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  1. Paul Gorner (forthcoming). Heidegger, Phenomenology and the Essence of Technology. Ends and Means.
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  2. Paul Gorner (2013). Review: Manfred, Johann Gottlieb Fichte: Ein Deutscher Philosoph 1762–1814 Biographie. [REVIEW] Kantian Review 18 (3):483-487.
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  3. Paul Gorner (2009). Heidegger Explained. Review of Metaphysics 62 (3):659-660.
  4. Paul Gorner (2007). Heidegger's Being and Time: An Introduction. Cambridge University Press.
    In Being and Time Heidegger gives an account of the distinctive features of human existence, in an attempt to answer the question of the meaning of being. He finds that underlying all of these features is what he calls 'original time'. In this clear and straightforward introduction to the text, Paul Gorner takes the reader through the work, examining its detail and explaining the sometimes difficult language which Heidegger uses. The topics which he covers include being-in-the-world, being-with, thrownness and projection, (...)
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  5. Paul Gorner (2003). Review: Pringle-Patterson, The Development From Kant to Hegel. [REVIEW] Journal of Scottish Philosophy 1 (1):101-102.
  6. Paul Gorner (2002). Heidegger's Phenomenology as Transcendental Philosophy. International Journal of Philosophical Studies 10 (1):17 – 33.
    In this paper I seek to shed some light on Heidegger's conception of phenomenology, and on the relationship between Heidegger's conception and that of Husserl. In particular, I am concerned to elucidate the sense in which Heidegger's phenomenology can be seen as a species of transcendental philosophy. In the concluding section of the paper I briefly consider the significance of Heidegger's conception of phenomenology for his later philosophy, as represented by 'The Question Concerning Technology'.
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  7. Paul Gorner (2001). Reid, Husserl and Phenomenology. British Journal for the History of Philosophy 9 (3):545 – 555.
    In this paper I argue that there is an affinity between Reid and Husserl, or at least between Reid and what I shall call the 'Austrian' Husserl as opposed to the 'German' Husserl. The first is a realist, the scourge of psychologism, a sober and painstaking analyst of the various kinds of intentional experience, for whom such analysis is just an extension of ontology. The second is a radical idealist, closer to Fichte than to Kant. In describing the structures of (...)
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  8. Paul Gorner (2000). Twentieth Century German Philosophy. Oxford University Press.
    This book offers an historical and critical account of the important German philosophical movements and philosophers of the 20th century. In an accessible way, Gorner introduces the reader to a principal representative of each movement, laying out Husserl's phenomenology, Gadamar's hermeneutics, Habermas's critical theory, and Apel's pragmatics, and giving extensive treatment of Heideggar's multi-disciplinary work. Twentieth Century German Philosophy provides the general reader with an incisive discussion of these philosophers and philosophies against a background of the distinctive German tradition. This (...)
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  9. Paul Gorner (2000). The Place of Punishment in Kant's Rechtslehre. Kantian Review 4:121-130.
  10. Carl Hausman & Paul Gorner (2000). Obituary Salim Kemal. Kantian Review 4:162-163.
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  11. Paul Gorner (1992). Husserl and Heidegger as Phenomenologists. Journal of the British Society for Phenomenology 23 (2):146-155.
  12. Paul Gorner, Michael Hammond, Jane Howarth, Russell Keat, David Stewart & Algis Mickunas (1992). Understanding Phenomenology.Exploring Phenomenology. Philosophical Quarterly 42 (169):506.
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  13. Paul Gorner (1991). Realism and Idealism In Husserl. Idealistic Studies 21 (2/3):106-113.
  14. Paul Gorner (1984). Hegel's Dialectic and its Criticism. Philosophical Books 25 (2):122-123.
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  15. Paul Gorner (1971). Husserl and Strawson. Journal of the British Society for Phenomenology 2 (1):2-9.
     
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  16. Paul Gorner & Ansgar Paus (1968). Religioser Erkenntnisgrund: Herkunft und Wesen der Aprioritheorie Rudolf Ottos. Philosophical Quarterly 18 (72):284.
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