Results for 'Janina Filek'

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  1.  5
    Ekonomia społeczna jako nowe wyzwanie.Janina Filek - 2009 - Annales. Ethics in Economic Life 12 (1):179-188.
    The article discusses the concept of social economy. In the first part, some essential historical sources of the subject matter are described. The second part deals with the concept of social economy, taking into special consideration its definitional problems, founding values and characteristic principles as well as dilemmas and difficulties connected with its implementation.
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  2. Czy finansista jest człowiekiem (moralnym)?Janina Filek - 2010 - Prakseologia 150 (150):71-86.
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  3. Czy spoleczna odpowiedzialność biznesu jest nową wersją umowy społecznej?Janina Filek - 2009 - Prakseologia 149 (149):21-38.
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  4. Dialogowy charakter komunikowania się w biznesie.Janina Filek - 1999 - Prakseologia 139 (139).
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  5.  6
    Etyka w szkole – uwagi praktyka.Janina Filek - 1996 - Etyka 29:173-180.
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  6. Filozofi a odrzucenia. Wokół myśli Emila Ciorana.Janina Filek - 2005 - Colloquia Communia 78 (1-2):58-67.
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  7. Koncepcja odpowiedzialności Hansa Jonasa.Janina Filek - 2002 - Prakseologia 142 (142):47-54.
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  8. Między bezsiłą zasad etycznych, a pozbawioną zasad siłą skuteczności.Janina Filek - 1998 - Prakseologia 138 (138).
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  9. Między doskonałą i niedoskonałą konkurencją, czyli konkurencja w perspektywie etycznej.Janina Filek - 2000 - Prakseologia 140 (140).
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  10. O Zaufaniu i pseudozaufaniu w przestrzeni gospodarczej.Janina Filek - 2003 - Prakseologia 143 (143):59-72.
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  11. Podmiotowość etyczna menedżera.Janina Filek - 2001 - Prakseologia 141 (141):293-298.
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  12. Rola edukacji w kształtowaniu społeczeństwa obywatelskiego.Janina Filek - 2005 - Prakseologia 145 (145):43-58.
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  13.  46
    Social Robotics and the Good Life: The Normative Side of Forming Emotional Bonds with Robots.Janina Loh & Wulf Loh (eds.) - 2022 - Transcript Verlag.
    Robots as social companions in close proximity to humans have a strong potential of becoming more and more prevalent in the coming years, especially in the realms of elder day care, child rearing, and education. As human beings, we have the fascinating ability to emotionally bond with various counterparts, not exclusively with other human beings, but also with animals, plants, and sometimes even objects. Therefore, we need to answer the fundamental ethical questions that concern human-robot-interactions per se, and we need (...)
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  14.  76
    Limiting the Killing in War: Military Necessity and the St. Petersburg Assumption.Janina Dill & Henry Shue - 2012 - Ethics and International Affairs 26 (3):311-333.
    This article suggests that the best available normative framework for guiding conduct in war rests on categories that do not echo the terms of an individual rights-based morality, but acknowledge the impossibility of rendering warfare fully morally justified. Avoiding the undue moralization of conduct in war is an imperative for a normative framework that strives to actually give behavioral guidance to combatants, most of whom will inevitably be ignorant of the moral status of the individuals they encounter on the battlefield (...)
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  15.  10
    Janina Żurawicka, Twórczość naukowa Ignacego Radlińiskiego (1843—1920) (Scholarly Activity of Ignacy Radliński (1843—1920). [REVIEW]Janina Żurawicka - 1977 - Dialectics and Humanism 4 (2):210-213.
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  16.  57
    Corporate or Governmental Duties? Corporate Citizenship From a Governmental Perspective.Janina Curbach & Michael S. Aßländer - 2017 - Business and Society 56 (4):617-645.
    Recent discussions on corporate citizenship highlight the new political role of corporations in society by arguing that corporations increasingly act as quasi-governmental actors and take on what hitherto had originally been governmental tasks. By examining political and sociological citizenship theories, the authors show that such a corporate engagement can be explained by a changing conception of corporate citizens from corporate bourgeois to corporate citoyen. As an intermediate actor in society, the corporate citoyen assumes co-responsibilities for social and civic affairs and (...)
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  17.  3
    Relacja Ty, Ja i ten Trzeci jako egzystencjał.Jacek Filek - forthcoming - Archiwum Historii Filozofii I Myśli Społecznej.
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  18.  4
    Ambiwalencja greckiej nadziei.Jacek Filek - 2021 - Roczniki Filozoficzne 69 (2):83-99.
    Artykuł jest próbą odtworzenia myślenia Greków o fenomenie nadziei. Stwierdzona zostaje wielopoziomowa jej ambiwalencja. Najpierw jako spodziewanie się albo czegoś dobrego, albo czegoś złego. Następnie jako nadzieja negatywna bądź pozytywna. Na koniec jako nadzieja moralnie dobra bądź zła w zależności od etycznej oceny jej przedmiotu. Stwierdzona zostaje też korelacja strachu i nadziei. Postawiony zostaje problem odniesienia nadziei do czasu. W tym kontekście są rozważane są poglądy Hezjoda, Tukidydesa, Platona, Arystotelesa i stoików.
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  19.  7
    Italian philosophy of dialogue. Overview.Jacek Filek - 2019 - Philosophical Discourses 1:435-441.
    The article attempts to show that the Italian philosophy of “dialogue” (Guido Calogero, Aldo Testa) from the 1950s and the 1960s is not a “philosophy of dialogue”, understood as “New Thinking”, as a radical abandonment of the Cartesian egological perspective. The reception of that “New Thinking” of the 1920s (mainly: Martin Buber and Franz Rosenzweig) in Italy is significantly belated and essentially consists of simplifications and overlooks that we are dealing with a radically new thinking paradigm. Italian philosophers, as they (...)
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  20.  7
    „Nowe myślenie” a utrata dualisu. Przyczynek do filozofii dialogu.Jacek Filek - 2019 - Ruch Filozoficzny 75 (3):15.
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  21.  21
    Questions adressées à la liberté ou les doutes d'un philosophe à la lecture de « L'Europe centrale et orientale ».Jacek Filek - 1996 - Hermes 19:75.
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  22. John Locke and the polish enlightenment.Janina Rosicka - 1994 - In Graham Alan John Rogers (ed.), Locke's philosophy: content and context. New York: Oxford University Press.
     
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  23. Introduction – Social Robotics and the Good Life.Janina Loh & Wulf Loh - 2022 - In Janina Loh & Wulf Loh (eds.), Social Robotics and the Good Life: The Normative Side of Forming Emotional Bonds with Robots. Transcript Verlag. pp. 7-22.
    Robots as social companions in close proximity to humans have a strong potential of becoming more and more prevalent in the coming years, especially in the realms of elder day care, child rearing, and education. As human beings, we have the fascinating ability to emotionally bond with various counterparts, not exclusively with other human beings, but also with animals, plants, and sometimes even objects. Therefore, we need to answer the fundamental ethical questions that concern human-robot-interactions per se, and we need (...)
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  24.  27
    Goal-Based Private Sustainability Governance and Its Paradoxes in the Indonesian Palm Oil Sector.Janina Grabs & Rachael D. Garrett - 2023 - Journal of Business Ethics 188 (3):467-507.
    In response to stakeholder pressure, companies increasingly make ambitious forward-looking sustainability commitments. They then draw on corporate policies with varying degrees of alignment to disseminate and enforce corresponding behavioral rules among their suppliers and business partners. This goal-based turn in private sustainability governance has important implications for its likely environmental and social outcomes. Drawing on paradox theory, this article uses a case study of zero-deforestation commitments in the Indonesian palm oil sector to argue that goal-based private sustainability governance’s characteristics set (...)
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  25.  24
    Distinction, Necessity, and Proportionality: Afghan Civilians’ Attitudes toward Wartime Harm.Janina Dill - 2019 - Ethics and International Affairs 33 (3):315-342.
    How do civilians react to being harmed in war? Existing studies argue that civilian casualties are strategically costly because civilian populations punish a belligerent who kills civilians and support the latter's opponent. Relying on eighty-seven semi-structured interviews with victims of coalition attacks in Afghanistan, this article shows that moral principles inform civilians’ attitudes toward their own harming. Their attitudes may therefore vary with the perceived circumstances of an attack. Civilians’ perception of harm as unintended and necessary, in accordance with the (...)
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  26.  16
    Film discourse interpretation: towards a new paradigm for multimodal film analysis.Janina Wildfeuer - 2014 - London: Routledge, Taylor and Francis Group.
    This book contributes to the analysis of film from a multimodal and textual perspective by extending formal semantics into the realm of multimodal discourse analysis. It accounts for both the inferential as well as intersemiotic meaning making processes in filmic discourse and therefore addresses one of the main questions that have been asked within film theory and multimodal analysis: How do we understand film and multimodal texts? The book offers an analytical answer to this question by providing a systematic tool (...)
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  27.  9
    The Effect of Hunger and Satiety on Mood-Related Food Craving.Janina Reents, Ann-Kathrin Seidel, Christian Dirk Wiesner & Anya Pedersen - 2020 - Frontiers in Psychology 11.
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  28. Conclusion: Film "text analysis" a new beginning?Janina Wildfeuer & John A. Bateman - 2016 - In Janina Wildfeuer & John A. Bateman (eds.), Film Text Analysis: New Perspectives on the Analysis of Filmic Meaning. New York: Routledge.
     
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  29. From text to recipient: pragmatic insights for filmic meaning construction.Janina Wildfeuer - 2016 - In Janina Wildfeuer & John A. Bateman (eds.), Film Text Analysis: New Perspectives on the Analysis of Filmic Meaning. New York: Routledge.
     
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  30.  12
    Polyamorie und Ethik.Janina Loh - 2023 - Zeitschrift für Praktische Philosophie 10 (2).
    „Polyamorie“ ist die Bezeichnung für das explizite und konsensuelle Eingehen mehrerer Liebesbeziehungen zur selben Zeit. Mit polyamoren Konstellationen korreliert, dafür wird in diesem Beitrag argumentiert, eine Ethik der Beziehungsgestaltung und sie schließen darüber hinaus für gewöhnlich das Teilen äquivalenter gesellschaftspolitischer Prämissen ein, auf die im Folgenden an einigen Stellen hingewiesen wird. Eine Ethik der Polyamorie umfasst zwei Eigenschaften: Polyethiken brechen zum einen mit dem traditionellen Verständnis vom Individuum oder Handlungssubjekt. Ich werde zeigen, dass polyamoren Beziehungsnetzwerken und der Ethik, die in (...)
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  31.  12
    Folding into being: early embryology and the epistemology of rhythm.Janina Wellmann - 2015 - History and Philosophy of the Life Sciences 37 (1):17-33.
    Historians have often described embryology and concepts of development in the period around 1800 in terms of “temporalization” or “dynamization”. This paper, in contrast, argues that a central epistemological category in the period was “rhythm”, which played a major role in the establishment of the emerging discipline of biology. I show that Caspar Friedrich Wolff’s epigenetic theory of development was based on a rhythmical notion, namely the hypothesis that organic development occurs as a series of ordered rhythmical repetitions and variations. (...)
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  32.  14
    Resisting the muddy notion of the ‘Inclusionary Other’: A re/turn to the philosophical underpinnings of Othering's construction.Janina S. Krabbe - 2021 - Nursing Philosophy 22 (3):e12352.
    The notion of ‘Inclusionary Othering,’ in garnering uptake within diverse nursing spheres, muddies a critical understanding of Othering by obscuring the colonial production, exploitation and perpetuation of the Other for economic and political gain. The ongoing genocide of Indigenous women and girls in Canada is a direct manifestation of the Othering process and in response to the report's Calls for Justice, it is an apt time to re‐enliven the conversation of the process of Othering's philosophical construction. The purpose of this (...)
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  33. Identity and differentiation in ninth-century al-Andalus.Janina M. Safran - 2001 - Speculum 76 (3):573-598.
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  34.  11
    Czy fizyka wskazuje na istnienie transcendencji? Dyskusja wokół książki "Fizyk w jaskini światów".Janina Buczkowska, Jan Krokos, Anna Lemańska & Adam Świeżyński - 2023 - Studia Philosophiae Christianae 59 (2):205-218.
    Profesor Krzysztof A. Meissner proponuje obraz transcendencji wynikającej z poznawania świata przez fizykę, która oznacza świat uniwersalnych i niezmiennych praw przyrody. Czy tego rodzaju wypowiedzi są uprawnione na gruncie fizyki, czy też należy uznać je za określony pogląd filozoficzny? Czy istnienie praw przyrody wskazuje na istnienie jakieś transcendencji? Publikacja jest zapisem dyskusji wokół książki: Krzysztof A. Meissner, Fizyk w jaskini światów (rozmawia Jerzy Sosnowski), (Biblioteka Więzi, tom 389, Warszawa 2023), która to dyskusja odbyła się 25 marca 2023 w Instytucie Filozofii (...)
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  35. Problematyka aksjologiczna w filozofii greckiej.Janina Gajda - 1989 - In Andrzej Orzechowski & Janina Gajda (eds.), Dwa studia z filozofii starożytnej. Wrocław: Wydawn. Uniwersytetu Wrocławskiego.
     
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  36.  12
    Scientific Reasoning in Biology – the Impact of Domain-General and Domain-Specific Concepts on Children’s Observation Competency.Janina Klemm, Pamela Flores, Beate Sodian & Birgit J. Neuhaus - 2020 - Frontiers in Psychology 11.
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  37. Medizin – Technik – Ethik. Techno:Phil – Aktuelle Herausforderungen der Technikphilosophie.Janina Loh & Thomas Grote (eds.) - 2022 - Heidelberg: Metzler.
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  38. Kilka uwag o uniwersyteckiej etyce i o nauczaniu etyki we Francji.Janina Majler - 1966 - Etyka 1.
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  39. Roman Ingarden we spomnieniach.Janina Makota - 2003 - Estetyka I Krytyka 4 (4):9-12.
     
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  40. Blichtr kalopejskiego socjalizmu.Janina Rosicka - 1986 - Colloquia Communia 25 (2-3):165-170.
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  41.  63
    Memory and Imagination: Truth in Autobiography.Janina Bauman - 2002 - Thesis Eleven 70 (1):26-35.
    What is the nature of the compulsion to life writing? How does the elongated project of writing a life change as it shifts moments and locales, and why do others respond so directly as readers of stories that are so specific and particular? Janina Bauman is known in English-speaking cultures for two books, Winter in the Morning and A Dream of Belonging. The first covers her girlhood in the Warsaw ghetto, and escape; the second, more fictionalized, deals with the (...)
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  42.  28
    Science and Cinema.Janina Wellmann - 2011 - Science in Context 24 (3):311-328.
    This issue ofScience in Contextis dedicated to the question of whether there was a “cinematographic turn” in the sciences around the beginning of the twentieth century. In 1895, the Lumière brothers presented their projection apparatus to the Parisian public for the first time. In 1897, the Scottish medical doctor John McIntyre filmed the movement of a frog's leg; in Vienna, in 1898, Ludwig Braun made film recordings of the contractions of a living dog's heart (cf. Cartwright 1992); in 1904, Lucien (...)
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  43.  45
    Memory of the Holocaust: Sources.Janina Bauman - 2007 - Thesis Eleven 91 (1):78-88.
    How will the Holocaust be remembered as its survivors disappear? In this article Janina Bauman reflects upon her own work on the Holocaust in the context of the Holocaust's broader reception. She offers her own views about the genre with reference to contemporary documents and testimonials, secondary work, scholarly work, fiction and film. These observations and stories all circulate around her own 1986 landmark text, Winter in the Morning.
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  44.  14
    Ending Wars: The Jus ad Bellum Principles Suspended, Repeated, or Adjusted?Janina Dill - 2015 - Ethics 125 (3):627-630,.
  45.  14
    ‘Represent me: please! Towards an ethics of digital twins in medicine’: Commentary.Janina Loh - 2021 - Journal of Medical Ethics 47 (6):412-412.
    Matthias Braun’s1 concise reflections on the ethical challenges posed by digital twins in medicine are briefly supplemented below by a thought that, in my view, seems to run through the text like a thread, but whose ethical implications are not explicitly stated. Braun states in the final paragraph that ‘digital twins do not fundamentally threaten the embodied person’, at least not as long as the person in question has ‘control over her simulated representation’. I agree with this, but would like (...)
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  46.  24
    The Informal Regulation of Drones and the Formal Legal Regulation of War.Janina Dill - 2015 - Ethics and International Affairs 29 (1):51-58.
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  47.  7
    The Fear of the Lord.Janina Duerr - 2010-09-24 - In Fritz Allhoff & Nathan Kowalsky (eds.), Hunting Philosophy for Everyone. Wiley‐Blackwell. pp. 134–148.
    This chapter contains sections titled: Nothing Wants to Die An Eye for an Eye, a Tooth for a Tooth Solution 1: Keep Your Powder Dry Solution 2: Pretend It Wasn't You Solution 3: Give, and Ye Shall Receive Solution 4: Take Only What You Need Solution 5: Cheat Death The Keepers of the Game as a Moral Authority Notes.
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  48.  9
    When Can Making a Drawing Hinder Problem Solving? Effect of the Drawing Strategy on Linear Overgeneralizations and Problem Solving.Janina Krawitz & Stanislaw Schukajlow - 2020 - Frontiers in Psychology 11.
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  49.  19
    Innovation in Psychotherapy, Challenges, and Opportunities: An Opinion Paper.Janina Isabel Schweiger, Kai G. Kahl, Jan Philipp Klein, Valerija Sipos & Ulrich Schweiger - 2019 - Frontiers in Psychology 10.
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  50. Peter Stemmer, Handeln zugunsten anderer. Eine moralphilosophische Untersuchung.Janina Sombetzki - 2008 - Philosophisches Jahrbuch 115 (1):233.
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