Results for 'Fawzīyah ʻĪd Marjī'

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  1.  3
    Evaluating large language models’ ability to generate interpretive arguments.Zaid Marji & John Licato - forthcoming - Argument and Computation.
    In natural language understanding, a crucial goal is correctly interpreting open-textured phrases. In practice, disagreements over the meanings of open-textured phrases are often resolved through the generation and evaluation of interpretive arguments, arguments designed to support or attack a specific interpretation of an expression within a document. In this paper, we discuss some of our work towards the goal of automatically generating and evaluating interpretive arguments. We have curated a set of rules from the code of ethics of various professional (...)
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  2. Zakī Najīb Maḥmūd: falsafat al-tawfīq bayna al-thaqāfatayn, al-ʻArabīyah al-Islāmīyah wa-al-gharbīyah.Fawzīyah ʻĪd Marjī - 2006 - Irbid, al-Urdun: ʻĀlam al-Kutub al-Ḥadīth.
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  3. al-ʻAql wa-waẓīfatuh: manhaj fikr al-Duktūr Zakī Najīb Maḥmūd al-falsafī.Fawzīyah ʻĪd Marjī - 2008 - Irbid: Dār Yāfā al-ʻIlmīyah lil-Nashr wa-al-Tawzīʻ.
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  4.  45
    Approval voting and strategy analysis: A Venetian example. [REVIEW]Marji Lines - 1986 - Theory and Decision 20 (2):155-172.
  5. Nonlinear Dynamics: A Primer.Alfredo Medio & Marji Lines - 2001 - Cambridge University Press.
    A systematic and comprehensive introduction to the study of nonlinear dynamical systems, in both discrete and continuous time, for nonmathematical students and researchers working in applied fields. An understanding of linear systems and the classical theory of stability are essential although basic reviews of the relevant material are provided. Further chapters are devoted to the stability of invariant sets, bifurcation theory, chaotic dynamics and the transition to chaos. In the final two chapters the authors approach the subject from a measure-theoretical (...)
     
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  6.  11
    al-Taṣawwuf al-Sunnī fī tārīkh al-Maghrib: nasaq namūdhajī lil-wasaṭīyah wa-al-iʻtidāl.Saʻīd Bin Saʻīd (ed.) - 2010 - al-Rabāṭ: al-Zaman.
    Caliphate; Māwardī, ʻAlī ibn Muḥammad, 974?-1058; political and social views.
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  7. Imre Shimshon: raʻayonot ṿe-yesodot mi-Torato shel... Rabi Shimshon Daṿid Pinḳus.Shimshon Daṿid Pinḳus - 2001 - Yerushalayim: Malkhut Vaḳsberger.
     
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  8. Beʼur le-sefer "Derekh ha-Shem" la-Ramḥal: mi-tokh kitve ha-Ramḥal, kavanat ha-Ari, ʻEts ḥayim, kitve ha-Reʼiyah, kitve ha-Rambam, ha-Kuzari ṿe-ʻod.. be-śafah berurah u-negishah.ʻOded Daṿid - 2009 - Pardes Ḥanah: ʻOded Daṿid. Edited by Moshe Ḥayyim Luzzatto.
     
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  9. Ḳunṭres Mesibot Purim: divre Torah be-ʻinyene hilkhot deʻot ṿe-ḥovot ha-levavot.Yonatan Daṿid Daiṿid - 2016 - [Brooklyn, NY]: ha-Mosad Gur Aryeh.
     
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  10. Shut Ner le-ʻEzra.Shemuʼel Daṿid - unknown - [ʻAfulah: Sh. Daṿid.
    -- -- ḥeleḳ 3. Midot ṿe-hanhagot. Shut ha-minhag ka-halakhah.
     
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  11. Technological Transfer and the War in the Pacific.Id Rae - 2000 - Boston Studies in the Philosophy of Science 207:173-186.
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  12.  17
    How Perceived Corporate Social Responsibility Raises Employees’ Creative Behaviors Based on Appraisal Theory of Emotion: The Serial Mediation Model.Said Id Bouichou, Lei Wang & Salman Zulfiqar - 2022 - Frontiers in Psychology 13.
    This study examines the micro-level consequences of perceived corporate social responsibility and hypothesizes that perceived CSR affects the perception-emotion-attitude-behavior sequence. We hypothesized that perceived CSR affects organizational pride, affects affective commitment, and enhances the employees’ creative behaviors by using the lens of appraisal theory of emotion. This study also hypothesizes that the association of perceived CSR and employee creative behaviors is serially mediated by OP and AC. The time-lagged data were collected from employees of only those companies participating in CSR (...)
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  13. Ḳunṭres Zikhron tsadiḳ: le-zikhron ʻolam... Maran Mosheh Aharon Daṿid Friedman a.b.d. ḳ. ḳ. Ḥanah Daṿid Ṭenḳa.Mosheh Aharon Daṿid Friedman (ed.) - 2022 - Ṿilyamsburg: Mekhon Ḥanah Daṿid Ṭenḳa.
    Ḥelek 2. Toroto shel Rabenu bi-lesh. ha-ḳ. ... maʼamarim shonim be-Idish ... sheʼelot u-teshuvot ba-ʻavodat ha-Sh. yit ... shivḥo shel tsadiḳ.
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  14. Sefer zikaron: Ner Yaʼir: kolel genuzot me-ḥakhme Teman mi-kit. y., ḥidushe Torah ṿa-halakhah me-ḥakhme dorenu.Daṿid ben Yosef Leṿi, Yaʼir Leṿi & Shelomoh Midani (eds.) - 1996 - Bene Beraḳ: Sh. Midani.
     
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  15. Sefer Mitsṿot dileh: maʼamre ḥizuḳ ṿe-hitʻorerut u-veʼurim be-mitsṿot she-ben adam le-ḥavero shezurim be-ʻuvdot ṿe-hanhagot mi-rabotenu gedole Yiśraʼel: ṿe-hu asufat ṿeʻadim she-neʼemru lifne ḥaverim maḳshivim be-Kolel "Naḥalat Daṿid" le-ʻorer ule-halhiv ha-levavot le-hitḥazeḳ ule-hishtaper bb-ʻavodat ha-Shem.Avraham ben Daṿid Ḥanono - 2021 - [Lakewood, NJ]: Avraham Ḥanono.
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  16. Sefer ha-Boteaḥ ba-H. ḥesed yesovevenu.Daṿid ben Yaʻaḳov Yehudah Falḳ - 2009 - Yerushalayim: Daṿid ben Yaʻaḳov Yehudah Falḳ.
    ḥeleḳ 1. Pirḳe ʻiyun be-gidre mitsṿat ha-biṭaḥon be-mishnato shel Baʻal Ḥovot ha-levavot.
     
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  17. Sefer ʻInyano shel yom: ʻIr ha-ḳodesh ṿeha-Miḳdash: pirḳe maḥshavah u-musar be-hilkhot deʻot ṿe-Ḥovot ha-levavot, be-ʻinyene ʻIr ha-ḳodesh ṿeha-Miḳdash..Daṿid ben Yaʻaḳov Yehudah Falḳ - 2007 - Yerushalayim: Daṿid ben Yaʻaḳov Yehudah Falḳ.
     
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  18. Sefer Hegyon libi: yakhil osef mamre musar u-veʼurim be-inyne midot, hashḳafah ṿe-derekh erets she-nidpesu be-sefer "Orḥot musar" she-yatsa le-or bi-shenat 661 uve-sefer "Hegyon libi" she-yatsa le-or bi-shenat 664.Doron Daṿid ben Shemuʼel Yehoshuʻa Gold - 2013 - Bene Beraḳ: [Doron Gold]. Edited by Doron Daṿid ben Shemuʼel Yehoshuʻa Gold.
     
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  19. Sefer Kaf zekhut.Daṿid Ḳog'ah - 1993 - Yerushalayim: D. Ḳog'ah.
     
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  20.  3
    Sī omili saodat.ʻĀʼiḍ Quranī - 2009 - Khujand: [S.N.].
  21. Le-reʻakha kamokha: halakhot u-veʼurim be-mitsṿot.Daṿid ben Naḥman Ariʼav - 2000 - Yerushalayim: D. ben N. Ariʼav. Edited by Sh Y. Ḥben Y. Y. Ḳanevsḳi.
    1. Lo taḥamod. Lo titʼaṿeh. Lo taḥanifu. Isur genevat daʻat. Lo teḳalel. Lo tiḳom ṿe-lo tiṭor -- ḥeleḳ 2. Lo tiśna ṿa-ahavat le-reʻakha. Ahavat ha-ger -- ḥeleḳ 3. Onaʼat devarim. Hilkhot panim. Onaʼat ha-ger -- ḥeleḳ 4. Isur hakaʼah. Mitsṿot maʻaḳeh. Shemirat ha-guf -- ḥeleḳ 6. Kibud av ṿe-em. Kibud melamde ha-Torah ve-ḥakhameha. Kibud kohen.
     
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  22. Śiḥot ḥokhmah u-musar.Daṿid Ḳronglas - 1997 - Yerushala[yi]m: Yotse le-or be-siyuʻa ḳevutsat talmidaṿ.
     
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  23. Ḥayim she-yesh bahem: pirḳe ḥayim... me-hekhal ḥasidim she-yadʻu li-ḥeyot.Barukh ben Daṿid Lev - 2000 - Ḥatsor ha-Gelilit: B. ben D. Lev.
     
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  24. Sefer ʻIr miḳlaṭ.ḥibro Daṿid Lida - 1988 - In P. Lowy, Ẓevi Hirsch Friedman & David ben Aryeh Leib (eds.), Sefer Or ha-yashar ṿeha-ṭov. Bruḳlin, N.Y.: P.E. Laṿi.
     
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  25. Li-lemod min ha-hisṭoryah: "le-havin mah ḳarah u-maduʻa ḳarah".Daṿid Shaḥar - 1994 - Reḥovot: ʻIdan.
     
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  26. Ḳunṭres She-targilenu be-toratekha: maʼamre ḥizuḳ be-ʻinyene Torah ṿa-ʻamalah.Doron Daṿid ben Shemuʼel Yehoshuʻa Gold - 1998 - Yerushalayim: Mekhon Tifʼeret Avraham.
     
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  27. Sefer Shivḥu geʼulim: maʼamre musar u-veʼurim be-ʻinyene ḥag ha-Pesaḥ ṿi-yeme Sefirat ha-ʻOmer.Doron Daṿid ben Shemuʼel Yehoshuʻa Gold - 2016 - Bene Beraḳ: [Doron Daṿid ben Shemuʼel Yehoshuʻa Gold].
     
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  28.  2
    Spoznaja, prva vrijednost Islama: prilog spoznajnoj teoriji u Islamu.Rešid Hafizović - 2017 - Sarajevo: Naučnoistraživački institut "Ibn Sina".
  29.  4
    Aʻmāl al-muʼtamar al-duwalī: falsafat al-taʼwīl, āfāquhā wa-ittijāhātuhā.Saʻīd Tawfīq (ed.) - 2018 - al-Qāhirah: al-Majlis al-Aʻlá lil-Thaqāfah.
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  30. Battlefield.Gerard Toal/Gearóid Ó Tuathail - 2011 - In John A. Agnew & David N. Livingstone (eds.), The SAGE handbook of geographical knowledge. Los Angeles: SAGE.
     
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  31. Sheʼelot u-teshuvot Sheraga be-ṭohorah: ʻal 4 ḥelḳe Shulḥan ʻarukh.Shemuʼel Daṿid Friedman - 1995 - Bruḳlin, N.Y.: Sh. D. ha-Kohen Friedman. Edited by Abraham David ben Asher Anschel Wahrmann.
     
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  32. Rabot banot ʻaśu ḥayil: bo niḳbetsu halakhot ṿe-dinim, hanhagot, maʻaśiyot, shirim u-tefilot be-khol ha-ḳashur le-vat Yiśraʼel.Daṿid Gavriʼel - 2004 - Yerushalayim: Midreshet Raḥel.
     
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  33. Sheʼelot u-teshuvot: ba-nośʼim kibud av ṿa-em, berakhot, dine birkat ha-reaḥ, avedah u-metsiʼah, Shabat, ben adam la-ḥavero, berakhot, hashkamat ha-boḳer, avedah u-metsiʼah.Daṿid Gavriʼel - 1997 - Ḥolon: Yeshivat "ʻAṭeret ḥakhamim".
     
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  34. Sefer Ḥemed Tsevi: perush neḥmad ʻal mile di-ḥaside hu Masekhet Avot...Daṿid Hirsh ben Yeḥezḳel - 1787 - Bruḳlin, N.Y.: Aḥim Goldenberg.
     
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  35. Liḳuṭ le-ʻidud ṿe-ḥizuḳ: ʻetsah maʻaśit ha-meḥazeḳet meʼod u-mekhaṿenet be-derekh ha-limud.Daṿid Elbom (ed.) - 1995 - Yerushalayim: [Ḥ. Mo. L.].
     
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  36. Sefer Derekh ʻaliyah: berur sugyot ba-Gemara u-Midrash be-ḳinyene Torah ṿa-ʻavodah.Daṿid Tsevi Eliʼakh - 2010 - Yerushalayim: Mekhon "Moreshet ha-yeshivot,".
     
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  37. Sefer Esh lehavah.Shimshon Daṿid Pinḳus - 2016 - [Bene Beraḳ]: [M. Hershḳovits]. Edited by Y. Hershḳovits.
     
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  38.  10
    Ḳunṭres Nefesh Shimshon: igrot u-maʼamarim, kolel mikhteve ḥizuḳ, maʼamarim be-ʻinyene ha-mitsṿot.Shimshon Daṿid Pinḳus - 2004 - [Israel]: Sh. D. Pinḳus.
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  39.  12
    Numerical abstractness and elementary arithmetic.Jamie Id Campbell & Arron Ws Metcalfe - 2009 - Behavioral and Brain Sciences 32 (3-4):330 - 331.
    Like number representation, basic arithmetic seems to be a natural candidate for abstract instantiation in the brain. To investigate this, researchers have examined effects of numeral format on elementary arithmetic (e.g., 4+5 vs. four+five). Different numeral formats often recruit distinct processes for arithmetic, reinforcing the conclusion that number processing is not necessarily abstracted away from numeral format.
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  40.  2
    Znakovi šiijske duhovnosti: studija.Rešid Hafizović - 1997 - Sarajevo: Bosanska knj..
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  41. Sefer Zohore ḥamah.Daṿid Ḳaḳun - 1989 - Migdal ha-ʻEmeḳ: D. Ḳaḳun.
     
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  42. Sefer Ḳol ha-ḳore.Daṿid Mordecai ben Ḥayim Rubinfein - 1912 - Yerushala[y]im: Yotsʼe ḥalatsaṿ.
     
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  43. Bid Form.Bidder Fed Id No - 2009 - Hermes 30:40-000.
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  44. Sefer Maḥshevot dor ṿa-dor.Daṿid Zeʼev Ṭaʼits - 1977 - Bruḳlin, N.Y.: Le-haśig ha-sefer, D.W. Taice.
     
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  45.  4
    Nigāhī bih sarchashmahʹhā-yi ḥikmat-i ishrāq va mafhūmʹhā-yi bunyādī-i ān.Ṣamad Muvaḥḥid - 2005 - Tihrān: Ṭahūrī.
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  46.  3
    Sharḥ al-Ḥikmah al-ʻarshīyah maʻa risālah al-Ḥikmah al-ʻarshīyah.Ismāʻīl Wāḥid al-ʻAyn - 2012 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Muḥammad Masʻūd Khudāwirdī, ʻAlī ibn Jamshīd Nūrī, Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm.
  47. Sefer Shulḥan ha-levavot: u-vo sheloshim simanim shel halakhot ʻal mitsṿot ha-teluyot ba-levavot ṿe-tiḳun ha-midot meluḳaṭ mi-divre ha-rishonim.Elʻazar Daṿid ben Yiśraʼel Gliḳ - 2003 - Yerushalayim: Mekhon "Banim u-vene banim".
     
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  48. Sefer Bene ḥayil: yakhil divre ḥizuḳ be-ʻinyan 48 devarim sheha-Torah niḳnet bahem: asupat śiḥot ṿe-ʻedim.Doron Daṿid ben Shemuʼel Yehoshuʻa Gold - 2006 - Bene-Beraḳ: Mekhon "Mishnat Rabi ʻAḳiva".
     
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  49. Ḳunṭres Dai le-ʻolam Ani Ṿe-Atah: Li-Yeme Ha-Sefirah Ṿe-33 Ba-ʻomer...: Be-Maʻaśeh de-Rashbi... Ṿe-Limudim Musariyim.Doron Daṿid ben Shemuʼel Yehoshuʻa Gold - 2004 - Bene-Beraḳ: Doron Daṿid Ben ShemuʼEl Yehoshuʻa Gold.
     
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  50. The Moral and existential dilemmas of the Israeli soldier.Daṿid Hardan & Aleks Zehavi (eds.) - 1985 - Jerusalem: Center for Programming, Dept. of Development and Community Services, World Zionist Organization.
     
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