Results for 'Agehananda Bharatt'

30 found
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  1.  14
    The Light at the Center: Context and Pretext of Modern Mysticism.Agehananda Bharatt - 1977 - Philosophy East and West 27 (4):467-470.
  2.  25
    Studies of Nāyaka-Nāyikā-BhedaStudies of Nayaka-Nayika-Bheda.Agehananda Bharati, Rākeśagupta & Rakesagupta - 1969 - Journal of the American Oriental Society 89 (3):668.
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  3.  14
    The Meanings of Gandhi.Agehananda Bharati - 1973 - Philosophy East and West 23 (1):267-268.
  4.  8
    A functional analysis of Indian thought and its social margins.Agehananda Bharati - 1964 - Varanasi,: Chowkhamba Sanskrit Series Office.
    On the life and works of Bharati, with a selection of his poems translated into French.
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  5.  22
    Der indische Philosophenkongreß.Agehananda Bharati - 1955 - Zeitschrift für Philosophische Forschung 9 (3):557 - 564.
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  6.  25
    Das Studium der Philosophie an den indischen Universitäten.Agehananda Bharati - 1955 - Zeitschrift für Philosophische Forschung 9 (1):128 - 132.
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  7.  21
    The Tantric Tradition.Herbert V. Guenther & Agehananda Bharati - 1967 - Journal of the American Oriental Society 87 (2):197.
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  8.  30
    Women's Seclusion and Men's Honor: Sex Roles in North India, Bangladesh, and Pakistan.Agehananda Bharati & David G. Mandelbaum - 1989 - Journal of the American Oriental Society 109 (3):468.
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  9.  26
    Sati: Historical and Phenomenological Essays.Agehananda Bharati, Arvind Sharma, Ajit Ray, Alaka Hejib & Katherine K. Young - 1990 - Journal of the American Oriental Society 110 (3):546.
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  10.  15
    Godmen of India.Agehananda Bharati & Peter Brent - 1975 - Journal of the American Oriental Society 95 (1):156.
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  11.  19
    Maṇicūḍávadānoddhṛta. A Buddhist Re-Birth Story in the Nevārī LanguageManicudavadanoddhrta. A Buddhist Re-Birth Story in the Nevari Language.Agehananda Bharati & Siegfried Lienhard - 1967 - Journal of the American Oriental Society 87 (2):200.
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  12.  29
    Modern hindu exegesis of mahāyāna doctrine.Agehananda Bharati - 1962 - Philosophy East and West 12 (1):19-28.
  13.  12
    My Life with a Brahmin Family.Agehananda Bharati & Lizelle Raymond - 1973 - Journal of the American Oriental Society 93 (3):388.
  14.  25
    Reals in the Jaina Metaphysics.Agehananda Bharati & Hari Satya Bhattacharya - 1970 - Journal of the American Oriental Society 90 (2):349.
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  15.  12
    The Canon of the Śaivāgama and the Kubjikā Tantras of the Western Kaula TraditionThe Canon of the Saivagama and the Kubjika Tantras of the Western Kaula Tradition.Agehananda Bharati - 1989 - Journal of the American Oriental Society 109 (1):156.
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  16.  12
    Three Ways of Asian Wisdom. Hinduism, Buddhism and Zen and Their Significance for the West.Agehananda Bharati & Nancy Wilson Ross - 1968 - Journal of the American Oriental Society 88 (3):567.
  17.  13
    East-West Parallels. Sociological Approaches to Modern Asia.Agehananda Bharati & W. F. Wertheim - 1966 - Journal of the American Oriental Society 86 (2):222.
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  18.  23
    Hindu Ethics: Purity, Abortion, and Euthanasia.Agehananda Bharati - 1990 - Journal of the American Oriental Society 110 (1):150.
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  19.  15
    Hindi Grammar and ReaderUrdu Grammar and Reader.Agehananda Bharati & Ernest Bender - 1968 - Journal of the American Oriental Society 88 (3):571.
  20.  24
    Inviting Death: Indian Attitude towards the Ritual Death.Agehananda Bharati & S. Settar - 1990 - Journal of the American Oriental Society 110 (4):737.
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  21.  12
    Prüfung und Initiation im Buche Pauṣya und in der Biographie des NaropaPrufung und Initiation im Buche Pausya und in der Biographie des Naropa.Agehananda Bharati & Friedrich Wilhelm - 1966 - Journal of the American Oriental Society 86 (4):431.
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  22.  14
    The Afro-Asian Movement.Agehananda Bharati & David Kimche - 1975 - Journal of the American Oriental Society 95 (1):156.
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  23.  21
    The Glass Curtain between Asia and Europe.Agehananda Bharati & Raghavan Iyer - 1968 - Journal of the American Oriental Society 88 (3):568.
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  24.  10
    The Kāpālikas and Kālamukhas - Two Lost Śaivite SectsThe Kapalikas and Kalamukhas - Two Lost Saivite Sects.Agehananda Bharati & David N. Lorenzen - 1975 - Journal of the American Oriental Society 95 (1):155.
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  25.  12
    Yoga and Yantra. Their Interrelations and Their Significance for Indian Archaeology.Agehananda Bharati & P. H. Pott - 1968 - Journal of the American Oriental Society 88 (3):569.
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  26.  16
    The Asians in East Africa, Jayhind and Uhuru.Aidan Southall & Agehananda Bharati - 1975 - Journal of the American Oriental Society 95 (2):323.
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  27. Book Review. [REVIEW]Agehananda Bharati - 1967 - Journal of the American Oriental Society 87 (2):200.
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  28. Wolfdietrich Schmied-Kowarzik , Objektivationen des Geistigen. Beiträge zu einer Kulturphilosophie. [REVIEW]Agehananda Bharati - 1989 - Philosophisches Jahrbuch 96 (1):220.
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  29.  58
    Significance of the Tantric Tradition. [REVIEW]Warren E. Steinkraus - 1985 - Idealistic Studies 15 (1):71-72.
    This well-written examination of the texts of the Indian Tantric tradition is both a lucid introduction to an important aspect of Hindu philosophy and a valuable sourcebook expounding certain detailed questions in that tradition. Unlike Agehananda Bharati’s book, The Tantric Tradition, which surveys concepts and practices in a more anthropological way, Dr. Mishra, who teaches at Banaras Hindu University, probes the fundamental teachings directly and shows where they contrast with and how they complement the views of the more widespread (...)
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  30.  13
    The Ochre Robe. [REVIEW]M. F. S. - 1963 - Review of Metaphysics 16 (3):579-579.
    A tough-minded, controversial autobiography by a disillusioned Viennese Catholic turned Hindu monk. Swami Agehananda Bharati is not the usual ethnophile. Indeed, his view that one must regard one's cultural heritage critically continues long after his conversion and provokes many an angry rebuke from his less questioning Hindu brothers. For Bharati, nothing is sacred a priori. Neither Ramakrishna, the nineteenth-century Bengali saint, nor Swami Vivekananda, his best known disciple, nor, for that matter, the Mahatma himself escapes critical re-evaluation. Yet Bharati's (...)
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