Results for 'Is Kulcsar'

987 found
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  1. The psycho pathology of Adolf eichmann.Is Kulcsar - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 3--1687.
     
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  2.  6
    An Encounter and Its Impact: The Visit of John R. Mott in Cluj-Napoca/kolozsvár and His Impression Upon László Ravasz.Árpád Kulcsár - 2021 - Perichoresis 19 (1):75-89.
    In this paper I examine one of the effects of László Ravasz’s (1882-1975) theological thinking, former professor of Practical Theology at Protestant Theological Institute, Kolzosvár-Cluj-Napoca, namely the development of his spiritual life and its impact on his theological scientific position. Due to the limitations of the scope of this paper, I could present the less well-known views of Ravasz’s work on the mission. John R. Mott’s lecture in Kolozsvár-Cluj-Napoca provides, among others, the certainty that in the modern theoretical approach of (...)
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  3. Legal culture : Conflicts and harmony.Kálmán Kulcsár - 1993 - In K. B. Agrawal & R. K. Raizada (eds.), Sociological Jurisprudence and Legal Philosophy: Random Thoughts On. University Book House.
     
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  4.  35
    Social Bonding in the Modulation of the Physiology of Ritual Trance.Ede Frecska & Zsuzsanna Kulcsar - 1989 - Ethos: Journal of the Society for Psychological Anthropology 17 (1):70-87.
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  5.  2
    Irodalom 'Es Hermeneutika'.Ernő Kulcsár Szabó - 2000 - Budapest: Akadémiai Kiadó.
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  6.  9
    The Zayl Tradition in Ottoman Poet Biographies.Tuba Işınsu İsen-durmuş - 2012 - Journal of Turkish Studies 7:1319-1329.
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  7. Izvlečki• abstracts.Mathematical Structuralism is A. Kind ofPlatonism - forthcoming - Filozofski Vestnik.
     
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  8. Aṭbāq al-dhahab.ʻAbd al-Muʼmin ibn Hibat Allāh Iṣfahānī - 1911 - Miṣr: Maṭbaʻat al-Saʻādah. Edited by Muḥammad Saʻīd Rāfiʻ, Ibn al-Khaṭīb & Maḥmūd al-Imām Manṣūrī.
     
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  9.  10
    Ishārāt-i īmānīyah.Najafī Iṣfahānī & Muḥammad Taqī ibn Muḥammad Bāqir - 2009 - Tihrān: Anjuman-i Ās̲ār va Mafākhir-i Farhangī. Edited by Mahdī Raz̤avī.
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  10. 124 Johannes Kepler.Das Mittele is nur ein Diipfflin - 2009 - In Timothy J. McGrew, Marc Alspector-Kelly & Fritz Allhoff (eds.), The Philosophy of Science: An Historical Anthology. Wiley-Blackwell.
     
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  11.  6
    Salsabīl (dar maʻārif-i ilāhīyah).Abū al-Ḥasan ibn Ismāʻīl Iṣṭahbānātī - 2018 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Majīd Hādīʹzādah.
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  12. Is Adam Smith Heir of Bernard Mandeville?Işıl Çeşmeli - 2015 - In Edmundo Balsemão Pires & Joaquim Braga (eds.), Bernard de Mandeville's Tropology of Paradoxes: Morals, Politics, Economics, and Therapy. Berlin/New York: Springer International Publishing.
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  13. its power is founded on'a kind of structural analysis of the poetics of ritual'(LC, p. 1 1 9).Mike Kelley, Catholic Tastes & Day is Done - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: key contemporary thinkers. New York: Berg.
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  14. al-Muʻtazilah fursān ʻilm al-kilām: uṣūl al-falsafah al-Islāmīyah.ʻIṣām al-Dīn Muḥammad ʻAlī - 1997 - [al-Iskandarīyah]: Munshaʼat al-Maʻārif bi-al-Iskandarīyah.
    Falsafat wa-ḥayāt Abī Hāshim al-Jubbāʼī wa-madrasatuh -- al-Tawallud ʻinda al-Muʻtazilah.
     
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  15. Risālat ibṭāl al-zaman al-mawhư̄m.Ismāīl al-Khwājūʼī al-Iṣfahānī] - 2002 - In Muḥammad ibn Asʻad Dawwānī (ed.), Sabʻ rasāiʼl. Tihrān: Mīrās̲-i Maktūb.
  16. Ṣaḥat al-ʻaql maʻa tārīkh al-madhāhib al-falsafīyah.ʻIṣām al-Dīn Muḥammad ʻAlī - 1989 - al-Iskandarīyah: Munshaʼat al-Maʻārif.
     
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  17.  2
    Vai mēs esam tie, kas patiesībā esam: par Latviju pasaules kopsakarībās domājot ; radiosarunas ar Lia Gul̦evsku un komentāri.Andris Buik̦is - 2001 - Rīga: Madris. Edited by Lia Gul̦evska.
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  18.  17
    Making the Rounds.Chris Feudtner is A. Seventh-Year & A. Dimitri - forthcoming - Hastings Center Report.
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  19. Stephen Schiffer.Tony Curtis is Alive'means - 2006 - In Barry C. Smith (ed.), The Oxford Handbook of Philosophy of Language. Oxford University Press.
     
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  20.  5
    O balé das ilusões.Brasigóis Felício - 2005 - Goiânia: Editora da UCG.
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  21.  2
    Wit is not enough.Why is Professionalism Education Failing - 2006 - In Delese Wear & Julie M. Aultman (eds.), Professionalism in medicine: critical perspectives. New York: Springer.
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  22. The Controversy over Shared Responsibility.Is Victim-Blaming Ever Justified - 1991 - In D. Sank & D. Caplan (eds.), To Be a Victim. Plenum.
     
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  23.  11
    Gerald W. Glaser.is Perception Cognitively Mediated - 1991 - In Terence E. Horgan & John L. Tienson (eds.), Connectionism and the Philosophy of Mind. Kluwer Academic Publishers. pp. 437.
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  24.  17
    N ew ethical challenges can come frommanydiffer.Is My Mind Mine - 2009 - In Vardit Ravitsky, Autumn Fiester & Arthur L. Caplan (eds.), The Penn Center Guide to Bioethics. Springer Publishing Company.
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  25. Consciousness and memory.Is Mental Illness Ineradicably Normative & A. Reply To W. Miller Brown - 1986 - Journal of Mind and Behavior 7 (4):463-502.
  26.  13
    How Classics Must Bedirected to Children and Examples of Applications in the West.Tuba Işınsu İsen-durmuş - 2011 - Journal of Turkish Studies 6:929-937.
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  27. David Enoch, Hebrew University of Jerusalem.is General Jurisprudence Interesting? - 2019 - In Toh Kevin, Plunkett David & Shapiro Scott (eds.), Dimensions of Normativity: New Essays on Metaethics and Jurisprudence. New York: Oxford University Press.
     
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  28.  10
    Tasdīd al-qawāʻid fī sharḥ Tajrīd al-ʻaqāʼid.Maḥmūd ibn ʻAbd al-Raḥmān Iṣfahānī - 2020 - Yeni Mahalle, Ankara: TDV Yayın Matbaacılık ve Tic. İşl.. Edited by Eşref Altaş, Muhammet Yetim, Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī & ʻAlī ibn Muḥammad Jurjānī.
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  29.  3
    Fenomenologicheskai︠a︡ dialektika: iskusstvo, muzyka: uroki A.F. Loseva: monografii︠a︡.L. M. Isʹi︠a︡nova - 1998 - Kiev: In-t povyshenii︠a︡ kvalifikat︠s︡ii rabotnikov kulʹtury.
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  30. Derek Matravers.Why Some Modern Art is Junk - 1994 - Cogito 8:19.
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  31.  4
    Başörtüsü mağdurlarından anlatılmamış öyküler.Nazife Şişman (ed.) - 1998 - Sultanahmet, İstanbul: İz Yayıncılık.
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  32. Julia Tao Lai po-wah.is Just Caring Possible - 2002 - In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic. pp. 41.
     
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  33.  4
    Mushkilāt al-ʻĀlam al-Islāmī wa-muʻālajatihā fī fikr Mālik bin Nabī.ʻIṣām Muḥammad ʻAlī ʻAbd al-Ḥafīẓ ʻAdwān - 2010 - al-Qāhirah: Maktabat Madbūlī. Edited by Anīs Manṣūr.
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  34.  21
    ¿ Es política la justicia como equidad?Is Politics Justice as Fairness - 2013 - Ideas Y Valores 62 (152).
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  35.  17
    Je subjektívna skúsenosť redukovateľná?M. Bednáriková & Is Subjective Experience Reducible - 2003 - Filozofia 58 (7):495.
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  36. Byaṅ rtse grwa tshaṅ gi brtsi bźag tu gnaṅ baʾi rtags rigs brjod don gsal baʾi me loṅ. Byams-Pa-Bkra-śIs - 1989 - Mondgod, N. Kanara, Karnataka State, India: Library of Gaden Jangtse Monastery.
    Basic text for Buddhist logical studies in Gaden Jangtse Monastery (Mundgod, India) of Dge-lugs-pa sect.
     
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  37. Charles Taylor.How is Mechanism Conceivable - 1971 - In Marjorie G. Grene (ed.), Interpretations of Life and Mind: Essays Around the Problem of Reduction. Humanities Press.
     
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  38. Daniel Kersten and Paul schrater.Perception is Pattern Decoding - 2002 - In Dieter Heyer & Rainer Mausfeld (eds.), Perception and the Physical World. Wiley.
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  39. James Munz.How Meaningful Is English - 1983 - In Alex Orenstein & Rafael Stern (eds.), Developments in Semantics. Haven. pp. 246.
  40.  21
    Huw price.Is Arithmetic Consistent & Graham Priest - 1994 - Mind 103 (411).
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  41. Is There Immediate Justification?There Is Immediate Justification - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell.
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  42. Innovative practices in value-oriented education national open school's endeavour.Is Asthana - 2002 - In Kireet Joshi (ed.), Philosophy of Value-Oriented Education: Theory and Practice: Proceedings of the National Seminar, 18-20 January, 2002. Indian Council of Philosophical Research. pp. 235.
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  43.  8
    in Which a Doctor May.Is There Ever A. Circumstance - 2014 - In Arthur L. Caplan & Robert Arp (eds.), Contemporary debates in bioethics. Malden, MA: Wiley-Blackwell. pp. 401.
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  44.  1
    Tamhīd al-qawāʻid: kitāb al-tamhīd fī sharḥ Qawāʻid al-tawḥīd.Turkah Iṣfahānī & ʻAlī ibn Muḥammad - 2002 - Qum: Alif Lām Mīm. Edited by Ḥasan Ḥasanʹzādah Āmulī.
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  45.  6
    "Emanet"ten "mülk"e: kadın bedeninin yeniden inşası.Nazife Şişman - 2003 - İstanbul: İz Yayıncılık.
  46.  21
    Christopher Cherry.Is Life Absurd & Jonathan Westphal - 1989 - Philosophy 64 (250).
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  47. Ṣifat al-nifāq wa-naʻt al-munāfiqīn min al-sunan al-maʼthūrah ʻan Rasūl Allāh.Abū Nuʻaym al-Iṣbahānī & Aḥmad ibn ʻAbd Allāh - 2001 - Bayrūt: Dār al-Bashāʼir al-Islāmīyah. Edited by ʻĀmir Ḥasan Ṣabrī.
     
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  48.  13
    Understanding Lincoln, Ruth Anna Putnam.Is Amusement & Robert C. Roberts - 1988 - Australasian Journal of Philosophy 66 (2).
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  49. Discourses on Africa.Man is A. Rational Animal - 2002 - In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. Oxford University Press.
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  50.  12
    Apple In Turkısh Folk Culture.Işıl Altun - 2008 - Journal of Turkish Studies 3:262-281.
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