32 found
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  1.  57
    Phenomenological Approaches to Personal Identity.Jakub Čapek & Sophie Loidolt - 2021 - Phenomenology and the Cognitive Sciences 20 (2):217-234.
    This special issue addresses the debate on personal identity from a phenomenological viewpoint, especially contemporary phenomenological research on selfhood. In the introduction, we first offer a brief survey of the various classic questions related to personal identity according to Locke’s initial proposal and sketch out key concepts and distinctions of the debate that came after Locke. We then characterize the types of approach represented by post-Hegelian, German and French philosophies of the nineteenth and twentieth centuries. We argue that whereas the (...)
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  2.  1
    Pragmatic Perspectives in Phenomenology.Ondrej Svec & Jakub Capek (eds.) - 2017 - Routledge.
    _Pragmatic Perspectives in Phenomenology_ offers a complex analysis of the pragmatic theses that are present in the works of leading phenomenological authors, including not only Heidegger and Merleau-Ponty, as it is often the case within Hubert Dreyfus’ tradition, but also Husserl, Levinas, Scheler, and Patocka. Starting from a critical reassessment of existing pragmatic readings which draw especially on Heidegger’s account of Being-in-the-world, the volume’s chapters explore the following themes as possible justifications for speaking about the pragmatic turn in phenomenology: the (...)
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  3.  54
    Narrative Identity and Phenomenology.Jakub Čapek - 2017 - Continental Philosophy Review 50 (3):359-375.
    Narrative identity theory in some of its influential variants makes three fundamental assumptions. First, it focuses on personal identity primarily in terms of selfhood. Second, it argues that personal identity is to be understood as the unity of one’s life as it develops over time. And finally, it states that the unity of a life is articulated, by the very person itself, in the form of a story, be it explicit or implicit. The article focuses on different contemporary phenomenological appraisals (...)
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  4.  33
    Personal Identity and the Otherness of One’s Own Body.Jakub Čapek - 2019 - Continental Philosophy Review 52 (3):265-277.
    Locke claims that a person’s identity over time consists in the unity of consciousness, not in the sameness of the body. Similarly, the phenomenological approach refuses to see the criteria of identity as residing in some externally observable bodily features. Nevertheless, it does not accept the idea that personal identity has to consist either in consciousness or in the body. We are self-aware as bodily beings. After providing a brief reassessment of Locke and the post-Lockean discussion, the article draws on (...)
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  5.  33
    Habit and Freedom in Merleau-Ponty and Ricœur.Jakub Čapek - 2017 - Journal of Speculative Philosophy 31 (3):432-443.
    Philosophical views of habit were deeply influenced by Aristotle. If we understand habit in relation to hexis, to the acquired disposition to act in a certain way, then habit becomes a key phenomenon of ethics. According to the famous quotation, "It makes no small difference, whether we form habits of one kind or of another from our very youth; it makes a very great difference, or rather all the difference."1 And yet we can understand habit also as a dull and (...)
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  6.  44
    Intersubjectivity and Self-Awareness in Husserl and Patočka.Jakub Čapek - 2019 - Journal of Speculative Philosophy 33 (3):512-526.
    According to some phenomenological accounts of intersubjectivity, self-awareness precedes and makes possible our understanding of others. Consequently, an "egological account of consciousness" is a precondition for a viable theory of intersubjectivity.1 While Edmund Husserl embraces this assumption of the primacy of self-awareness, Jan Patočka seems to elaborate the opposite stance. As Patočka puts it, in the "contact and in the mirror of the other we encounter ourselves, for the first time."2 Is self-awareness a precondition for an intersubjective encounter, or is (...)
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  7.  6
    Introduction au dossier thématique « Maurice Merleau-Ponty - Jan Patočka : un rendez-vous manqué ».Ondrej Svec & Jakub Capek - 2013 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 5 (1):9-12.
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  8.  4
    Existence and Negativity: The Relevance of the Patočka–Bergson Controversy Over Nothingness.Jakub Čapek - 2021 - Journal of French and Francophone Philosophy 29 (1-2):22-47.
    In in the second half of the 1940s, Jan Patočka emphasized the essentially negative character of human existence. He thus found himself in the neighborhood of Sartre’s existentialism, Heidegger’s philosophy of being, and Hegel’s dialectic, and at the same time in opposition to schools of thought which either completely reject the substantive use of “the nothing,” such as Carnap’s positivism, or relativize it, like Bergson. It is the latter polemic, Patočka’s with Bergson, which is discussed in this article. The concept (...)
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  9.  34
    Introduction.Jakub Čapek & Ondřej Švec - 2013 - Chiasmi International 15:21-22.
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  10.  21
    Oneself Through Another: Ricœur and Patočka on Husserl’s Fifth Cartesian Meditation.Jakub Capek - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):387-415.
    The paper offers a parallel exposition of Ricœur and Patočka in the narrow context of their respective reading of Husserl’s Fifth Cartesian Meditation. At the same time, it follows a broader goal, namely to confront a hermeneutics of the self with a phenomenology freed of subjectivism. Ricœur claims that phenomenology presupposes interpretation. Under this assumption, even the paradox of intersubjectivity in the 5th CM can be restated as an interpretation of the self/other difference. Patočka in his interpretations of the 5th (...)
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  11.  74
    Explanation and Understanding: Action as “Historical Structure”.Jakub Čapek - 2008 - Philosophia 36 (4):453-463.
    The first part of this essay is basically historical. It introduces the explanation–understanding divide, focusing in particular on the general–unique distinction. The second part is more philosophical and it presents two different claims on action. In the first place, I will try to say what it means to understand an action. Secondly, we will focus on the explanation of action as it is seen in some explanatory sciences. I will try to argue that in some cases these sciences commit what (...)
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  12. Diference a přítomnost.Jakub Čapek - 1998 - Filosoficky Casopis 46:741-752.
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  13. Fenomenologie a dualismus. Problém jednání.Jakub Čapek - 2005 - Filosoficky Casopis 53:865-876.
    [Phenomenology and dualism.The problem of action].
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  14. Filosofie Henri Bergsona.Jakub Čapek - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (3):387-388.
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  15. Günter Figal: Gegenständlichkeit. [REVIEW]Jakub Čapek - 2008 - Philosophischer Literaturanzeiger 61 (1).
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  16. Henri Bergson na cestě ke skutečnému času.Jakub Čapek - 2002 - Filosoficky Casopis 50:228-248.
    [Henri Bergson ? on the way to the real time].
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  17. Pravda a řeč.Jakub Čapek - 2010 - Filosoficky Casopis 58:663-673.
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  18. Pavlos Kontos: L’action morale chez Aristote. [REVIEW]Jakub Čapek - 2006 - Philosophischer Literaturanzeiger 59 (2).
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  19. Book Review. [REVIEW]Jakub Capek - 2010 - Reflexe: Filosoficky Casopis 39:115-121.
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  20. Liberalismus a melancholie. Pierre Manent a liberální pojem svobody.Jakub Capek - 2009 - Reflexe: Filosoficky Casopis 36:115-121.
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  21. O Jistých Věcech Se Nemluví Přímo.Jakub Capek & Hans-Georg Gadamer - 2010 - Reflexe: Filosoficky Casopis 39:91-103.
    Rozhovor vznikl 12. dubna 1997 v závěru konference Fenomén jako filosofický problém, kterou pořádali Ivan Chvatík a Pavel Kouba v Praze. Hans-Georg Gadamer německé znění rozhovoru autorizoval 19. listopadu 1997. Tento doposud nepublikovaný rozhovor byl pro účely vydání v časopise Reflexe krácen.
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  22. On the Duty of a Human Being to Himself: Patocka, Kant and Charta 77.Jakub Capek - 2009 - Filosoficky Casopis 57 (4):491-506.
     
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  23. Pojetí fenoménu u Eugena Finka.Jakub Capek - 2000 - Reflexe: Filosoficky Casopis 21:46-62.
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  24. Příběh látky. Receptivita vnímání mezi empirismem a fenomenologií.Jakub Capek - 2010 - Reflexe: Filosoficky Casopis 38:35-61.
    Studie se zaměřuje na motiv receptivity vnímání v Husserlově a Merleau-Pontyho fenomenologii. V první části rekonstruuje teorii počitkových dat, neboť kritika této teorie je pro oba autory důležitá. Ve druhé části představuje Husserlův návrh chápat receptivitu vnímání s pomocí modelu uchopovaná látka – uchopující forma. Třetí část stručně rekapituluje Merleau-Pontyho kritiku Husserlovy teorie smyslové látky a nastiňuje Merleau-Pontyho vlastní výklad receptivity, který se opírá o synestetický a motorický význam smysly vnímaných kvalit.
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  25. Truth and Speech.Jakub Capek - 2010 - Filosoficky Casopis 58 (5):663-673.
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  26. Zpráva z kolokvia.Jakub Capek - 2010 - Reflexe: Filosoficky Casopis 38:157-158.
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  27. Zum Praxisbegriff. Die Aristotelische Handlungsanalyse und ihre heutige Relevanz.Jakub Čapek - 2006 - Internationales Jahrbuch für Hermeneutik.
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  28.  16
    Introduzione.Jakub Čapek & Ondřej Švec - 2013 - Chiasmi International 15:25-26.
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  29.  4
    Philosophy of History.Giuseppina D'oro, Mark Day, Luke O'sullivan, Jakub Capek, Nick Tosh, Adrian Haddock & Robert John Inkpen - 2008 - Philosophia 36 (4):495-507.
    Abductive reasoning is central to reconstructing the past in the geosciences. This paper outlines the nature of the abductive method and restates it in Bayesian terms. Evidence plays a key role in this working method and, in particular, traces of the past are important in this explanatory framework. Traces, whether singularly or as groups, are interpreted within the context of the event for which they have evidential claims. Traces are not considered as independent entities but rather as inter-related pieces of (...)
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  30.  4
    Renaud Barbaras and the Multiple Meaning of “Life”.Jakub Čapek - 2019 - HORIZON. Studies in Phenomenology 8 (2):516-535.
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  31.  6
    Review of Time, Memory, Institution: Merleau-Ponty’s New Ontology of Self by David Morris and Kym Maclaren (Eds.), Ohio University Press, 2015, 297 Pp., IBSN 9780821421086, $64.00. [REVIEW]Jakub Čapek - 2021 - Phenomenology and the Cognitive Sciences 20 (2):407-416.
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  32.  5
    Introduction.Jakub Čapek & Ondřej Švec - 2013 - Chiasmi International 15:23-24.
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