Results for 'Ho-hun Chŏng'

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  1.  5
    Hanʼguk yulli wa saengmyŏng yulli.Hun Hŏ - 2007 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  2.  5
    Poinda! yulli wa sasang.Hun Hŏ - 2010 - Kyŏnggi-do P'aju-si: Idam Books.
    윤리와 사상의 흐름을 살펴보는 『보인다! 윤리와 사상』. 수능을 준비하는 학생들을 위해 윤리와 사상 중 ‘윤리의 흐름과 특징’에 대해 집중적으로 살펴보고 있다. 교과내용을 제대로 이해하지 못하고 외우는데 급급한 학생들이 교과 내용을 이해할 수 있도록 요약된 내용을 넘어 충실한 설명을 담아냈다.
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  3.  4
    Chosŏn ŭi "Sohak": chusŏk kwa pŏnyŏk = A primer, the Sohak (elementary learning) of the Choson dynasty: commentaries and interpretations.Ho-hun Chŏng - 2014 - Sŏul-si: Somyŏng Ch'ulp'an.
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  4.  5
    Hyŏndae ŭi wigi wa saenghwal segye: Husŏl ŭi saenghwal segye kaenyŏm yŏnʼgu.Chong-hun Yi - 1994 - Sŏul Tʻŭkpyŏlsi: Tongnyŏk.
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  5.  2
    Yulgok: inʼgan kwa sasang.Chong-ho Yi - 1994 - Sŏul: Chisik Sanŏpsa.
    성리학의 이기론을 체계화한 16세기 학자 율곡 이이 의 생애와 사상, 학문을 살핀 저서.
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  6.  8
    Kubong Song Ik-p'il: t'agonan mŏnge rŭl chilmŏjigo san ch'ŏrhakcha.Chong-ho Yi - 1999 - Sŏul T'ŭkpyŏlsi: Ilchisa.
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  7.  10
    Advance in Monte Carlo simulations and robustness study and their implications for the dispute in philosophy of mathematics.Chong Ho Yu - 2004 - Minerva - An Internet Journal of Philosophy 8 (1).
    Both Carnap and Quine made significant contributions to the philosophy of mathematics despite their diversed views. Carnap endorsed the dichotomy between analytic and synthetic knowledge and classified certain mathematical questions as internal questions appealing to logic and convention. On the contrary, Quine was opposed to the analytic-synthetic distinction and promoted a holistic view of scientific inquiry. The purpose of this paper is to argue that in light of the recent advancement of experimental mathematics such as Monte Carlo simulations, limiting mathematical (...)
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  8.  10
    Hoejae Yi Ŏn-jŏk: nanse ŭi sŏngsil han chagi kyŏngyŏngja.Chong-ho Yi - 2001 - Sŏul T'ŭkpyŏlsi: Ilchisa. Edited by Ŏn-jŏk Yi.
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  9. Hanʻguk Yuhaksa.Chong-ho Pae - 1974 - Sŏul " Yŏnse Taehakkyo Chʻulpʻanbu,: Sŏul " Yŏnse Taehakkyo Chʻulpʻanbu.
     
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  10.  13
    Siwŏn ŭroŭi hoegwi: kojŏn kwaŭi taehwa.Ho-gŭn Song & Pyŏng-hun Sŏ (eds.) - 1999 - Sŏul: Nanam Chʻulpʻan.
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  11.  5
    Yuhak ŭi yongmangnon kwa inʼgan haesŏk.Chong-ho Sŏ - 2008 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  12.  6
    Bŏŏkʻŭ ŭi chŏngchʻi chʻŏrhak.Chong-hun Pak - 1993 - Sŏul Tʻŭkpyŏlsi: Hangmunsa.
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  13.  7
    Chosŏn Sidae Pŏp Kwa Pŏp Sasang: P'oyongjŏk Pŏp Silchŭngjuŭija Ŭi Punsŏk.Chŏng-hun Yi - 2011 - Sŏnin.
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  14.  4
    현대 의 위기 와 생활 세계: 후설 의 생활 세계 개념 연구.Chong-hun Yi - 1994 - Sŏul Tʻŭkpyŏlsi: Tongnyŏk.
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  15. Kugyŏk Kyŏnghyŏllok.Chŏng Yi, Sŏng, Nak-Hun & [From Old Catalog] (eds.) - 1970
     
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  16. Kidokkyochŏk saengmyŏng ŭiryo yulli ŭi kŭn'gŏ wa panghyang.Chŏng Chong-hun - 2021 - In Chong-hun Chŏng (ed.), Ŭihak pŏphak sinhak ŭi taehwa: saengmyŏng ŭiryo yulli p'orŏm. Sŏul-si: Yŏnse Taehakkyo Taehak Ch'ulp'an Munhwawŏn.
     
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  17.  4
    Chōsen jugakushi.Chong-ho Pae - 2007 - Tōkyō: Chisen Shokan. Edited by Hideki Kawahara.
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  18. Hanhwŏndang ŭi saengae wa sasang.Chong-ho Pae & Chu-jin Kang (eds.) - 1980 - Sŏul T'ŭkpyŏlsi: Hanhwŏndang Sŏnsaeng Kinyŏm Saŏphoe.
     
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  19. Hanʼguk yuhak ŭi chʻŏrhakchŏk chŏnʼgae, sok.Chong-ho Pae - 1989 - [Iri-si]: Wŏnʼgwang Taehakkyo Chʻulpʻanʼguk.
     
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  20. Hanʼguk yuhak ŭi chʻŏrhakchŏk chŏnʼgae.Chong-ho Pae - 1985 - Sŏul Tʻŭkpyŏlsi: Yŏnse Taehakkyo Chʻulpʻanbu.
     
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  21. Hanʼguk yuhak ŭi kwaje wa chŏnʼgae.Chong-ho Pae - 1980 - Sŏul: Pŏmhak.
     
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  22.  92
    Philosophical Foundations of Quantitative Research Methodology.Chong Ho Yu - 2006 - Upa.
    This book is a crystallization of author Chong Ho Yu's contemplation on the meaning of quantitative methods from the perspectives of history and the philosophy of science. Emphasizing the importance of a data analyst 'always knowing where the numbers come from,' Yu broadens the search to include a gamut of questions exploring the foundations of quantitative research. This informative book is written for readers with an intermediate knowledge of statistics and philosophy.
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  23.  5
    Na nŭn puron han sŏnbi ta: sesang kwa tarŭn kkum ŭl kkun Chosŏn ŭi sasanggadŭl.Chong-ho Yi - 2011 - Kyŏnggi-do koyang-si: Yŏksa ŭi Ach'im.
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  24. Tʻoegyehak esei onyu tonhu.Chong-ho Yi - 2008 - Sŏul-si: Asea Munhwasa.
     
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  25.  6
    T'oegye, p'yŏnji ro sidae wa sot'ong hada.Chong-ho Yi - 2016 - Sŏul: Chisŏngin. Edited by Hwang Yi.
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  26.  1
    Wŏlch'ŏn Cho Mok ŭi sam kwa saenggak kŭrigo munhak.Chong-ho Yi - 2007 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  27. Metacognitive training for delusions : effectiveness on data-gathering and belief flexibility in a Chinese sample.Suzanne Ho-Wai So, Arthur P. Chan, Catherine Shiu-Yin Chong & Melissa Hiu-Mei Wong - 2015 - Frontiers in Psychology 6:143010.
    Metacognitive training (MCT) was developed to promote awareness of reasoning biases among patients with schizophrenia. While MCT has been translated into 31 languages, most MCT studies were conducted in Europe, including newer evidence recommending an individualized approach of delivery. As reasoning biases covered in MCT are separable processes and are associated with different symptoms, testing the effect of selected MCT modules would help to develop a targeted and cost-effective intervention for specific symptoms and associated mechanisms. This study tested the efficacy (...)
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  28.  22
    The Optimal Speed for Cortical Activation of Passive Wrist Movements Performed by a Rehabilitation Robot: A Functional NIRS Study.Sung Jin Bae, Sung Ho Jang, Jeong Pyo Seo & Pyung Hun Chang - 2017 - Frontiers in Human Neuroscience 11.
  29.  9
    Ŭihak pŏphak sinhak ŭi taehwa: saengmyŏng ŭiryo yulli p'orŏm.Chong-hun Chŏng (ed.) - 2021 - Sŏul-si: Yŏnse Taehakkyo Taehak Ch'ulp'an Munhwawŏn.
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  30.  25
    Existential Boundary Crossings: An Archival Exploration of Identity Projects in Nineteenth-Century American Parricides. [REVIEW]Phillip Chong Ho Shon - 2012 - Human Studies 35 (3):445-457.
    As a domain of philosophical enquiry that examines what it means to be, existentialism is a moral project that is centered on the self. While a few have applied the precepts of existentialism to the philosophical implications of homicide offenders, one question that has been overlooked in previous literature is 'what is the offspring attempting to do by killing his/her parent(s)'? Using historical work on nineteenth century parricides in America, this paper examines parricide as an identity project.
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  31.  7
    Exploration of Korean Buddhist thoughts.Pyŏng-hŏn Ch'oe, Chong-uk Kim & Yong-T'ae Kim (eds.) - 2016 - Seoul, Korea: Dongguk University Press.
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  32.  16
    The impact of caring for dying patients in intensive care units on a physician’s personhood: a systematic scoping review.Joshua Tze Yin Kuek, Lisa Xin Ling Ngiam, Nur Haidah Ahmad Kamal, Jeng Long Chia, Natalie Pei Xin Chan, Ahmad Bin Hanifah Marican Abdurrahman, Chong Yao Ho, Lorraine Hui En Tan, Jun Leng Goh, Michelle Shi Qing Khoo, Yun Ting Ong, Min Chiam, Annelissa Mien Chew Chin, Stephen Mason & Lalit Kumar Radha Krishna - 2020 - Philosophy, Ethics, and Humanities in Medicine 15 (1):1-16.
    Background Supporting physicians in Intensive Care Units s as they face dying patients at unprecedented levels due to the COVID-19 pandemic is critical. Amidst a dearth of such data and guided by evidence that nurses in ICUs experience personal, professional and existential issues in similar conditions, a systematic scoping review is proposed to evaluate prevailing accounts of physicians facing dying patients in ICUs through the lens of Personhood. Such data would enhance understanding and guide the provision of better support for (...)
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  33.  18
    Extending the Ring Theory of Personhood to the Care of Dying Patients in Intensive Care Units.Natalie Pei Xin Chan, Jeng Long Chia, Chong Yao Ho, Lisa Xin Ling Ngiam, Joshua Tze Yin Kuek, Nur Haidah Binte Ahmad Kamal, Ahmad Bin Hanifah Marican Abdurrahman, Yun Ting Ong, Min Chiam, Alexia Sze Inn Lee, Annelissa Mien Chew Chin, Stephen Mason & Lalit Kumar Radha Krishna - 2021 - Asian Bioethics Review 14 (1):71-86.
    It is evident, in the face of the COVID-19 pandemic that has physicians confronting death and dying at unprecedented levels along with growing data suggesting that physicians who care for dying patients face complex emotional, psychological and behavioural effects, that there is a need for their better understanding and the implementation of supportive measures. Taking into account data positing that effects of caring for dying patients may impact a physician’s concept of personhood, or “what makes you, ‘you’”, we adopt Radha (...)
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  34.  15
    To Help or Not to Help? Prosocial Behavior, Its Association With Well-Being, and Predictors of Prosocial Behavior During the Coronavirus Disease Pandemic.Elisa Haller, Jelena Lubenko, Giovambattista Presti, Valeria Squatrito, Marios Constantinou, Christiana Nicolaou, Savvas Papacostas, Gökçen Aydın, Yuen Yu Chong, Wai Tong Chien, Ho Yu Cheng, Francisco J. Ruiz, María B. García-Martín, Diana P. Obando-Posada, Miguel A. Segura-Vargas, Vasilis S. Vasiliou, Louise McHugh, Stefan Höfer, Adriana Baban, David Dias Neto, Ana Nunes da Silva, Jean-Louis Monestès, Javier Alvarez-Galvez, Marisa Paez-Blarrina, Francisco Montesinos, Sonsoles Valdivia-Salas, Dorottya Ori, Bartosz Kleszcz, Raimo Lappalainen, Iva Ivanović, David Gosar, Frederick Dionne, Rhonda M. Merwin, Maria Karekla, Angelos P. Kassianos & Andrew T. Gloster - 2022 - Frontiers in Psychology 12.
    The coronavirus disease pandemic fundamentally disrupted humans’ social life and behavior. Public health measures may have inadvertently impacted how people care for each other. This study investigated prosocial behavior, its association well-being, and predictors of prosocial behavior during the first COVID-19 pandemic lockdown and sought to understand whether region-specific differences exist. Participants from eight regions clustering multiple countries around the world responded to a cross-sectional online-survey investigating the psychological consequences of the first upsurge of lockdowns in spring 2020. Prosocial behavior (...)
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  35.  62
    Adverse events following immunization and psychological distress among cancer patients/survivors following vaccination against SARS-CoV-2 infection.Li Ping Wong, Lee Lee Lai, Mee Hoong See, Haridah Alias, Sharifah Faridah Syed Omar, Chong Guan Ng, Gwo Fuang Ho, Teng Aik Ong, Yee Chi Wong, Po Lin Ooi, Jasmin Munchar Elias, Zhijian Hu & Yulan Lin - 2022 - Frontiers in Psychology 13.
    PurposeThis study aims to describe the adverse events following immunization of SARS-CoV-2 vaccination in cancer patients/survivors associated with their psychological distress.MethodsA cross-sectional study was conducted to assess AEFIs after the receipt of SARS-CoV-2 vaccines in cancer patients/survivors attending a university hospital in Malaysia. Psychological distress was measured using the Hospital Anxiety and Depression Scale before and after the first and second doses of COVID-19 vaccine.ResultsA total of 217 complete responses were received. Compared with before vaccination, both HADS Anxiety and HADS (...)
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  36.  99
    Changing self-concept in the time of COVID-19: a close look at physician reflections on social media.Lalit Kumar Radha Krishna, Stephen Mason, Crystal Lim, Kiley Wei Jen Loh, Wei Sean Yong, Jin Wei Kwek, Yoke Lim Soong, Yun Ting Ong, Ruth Si Man Wong, Javier Rui Ming Tan, Elijah Gin Lim, Caleb Wei Hao Ng, Keith Zi Yuan Chua, Elaine Quah, Chong Yao Ho & Min Chiam - 2022 - Philosophy, Ethics, and Humanities in Medicine 17 (1):1-11.
    BackgroundThe COVID-19 pandemic has changed the healthcare landscape drastically. Stricken by sharp surges in morbidity and mortality with resource and manpower shortages confounding their efforts, the medical community has witnessed high rates of burnout and post-traumatic stress amongst themselves. Whilst the prevailing literature has offered glimpses into their professional war, no review thus far has collated the deeply personal reflections of physicians and ascertained how their self-concept, self-esteem and perceived self-worth has altered during this crisis. Without adequate intervention, this may (...)
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  37.  70
    The view of Hong Kong parents on secondary use of dried blood spots in newborn screening program.L. L. Hui, E. A. S. Nelson, H. B. Deng, T. Y. Leung, C. H. Ho, J. S. C. Chong, G. P. G. Fung, J. Hui & H. S. Lam - 2022 - BMC Medical Ethics 23 (1):1-10.
    Background Residual dried blood spots (rDBS) from newborn screening programmes represent a valuable resource for medical research, from basic sciences, through clinical to public health. In Hong Kong, there is no legislation for biobanking. Parents’ view on the retention and use of residual newborn blood samples could be cultural-specific and is important to consider for biobanking of rDBS. Objective To study the views and concerns on long-term storage and secondary use of rDBS from newborn screening programmes among Hong Kong Chinese (...)
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  38.  18
    Ethical challenges experienced by care home staff during COVID-19 pandemic.Helen Y. L. Chan, Ya-Yi Zhao, Li Liu, Yuen-Yu Chong, Ho-Yu Cheng & Wai-Tong Chien - 2022 - Nursing Ethics 29 (7-8):1750-1760.
    Background Care homes have been disproportionately affected during the COVID-19 pandemic. Practical challenges of enacting infection control measures in care home settings have been widely reported, but little is known about the ethical concerns of care home staff during the implementation of such measures.. Objectives To understand the ethical challenges perceived by care home staff during the early months of the COVID-19 pandemic. Research design An exploratory qualitative study. Participants and research context A purposive sample of 15 care home staff (...)
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  39.  12
    Ham Sŏk-hŏn kwa Wang Yang-myŏng kŭrigo onŭl ŭi Han'guk sahoe.Chong-il Kang (ed.) - 2020 - Sŏul-si: Tongyŏn.
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  40.  7
    Hyŏnam Yi Ŭr-ho yŏn'gu: Han'guk sasang yŏn'gu ŭi hyŏndaejŏk kiban.Chong-il O. (ed.) - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  41.  9
    The Study of Cheon, Byeong Hun's Moral Philosophy-in the view of traditional and modern.Cho Nam-Ho - 2010 - Journal of Eastern Philosophy 62:143-170.
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  42.  6
    Han'guk yurim taep'yo Myŏnu Kwak Chong-sŏk.Kwŏn-su Hŏ - 2009 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  43. Irhwagye saengmyŏng topŏp: chʻangjo 2-ho.Chong-ik Yi - 1980 - Sŏul Tʻŭkpyŏlsi: Kamnodang. Edited by Hyŏnu Haengja & Irhwa Simsa.
     
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  44. Chŏmp'ilchae Kim Chong-jik kwa kŭ munsaengdŭl ŭi Tohak sasang.Kim Yong-hŏn - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  45.  4
    Myŏnu Kwak Chong-sŏk ŭi hangmun kwa sasang.Kwŏn-su Hŏ (ed.) - 2010 - Kyŏngnam Chinju-si: Suri.
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  46.  5
    Kalch'ŏn Im Hun ŭi hangmun kwa sasang.Sŏk-ki Ch'oe, Il-Gyun ChŏNg & Chong-su Kim (eds.) - 2017 - Kyŏnggi-do P'aju-si: Pogosa.
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  47.  4
    Zai zhu min zu hun: Zhongguo lun li wen hua de quan shi he chong jian = Zaizhu minzuhun.Wenhua Chai - 1997 - Ha'erbin: Xin hua shu dian Beijing fa xing suo fa xing.
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  48. Mulch'ŏn Kim Chin-ho ŭi Sŏngnihak kwa Hanjuhak kyesŭng : Hŏ Yu, Kwak Chong-sŏk kwaŭi t'oron ŭl chungsim ŭro.Kim Nak-Chin - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  49.  8
    Limitation of Confucian philosophy on the Origin and Justification of Morality and Seeking a New Alternative.Hun-Seop Gil - 2017 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 55:189-220.
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  50.  93
    Rawls’s Self-Defeat: A Formal Analysis.Hun Chung - 2020 - Erkenntnis 85 (5):1169-1197.
    One of John Rawls’s major aims, when he wrote A Theory of Justice, was to present a superior alternative to utilitarianism. Rawls’s worry was that utilitarianism may fail to protect the fundamental rights and liberties of persons in its attempt to maximize total social welfare. Rawls’s main argument against utilitarianism was that, for such reasons, the representative parties in the original position will not choose utilitarianism, but will rather choose his justice as fairness, which he believed would securely protect the (...)
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