Results for 'Hsiao-fan Yeh'

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  1.  29
    An Experiment-based Methodology for Classical Genetics and Molecular Biology.Hsiao-fan Yeh & Ruey-lin Chen - 2017 - Annals of the Japan Association for Philosophy of Science 26:39-60.
    This paper proposes an experiment-based methodology for both classical genetics and molecular biology by integrating Lindley Darden’s mechanism-centered approach and C. Kenneth Waters’s phenomenon-centered approach. We argue that the methodology basing on experiments offers a satisfactory account of the development of the two biological disciplines. The methodology considers discovery of new mechanisms, investigation of new phenomena, and construction of new theories together, in which experiments play a central role. Experimentation connects the three type of conduct, which work as both ends (...)
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  2.  20
    Intervention as both Test and Exploration: Reexamining the PaJaMo Experiment based on Aims and Modes of Interventions.Hsiao-Fan Yeh & Ruey-Lin Chen - unknown
    This paper explores multiple experimental interventions in molecular biology. By “multiple,” we mean that molecular biologists often use different modes of experimental interventions in a series of experiments for one and the same subject. In performing such a series of experiment, scientists may use different modes of interventions to realize plural goals such as testing given hypotheses and exploring novel phenomena. In order to illustrate this claim, we develop a framework of multiple modes of experimental interventions to analyze a series (...)
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  3.  27
    Taiwan Regulation of Biobanks.Chien-Te Fan, Tzu-Hsun Hung & Chan-Kun Yeh - 2015 - Journal of Law, Medicine and Ethics 43 (4):816-826.
    Taiwan is an island country situated in the northwest Pacific, close to the southeast of China. The land area is about 36,000 square kilometers. The population of Taiwan is about 23 million, and it consists of the majority Han ethnic groups and dozens of minority groups who are collectively called “Formosan,” an appellation for indigenous peoples in Taiwan. Formosans can be divided into Pingpu and Gaoshan by their living area. In recent years, marriages between Taiwanese, Mainland Chinese, and Southeast Asians (...)
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  4.  14
    Perspective from Taiwan.Chien-Te Fan & Chan-Kun Yeh - 2014 - Asian Bioethics Review 6 (4):416-419.
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  5.  27
    Assessing the effects of audiovisual semantic congruency on the perception of a bistable figure.Jhih-Yun Hsiao, Yi-Chuan Chen, Charles Spence & Su-Ling Yeh - 2012 - Consciousness and Cognition 21 (2):775-787.
    Bistable figures provide a fascinating window through which to explore human visual awareness. Here we demonstrate for the first time that the semantic context provided by a background auditory soundtrack can modulate an observer’s predominant percept while watching the bistable “my wife or my mother-in-law” figure . The possibility of a response-bias account—that participants simply reported the percept that happened to be congruent with the soundtrack that they were listening to—was excluded in Experiment 2. We further demonstrate that this crossmodal (...)
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  6.  21
    Transfer of Perceptual Expertise: The Case of Simplified and Traditional Chinese Character Recognition.Tianyin Liu, Tin Yim Chuk, Su-Ling Yeh & Janet H. Hsiao - 2016 - Cognitive Science 40 (8):1941-1968.
    Expertise in Chinese character recognition is marked by reduced holistic processing, which depends mainly on writing rather than reading experience. Here we show that, while simplified and traditional Chinese readers demonstrated a similar level of HP when processing characters shared between the simplified and traditional scripts, simplified Chinese readers were less holistic than traditional Chinese readers in perceiving simplified characters; this effect depended mainly on their writing rather than reading performance. However, the two groups did not differ in HP of (...)
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  7. Kʻung-tzŭ yü Yeh-su.ChʻêNg-Hsiao Na - 1967
     
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  8. Kʻung Chʻiu shih fan ko ming fu pi ti tsu shih yeh.Ta-che Ching - 1974
     
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  9. Sefer Marʼeh Yeḥezḳel: śiḥot musar.Yeḥezḳel Aharon Pertsovits - 1974 - [Israel: Ḥ. Mo. L.]. Edited by Yiśraʼel Meʼir Pertsovits.
     
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  10. Sefer Ayelet ahavim: le-ʻorer et ha-ahavah le-talmud Torah.Yeḥiʼel AryLeyb Brim - 2006 - Yerushalayim: Brim.
     
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  11.  56
    The deconstructive way: A comparative study of Derrida and Chuang Tzu.Michelle Yeh - 1983 - Journal of Chinese Philosophy 10 (2):95-126.
  12.  8
    新しい時代の社会像: 博愛主義の世紀.Hsiao-yen Chou - 1993 - Tōkyō: Keiō Tsūshin. Edited by Hsiao-yen Chou.
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  13. Imre fi: amarim neʻimim, peninim yeḳarim, kolel derushim neḥmadim, be-derekh agadah u-musar neʼemarim: ḥag ha-Pesaḥ.Yeḥiʼel Mikhl ben Ozer Fried - 2022 - [Brooklyn, NY]: [Bene ha-Meḥaber].
     
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  14.  52
    Taoism and modern chinese poetry.Michelle Yeh - 1988 - Journal of Chinese Philosophy 15 (2):173-197.
  15.  24
    The Philosophical Foundations of Han Fei's Political Theory.Hsiao-po Wang & Leo S. Chang - 1989 - Philosophy East and West 39 (1):83-93.
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  16. The Moral Right to Keep and Bear Firearms.C'Zar Bernstein, Timothy Hsiao & Matthew Palumbo - 2015 - Public Affairs Quarterly 29 (4).
    The moral right to keep and bear arms is entailed by the moral right of self-defense. We argue that the ownership and use of firearms is a reasonable means of exercising these rights. Given their defensive value, there is a strong presumption in favor of enacting civil rights to keep and bear arms ranging from handguns to ‘assault rifles.’ Thus, states are morally obliged as a matter of justice to recognize basic liberties for firearm ownership and usage. Throughout this paper (...)
     
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  17.  11
    The Philosophical Foundations of Han Fei's Political Theory.Hsiao-po Wang & Leo S. Chang - 1986 - [Honolulu]: University of Hawaii Press. Edited by Chun Zhang.
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  18. Kitab Atmar al-afʻal: ṿa-huṿa taʻrib al-kitab al-muhim "Tapuḥe zahav".Yeḥiʼel Mili - 1912 - Gerbah: D. ʻAidan. Edited by David ben Aryeh Leib & Elijah ben Moses de Vidas.
     
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  19. Maʻaśim ṿe-nisim.Yeḥiʼel Mili - 1912 - Djerba: D. Aydan. Edited by Yeḥiʼel Mili.
     
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  20. Sefer Kitsur Reshit ḥokhmah.Yeḥiʼel Mili - 1968 - Edited by David ben Aryeh Leib & Elijah ben Moses de Vidas.
     
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  21.  17
    The History and the Future of the Psychology of Filial Piety: Chinese Norms to Contextualized Personality Construct.Olwen Bedford & Kuang-Hui Yeh - 2019 - Frontiers in Psychology 10.
    In the field of psychology, filial piety is usually defined in terms of traditional Chinese culture-specific family traditions. The problem with this approach is that it tends to emphasize identification of behavioral rules or norms, which limits its potential for application in other cultural contexts. Due to the global trend of population aging, governments are searching for solutions to the accompanying financial burden so greater attention is being focused on the issue of elder care and its relevance to filial practices. (...)
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  22.  17
    Can Students’ Computer Programming Learning Motivation and Effectiveness Be Enhanced by Learning Python Language? A Multi-Group Analysis.Hsiao-Chi Ling, Kuo-Lun Hsiao & Wen-Chiao Hsu - 2021 - Frontiers in Psychology 11.
    Python language has become the most popular computer language. Python is widely adopted in computer courses. However, Python language’s effects on the college and university students’ learning performance, motivations, computer programming self-efficacy, and maladaptive cognition have still not been widely examined. The main objective of this study is to explore the effects of learning Python on students’ programming learning. The junior students of two classes in a college are the research participants. One class was taught Java language and the other (...)
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  23. Ho chʻing nien tʻan li hsiang.Yeh-min Wang - 1957 - Edited by Yang, Hsiao-chʻun & [From Old Catalog].
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  24.  49
    Evolutionary Asiacentrism, Peking Man, and the Origins of␣Sinocentric Ethno-Nationalism.Hsiao-pei Yen - 2014 - Journal of the History of Biology 47 (4):585-625.
    This paper discusses how the theory of evolutionary Asiacentrism and the Peking Man findings at the Zhoukoudian site stimulated Chinese intellectuals to construct Sinocentric ethno-nationalism during the period from the late 1920s to the early 1940s. It shows that the theory was first popularized by foreign scientists in Beijing, and the Peking man discoveries further provided strong evidence for the idea that Central Asia, or to be more specific, Tibet, Xinjiang, and Mongolia, was the original cradle of humans. Chinese scholars (...)
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  25.  12
    Accessing Semantic Information from Above: Parafoveal Processing during the Reading of Vertically Presented Sentences in Traditional Chinese.Jinger Pan, Ming Yan & Su-Ling Yeh - 2022 - Cognitive Science 46 (2):e13104.
    Cognitive Science, Volume 46, Issue 2, February 2022.
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  26.  17
    Fossils and Sovereignty: Science Diplomacy and the Politics of Deep Time in the Sino-American Fossil Dispute of the 1920s.Hsiao-pei Yen - 2024 - Isis 115 (1):1-22.
    In the early twentieth century, with the development of Western scientific imperialism, Asia, South America, and Africa became sites for Western scientific exploration. Many paleontological specimens, including dinosaur bones, were discovered in China by foreign scientists and explorers and exported to museums in France, Sweden, and the United States. After the establishment of the Nationalist Government in Nanjing in 1927, anti-imperialist Chinese intellectuals attempted to prevent foreigners from exporting specimens unearthed on Chinese territory. In the summer of 1928, the fossils (...)
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  27.  10
    Evolution of the Conceptualization of Filial Piety in the Global Context: From Skin to Skeleton.Olwen Bedford & Kuang-Hui Yeh - 2021 - Frontiers in Psychology 12.
    Social science researchers often definefilial pietyas a set of norms, values, and practices regarding how children should behave toward their parents. In this article, we trace the conceptual development of filial piety research in Chinese and other societies to highlight the assumptions underlying this traditional approach to filial piety research. We identify the limitations of these assumptions, including the problem of an evolving definition and lack of cross-cultural applicability. We then advocate an alternative framework that overcomes these limitations by focusing (...)
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  28. The development of a questionnaire to describe science teacher communication behavior in Taiwan and Australia.Hsiao‐Ching She & Darrell Fisher - 2000 - Science Education 84 (6):706-726.
     
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  29. Hsien Ch in Fa Chia Ssu Hsiang Shih Lun.Hsiao-po Wang - 1991
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  30. Ju Fa Ssu Hsiang Lun Chi.Hsiao-po Wang - 1986 - Shih Pao Ch U Pan Kung Ssu.
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  31.  42
    Farmers’ Work-Life Quality and Entrepreneurship Will in China.Fan-Zhu Kong, Lily Zhao, Xiao-Bing Zhang, Cheng-Hung Tsai & David D. Lin - 2019 - Frontiers in Psychology 10.
  32. Wang tao.Hsiao-hsü Cheng - 1934 - [Dairen,: Printed by the Manchuria Daily News.
  33. Huang-ti ssu ching kʻao pien.Hsiao-hai Chu - 1978 - [s.n.,:
     
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  34.  6
    Ke xue zhe xue he ke xue shi yan jiu.Dainian Fan - 2006 - Beijing: Ke xue chu ban she.
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  35. Zheng yi ji qi xiang guan wen ti.Hua Dai & Hsiao-Shih Cheng (eds.) - 1991 - Taibei Shi: Zhong yang yan jiu yuan Zhongshan ren wen she hui ke xue yan jiu suo.
     
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  36.  8
    Rural China: Imperial Control in the Nineteenth Century.W. Allyn Rickett & Kung-Chuan Hsiao - 1962 - Journal of the American Oriental Society 82 (1):130.
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  37.  23
    Power Relations within the Chinese Communist Movement, 1930-1934; A Study of Documents.E. H. S. & Tso-Llang Hsiao - 1962 - Journal of the American Oriental Society 82 (2):282.
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  38.  26
    T'ung Shu-yeh, the Tso-chuan, and Early Chinese HistoryCh'un-ch'iu Tsochuan yen-chiu.Jay Sailey & T'ung Shu-yeh - 1984 - Journal of the American Oriental Society 104 (3):529.
  39.  25
    Common Object Representations for Visual Production and Recognition.Judith E. Fan, Daniel L. K. Yamins & Nicholas B. Turk-Browne - 2018 - Cognitive Science 42 (8):2670-2698.
    Production and comprehension have long been viewed as inseparable components of language. The study of vision, by contrast, has centered almost exclusively on comprehension. Here we investigate drawing—the most basic form of visual production. How do we convey concepts in visual form, and how does refining this skill, in turn, affect recognition? We developed an online platform for collecting large amounts of drawing and recognition data, and applied a deep convolutional neural network model of visual cortex trained only on natural (...)
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  40.  13
    Chinesische Philosophie. [REVIEW]K. C. Hsiao - 1929 - Philosophical Review 38 (3):262-265.
  41.  10
    Winning every moment: soul conversations with the Baal Hatanya.Yeḥiʼel Harari - 2020 - Edison, NJ: Gefen Books. Edited by Zalman Nelson.
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  42.  16
    From palaeoanthropology in China to Chinese palaeoanthropology: Science, imperialism and nationalism in North China, 1920–1939.Hsiao-pei Yen - 2015 - History of Science 53 (1):21-56.
    Before the establishment of the Cenozoic Research Laboratory in 1929, paleoanthropological research in China was mainly in the hands of foreigners, individual explorers as well as organized teams. This paper describes the development of paleoanthropology in China in the 1920s and 1930s and its transformation from the international phase to an indigenized one. It focuses on the international elite scientist network in metropolitan Beijing whose activities and discoveries led to such transformation. The bond between members of the network was built (...)
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  43.  7
    Learning Performance in Adaptive Learning Systems: A Case Study of Web Programming Learning Recommendations.Hsiao-Chi Ling & Hsiu-Sen Chiang - 2022 - Frontiers in Psychology 13.
    Students often face challenges while learning computer programming because programming languages’ logic and visual presentations differ from human thought processes. If the course content does not closely match learners’ skill level, the learner cannot follow the learning process, resulting in frustration, low learning motivation, or abandonment. This research proposes a web programming learning recommendation system to provide students with personalized guidance and step-by-step learning planning. The system contains front-end and back-end web development instructions. It can create personalized learning paths to (...)
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  44.  16
    The Social Background of the Birth of the Nien Army.Hsiao Liu - 1980 - Chinese Studies in History 13 (3):5-25.
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  45.  9
    China, Transnational Visuality, Global Postmodernity.Hsiao-Peng Lu & Sheldon H. Lu - 2001 - Stanford University Press.
    By focusing on Chinese cultural formations and critical discourses of the last decade of the century, the author dissects the intellectual, economic, and political contradictions of a turbulent era. This wide-ranging, deeply interdisciplinary work demarcates the cultural terrain by examining diverse media: film, television, avant-garde art, and literature, as well as critical theory and intellectual history.
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  46.  91
    Difference to One: A Nuanced Early Chinese Account of Tong.Fan He - 2019 - Asian Philosophy 29 (2):116-127.
    The graph tong同and its associated concepts, such as da-tong (Great tong大同) and xuan-tong (mystic or dark tong玄同), have played important roles in the development of Chinese philosophy. Yet tong has received scant attention from either western or eastern scholarships. This paper is a first attempt to remedy such regret. Unlike usual understandings of tong as sameness or unity, this paper presents a nuanced account from early China, that is, ‘difference to one,’ a definition from the Mozi墨子. This definition can be (...)
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  47.  21
    Fred Clarke’s Ideals of Liberal Democracy: State and Community in Education.Hsiao-Yuh Ku - 2013 - British Journal of Educational Studies 61 (4):1-15.
  48. Ching shen lun.Hsiao-Jung Tseng - 1970
     
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  49. I shih lun.Hsiao-Jung Tseng - 1970
     
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  50. Lun li lun.Hsiao-Jung Tseng - 1974
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