Results for 'Adyda Binti Ibrahim'

516 found
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  1.  63
    Global chaos synchronization of new chaotic system using linear active control.Israr Ahmad, Azizan Bin Saaban, Adyda Binti Ibrahim & Mohammad Shahzad - 2016 - Complexity 21 (1):379-386.
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  2. Predicting Tumor Category Using Artificial Neural Networks.Ibrahim M. Nasser & Samy S. Abu-Naser - 2019 - International Journal of Academic Health and Medical Research (IJAHMR) 3 (2):1-7.
    In this paper an Artificial Neural Network (ANN) model, for predicting the category of a tumor was developed and tested. Taking patients’ tests, a number of information gained that influence the classification of the tumor. Such information as age, sex, histologic-type, degree-of-diffe, status of bone, bone-marrow, lung, pleura, peritoneum, liver, brain, skin, neck, supraclavicular, axillar, mediastinum, and abdominal. They were used as input variables for the ANN model. A model based on the Multilayer Perceptron Topology was established and trained using (...)
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  3.  17
    Sustainable development, e-learning and Web 3.0.Aidrina Binti Mohamed Sofiadin - 2014 - Journal of Information, Communication and Ethics in Society 12 (3):157-176.
    Purpose – The purpose of this paper is to present a descriptive literature review and a classification scheme for studies on sustainable development, e-learning and Web 3.0 that contribute toward sustainable e-learning. The aims are to discover and highlight some ideas on developing a sustainable learning in higher education in Malaysia. Design/methodology/approach – The paper examines the elements of e-learning, technology, application, sustainable development and teaching and learning principles that contribute toward a sustainable e-learning through a descriptive literature review approach (...)
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  4.  29
    Modeling Theory in Science Education.Ibrahim A. Halloun - 2006 - Springer.
    This book is the culmination of over twenty years of work toward a pedagogical theory that promotes experiential learning of model-laden theory and inquiry in science.
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  5. Clinical research law in Jordan: An ethical analysis.Ibrahim Ramahi & Henry Silverman - 2007 - Developing World Bioethics 9 (1):26-33.
    ABSTRACT An ethical analysis of Jordan's Clinical Research Law, which became effective in 2001, was performed. Accordingly, this paper discusses the major components, key strengths and weaknesses of this law. As an initial effort, the Law addresses important aspects of research ethics and, hence, should serve as an example for other Arab Countries in the Middle East. Unique aspects of the Law include the requirement that those conducting any study have insurance that can compensate for research injuries and a system (...)
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  6.  8
    Kah teoria.Ibrahim Rugova - 1978 - Prishtinë: Shtëpia Botuese Faik Konica. Edited by Nazmi Rrahmani.
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  7. Chapter Four Prismatics of Music and Culture: The Equivocation of Nordic Metal Ibrahim Beyazoglu.Ibrahim Beyazoglu - 2007 - In John Wall (ed.), Music, metamorphosis and capitalism: self, poetics and politics. Newcastle, UK: Cambridge Scholars Press. pp. 50.
     
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  8.  25
    Why religiosity is not enough in workplace ethical decision-making.Rahizah Binti Sulaiman, Paul K. Toulson, David Brougham, Frieder D. Lempp & Majid Khan - 2021 - Asian Journal of Business Ethics 10 (1):37-60.
    Substantial literature has investigated the relationship between religiosity and ethical decision-making (the what), while lesser consideration has been given to exploring why decisions are made. As part of a larger study, this paper aims to delve beyond the descriptive relationship between religiosity and ethical decision-making of Muslim employees in Malaysia. We analyse the qualitative data received from 160 employees by using thematic analysis. Our results reveal that, while religious values are important for Muslims in Malaysia, there are other factors that (...)
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  9.  33
    Nurse managers' experience with ethical issues in six government hospitals in Malaysia: A cross-sectional study.Maizura Binti Musa, Md Harun-Or-Rashid & Junichi Sakamoto - 2011 - BMC Medical Ethics 12 (1):23.
    Background: Nurse managers have the burden of experiencing frequent ethical issues related to both their managerial and nursing care duties, according to previous international studies. However, no such study was published in Malaysia. The purpose of this study was to explore nurse managers' experience with ethical issues in six government hospitals in Malaysia including learning about the way they dealt with the issues. Methods: A cross-sectional study was conducted in August-September, 2010 involving 417 (69.2%) of total 603 nurse managers in (...)
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  10.  15
    The Analysis of Teachers’ Perceptions of Moral Education Curriculum.Quankun Zhang, Norzihani Binti Saharuddin & Nor Azni Binti Abdul Aziz - 2022 - Frontiers in Psychology 13:967927.
    With the development of teachers’ psychological cognition, the moral education curriculum develops as per the changes in times. Currently, a resurgence of interest on studying teachers’ perceptions of the moral education curriculum has observed. This is because moral education curriculum of each country plays a unique role in the overall design of the country’s education curriculum. However, studies on teachers’ perceptions of the moral education curriculum are scarce, and no framework has been developed to guide the teaching and learning of (...)
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  11.  45
    The Relationship between Religiousness and Corporate Social Responsibility Orientation: Are There Differences between Business Managers and Students?Nabil A. Ibrahim, Donald P. Howard & John P. Angelidis - 2008 - Journal of Business Ethics 78 (1):165-174.
    The purpose of this paper is to determine whether there is a relationship between a person's degree of religiousness and corporate social responsibility orientation. A total of 411 managers and 506 students from seven universities were surveyed. The statistical analysis showed that religiousness does influence students' orientation toward the economic, ethical, and philanthropic responsibilities of business. It does not, however, have a significant impact upon the managers' attitudes. When the "low religiousness" students and managers were compared, differences were found with (...)
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  12.  21
    Bir Türkünün Bağlama Dayalı Göstergesel Dönüşümü: Mamoş Örneği.İbrahim GÜMÜŞ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 21):167-167.
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  13.  11
    Commodification of care and its effects on maternal health in the Noun division.Ibrahim Bienvenu Mouliom Moungbakou - 2018 - BMC Medical Ethics 19 (S1):43.
    Since the mid-1980s, there has been a gradual ethical drift in the provision of maternal care in African health facilities in general, and in Cameroon in particular, despite government efforts. In fact, in Cameroon, an increasing number of caregivers are reportedly not providing compassionate care in maternity services. Consequently, many women, particularly the financially vulnerable, experience numerous difficulties in accessing these health services. In this article, we highlight the unequal access to care in public maternity services in Cameroon in general (...)
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  14. Schematic concepts for schematic models of the real world: The Newtonian concept of force.Ibrahim Halloun - 1998 - Science Education 82 (2):239-263.
  15.  12
    Teacher Cognition and Practice of Educational Equity in English as a Foreign Language Teaching.Feifei Chen & Rohaya Binti Abdullah - 2022 - Frontiers in Psychology 13:820042.
    Teachers involved in English as a foreign language (EFL) teaching play a significant role in the process of moving toward educational equity. Teacher cognition is very influential in shaping teacher practice and thus affects students’ academic performance. However, although the role of EFL teachers as equity agents has been recognized, few studies have explored EFL teachers in-depth in terms of their cognition and practice. Moreover, no review studies have given sufficient attention to the task of elucidating the interrelations between EFL (...)
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  16. Expanding William Hasker's Transcendental Refutation of Determinism.Ibrahim Dagher - 2021 - Prometheus Undergraduate Journal of Philosophy 2 (3):15-21.
    This paper is an evaluation and expansion of William Hasker’s transcendental argument against determinism. Hasker’s argument attempts to show that determinism is logically incompatible with rationality and justified belief. Hasker claims this argument to be conclusive given two independent qualifications: first that the argument only applies to a specific form of determinism, and second that the argument rests on a specific conception of rationality. My aim in this paper will be to modify and expand Hasker’s argument such that it (1) (...)
     
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  17.  41
    Nonstandard Models for a Fragment of the Arithmetic and Their Decision Problem.Ibrahim Garro - 1987 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 33 (6):481-483.
  18.  44
    Religion, unity and diversity.Ibrahim Kalin - 2011 - Philosophy and Social Criticism 37 (4):471-478.
    The terms ‘unity’, ‘integration’ and ‘diversity’ have multiple layers of meaning in the religious context. While religions emphasize unity and integrity, they also address the issues of diversity. When understood properly, unity does not mean uniformity and thus does not invite oppression and closure. By the same token, diversity does not mean chaos and lack of order. Both unity and diversity have a function within the larger context of things. But this context is not confined to the socio-political dimension alone. (...)
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  19. Why Nigeria Needs Islamic Law?Ibrahim Sulaiman - 1985 - Inquiry: Critical Thinking Across the Disciplines 2 (3):50.
     
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  20.  15
    A corpus-driven analysis of representations of Syrian asylum seekers in the Turkish press 2011–2016.İbrahim Efe - 2019 - Discourse and Communication 13 (1):48-67.
    This article, using methods from corpus linguistics and critical discourse analysis, reports the findings of a research project that aimed to explore the representations of Syrian asylum seekers in the Turkish press from March 2011, when the first Syrians arrived in Turkey, to December 2015, when the project ended. Using a corpus of 2321 texts collected from five Turkish daily newspapers, concordances of the words Syrian, refugee and asylum seeker were examined and grouped along patterns through which discourses on and (...)
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  21. An inexplicably good argument for causal finitism.Ibrahim Dagher - 2023 - International Journal for Philosophy of Religion 94 (2):199-211.
    Causal finitism, the view that the causal history of any event must be finite, has garnered much philosophical interest recently—especially because of its applicability to the Kalām cosmological argument. The most prominent argument for causal finitism is the Grim Reaper argument, which attempts to show that, if infinite causal histories are possible, then other paradoxical states of affairs must also be possible. However, this style of argument has been criticized on the grounds of (i) relying on controversial modal principles, and (...)
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  22.  53
    Maqasid al-Shariah Based Islamic Bioethics: A Comprehensive Approach.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman, Shaikh Mohd Saifuddeen & Madiha Baharuddin - 2019 - Journal of Bioethical Inquiry 16 (3):333-345.
    Maqasid al-Shariah based Islamic bioethics is an Islamic bioethics concept which uses the objectives of the Shariah as its approach in analysing and assessing bioethical issues. Analysis based on maqasid al-Shariah based Islamic bioethics will examine any bioethical issues from three main aspects namely intention, method, and output or final goal of the studied issues. Then, the evaluation will be analysed from human interest hierarchy, inclusivity, and degree of certainty. The Islamic bioethics concept is a manifestation of dynamic Islamic jurisprudence (...)
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  23. Properties, Collections, and the Successive Addition Argument: A Reply to Malpass.Ibrahim Dagher - 2023 - Philosophia 51 (3):1-7.
    The Successive Addition Argument (SAA) is one of the key arguments espoused by William Lane Craig for the thesis that the universe began to exist. Recently, Malpass, Mind, 131(523), 786–804 (2021) has developed a challenge to the SAA by way of constructing a counterexample that originates in the work of Fred Dretske. In this paper, I show that the Malpass-Dretske counterexample is in fact no counterexample to the argument. Utilizing a distinction between properties of members and properties of collections, I (...)
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  24.  49
    Two New Successive Addition Arguments.Ibrahim Dagher - 2024 - Heythrop Journal 65 (2):152-160.
    One of William Lane Craig's key arguments for the finitude of the past is the Successive Addition Argument (SAA). Malpass (2021) has recently developed a novel challenge to the SAA, utilising a thought experiment from the work of Fred Dretske, which is meant to show that it is possible to count to infinity, to argue that there is a counterexample to the SAA's second premise. In this paper, I contend that the Malpass‐Dretske counterexample should not worry advocates of the SAA. (...)
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  25. Kant: From Practical Laws to Morality.Ibrahim Marazka - 2011 - Philosophical Forum 42 (3):314-314.
     
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  26.  12
    Gerçekçiliğin Dönüşümü: İbn Sîn'cı Felsefede Tümellerin Ontolojisi ve Kutbüddin er-R'zî’nin Zihnî Misaller Teorisi Üzerine.İbrahim Halil Üçer - 2020 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 6 (2):23-66.
    Zihnî temsillerin onto-epistemolojik statüsü İbn Sînâ sonrası felsefenin en tartışmalı problemleri arasında görülebilir. Problemin kökenleri bir yandan İbn Sînâ’nın farklı varlık düzlemleri arasında yüklemsel birlik elde etme teşebbüsünde, diğer yandan Fahreddin er-Râzî’nin zihnî varlık ve zihnî misallerin tümelliği eleştirisinde bulunur. Fahreddin er-Râzî’nin eleştirileri İbn Sînâ’nın önde gelen takipçilerini, İbn Sînâ’nın mahiyetlerin farklı varlık seviyelerinde korunumu ilkesini ve onun bilgiyi doğanın gayrimaddi temsili olarak tanımlamasını yeniden düşünmeye sevk etmiştir. Fahreddin er-Râzî’nin eleştirilerine karşı Nasîrüddin et-Tûsî mahiyetlerin ontolojik kapsamını daraltmış ve tümel yüklemlemeyi (...)
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  27.  18
    Aḥmad al-Wallālī’s Commentary on al-Sanūsī’s Compendium of Logic: A Study and Edition of Lawāmiʿ al-Naẓar fī Taḥqīq Maʿānī al-Mukhtaṣar.Ibrahim Safri (ed.) - 2022 - Boston: BRILL.
    In the study of _Lawāmiʿ al-Naẓar_, Ibrahim Safri presents a history of rational sciences in the Maghribī tradition in the seventeenth and eighteenth century. He also presents a critical edition of the work, which can be considered as an introduction to post-Avicennian studies in North Africa.
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  28.  6
    Corporate governance and financial performance of firms listed on Asian Pacific stocks: evidence from Malaysia, Thailand, and Singapore.Ibrahim Khalifa Elmghaamez & Xin Yao Gan - 2023 - International Journal of Business Governance and Ethics 17 (2):155.
    This study examines the impact of corporate governance on the financial performance of Asia Pacific stocks in three Asian countries: Malaysia, Thailand and Singapore. By including a sample of 159 firms listed on three Asian stock markets from 2013 to 2017, this study found that the effects of corporate governance mechanisms vary significantly among the three Asian markets. Specifically, this study shows that board size has positively influenced listed firms' financial performance in the Singapore Exchange. However, our findings show that (...)
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  29. Convex merge of voronoi polygons for neural network design.Ibrahim Esat & Victoria Riao - 1996 - Esda 1996: Expert Systems and Ai; Neural Networks 7:197.
     
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  30. Al-Kindi and Mathematical Logic.Ibrahim Garro - 1978 - International Logic Review 17:145-149.
     
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  31.  7
    Un genre littéraire arabe: al-Maḥâsin wa-l-masâwî.Ibrahim Geries - 1977 - Paris: G.-P. Maisonneuve et Larose.
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  32.  57
    Managers' Attitudes Toward Codes of Ethics: Are There Gender Differences?Nabil Ibrahim, John Angelidis & Igor M. Tomic - 2009 - Journal of Business Ethics 90 (S3):343 - 353.
    This article extends previous research by investigating the basis for attitudes toward codes of ethics. Specifically, its purposes are threefold. First, to examine business managers' attitudes toward codes of ethics. Second, to ascertain whether gender differences do exist with respect to these attitudes. Third, to provide a benchmark for future studies of attitudes toward codes of ethics. A survey of 286 managers revealed significant differences between the female and male managers with respect to six of the eight variables studied.
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  33.  52
    Tri-parent Baby Technology and Preservation of Lineage: An Analysis from the Perspective of Maqasid al-Shari’ah Based Islamic Bioethics.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman, Shaikh Mohd Saifuddeen & Madiha Baharuddin - 2019 - Science and Engineering Ethics 25 (1):129-142.
    Tri-parent baby technology is an assisted reproductive treatment which aims to minimize or eliminate maternal inheritance of mutated mitochondrial DNA. The technology became popular following the move by the United Kingdom in granting license to a group of researchers from the Newcastle Fertility Centre, Newcastle University to conduct research on the symptoms of defective mtDNA. This technology differs from other assisted reproductive technology because it involves the use of gamete components retrieved from three different individuals. Indirectly, it affects the preservation (...)
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  34.  11
    Religion, unity and diversity.Ibrahim Kalin - 2011 - Philosophy and Social Criticism 37 (4):471-478.
    The terms ‘unity’, ‘integration’ and ‘diversity’ have multiple layers of meaning in the religious context. While religions emphasize unity and integrity, they also address the issues of diversity. When understood properly, unity does not mean uniformity and thus does not invite oppression and closure. By the same token, diversity does not mean chaos and lack of order. Both unity and diversity have a function within the larger context of things. But this context is not confined to the socio-political dimension alone. (...)
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  35.  17
    Yapısalcılıktan Post Yapısalcılığa: Derrida'nın Yapı-Bozum Olarak Yapısalcılığı Eleştirisi.İbrahim Keskin - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:4):1433-1452.
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  36.  16
    The Report Of Münif Paşa Send From Tahran About Affairs Of The State And Its Make People Think.ŞİRİN İbrahim - 2008 - Journal of Turkish Studies 3:759-771.
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  37.  67
    Heroism In Literature.Ibrahim Taha - 2002 - American Journal of Semiotics 18 (1-4):107-126.
    The semiotic model that disregards the normative context represented by the protagonist examines how we can distinguish the three conceptions of heroism, namely hero, semi-hero, and anti-hero. What are the methodological criteria whereby we can follow the protagonist in the text from beginning to end? To answer them, this article tries to present a model made up of five stages/criteria which constitute a semiotic model by means of which the connection to heroism can be determined. These are: (1) motivation, (2) (...)
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  38.  8
    Ot {-k}.İbrahim TAŞ - 2008 - Journal of Turkish Studies 3:653-664.
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  39.  12
    The Traces Of Proto-Altaic Stem-Final Vowels In Qutadgu Bilig.İbrahim TAŞ - 2008 - Journal of Turkish Studies 3:355-366.
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  40.  12
    El papel asociativo de las agrupaciones afrodescendientes en la lucha por la visibilidad en Argentina / The associative role of Afro-descendant groups in the struggle for visibility in Argentina.Ibrahim Tuo - 2020 - Resistances. Journal of the Philosophy of History 1 (1):80-89.
    En este presente artículo se propone analizar la lucha de los grupos negros contra la discriminación, basándose en trabajos de diversos historiadores que han abordado la temática. El problema aquí es el procedimiento de éstos para ser visible en Argentina. El objetivo principal es mostrar el rol de las organizaciones culturales, religiosas y las diferentes agrupaciones. La hipótesis que guía el trabajo es la noción de lucha contra la discriminación como una de las formas en que se presenta el racismo. (...)
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  41.  37
    Rethinking the Taqlīd–Ijtihād Dichotomy: A Conceptual-Historical Approach.Ahmed Fekry Ibrahim - 2021 - Journal of the American Oriental Society 136 (2):285.
    The primary and secondary sources of Islamic law often assume a binary distinction between ijtihād and taqlīd, ignoring a third level of engagement with the sources, which was conceptualized by some jurists as forming a distinct category. In this article I discuss the evolution of the terms ijtihād, taqlīd, and ittibāʿ, using a conceptual-historical approach. I argue that the use of taqlīd to mean “precedent-following” did not emerge as a technical term until after the time of al-Shāfiʿī. The distinction between (...)
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  42.  32
    Mitochondrial Replacement Therapy: An Islamic Perspective.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman & Shaikh Mohd Saifuddeen - 2023 - Journal of Bioethical Inquiry 20 (3):485-495.
    Mitochondrial replacement technology (MRT) is an emerging and complex bioethical issue. This treatment aims to eliminate maternal inherited mitochondrial DNA (mtDNA) disorders. For Muslims, its introduction affects every aspect of human life, especially the five essential interests of human beings—namely, religion, life, lineage, intellect, and property. Thus, this technology must be assessed using a comprehensive and holistic approach addressing these human essential interests. Consequently, this article analyses and assesses tri-parent baby technology from the perspective of Maqasidic bioethics—that is, Islamic bioethics (...)
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  43. A Phenomenological Approach to the Bayesian Grue Problem.Ibrahim Dagher - 2022 - Aporia 22 (1):1-12.
    It is a common intuition in scientific practice that positive instances confirm. This confirmation, at least based purely on syntactic considerations, is what Nelson Goodman’s ‘Grue Problem’, and more generally the ‘New Riddle’ of Induction, attempt to defeat. One treatment of the Grue Problem has been made along Bayesian lines, wherein the riddle reduces to a question of probability assignments. In this paper, I consider this so-called Bayesian Grue Problem and evaluate how one might proffer a solution to this problem (...)
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  44.  5
    Modernity and Veiled Women.Ibrahim Kaya - 2000 - European Journal of Social Theory 3 (2):195-214.
    This article aims to explore the relationship between veiled, Islamist, women and modernity in Turkey where the woman question is indeed exemplary of the tension-ridden relations between modernity and Islam. By examining the veiled women's rejection of modernity I argue that it is wrong to read Islamism as an actual questioning of modernity. Traditional Islam is not the key element in understanding the veiled women's identity; rather, at the core of the issue is the reproduction of identity under conditions of (...)
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  45.  13
    A lenda O riso de Demócrito e o pranto de Heráclito.Ibrahim Campos & Walter Lima - 2021 - Filosofia E Educação 12 (3).
    O artigo explora as fontes históricas da lenda O riso de Demócrito e o pranto de Heráclito, com destaque para a antiguidade greco-romana e para a modernidade renascentista. É realizado um estudo genealógico da referida lenda, seguido da análise de três obras: as Cartas do Pseudo-Hipócrates (c. século I d.C.) e os discursos oratórios de Antônio Vieira (Le lacrime d'Eraclito) e de Girolamo Cattaneo (Il riso di Democrito) (1674). Diante da tirania da felicidade que se impõe nas sociedades contemporâneas, o (...)
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  46.  12
    Dogovor.Ibrahim Đonlagić - 2006 - Sarajevo: Maunagić.
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  47.  22
    Rüy''nın Delil Değeri ve İstih're.İbrahim Paçacı - 2016 - Dini Araştırmalar 19 (48).
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  48.  7
    Differentia specifica: ese.Ibrahim Rugova - 2015 - Prishtinë: Fondacioni Ibrahim Rugova.
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  49.  4
    La place d'al Fārābī dans l'école philosophique musulmane.Ibrāhīm Madkūr - 1934 - Paris,: A.-Maison-neuve.
  50.  36
    Managers’ Attitudes Toward Codes of Ethics: Are There Gender Differences?Nabil Ibrahim, John Angelidis & Igor M. Tomic - 2009 - Journal of Business Ethics 90 (S3):343-353.
    This article extends previous research by investigating the basis for attitudes toward codes of ethics. Specifically, its purposes are threefold. First, to examine business managers' attitudes toward codes of ethics. Second, to ascertain whether gender differences do exist with respect to these attitudes. Third, to provide a benchmark for future studies of attitudes toward codes of ethics. A survey of 286 managers revealed significant differences between the female and male managers with respect to six of the eight variables studied.
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