La “política de adaptación” se trataba de una manera pacífica en la difusión de las doctrinas de Dios. Sin embargo, esta estrategia no significó un consenso entre todos los misioneros en el Oriente. En el caso de China, la Evangelización se encontraba con enormes dificultades en la etapa inicial del proceso, entre los motivos principales, se encontraba la dificultad del idioma chino, la singularidad de la cultura autóctona, la filosofía confuciana arraigada y el poder absolutamente centrista. Los misioneros jesuitas que (...) llegaron a la tierra de Ming en los siglos XVI y XVII, desempeñaron un papel pionero en las comunicaciones científicas entre China y el Occidente. En este sentido, se puede decir que la historia de la misión jesuita de China durante la dinastía Ming está estrechamente vinculada con el origen de los estudios chinos en Europa. (shrink)

A diferencia de los productos estandarizados del té, la difusión del té chino nunca ha sido una simple cuestión de transporte y logística, y está estrechamente relacionado con la substancia, rutas de propagación, difusión localizada, cambios de épocas, etc. Todos estos elementos mezclados hacen que el té mantenga un equilibrio espontáneo entre propiedad mercantil y etiqueta cultural. Este trabajo investiga principalmente sobre la difusión vertical (cambios a lo largo de la historia de China) y horizontal del té chino. Y en (...) la difusión horizontal toma como ejemplo la ceremonia del té japonesa en comparación con la china para aclarar las cuestiones relacionadas. (shrink)

本书是罗根泽对诸子的哲学研究,包括《古史辨》第四册《诸子丛考》自序;战国前无私家著作说;由《墨子》引经推测儒墨两家与经书之关系;《墨子》探源等内容。.

本书所编选的文章,是作者从事伦理学的教学和科研工作40多年来,在伦理道德建设方面潜心研究的成果。大体分为以下几个方面:伦理学基本理论研究、中国传统伦理思想研究、现实道德问题研究等。.

Many studies in Western societies show a pattern of discriminative grandparental investment as follows: maternal grandmothers (MGMs) > maternal grandfathers (MGFs) > paternal grandmothers (PGMs) > paternal grandfathers (PGFs). This pattern is in line with the expectation from evolutionary reasoning. Yet whether or not this pattern applies in China is in question. The present study was based on a questionnaire survey at a university in Central China (N = 1,195). Results show that (1) when grandparent–grandchild residential distance during grandchildren’s childhood (...) is controlled, in the case of grandsons and granddaughters as a whole and granddaughters only, both grandparental caregiving and grandchildren’s emotional closeness to grandparents display a rank order of MGM > MGF > PGM > PGF, but in the case of grandsons only, this order is not statistically significant. (2) There are stable relationships between grandparental caregiving/grandchildren’s emotional closeness and residential distance/similarity in appearance. (3) The effects of residential distance on either PGFs’ or PGMs’ caregiving exceed those on either MGFs’ or MGMs’. (4) The PGF and PGM prefer grandsons to granddaughters in their caregiving, whereas the MGF and MGM do not have a sex preference, and (5) the fact that the PGF and PGM invest more in grandsons than in granddaughters does not depend on grandsons’ duration of living in a rural area. Our results suggest that (1) in general, the Chinese display a pattern of differential grandparental investment predicted by an evolutionary perspective, (2) the evolutionary perspective that combines the two factors of paternal uncertainty and sex-specific reproductive strategies is applicable to grandparental investment in China, and (3) the traditional son-preference culture also plays some role in affecting grandparental investment in China, though the roles of culture and urban–rural cultural difference should not be exaggerated. (shrink)

本卷包括三部分:“学术规范”(包括思想史与学术史、民间思想的坚守等12篇),“后学”(包括没有时尚的时代、后现代主义与中国现代性等8篇),“人文精神”(知识分子在现代社会转型时期的三种价值取向等14篇 )。.

Computer vision is widely used in manufacturing, sports, medical diagnosis, and other fields. In this article, a multifeature fusion error action expression method based on silhouette and optical flow information is proposed to overcome the shortcomings in the effectiveness of a single error action expression method based on the fusion of features for human body error action recognition. We analyse and discuss the human error action recognition method based on the idea of template matching to analyse the key issues that (...) affect the overall expression of the error action sequences, and then, we propose a motion energy model based on the direct motion energy decomposition of the video clips of human error actions in the 3 Deron action sequence space through the filter group. The method can avoid preprocessing operations such as target localization and segmentation; then, we use MET features and combine with SVM to test the human body error database and compare the experimental results obtained by using different feature reduction and classification methods, and the results show that the method has the obvious comparative advantage in the recognition rate and is suitable for other dynamic scenes. (shrink)

This paper explores Zha Changping’s humanistic criticism of pioneering Chinese art as a new paradigm in art criticism after the postmodern disintegration of traditional art history with its linear art history writing. It introduces the “seven forming factors” at the heart of Zha’s “world relational aesthetics,” which, on one hand, gauges the pulse of the time, while on the other hand seeking to uncover the underlying relational logic informing this generation of pioneering artists’ intellectual outlook and artistic output.

本书包括:天人论;人性论;处世论;道德论;纲常论;忠教论;存理、养性、致良知等内容。.

This article proposes an interpretation of the ‘Thesis that Things do not Shift’ (_Wu bu qian lun,_ 物不遷論) of the early Chinese Buddhist philosopher Sengzhao. We understand Sengzhao to be proposing a version of the philosophy of time found in Sarvāstivāda Abhidharma, and then interpreting statements about time from Mahāyāna texts in light of that account. But whatever his limitations as a cross-cultural interpreter, we find Sengzhao surprisingly impressive philosophically, as he proposes a view that is noticeably more advanced towards (...) a modern conception of time than the accounts found in South Asian Buddhist sources. Ironically, his earnest efforts to present his view as falling within the Mahāyāna may have functioned to conceal Sengzhao’s true philosophical achievement. (shrink)

Marx, "doctoral dissertation," appendix of the religious debate Plutarch, in his "Notes on the philosophy of Epicurus," 2-3 in a more specific and detailed to show. Plutarch refuted Marx on Epicurus and his anti-religious stance is certainly consistent. This paper aims to "notes" of the study, to figure out how Marx relevant text on Plutarch, Plutarch targeted to refute the doctrine of Epicurus particular religion to refute, how to highlight the philosophy of and religious opposition and overcome religious opposition and (...) reasonable basis. (shrink)

Pertinent to understand the role of fate in this world, issues of political wisdom. "Hamlet" raises a question: potential rulers encountered misfortune, should be how to deal with. Hamlet by showing an error on the fate of the two views, Shakespeare shows consistent with the classical philosopher: personal misfortune should not be attributed to fate or God, but should be attributed to their nature and choice. Hamlet and Homer's epic and drama links, to some extent, reveal the fate of his (...) misunderstanding of the reason. Although Hamlet's view is similar to the fate of Machiavelli, but he vowed to pursue justice, it shows the difference between him and Machiavelli. (shrink)

本书主要内容为:伦理学的对象、方法与任务,道德的起源与本质,道德的结构、功能和运行机制,道德的历史发展及其规律性,道德原则,道德规范等.

In recent years, the translation of Debray’s writings and the study of his media thoughts have become increasingly popular in China, but the ‘medium’ in his media discourse has never been clarified. Debray pointed out that the focus of the media is ‘mediation’, which actually reveals a new way of thinking and reasoning. He then proposed four stages of mediological reasoning: Message, Medium, Milieu and Mediation. This article believes that based on this framework (i.e. 4M), Debray used McLuhan’s theory as (...) a hub for analysis and launched a set of research methods and tools aimed at exploring the multiple nature of medium and message on the sense of interaction between culture and technology, which also involved the utility of ‘mediasphere’ as an exploration principle to question the past and future of mankind and the media conditions. This approach provides an avenue for us to understand ourselves and transmissions in different space-time categories at both practical and theoretical levels. This article emphasizes that it is better not to interpret Debray’s thoughts as a theory parallel to the existing medium theories because its focus is on research approaches rather than arguments. Besides, although Debray’s medium theory is based on his experience and thinking in Europe and Latin America, there are reasons for the publicity of Debray’s ideology in China. From the perspective of history, culture and human geography, Chinese civilization can be said to contain rich ideological resources of mediation. This is of great significance to re-understand China’s history and reality in the new context of globalization, and to discover the global value of China’s experience. (shrink)

People often say with relish that the twentieth century is the American century, and what Americans themselves are particularly proud of are the terms "the American way" and "the American dream," which have specific, loaded meanings. Indeed, at least since the World War II, the American way has surely been in the limelight. The whole world seems to be vying to identify with this American way—everything from Coca Cola and jeans to American pop music has been scooped up by the (...) rest of the world, uncritically and entirely. (shrink)

People often say with relish that the twentieth century is the American century, and what Americans themselves are particularly proud of are the terms "the American way" and "the American dream," which have specific, loaded meanings. Indeed, at least since the World War II, the American way has surely been in the limelight. The whole world seems to be vying to identify with this American way—everything from Coca Cola and jeans to American pop music has been scooped up by the (...) rest of the world, uncritically and entirely. (shrink)

Junzi (君子 gentleman) is the ideal personality for Confucius. To perform benevolence ( ren 仁) and righteousness ( yi 義) is the responsibility of a junzi. A junzi also esteems bravery, which takes benevolence and righteousness and the justification of the enterprise as its prerequisites. A junzi must do things properly and act in accordance with the mean ( zhongyong 中庸). How does one achieve the mean? The person concerned needs to be flexible with the principles and the circumstances of (...) the situation. A person is not born a junzi, but to become one. And to become a junzi, one needs to cultivate one’s character, which includes the cultivation of the inner spirit and the literature and arts. Confucius’ theory of junzi is still relevant in modern times, and modern society needs a new type of junzi. (shrink)

In the spirit of Von Neumann and Morgenstern (Theory of games and economic behavior, Princeton University Press, Princeton, 1944), we introduce a notion of network stability. We study the structure of stable economic networks and their associated stable payoff allocations by analyzing the conditions under which complete networks and star networks (both with desirable property of inclusiveness) are stable. We also address conditions for existence and uniqueness of stable set of networks.