Results for 'Matthew Palumbo'

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  1. The Moral Right to Keep and Bear Firearms.C'Zar Bernstein, Timothy Hsiao & Matthew Palumbo - 2015 - Public Affairs Quarterly 29 (4).
    The moral right to keep and bear arms is entailed by the moral right of self-defense. We argue that the ownership and use of firearms is a reasonable means of exercising these rights. Given their defensive value, there is a strong presumption in favor of enacting civil rights to keep and bear arms ranging from handguns to ‘assault rifles.’ Thus, states are morally obliged as a matter of justice to recognize basic liberties for firearm ownership and usage. Throughout this paper (...)
     
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  2.  42
    Patriotism and pluralism: identification and compliance in the post-national polity.Antonino Palumbo - 2009 - Ethics and Global Politics 2 (4):321-348.
    The paper discusses the identity-building power and motivational force of patriotism. The basic idea underlying the discussion is that far from being a mere irrational and destructive force, patriotism is an expression of ‘existing human social identity.’ Thus, it argues that rather than dismissing patriotism altogether as an undesirable and/or irrational phenomenon, we need to understand how to discriminate between alternative forms of patriotism while investigating what constitutional reforms might be required to support those forms of patriotic identification that are (...)
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  3. Remembering trauma in epistemology.Matthew Frise - 2024 - Philosophy and the Mind Sciences.
    This paper explores some surprising effects of psychological trauma on memory and develops the puzzle of observer memory for trauma. Memory for trauma tends to have a third-person perspective, or observer perspective. But it appears observer memory, by having a novel visual point of view, tends to misrepresent the past. And many find it plausible that if a memory type tends to misrepresent, it cannot yield knowledge of, or justification for believing, details of past events. But it is also plausible (...)
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  4.  7
    La libertad del espíritu: tres figuras en diálogo interdisciplinario: Teresa de Àvila, Paul Ricoeur y Hans Urs von Balthasar.Avenatti de Palumbo & Cecilia Inés (eds.) - 2014 - Ciudad Autónoma de Buenos Aires: Agape Libros.
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  5.  34
    The Recognition Signal Hypothesis for the Adaptive Evolution of Religion.Luke J. Matthews - 2012 - Human Nature 23 (2):218-249.
    Recent research on the evolution of religion has focused on whether religion is an unselected by-product of evolutionary processes or if it is instead an adaptation by natural selection. Adaptive hypotheses for religion include direct fitness benefits from improved health and indirect fitness benefits mediated by costly signals and/or cultural group selection. Herein, I propose that religious denominations achieve indirect fitness gains for members through the use of ecologically arbitrary beliefs, rituals, and moral rules that function as recognition markers of (...)
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  6.  54
    Zoographies: The Question of the Animal From Heidegger to Derrida.Matthew Calarco - 2008 - Columbia University Press.
    Matthew Calarco draws on ethological and evolutionary evidence and the work of Heidegger, who called for a radicalized responsibility toward all forms of life.
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  7. The Meaning of 'Ought': Beyond Descriptivism and Expressivism in Metaethics.Matthew Chrisman - 2016 - New York, NY: Oxford University Press USA.
    The word 'ought' is one of the core normative terms, but it is also a modal word. In this book Matthew Chrisman develops a careful account of the semantics of 'ought' as a modal operator, and uses this to motivate a novel inferentialist account of why ought-sentences have the meaning that they have. This is a metanormative account that agrees with traditional descriptivist theories in metaethics that specifying the truth-conditions of normative sentences is a central part of the explanation (...)
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  8. Hedged Assertion.Matthew A. Benton & Peter Van Elswyk - 2018 - In Sanford C. Goldberg (ed.), The Oxford Handbook of Assertion. Oxford University Press. pp. 245-263.
    Surprisingly little has been written about hedged assertion. Linguists often focus on semantic or syntactic theorizing about, for example, grammatical evidentials or epistemic modals, but pay far less attention to what hedging does at the level of action. By contrast, philosophers have focused extensively on normative issues regarding what epistemic position is required for proper assertion, yet they have almost exclusively considered unqualified declaratives. This essay considers the linguistic and normative issues side-by-side. We aim to bring some order and clarity (...)
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  9. Moral intuition.Matthew Bedke - forthcoming - In Aaron Zimmerman, Karen Jones & Mark Timmons (eds.), Routledge Handbook of Moral Epistemology. Routledge.
     
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  10.  59
    The rigid relation principle, a new weak choice principle.Joel David Hamkins & Justin Palumbo - 2012 - Mathematical Logic Quarterly 58 (6):394-398.
    The rigid relation principle, introduced in this article, asserts that every set admits a rigid binary relation. This follows from the axiom of choice, because well-orders are rigid, but we prove that it is neither equivalent to the axiom of choice nor provable in Zermelo-Fraenkel set theory without the axiom of choice. Thus, it is a new weak choice principle. Nevertheless, the restriction of the principle to sets of reals is provable without the axiom of choice.
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  11. Notes on Mario Equicola's Libro de natura de amore.Raffaello Palumbo Mosca - 2007 - Rinascimento 47:289-300.
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  12.  7
    Eros e pulchritudo: Tra antico e moderno.Valeria Sorge & Lidia Palumbo (eds.) - 2012 - Napoli: La scuola di Pitagora editrice.
  13. Well-Being and Fair Distribution: Beyond Cost-Benefit Analysis.Matthew Adler - 2011 - Oxford University Press.
    This book addresses a range of relevant theoretical issues, including the possibility of an interpersonally comparable measure of well-being, or “utility” metric; the moral value of equality, and how that bears on the form of the social welfare function; social choice under uncertainty; and the possibility of integrating considerations of individual choice and responsibility into the social-welfare-function framework. This book also deals with issues of implementation, and explores how survey data and other sources of evidence might be used to calibrate (...)
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  14. When Inferring to a Conspiracy might be the Best Explanation.Matthew R. X. Dentith - 2016 - Social Epistemology 30 (5-6):572-591.
    Conspiracy theories are typically thought to be examples of irrational beliefs, and thus unlikely to be warranted. However, recent work in Philosophy has challenged the claim that belief in conspiracy theories is irrational, showing that in a range of cases, belief in conspiracy theories is warranted. However, it is still often said that conspiracy theories are unlikely relative to non-conspiratorial explanations which account for the same phenomena. However, such arguments turn out to rest upon how we define what gets counted (...)
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  15. The Epistemology of Interpersonal Relations.Matthew A. Benton - 2024 - Noûs:1-20.
    What is it to know someone? Epistemologists rarely take up this question, though recent developments make such inquiry possible and desirable. This paper advances an account of how such interpersonal knowledge goes beyond mere propositional and qualitative knowledge about someone, giving a central place to second-personal treatment. It examines what such knowledge requires, and what makes it distinctive within epistemology as well as socially. It assesses its theoretic value for several issues in moral psychology, epistemic injustice, and philosophy of mind. (...)
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  16. Conspiracy theories on the basis of the evidence.Matthew Dentith - 2017 - Synthese:1-19.
    Conspiracy theories are often portrayed as unwarranted beliefs, typically supported by suspicious kinds of evidence. Yet contemporary work in Philosophy argues provisional belief in conspiracy theories is at the very least understandable---because conspiracies occur---and that if we take an evidential approach, judging individual conspiracy theories on their particular merits, belief in such theories turns out to be warranted in a range of cases. -/- Drawing on this work, I examine the kinds of evidence typically associated with conspiracy theories, and show (...)
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  17. II—Matthew Boyle: Transparent Self-Knowledge.Matthew Boyle - 2011 - Aristotelian Society Supplementary Volume 85 (1):223-241.
    I distinguish two ways of explaining our capacity for ‘transparent’ knowledge of our own present beliefs, perceptions, and intentions: an inferential and a reflective approach. Alex Byrne (2011) has defended an inferential approach, but I argue that this approach faces a basic difficulty, and that a reflective approach avoids the difficulty. I conclude with a brief sketch and defence of a reflective approach to our transparent self-knowledge, and I show how this approach is connected with the thesis that we must (...)
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  18. Justice and Legitimacy in Upbringing.Matthew Clayton - 2006 - Oxford University Press.
    At what age should children acquire adult rights? To what extent are parents morally permitted to shape the beliefs of their children? How should childbearing rights and resources be distributed? Matthew Clayton provides a controversial set of answers to these and related issues in this pivotal new work.
  19. Knowledge Norms.Matthew A. Benton - 2014 - Internet Encyclopedia of Philosophy:nn-nn.
    Encyclopedia entry covering the growing literature on the Knowledge Norm of Assertion (and its rivals), the Knowledge Norm of Action (and pragmatic encroachment), the Knowledge Norm of Belief, and the Knowledge Norm of Disagreement.
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  20.  47
    Matthew Arnold.Matthew Arnold & James Gribble - 1967 - New York,: Macmillan. Edited by James Gribble.
    Matthew Arnold was born at Laleham-on-Thames on 24 December 1822 as the eldest son of Dr Thomas Arnold and his wife Mary. He was educated at Winchester College, his father's old school; Rugby, where his father was headmaster; and Oxford. In 1851 he was appointed Inspector of Schools, pursuing this taxing career to support his wife and family until his retirement in 1886. He published his first volume of verse, The Strayed Reveller, and other Poems, in 1849 followed by (...)
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  21. No Coincidence?Matthew S. Bedke - 2014 - Oxford Studies in Metaethics 9:102-125.
    This paper critically examines coincidence arguments and evolutionary debunking arguments against non-naturalist realism in metaethics. It advances a version of these arguments that goes roughly like this: Given a non-naturalist, realist metaethic, it would be cosmically coincidental if our first order normative beliefs were true. This coincidence undermines any prima facie justification enjoyed by those beliefs.
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  22.  61
    Science and Moral Imagination: A New Ideal for Values in Science.Matthew J. Brown - 2020 - Pittsburgh: University of Pittsburgh Press.
    The idea that science is or should be value-free, and that values are or should be formed independently of science, has been under fire by philosophers of science for decades. Science and Moral Imagination directly challenges the idea that science and values cannot and should not influence each other. Matthew J. Brown argues that science and values mutually influence and implicate one another, that the influence of values on science is pervasive and must be responsibly managed, and that science (...)
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  23. Evil and Evidence.Matthew A. Benton, John Hawthorne & Yoaav Isaacs - 2016 - Oxford Studies in Philosophy of Religion 7:1-31.
    The problem of evil is the most prominent argument against the existence of God. Skeptical theists contend that it is not a good argument. Their reasons for this contention vary widely, involving such notions as CORNEA, epistemic appearances, 'gratuitous' evils, 'levering' evidence, and the representativeness of goods. We aim to dispel some confusions about these notions, in particular by clarifying their roles within a probabilistic epistemology. In addition, we develop new responses to the problem of evil from both the phenomenal (...)
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  24.  9
    Individual Differences, Economic Stability, and Fear of Contagion as Risk Factors for PTSD Symptoms in the COVID-19 Emergency.Adolfo Di Crosta, Rocco Palumbo, Daniela Marchetti, Irene Ceccato, Pasquale La Malva, Roberta Maiella, Mario Cipi, Paolo Roma, Nicola Mammarella, Maria Cristina Verrocchio & Alberto Di Domenico - 2020 - Frontiers in Psychology 11.
  25.  8
    Culture and Anarchy.Matthew Arnold - 2009 - Oxford University Press UK.
    'The men of culture are the true apostles of equality.' Matthew Arnold's famous series of essays, which were first published in book form under the title Culture and Anarchy in 1869, debate important questions about the nature of culture and society that are as relevant now as they have ever been. Arnold seeks to find out 'what culture really is, what good it can do, what is our own special need of it' in an age of rapid social change (...)
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  26. 'Making up Your Mind' and the Activity of Reason.Matthew Boyle - 2011 - Philosophers' Imprint 11.
    A venerable philosophical tradition holds that we rational creatures are distinguished by our capacity for a special sort of mental agency or self-determination: we can “make up” our minds about whether to accept a given proposition. But what sort of activity is this? Many contemporary philosophers accept a Process Theory of this activity, according to which a rational subject exercises her capacity for doxastic self-determination only on certain discrete occasions, when she goes through a process of consciously deliberating about whether (...)
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  27. Wrestling with the Eleatics in Plato's Parmenides.Heather Reid & Lidia Palumbo - 2020 - In Athletics, Gymnastics, and Agon in Plato. Sioux City, IA, USA: pp. 185-198.
    This paper interprets the Parmenides agonistically as a constructive contest between Plato’s Socrates and the Eleatics of Western Greece. Not only is the dialogue set in the agonistic context of the Panathenaic Games, it features agonistic language, employs an agonistic method, and may even present an agonistic model for participation in the forms. The inspiration for this agonistic motif may be that Parmenides and his student Zeno represent Western Greece, which was a key rival for the mainland at the Olympics (...)
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  28. Matthew Brown : against expertise : a lesson from Feyerabend's Science in a free society?Matthew Brown - 2021 - In Karim Bschir & Jamie Shaw (eds.), Interpreting Feyerabend: Critical Essays. New York, NY: Cambridge University Press.
     
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  29. Lying, Belief, and Knowledge.Matthew A. Benton - 2018 - In Jörg Meibauer (ed.), The Oxford Handbook of Lying. Oxford, United Kingdom: Oxford Handbooks. pp. 120-133.
    What is the relationship between lying, belief, and knowledge? Prominent accounts of lying define it in terms of belief, namely telling someone something one believes to be false, often with the intent to deceive. This paper develops a novel account of lying by deriving evaluative dimensions of responsibility from the knowledge norm of assertion. Lies are best understood as special cases of vicious assertion; lying is the anti-paradigm of proper assertion. This enables an account of lying in terms of knowledge: (...)
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  30. Epistemological Aspects of Hope.Matthew A. Benton - 2019 - In Claudia Blöser & Titus Stahl (eds.), The Moral Psychology of Hope: An Introduction (The Moral Psychology of the Emotions). Rowman & Littlefield International. pp. 135-151.
    Hope is an attitude with a distinctive epistemological dimension: it is incompatible with knowledge. This chapter examines hope as it relates to knowledge but also to probability and inductive considerations. Such epistemic constraints can make hope either impossible, or, when hope remains possible, they affect how one’s epistemic situation can make hope rational rather than irrational. Such issues are especially relevant to when hopefulness may permissibly figure in practical deliberation over a course of action. So I consider cases of second-order (...)
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  31. Secrecy and conspiracy.Matthew R. X. Dentith & Martin Orr - 2017 - Episteme 15 (4):433-450.
    In the literature on conspiracy theories, the least contentious part of the academic discourse would appear to be what we mean by a “conspiracy”: a secretive plot between two or more people toward some end. Yet what, exactly, is the connection between something being a conspiracy and it being secret? Is it possible to conspire without also engaging in secretive behavior? To dissect the role of secrecy in con- spiracies – and thus contribute to the larger debate on the epistemology (...)
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  32.  40
    Kant and Applied Ethics: The Uses and Limits of Kant's Practical Philosophy.Matthew C. Altman - 2011 - Malden, Mass.: Wiley-Blackwell.
    _Kant and Applied Ethics_ makes an important contribution to Kant scholarship, illuminating the vital moral parameters of key ethical debates. Offers a critical analysis of Kant’s ethics, interrogating the theoretical bases of his theory and evaluating their strengths and weaknesses Examines the controversies surrounding the most important ethical discussions taking place today, including abortion, the death penalty, and same-sex marriage Joins innovative thinkers in contemporary Kantian scholarship, including Christine Korsgaard, Allen Wood, and Barbara Herman, in taking Kant’s philosophy in new (...)
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  33.  32
    Aging and emotional expressions: is there a positivity bias during dynamic emotion recognition?Alberto Di Domenico, Rocco Palumbo, Nicola Mammarella & Beth Fairfield - 2015 - Frontiers in Psychology 6.
  34.  9
    La filosofia come esercizio di comprensione: studi in onore di Mario Vegetti.Giovanni Casertano, Lidia Palumbo & Mario Vegetti (eds.) - 2019 - Pistoia: Petite plaisance.
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  35.  13
    Nanoscale combined reactions: non-equilibrium α-Co formation in nanocrystalline ϶-Co by abnormal grain growth.G. D. Hibbard, G. Palumbo, K. T. Aust & U. Erb - 2006 - Philosophical Magazine 86 (2):125-139.
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  36. Pragmatic Encroachment and Theistic Knowledge.Matthew A. Benton - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford University Press. pp. 267-287.
    If knowledge is sensitive to practical stakes, then whether one knows depends in part on the practical costs of being wrong. When considering religious belief, the practical costs of being wrong about theism may differ dramatically between the theist (if there is no God) and the atheist (if there is a God). This paper explores the prospects, on pragmatic encroachment, for knowledge of theism (even if true) and of atheism (even if true), given two types of practical costs: namely, by (...)
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  37. Queer and Straight.Matthew Andler - 2022 - In Clare Chambers, Brian D. Earp & Lori Watson (eds.), Routledge Handbook of Philosophy of Sex and Sexuality.
    Recent philosophical work on sexuality has focused primarily on sexual orientation. Yet, there’s another normatively significant phenomenon in the neighborhood: sexual identity. Here, I develop a cultural theory of queer and straight sexual identity. In particular, I argue that sexual identity is a matter of inclusion/exclusion in relation to queer and straight cultures, which are differentiated in terms of characteristic practices involving kinship and political resistance.
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  38. Disagreement and Religion.Matthew A. Benton - 2021 - In Matthew A. Benton & Jonathan L. Kvanvig (eds.), Religious Disagreement and Pluralism. Oxford: Oxford University Press. pp. 1-40.
    This chapter covers contemporary work on disagreement, detailing both the conceptual and normative issues in play in the debates in mainstream analytic epistemology, and how these relate to religious diversity and disagreement. §1 examines several sorts of disagreement, and considers several epistemological issues: in particular, what range of attitudes a body of evidence can support, how to understand higher-order evidence, and who counts as an epistemic “peer”. §2 considers how these questions surface when considering disagreements over religion, including debates over (...)
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  39. Future Generations: A Prioritarian View.Matthew Adler - 2009 - George Washington Law Review 77:1478-1520.
    Should we remain neutral between our interests and those of future generations? Or are we ethically permitted or even required to depart from neutrality and engage in some measure of intergenerational discounting? This Article addresses the problem of intergenerational discounting by drawing on two different intellectual traditions: the social welfare function (“SWF”) tradition in welfare economics, and scholarship on “prioritarianism” in moral philosophy. Unlike utilitarians, prioritarians are sensitive to the distribution of well-being. They give greater weight to well-being changes affecting (...)
     
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  40. Knowledge is the Norm of Assertion.Matthew A. Benton - 2024 - In Blake Roeber, Ernest Sosa, Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology, 3rd edition. Wiley-Blackwell. pp. 329-339.
    Assertion is governed by an epistemic norm requiring knowledge. This idea has been hotly debated in recent years, garnering attention in epistemology, philosophy of language, and linguistics. This chapter presents and extends the main arguments in favor of the knowledge norm, from faulty conjunctions, several conversational patterns, judgments of permission, excuse, and blame, and from showing how. (Paired with a chapter by Peter J. Graham and Nikolaj J. L. L. Pedersen, "Knowledge is Not Our Norm of Assertion.").
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  41. Prioritarianism: A response to critics.Matthew D. Adler & Nils Holtug - 2019 - Politics, Philosophy and Economics 18 (2):101-144.
    Prioritarianism is a moral view that ranks outcomes according to the sum of a strictly increasing and strictly concave transformation of individual well-being. Prioritarianism is ‘welfarist’ (namel...
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  42. Goodness and desire.Matthew Boyle & Douglas Lavin - 2010 - In Sergio Tenenbaum (ed.), Desire, Practical Reason, and the Good. Oxford University Press. pp. 161--201.
  43. Debunking Arguments and the Cognitive Science of Religion.Matthew Braddock - 2016 - Theology and Science 14 (3):268-287.
    Do the cognitive origins of our theistic beliefs debunk them or explain them away? This paper develops an empirically-motivated debunking argument and defends it against objections. First, we introduce the empirical and epistemological background. Second, we develop and defend the main argument, the debunking argument from false god beliefs. Third, we characterize and evaluate the most prominent religious debunking argument to date, the debunking argument from insensitivity. It is found that insensitivity-based arguments are problematic, which makes them less promising than (...)
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  44. On the Meaning of 'Ought'.Matthew Chrisman - 2012 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, vol. 7. Oxford University Press. pp. 304.
    Discussions about the meaning of the word “ought” are pulled in two apparently competing directions. First, in ethical theory this word is used in the paradigmatic statement of ethical principles and conclusions about what some agent is obligated to do. This leads some ethical theorists to claim that the word “ought” describes a real relation, roughly, of being obligated to (realism) or expresses some non-cognitive attitude toward agents acting in certain ways (expressivism). Second, in theoretical linguistics this word is classified (...)
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  45. The Uses of Paradox: Religion, Self-transformation, and the Absurd.Matthew Bagger - 2010 - Ars Disputandi 10:1566-5399.
     
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  46.  18
    Matthew Arnold and the education of the new order: a selection of Arnold's writings on education.Matthew Arnold - 1969 - London,: Cambridge University Press. Edited by Peter Smith & Geoffrey Summerfield.
    A selection from Arnold's writing on education, other than Culture and Anarchy. All the pieces stem from his work as Inspector of Schools: they illustrate his concern both with the principles that must be established as a basis for the education of an industrial democracy and his practical concern with the day-to-day running of schools. 'Democracy' was first published as the introduction to The Popular Education of France. It faces the fundamental political problems and outlines the general objectives of a (...)
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  47. Matthew Arnold and the Education of the New Order a Selection of Arnold's Writings on Education; [Edited] with an Introduction and Notes by Peter Smith and Geoffrey Summerfield.Matthew Arnold, Peter Smith & Geoffrey Summerfield - 1969 - Cambridge University Press.
     
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  48.  19
    Matthew Arnold on education.Matthew Arnold - 1973 - Harmondsworth,: Penguin Education. Edited by Gillian Sutherland.
  49. Protest and Speech Act Theory.Matthew Chrisman & Graham Hubbs - 2021 - In Rachel Katharine Sterken & Justin Khoo (eds.), Routledge Handbook of Social and Political Philosophy of Language. New York: Routledge. pp. 179-192.
    This paper attempts to explain what a protest is by using the resources of speech-act theory. First, we distinguish the object, redress, and means of a protest. This provided a way to think of atomic acts of protest as having dual communicative aspects, viz., a negative evaluation of the object and a connected prescription of redress. Second, we use Austin’s notion of a felicity condition to further characterize the dual communicative aspects of protest. This allows us to distinguish protest from (...)
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  50.  12
    Religious Experience, Justification, and History.Matthew C. Bagger - 1999 - Cambridge University Press.
    Recently, many philosophers of religion have sought to defend the rationality of religious belief by shifting the burden of proof onto the critic of religious belief. Some have appealed to extraordinary religious experience in making their case. Religious Experience, Justification, and History restores neglected explanatory and historical considerations to the debate. Through a study of William James, it contests the accounts of religious experience offered in recent works. Through reflection on the history of philosophy, it also unravels the philosophical use (...)
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