 1987 - Journal of the American Oriental Society 107 (1):132.
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  33.  18
    La Bible en exil.Paul Dion, C. Jullien & F. Jullien - 1997 - Journal of the American Oriental Society 117 (1):219.
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  34. L'identité ethnique en Roumanie.Michel Dion - 1992 - Cahiers Internationaux de Sociologie 39 (93):251-268.
     
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  35.  18
    L'éthique métaphorique des marchés globalisés.Michel Dion - 2001 - Laval Théologique et Philosophique 57 (1):3-21.
  36. Les religions et La Nouvelle Alliance.Michel Dion - 1989 - Cahiers Internationaux de Sociologie 86:33-51.
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  37.  13
    Michael Faraday and the manuscript Matter: a metaphysical solution for the problem of action at distance.Sonia Maria Dion - 2006 - Scientiae Studia 4 (4):615-620.
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  38.  61
    Michael Faraday e o manuscrito Matter: uma solução metafísica para o problema da ação a distância.Sonia Maria Dion - 2006 - Scientiae Studia 4 (4):615-620.
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  39.  32
    Natural classification and Pierre Duhem's historical work: Which relationships?Sonia Maria Dion - 2018 - Studies in History and Philosophy of Science Part A 69:34-39.
  40.  30
    PIOTTE, Jean-Marc, Les Grands Penseurs du monde occidental. L'éthique et la politique de Platon à nos joursPIOTTE, Jean-Marc, Les Grands Penseurs du monde occidental. L'éthique et la politique de Platon à nos jours.Michel Dion - 1999 - Laval Théologique et Philosophique 55 (2):325-326.
  41.  18
    Pour une réinterprétation féministe de l'idée chrétienne de Dieu.Michel Dion - 1991 - Laval Théologique et Philosophique 47 (2):169-184.
  42.  4
    Royal Administration and National Religion in Ancient Palestine.Paul E. Dion, G. W. Ahlström & G. W. Ahlstrom - 1984 - Journal of the American Oriental Society 104 (4):763.
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  43. Religions and the new politics.M. Dion - 1989 - Cahiers Internationaux de Sociologie 86:33-51.
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  44.  12
    RENAULT, Laurence, Dieu et les créatures selon Thomas d'AquinRENAULT, Laurence, Dieu et les créatures selon Thomas d'Aquin.Michel Dion - 1998 - Laval Théologique et Philosophique 54 (1):206-208.
  45.  16
    Spinoza: contre la superstition et les charlatans de la foi.Yodé Simplice Dion - 2014 - Abidjan: Les Éditions Balafons.
    Partie 1. Le contexte scientifique et le langage de Spinoza -- I. Bref apercu du corpus spinozien -- II. Le contexte scientifique du XVIIe siecle -- Partie 2. Spinoza, une arme contre la superstition et les charlatans de la foi -- I. Le refus de la superstition -- II. Contre les charlatans de la foi ou l'actualité de la préface du Traité théologico-politique -- III. L'Ethique ou la connaissance comme arme de libération -- Conclusion.
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  46.  14
    Theistic and Non-Theistic Modes of Detachment from the Presence of the Infinite.Michel Dion - 2021 - Dialogue and Universalism 31 (1):233-254.
    In this article, we will describe two theistic modes of “paradoxical detachment” from the Presence of the Infinite, implying the coexistence of attachment and detachment. We will analyze two forms of Christianity-based paradoxical detachment: being dependent on the Ground of soul, while being detached from the representations of the Infinite ; being absolutely dependent on the Infinite, while being detached from any religious morality. The nontheistic mode of detachment from the Presence of the Infinite requires an absolute detachment. We will (...)
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  47.  7
    The Dialectics Between Self, Time and Historical Change According to Milan Kundera.Michel Dion - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 77--90.
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  48.  16
    The FBI Surveillance of the Women’s International League for Peace and Freedom, 1945-1963.Susan Dion - 1991 - Journal for Peace and Justice Studies 3 (1):1-21.
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  49.  7
    Texte Littéraire Et Réflexion Éthique.Michel Dion - 2013 - Liber.
    L'éthique n'a pas que des sources philosophiques ou religieuses-spirituelles. Elle peut aussi se nourrir des questionnements inscrits dans des oeuvres littéraires. La littérature est peut-être même le lieu privilégié où se donnent à voir et à comprendre doutes existentiels, dilemmes moraux, intuitions philosophiques. Si l'éthique consiste bien dans l'approfondissement de notre connaissance de la dimension morale de la conscience de soi, de la conscience du monde et de la conscience d'exister, elle trouvera dans l'oeuvre de l'écrivain un matériau riche et (...)
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  50. The moral status of non-human beings and their ecosystems.Michel Dion - 2000 - Ethics, Place and Environment 3 (2):221 – 229.
    Environmental ethics is generally searching for the intrinsic value in natural beings. However, there are very few holistic models trying to reflect the various dimensions of the experience-to-be a natural being. We are searching for that intrinsic value, in order to determine which species are holders of rights. In this article, I suggest a set of moral and rational principles to be used for identifying the intrinsic value of a given species and for comparing it to that of other species.
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