Results for 'Hans Martin Wobst'

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  1.  71
    Indigenous Archaeologies: Decolonizing Theory and Practice.Claire Smith & Hans Martin Wobst (eds.) - 2005 - Routledge.
    With case studies from North America to Australia and South Africa and covering topics from archaeological ethics to the repatriation of human remains, this book charts the development of a new form of archaeology that is informed by indigenous values and agendas. This involves fundamental changes in archaeological theory and practice as well as substantive changes in the power relations between archaeologists and indigenous peoples. Questions concerning the development of ethical archaeological practices are at the heart of this process.
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  2.  18
    Interview with professor of philosophy Hans-Martin Sass. November 15-18, 2020.Hans-Martin Sass & Hanna Hubenko - 2021 - Філософія Освіти 26 (2):188-193.
    Hans-Martin Sass, Honorary Professor of Philosophy. Founder and board member of the Centre for Medical Ethics, Bochum, Germany. Honorary Senior Research Fellow at Kennedy Institute of Ethics at Georgetown University, Washington, DC. Honorary Professor of the Bioethics Research Centre, Beijing. He has written more than 60 books and pamphlets, more than 250 articles in professional journals. Editor of the Ethik in der Praxis/ Practical ethics, Muenster: Lit. Founder and co-editor of the brochures “Medizinethische Materialien”, Bochum: ZME. He has (...)
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  3.  8
    Philosophie der Existenz und Theologie des Wortes Gottes: Hans Ehrenberg im Kontext.Hans Martin Dober - 2018 - Zeitschrift für Religions- Und Geistesgeschichte 70 (3):275-280.
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  4.  19
    Martin Heidegger, Bibliography and Glossary.Hans-Martin Sass - 1982 - Bowling Green State Univ philosophy.
  5.  7
    A critique of the enquete commission's report on Gene technology.Hans-Martin Sass - 1988 - Bioethics 2 (3):264–275.
  6.  3
    A Critique of the Enquete commission's Report on Gene Technology.Hans-Martin Sass - 1988 - Bioethics 2 (3):264-275.
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  7.  14
    Hegelianism. The path towards dialectical humanism, 1805-1841.Hans-Martin Sass - 1983 - Journal of the History of Philosophy 21 (2):252-253.
  8.  9
    Rosenzweig and Luther. The Concept of Faith in the Perspective of «New Thinking» and Bible Translation.Hans Martin Dober - 2022 - RUDN Journal of Philosophy 26 (3):493-508.
    In his “The Star of Redemption”, Rosenzweig engages not only in an argument with philosophy, but also with theology. Next to Augustine and Friedrich Schleiermacher Martin Luther was a counterpart in whose face he developed his dialogical “new thinking”. The essay takes up the traces of this dispute in the letters to focus here on Rosenzweig's reading of Ricarda Huch's “Luther’s Faith”. This literary picture is then related in a sketch to Luther's Reformation theology as it emerges from contemporary (...)
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  9.  14
    Hartwig Wiedebach : Die Denkfigur des Systems im Ausgang von Franz Rosenzweigs „Stern der Erlösung“.Hans Martin Dober - 2014 - Philosophischer Literaturanzeiger 67 (1):023-028.
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  10.  1
    "Reflektierender Glaube": die Vernunft der Religion in klassischen Positionen.Hans Martin Dober - 2011 - Würzburg: Königshausen & Neumann.
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  11. Renate Schindler: Zeit, geschichte, ewigkeit in Franz rosenzweigs Stern der erlosung.Hans Martin Dober - 2008 - Philosophischer Literaturanzeiger 61 (4):334.
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  12.  7
    Schleiermacher und Lévinas. Zum Verhältnis von Kulturphilosophie, Religion und Ethik.Hans Martin Dober - 2002 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 44 (3):330-352.
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  13.  5
    The Language Game of Divine Love according to Franz Rosenzweig and Karl Barth.Hans Martin Dober - 2013 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 55 (2):229-242.
    Summary Language games can be opening and narrowing. On the base of this double sense my paper compares the language game of divine love according to Franz Rosenzweig and Karl Barth. They were contemporaries not only regarding their early publications. Both discovered revelation in the face of liberal theology which regarded it as a problematic, mythological concept. However, this similarity is contradicted by difference, based in the Christological dogma which can have a tendency to narrow the common basis of the (...)
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  14. Martin Heidegger: Bibliography and Glossary.Hans-Martin Sass - 1985 - Tijdschrift Voor Filosofie 47 (2):332-333.
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  15.  81
    Fritz jahr's 1927 concept of bioethics.Hans-Martin Sass - 2007 - Kennedy Institute of Ethics Journal 17 (4):279-295.
    : In 1927, Fritz Jahr, a Protestant pastor, philosopher, and educator in Halle an der Saale, published an article entitled "Bio-Ethics: A Review of the Ethical Relationships of Humans to Animals and Plants" and proposed a "Bioethical Imperative," extending Kant's moral imperative to all forms of life. Reviewing new physiological knowledge of his times and moral challenges associated with the development of secular and pluralistic societies, Jahr redefines moral obligations towards human and nonhuman forms of life, outlining the concept of (...)
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  16.  24
    Continuing Commentary.Hans-Martin Gaertner - 2003 - Behavioral and Brain Sciences 26:779-783.
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  17. Martin Heidegger: Denk- und Irrwege eines spätbürgerlichen Philosophen.Hans-Martin Gerlach - 1982 - Berlin: Akademie Verlag.
     
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  18. Neither cosmopolitanism nor multipolarity : the political beyond global governmentality.Hans-Martin Jaeger - 2014 - In Japhy Wilson & Erik Swyngedouw (eds.), The Post-political and Its Discontents: Spaces of Depoliticisation, Spectres of Radical Politics. Edinburgh: Edinburgh University Press.
     
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  19.  68
    The new triad: Responsibility, solidarity and subsidiarity.Hans-Martin Sass - 1995 - Journal of Medicine and Philosophy 20 (6):587-594.
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  20. Reichsrundschreiben 1931: Pre-nuremberg German regulations concerning new therapy and human experimentation.Hans-Martin Sass - 1983 - Journal of Medicine and Philosophy 8 (2):99-112.
    This is the first re-publication and first English translation of regulations concerning Human Experimentation which were binding law prior to and during the Third Reich, 1931 to 1945. The introduction briefly describes the duties of the Reichsgesundheitsamt, which formulated these regulations. It then outlines the basic concept of the Richtlinien for protecting subjects and patients on the one hand and for encouraging New Therapy and Human Experimentation on the other hand. Major issues, like personal responsibility of the physician or researcher, (...)
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  21. Einstein über "wahre Kultur" und die Stellung der Geometrie im Wissenschaftssystem: Ein Brief Albert Einsteins an Hans Vaihinger vom Jahr 1919.Hans-Martin Sass & A. Einstein - 1979 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 10 (2):316-319.
    First publication of a letter of Albert Einstein to Hans Vaihinger, dated May, 1919, concerning Vaihinger's concept of "Fiktionen", the role of Geometry in Poincaré's system, and the importance of "real culture" in the intellectual's style of life. The letter is introduced and annotated.
     
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  22.  18
    The?transition? from Feuerbach to Marx: A re-interpretation.Hans-Martin Sass - 1983 - Studies in Soviet Thought 26 (2):123-142.
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  23. Advance Health Care Documents In Multicultural Perspectives.Hans-Martin Sass, Frederick Bonkovsky, Akira Akabayashi, Rita Kielstein & Robert Olick - 1996 - Jahrbuch für Recht Und Ethik 4.
    In der modernen Medizin kommt es zunehmend zu Entscheidungskonflikten zwischen Intervention und Interventionsverzicht dort, wo nicht die medizinisch-technischen Möglichkeiten handlungsleitend sein sollen, sondern die am individuellen Patientenwohl sich orientierende bioethische Prognose entsprechend den klassischen arztethischen Prinzipien des primum nil nocere und des salus aegroti suprema lex. Schadensverbot und Heilauftrag sollen nicht heteronom und uniform vorgegeben werden, sondern sich am Willen des Patienten orientieren. Nicht selten macht jedoch die Ermittlung des mutmaßlichen Patientenwillens große Schwierigkeiten, vor allem bei Demenz, Koma, schwerem Trauma (...)
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  24.  71
    Introduction the principle of solidarity in health care policy.Hans-Martin Sass - 1992 - Journal of Medicine and Philosophy 17 (4):367-370.
  25.  11
    Die Praktische Philosophie Schellings und die gegenwärtige Rechtsphilosophie.Hans-Martin Pawlowski, Stefan Smid & Rainer Specht (eds.) - 1989 - Stuttgart-Bad Cannstatt: Frommann-Holzboog.
    Inhalt: Vorwort von H.-M. Pawlowski / S. Smid / R. Specht - H.-M. Pawlowski: Probleme der Rechtsbegrundung im Staat der Glaubensfreiheit - V. Gerhardt: Selbstandigkeit und Selbstbestimmung. Freiheit bei Kant und Schelling - H. Folkers: Die durch Freiheit gebaute Stadt Gottes - W. E. Ehrhardt: Mythologie und Offenbarung der Freiheit - W. Bartuschat: Uber Spinozismus und menschliche Freiheit beim fruhen Schelling - C. Cesa: Schellings Kritik des Naturrechts - H. J. Sandkuhler: F. W. J. Schelling - Philosophie als Seinsgeschichte und (...)
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  26. Das Studium der Rechtswissenschaft.Hans-Martin Pawlowski - 1969 - Tübingen,: Mohr .
     
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  27.  6
    Einführung in die juristische Methodenlehre: ein Studienbuch zu den Grundlagenfächern Rechtsphilosophie und Rechtstheorie.Hans-Martin Pawlowski - 1986 - Heidelberg: C.F. Müller Juristischer Verlag.
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  28. Gesetz und Freiheit.Hans Martin Pawlowski - 1969 - Frankfurt a. M.,: Klostermann.
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  29. Geschichten und Geschichte.Hans-Martin Lohmann - 1981 - In Jürgen Siess (ed.), Vermittler: H. Mann, Benjamin, Groethuysen, Kojéve, Szondi Heidegger in Frankreich, Goldmann, Sieburg. Frankfurt am Main: Syndikat Autoren- und Verlagsgesellschaft.
     
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  30.  36
    Brain life and brain death: A proposal for a normative agreement.Hans-Martin Sass - 1989 - Journal of Medicine and Philosophy 14 (1):45-59.
    This paper reviews moral and cultural assessments which led to the definition of brain death and calls for a similar normative consensus regarding the moral recognition and legal protection of embryonal life related to criteria of brain life. This paper differentiates between cortical brain life I, i.e., the first existence of post-mitotic stationary neurons forming the early cortical plate (54th day post conception), and cortical brain life II, i.e., the beginning of cortical neuro-neuronal synapses (after the 70th day p.c.). The (...)
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  31.  8
    Cultures in bioethics.Hans-Martin Sass - 2016 - Wien: Lit.
    Biotopes and Bioethics are highly complex and adaptable systems of Bios. Individual bios is terminal, but the stream of Bios goes on. Basic properties of Bios such as communication and cooperation, competence and competition, contemplation and calculation, compassion and cultivation come in different shades of light and dark in individuals and species, in history and ecology. Hans-Martin Sass discusses the territories of Bios and Bioethics, based on his involvement in decades of consulting in academia, business and politics. Special (...)
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  32.  8
    Protestant traditions of the Backgrounds of Bioethics. Part 2.Hans-Martin Sass - 2018 - Філософія Освіти 22 (1):199-210.
    Term and concept of bioethics originally were developed by Fritz Jahr, a Protestant Pastor in Halle an der Saale in 1927, long before the period, when bioethics in the modern sense was recreated in the US in 1970s and since that time has spread globally. Jahr’s bioethical imperative, influenced by Christian and humanist traditions from Assisi to Schopenhauer and by Buddhist philosophy holds its own position against Kant’s anthropological imperative and against dogmatic Buddhist reasoning: ‘Respect each living being as an (...)
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  33.  16
    Cultivating and Harmonising Virtues and Principles.Hans-Martin Sass - 2011 - Asian Bioethics Review 3 (1):36-47.
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  34. Governmentality and international relations: critiques, challenges, genealogies.Hans-Martin Jaeger - 2023 - In William Walters & Martina Tazzioli (eds.), Handbook on governmentality. Northampton, MA: Edward Elgar Publishing.
     
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  35.  40
    Criteria for death: Self-determination and public policy.Hans-Martin Sass - 1992 - Journal of Medicine and Philosophy 17 (4):445-454.
    in Western cultures in regard to post-mortem organ donation and the termination of care for patients meeting these strict criteria. But they are of minimal use in Asian cultures and in the ethics of caring for the persistent vegetative patient. This paper introduces a formula for a global Uniform Determination of Death statute, based on the ‘entire brain including brain stem’ criteria as a default position, but allowing competent adults by means of advance directives to choose other criteria for determining (...)
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  36.  75
    Philosophie.Hans-Martin Sass, Wolf Geweber, Gerhard Hennemann, Gerhard Müller, Arnim Baltzer, Gottfried Adam & Hans G. Klemm - 1976 - Zeitschrift für Religions- Und Geistesgeschichte 28 (1-4):368-378.
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  37.  16
    Der Wandel der Normativität.Hans-Martin Pawlowski - 2007 - Archiv für Rechts- und Sozialphilosophie 93 (4):465-492.
    This essay treats the problems, which appear at the present years in the relations of our common society and the communities of Christs, Mohammedians, Buddhists and groups of philosophical believers. This problem has rised when our state - in consequence of an decision of the Bundesverfassungsgericht - had given up his christian character and tries living in social connex with all groups of believers. We have no to discuss the requirements which are connected with tis relations.
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  38.  31
    Recht und Rechtsbegründung in christlicher Verantwortung.Hans-Martin Pawlowski - 1996 - Zeitschrift Für Evangelische Ethik 40 (1):276-294.
    To answer the question about the Christian foundation of the law, we first have to look for the foundation of the law in general. The reason why we follow the law voluntarily is not the law and its legal sanctions, but our religion or philosophy of life. »Grundwerte« or human rights offer no alternative foundation. Either they are part of the law - and not its foundation, or they are a particular philosophy of life beside others. The law of a (...)
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  39. Advance Directives: Self-Determination, Physician's Responsibility, Value of Life.S. Hans-Martin - 2000 - Analecta Husserliana 64:239-254.
     
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  40.  6
    Beyond the Dark Valley.Hans Martin Krämer - 2011 - Japanese Journal of Religious Studies 38 (1):181-211.
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  41.  23
    Egozentrizität, Mystik und christlicher Glaube: Eine Auseinandersetzung mit Ernst Tugendhat.Hans-Martin Barth - 2004 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 46 (4):467-482.
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  42.  10
    Fides Creatrix Divinitatis.Hans-Martin Barth - 1972 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 14 (1):89-106.
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  43.  21
    Feuerbach und die Mystik.Hans-Martin Barth - 1991 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 33 (2):167-182.
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  44.  16
    Glaube als Projektion. Zur Auseinandersetzung mit Ludwig Feuerbach.Hans-Martin Barth - 1970 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 12 (3):363-382.
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  45.  10
    Ich lebe, aber nicht mehr ich Christlicher Glaube und personale Identität.Hans-Martin Barth - 2002 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 44 (2):174-188.
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  46.  4
    Kriterien christlichen Redens von Gott.Hans-Martin Barth - 1975 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 17 (1):9-21.
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  47.  7
    Marcina Lutra „Disputatio de homine” 1536.Hans Martin Barth - 1987 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 4:47-60.
    Nach der Meinung das Verfassers bezieht sich heute der Streit zwischen der Philosophie und der Theologie auf den Menschen und nicht - wie in der Yergaxgenheit - auf Gott. Aufgrund dieser These wird die späte Abhandlung von Luther “Disputatio de homine" erörtert. An Hand de Vernunft ist die philosophische Anthropologie nur imstande eine Bestimmung des Menschen als einer weltlichen Ezietans zu geben. In der theologischen Anthropologie wird der Mensch als "pura materis Dei" verstanden. Es ist auch keine Begriffsbestimmung des menschlichen (...)
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  48.  18
    Naturalismus, Darwinismus und das Heilige nach Rudolf Otto. Zugleich ein Beitrag zur Vorgeschichte von Das Heilige.Hans-Martin Barth - 2009 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 51 (4):445-460.
    ZUSAMMENFASSUNGRudolf Otto hat sich – was weithin unbekannt geblieben ist – mehrfach mit »Darwinismus« auseinandergesetzt. Er sah in ihm eine Gefahr für Geist und Frömmigkeit, lehnte ihn aber keineswegs in Bausch und Bogen ab. Er hielt ihn für begrenzt und wenig plausibel; ihm gegenüber sei auf der Eigenständigkeit des Geistigen zu bestehen. Otto wendet sich gegen Naturalismus und Supranaturalismus. Der Religion gehe es um »Teleologie«; ohne »Teleologie« hänge die Deszendenztheorie sozusagen in der Luft. Er wirbt für eine Doppelperspektive, ohne zu (...)
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  49.  16
    Theologie der Säkularisation heute: Post-säkulare Theologie.Hans-Martin Barth - 1997 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 39 (1):27-41.
  50.  12
    Theologia experimentalis. Eine Erinnerung an Gottfried Arnolds Plädoyer für die Erfahrung.Hans-Martin Barth - 1981 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 23 (1):120-136.
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