17 found
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  1.  22
    Justice Through a Multispecies Lens.Danielle Celermajer, Sria Chatterjee, Alasdair Cochrane, Stefanie Fishel, Astrida Neimanis, Anne O’Brien, Susan Reid, Krithika Srinivasan, David Schlosberg & Anik Waldow - 2020 - Contemporary Political Theory 19 (3):475-512.
  2.  2
    Feminist Subjectivity, Watered.Astrida Neimanis - 2013 - Feminist Review 103 (1):23-41.
    Responding to Rosi Braidotti's call for more ‘conceptual creativity’ in thinking through contemporary feminist subjectivity, this paper proposes the figuration of the body of water. It begins with a critical materialist enhancement of Adrienne Rich's concept of a politics of location, followed by a schematised description of the various ‘hydro-logics’ in which our bodies partake. The ways in which these logics already inform diverse modes of feminist scholarship are then explored. The objective of this paper is to locate, at the (...)
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  3.  66
    Weathering: Climate Change and the “Thick Time” of Transcorporeality.Astrida Neimanis & Rachel Loewen Walker - 2014 - Hypatia 29 (3):558-575.
    In the dominant “climate change” imaginary, this phenomenon is distant and abstracted from our experiences of weather and the environment in the privileged West. Moreover, climate change discourse is saturated mostly in either neoliberal progress narratives of controlling the future or sustainability narratives of saving the past. Both largely obfuscate our implication therein. This paper proposes a different climate change imaginary. We draw on feminist new materialist theories—in particular those of Stacy Alaimo, Claire Colebrook, and Karen Barad—to describe our relationship (...)
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  4.  36
    Becoming-Grizzly: Bodily Molecularity and the Animal That Becomes.Astrida Neimanis - 2007 - PhaenEx 2 (2):279-308.
    Werner Herzog’s documentary film Grizzly Man about the life and death of Timothy Treadwell invites us to consider the relation between Deleuze and Guattari’s concept of becoming-animal and phenomenological accounts of lived embodiment. In this paper I begin with a general account of becoming-animal and suggest that this concept is helpfully elucidated by considering the ways in which some aspects of Deleuze and Guattari’s practice can be understood as a rhizomatic phenomenology of our lived experience that in part extends the (...)
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  5.  44
    Feminist Interpretations of Merleau-Ponty. [REVIEW]Astrida Neimanis - 2007 - Symposium 11 (2):489-492.
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  6. Editorial Introduction.John Duncan, Astrida Neimanis & Bronwyn Singleton - 2012 - PhaenEx 7 (1):i-x.
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  7. Editorial Introduction.Astrida Neimanis & John Duncan - 2010 - PhaenEx 5 (1):i-iv.
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  8. Introduction: Back to the Things Themselves!Astrida Neimanis & D. R. Koukal - 2008 - Phaenex: Journal of Existential and Phenomenological Theory and Culture 3 (2).
    In this paper, I sketch out the way our bodies are engaged while commuting in order to elucidate several key aspects of the bodily experience of “in-between-ness.” I discover that within the rhythm and movement of the in-between, our bodies can open to a specific kind of conceptual creativity—an insight that I unfold in reference to the unanticipated innovation and transformation that accompanies other bodily experiences of in-between-ness more generally. This sketch, however, also demands that I reflect on phenomenological methodology, (...)
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  9. 9 Nature Represents Itself: Bibliophilia in a Changing Climate.Astrida Neimanis - 2017 - In Vicki Kirby (ed.), What If Culture Was Nature All Along? Edinburgh University Press. pp. 179-198.
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  10.  26
    Introduction: Back to the Things Themselves! (Again).Astrida Neimanis & D. R. Koukal - 2008 - PhaenEx 3 (2).
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  11.  25
    Commuting Bodies Move, Creatively.Astrida Neimanis - 2008 - PhaenEx 3 (2):115-148.
    In this paper, I sketch out the way our bodies are engaged while commuting in order to elucidate several key aspects of the bodily experience of “in-between-ness.” I discover that within the rhythm and movement of the in-between, our bodies can open to a specific kind of conceptual creativity—an insight that I unfold in reference to the unanticipated innovation and transformation that accompanies other bodily experiences of in-between-ness more generally. This sketch, however, also demands that I reflect on phenomenological methodology, (...)
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  12.  15
    Gut Feminism by Elizabeth A. Wilson.Astrida Neimanis - 2016 - philoSOPHIA: A Journal of Continental Feminism 6 (2):307-312.
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  13.  17
    Editorial: The Inaugural Issue.John Duncan, Paul Gyllenhammer & Astrida Neimanis - 2006 - PhaenEx 1 (1).
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  14.  7
    Speculative Reproduction.Astrida Neimanis - 2014 - philoSOPHIA: A Journal of Continental Feminism 4 (1):108-128.
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  15.  4
    Animate Intimacies.Astrida Neimanis - 2018 - Cultural Studies Review 24 (1):154-157.
    A review of Kath Weston. 'Animate Planet', Duke University Press, Durham, 2017.
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  16.  1
    Morning Sickness and Gut Sociality.Astrida Neimanis - 2014 - Janus Head 13 (1):214-240.
    Beginning with the idea that our bellybuttons specifically and our guts more generally are a good thing to think with, this paper proposes the idea of “gut sociality”—that is, a material-semiotic, posthumanist mode of responsivity between bodies that hovers in, around, and through the gut. In order to deepen our understanding of this notion, I provide a phenomenological sketch of morning sickness as one instance of gut sociality. To conclude, I propose that in order to accommodate new modes of being (...)
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  17.  1
    Open Space Weathering.Jennifer Mae Hamilton & Astrida Neimanis - 2018 - Feminist Review 118 (1):80-84.
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