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  1.  24
    John Jenkins (1991). Aquinas on the Veracity of the Intellect. Journal of Philosophy 88 (11):623-632.
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  2. William Kneale, John Tucker, A. C. Ewing, David Braine, R. M. Hare, Rush Rhees, Herbert Heidelberger, Mary Warnock & John J. Jenkins (1968). New Books. [REVIEW] Mind 77 (307):441-459.
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  3.  37
    John J. Jenkins (1968). Book-Reviews. British Journal of Aesthetics 8 (1):73-75.
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  4.  38
    John I. Jenkins (1997). Knowledge and Faith in Thomas Aquinas. Cambridge University Press.
    This book offers a revisionary account of key epistemological concepts and doctrines of St Thomas Aquinas, particularly his concept of scientia (science), and proposes a new interpretation of the purpose and composition of Aquinas's most mature and influential work, the Summa theologiae, which presents the scientia of sacred doctrine, i.e. Christian theology. Contrary to the standard interpretation of it as a work for neophytes in theology, Jenkins argues that it is in fact a pedagogical work intended as the culmination of (...)
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  5.  51
    John Jenkins (2009). Max Stirner's Egoism. Heythrop Journal 50 (2):243-256.
    My aim in what follows is to provide and criticise a consistent account of Stirnerian egoism. Despite the many obscurities and complexities surrounding Stirner's conception of self‐interested action, a detailed examination of The Ego and Its Own does, I believe, offer us an interpretation that remains true to the overall aims of the book. My main concern throughout will be to focus on the interpretation of Stirner as a psychological egoist. I believe that the textual evidence in favour of viewing (...)
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  6.  22
    John Jenkins (2014). Max Stirner's Ontology. International Journal of Philosophical Studies 22 (1):3-26.
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  7.  9
    John J. Jenkins (1965). Motive and Intention. Philosophical Quarterly 15 (59):155-164.
  8. John J. Jenkins (1992). Understanding Hume. Barnes & Noble.
    This is the first clear and non-technical introduction to philosophy through the works of the 18th century philosopher, David Hume. It covers every major philosophical issue commented upon by Hume, from epistemology, philosophy of mind, and metaphysics, to ethics and political philosophy, and the philosophy of religion.
     
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  9.  38
    John J. Jenkins (1967). In Defence of the Aesthetic. British Journal of Aesthetics 7 (1):41-49.
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  10.  8
    John I. Jenkins (1993). Good and the Object of Natural Inclinations in St. Thomas Aquinas. Medieval Philosophy and Theology 3:62-96.
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  11.  3
    John I. Jenkins (1993). Good and the Object of Natural Inclinations in St. Thomas Aquinas. Medieval Philosophy & Theology 3:62-96.
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  12.  13
    John J. Jenkins (1972). Locke, Berkeley, Hume: Central Themes. By Jonathan Bennett. (Clarendon Press: Oxford University Press, 1971. Pp. 361 + X. Price £3.50. Paperback £1.40). [REVIEW] Philosophy 47 (180):175-.
  13.  11
    John J. Jenkins (1970). Political Consent. Philosophical Quarterly 20 (78):60-66.
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  14.  7
    John J. Jenkins (1964). Hume's Philosophy of Belief. By Flew Antony. (London: Routledge & Regan Paul, 1961. Price 30s.). Philosophy 39 (147):88-.
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  15.  5
    John J. Jenkins (1972). Locke and the Compass of Human Understanding. By John W. Yolton. Cambridge University Press. 1970. Pp. 234 + X. Price £3. [REVIEW] Philosophy 47 (179):82-.
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  16.  2
    John J. Jenkins (1968). New Books. [REVIEW] Mind 77 (307):453-b-459.
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  17.  2
    John Jenkins (1993). Review: Yearley, Aquinas, and Comparative Method. [REVIEW] Journal of Religious Ethics 21 (2):377 - 383.
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  18.  1
    John I. Jenkins (1995). The Concept of Faith. International Philosophical Quarterly 35 (3):351-352.
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  19.  3
    John J. Jenkins (1965). David Hume: A Symposium. Edited by D. F. Pears. (London: Macmillan & Co. Ltd. 1963. Price 16s.). Philosophy 40 (153):251-.
  20.  3
    John J. Jenkins (1970). Recent Studies in Locke. [REVIEW] Philosophy 45 (173):244 - 249.
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  21.  1
    John J. Jenkins (1974). John Locke. Philosophical Books 15 (1):12-14.
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  22.  2
    John J. Jenkins (1970). Review: Recent Studies in Locke. [REVIEW] Philosophy 45 (173):244 - 249.
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  23. John J. Jenkins (1972). BENNETT, JONATHAN-"Locke, Berkeley, Hume: Central Themes". [REVIEW] Philosophy 47:175.
  24. John Jenkins (1996). Expositions of the Text: Aquinas's Aristotelian Commentaries'. Medieval Philosophy and Theology 5 (1):39-62.
     
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  25. John J. Jenkins (1964). JAMES, D. G.-"Matthew Arnold and the Decline of English Romanticism". [REVIEW] Philosophy 39:90.
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  26. John Major Jenkins (1994). Jaloj Kexoj and Phi-64: The Dual Principle Core Paradigm of Mayan Time Philosophy and its Conceptual Parallel in Old World Thought. Four Ahau Press.
  27. John I. Jenkins (2007). Knowledge and Faith in Thomas Aquinas. Cambridge University Press.
    This book offers a revisionary account of key epistemological concepts and doctrines of St Thomas Aquinas, particularly his concept of scientia, and proposes an interpretation of the purpose and composition of Aquinas's most mature and influential work, the Summa theologiae, which presents the scientia of sacred doctrine, i.e. Christian theology. Contrary to the standard interpretation of it as a work for neophytes in theology, Jenkins argues that it is in fact a pedagogical work intended as the culmination of philosophical and (...)
     
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  28. John I. Jenkins (1990). Knowledge, Faith and Philosophy in Thomas Aquinas.
     
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  29. John J. Jenkins (1972). No Title Available: PHILOSOPHY. Philosophy 47 (180):175-176.
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  30. John J. Jenkins (1965). PEARS, D. F. -"David Hume: A Symposium". [REVIEW] Philosophy 40:251.
     
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  31. John J. Jenkins (1968). "The Idea of Criticism": Albert Tsugawa. [REVIEW] British Journal of Aesthetics 8 (1):73.
     
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  32. John J. Jenkins (1983). Understanding Locke an Introduction to Philosophy Through John Locke's Essay. Monograph Collection (Matt - Pseudo).
     
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  33. John J. Jenkins (1972). YOLTON, JOHN W.-"Locke and the Compass of Human Understanding". [REVIEW] Philosophy 47:82.
     
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