Unfounded—conspiracy and health—beliefs about COVID-19 have accompanied the pandemic worldwide. Here, we examined cross-nationally the structure and correlates of these beliefs with an 8-item scale, using a multigroup confirmatory factor analysis. We obtained a two-factor model of unfounded (conspiracy and health) beliefs with good internal structure (average CFI = 0.98, RMSEA = 0.05, SRMR = 0.04), but a high correlation between the two factors (average latent factor correlation = 0.57). This model was replicable across 50 countries (total N = 13,579), (...) as evidenced by metric invariance between countries (CFI = 0.96, RMSEA = 0.06, SRMS = 0.07) as well as scalar invariance across genders (CFI = 0.98, RMSEA = 0.04, SRMS = 0.03) and educational levels (CFI = 0.98, RMSEA = 0.04, SRMS = 0.03). Also, lower levels of education, more fear of COVID-19, and more cynicism were weakly associated with stronger conspiracy and health beliefs. The study contributes to knowledge about the structure of unfounded beliefs, and reveals the potential relevance of affective (i.e., fear of COVID-19) and cognitive (i.e., cynicism) factors along with demographics, in endorsing such beliefs. In summary, we obtained cross-cultural evidence for the distinctiveness of unfounded conspiracy and health beliefs about COVID-19 in terms of their structure and correlates. (shrink)

Unfounded—conspiracy and health—beliefs about COVID-19 have accompanied the pandemic worldwide. Here, we examined cross-nationally the structure and correlates of these beliefs with an 8-item scale, using a multigroup confirmatory factor analysis. We obtained a two-factor model of unfounded (conspiracy and health) beliefs with good internal structure (average CFI = 0.98, RMSEA = 0.05, SRMR = 0.04), but a high correlation between the two factors (average latent factor correlation = 0.57). This model was replicable across 50 countries (total N = 13,579), (...) as evidenced by metric invariance between countries (CFI = 0.96, RMSEA = 0.06, SRMS = 0.07) as well as scalar invariance across genders (CFI = 0.98, RMSEA = 0.04, SRMS = 0.03) and educational levels (CFI = 0.98, RMSEA = 0.04, SRMS = 0.03). Also, lower levels of education, more fear of COVID-19, and more cynicism were weakly associated with stronger conspiracy and health beliefs. The study contributes to knowledge about the structure of unfounded beliefs, and reveals the potential relevance of affective (i.e., fear of COVID-19) and cognitive (i.e., cynicism) factors along with demographics, in endorsing such beliefs. In summary, we obtained cross-cultural evidence for the distinctiveness of unfounded conspiracy and health beliefs about COVID-19 in terms of their structure and correlates. (shrink)

The article reviews the book Granice pojęciowe metafizyki [The Conceptual Boundaries of Metaphysics], by Sebastian Tomasz Kołodziejczyk.

The use of information technology in linguistic research gave rise in the 1950s to what is known as Natural Language Processing, but that framework was created without paying due attention to the need for logical reconstruction of linguistic concepts which were borrowed directly from barely formalised structural linguistics. The Computer-aided Acquisition of Semantic Knowledge project based on the Knowledge Discovery in Databases technology enabled us to interact with computers while gathering and improving our knowledge about languages. Thus, with the help (...) of data mining tools, as a result of revisiting two sorts of generally admitted linguistic theories, we succeeded in improving these local linguistic approaches by proposing to unify the Associative Semantics theory with the Meta-Informative Centering theory. The resulting Distributed Grammar program treats, in addition to the above types of information, the third one, para-information which – despite many studies – had no uniform theoretical background in general linguistics. This DG program aims to lay the foundations for creating the theoretical background of Conceptual Linguistics. (shrink)

Moralne programy rezygnacji ze stosowania przemocy są zjawiskiem zasługującym na wnikliwą uwagę. W swym artykule przyjmuję, że jest moralnie pożądane, aby zakres stosowania tych programów w rozwiązywaniu konfliktów indywidualnych i grupowych ulegał rozszerzaniu. Ponadto zakładam, że najbardziej efektywne, spośród różnych systemów normatywnych regulujących zachowania jednostek w społeczeństwie, są normy moralności potocznej. Jej cechą charakterystyczną jest unikanie skrajności. W artykule staram się wykazać, że postulaty "nonviolence" mogą być traktowane jako program moralności potocznej po odrzuceniu tych programów, które z jednej strony traktują (...) postulat niestosowania przemocy jako kategoryczny nakaz moralny (absolutyzm moralny L. Tołstoja), a z drugiej zaś - w sposób wyłącznie instrumentalny (propozycje M. Lernera). (shrink)

This project envisages a study of Eric Voegelin (1901-1985) and of the role played by metaxy in his vision of political philosophy. Metaxy already defined by Plato as the "in-between" matrix of the human condition is for Voegelin a powerful notion that symbolizes the intermediate state in which man experiences diverse and opposing tensions such as the ones between immanence and transcendence or mortality and immortality. The metaxy constitutes the realm of the divine-human mutual participation (methexis), and its locus resides (...) in human consciousness (nous), there where the divine reality manifests itself as the origin of being. Being the field of intermediation between opposing forces, man has to keep the balance of consciousness in order to differentiate the noetic and pneumatic dimensions and so attune his life to the divine ground of being. This project claims that for Voegelin metaxy shapes the possibility of the philosophical, historical, political and religious orientation in life. Indeed, Voegelin's approach deserves recognition as an option adequate for addressing the intellectual challenges engendered by modern and postmodern philosophies. (shrink)

In _Genealogy of Obedience_ Justyna Włodarczyk provides both a historical account of the changing methods of dog training in America since the 1850s and theoretical reflections on how the understanding of training has been entangled in conceptualizations of race, class and gender.

Author: Dalke Jarosław Title: PHILOSOPHICAL ARGUMENTS FOR THE IDEA OF UNIVERSAL SALVATION IN THOMAS TALBOTT’S APPROACH (Argumenty filozoficzne za koncepcją uniwersalizmu zbawienia w ujęciu Thomasa Talbotta) Source: Filo-Sofija year: 2010, vol:.10, number: 2010/1, pages: 107-122 Keywords: IDEA OF UNIVERSAL SALVATION, THOMAS TALBOTT, GOD Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:This paper presents philosophical arguments for the idea of universal salvation proposed by Thomas Talbott. He argues that in the afterlife everyone (...) will be finally reconciled to God, because the existence of hell, understood as state of endless suffering, is logically inconsistent with God’s love and omnipotence. Nonetheless, the critical analysis of Talbott’s reasoning doesn’t show that his universalism is sufficiently justifiable position. Although the emptiness of hell is logically possible, Talbott’s argumentation requires accepting more assumptions and resolving additional difficulties. (shrink)

Matteo Ricci is one of the most important Christian missionaries in China whose groundbreaking method of accommodation in the context of the Chinese culture was paradigmatic and influenced the history of relationship between China and the West. Ricci’s work had a profound impact on Chinese culture. He introduced new ideas in astronomy, mathematics, cartography, and other fields. He also helped to spread Christianity in China through the means of science and dialogue built on authentic friendship. In this article we offer (...) a discussion about his missionary work that left mark on the history of evangelization of China by considering his scientific contribution, his missionary spirituality and accommodation method resulting in his personal experience of intercultural encounter leading to his profound self-transformation. As the Catholic church already officially recognized his “heroic virtues” putting Matteo Ricci on the path to sainthood, it is important to reflect about contribution of this great Jesuit to the dialogue between China and the West. Abstrak Matteo Ricci adalah salah seorang misionaris Kristen terpenting di Tiongkok, karena membuat terobosan berupa metode akomodasi yang akan menjadi paradigma kultural yang memengaruhi sejarah relasi antara Tiongkok dan Barat. Pengaruh Ricci terhadap kebudayaan Tiongkok sangat dalam karena ia memperkenalkan astronomi, matematika, kartografi, dan bidang ilmu lainnya. Ia membantu penyebaran Kristianitas di Tiongkok lewat jalan ilmu pengetahuan serta lewat dialog berdasarkan persahabatan tulus. Artikel ini mendiskusikan karya Ricci yang menandai sejarah evangelisasi di Tiongkok dengan secara khusus menyoroti kontribusinya dalam bidang sains dan dengan menelisik metode akomodasi beserta spiritualitas penginjilannya yang berakar pada perjumpaan interkultural yang membuahkan transformasi mendalam dalam kehidupan pribadinya. Mengingat Gereja Katolik telah secara resmi mengakui keutamaan-keutamaan heroik Matteo Ricci serta telah memulai proses kanonisasinya, penting kiranya merefleksikan kontribusi misionaris Yesuit ini dalam hal dialog antara Tiongkok dan Barat. Kata-kata kunci: Matteo Ricci, Tiongkok, spiritualitas, akomodasi, misi, dialog. (shrink)

This paper discusses the notion of the ‘phenomenological world’ and the problems it generates in the ‘hard’ paradigm of Husserl’s phenomenology, such as the lack of universality and intersubjectivity of this world, its closure and privacy, and its being only the personal world of a subject. Also, an attempt was made to show some of the sources of this problematic situation and the impossibility of solving it in a fundamentalist paradigm. It is only in the last period of the development (...) of Husserl’s phenomenology (the so-called period of the Crisis) that these problems find their satisfactory solution. (shrink)

Journal of Philosophy of Education, EarlyView.

'Zugang' ist der bislang übersehene Grundbegriff von Martin Heideggers Denken bis zum Hauptwerk 'Sein und Zeit' (1927). Menschsein bedeutet demnach: Zugänge erschliessen zu dem, was ist. Ermöglicht wird diese Form der Existenz durch unser gebrochenes Selbstverhältnis: die Fraktur der Subjektivität"--Page 4 of cover.

Polish hospital chaplaincy, because of the unique political and sociological context in which it finds itself, presents a sort of triple beholdenness. It carries particular loyalties to the state, to Catholic doctrine, and above all, it is called to be faithful to the unique suffering person. In this article, I argue that the biggest challenge for Polish chaplaincy resides within the domain of loyalty to the patient, where the profound and immediate need for robust formation of individual Christian conscience through (...) catechesis is needed. Although hospital chaplaincy’s involvement in catechesis and instructing the faithful might not be clearly evident for the reader, nevertheless I prove my point by bringing a story from my practice as a chaplain in one of Poland’s hospitals. (shrink)

Compared to existing classical approaches to semiotics which are dyadic (signifier/signified, F. de Saussure) and triadic (symbol/concept/object, Ch. S. Peirce), this theory can be characterized as tetradic ([sign/semion]//[object/noema]) and is the result of either doubling the dyadic approach along the semiotic/ordinary dimension or splitting the ‘concept’ of the triadic one into two (semiotic/ordinary). Other important features of this approach are (a) the distinction made between concepts (only functional pairs of extent and intent) and categories (as representations of expressions) and (b) (...) the indication of the need for providing the mathematical passage from the duality between two sets (where one is a singleton) within systems of sets to category-theoretical monoids within systems of categories while waiting for the solution of this problem in the field of logic. Last but not least, human language expressions are the most representative physical instances of semiotic objects. Moreover, as computational experiments which are possible with linguistic objects present a high degree of systematicity (of oppositions), in general, it is relatively easy to elucidate their dependence on the concepts underlying signs. This new semiotic theory or rather this new research program emerged as the fruit of experimentation and reflection on the application of data science tools elaborated within the frameworks of Rough Set Theory (RST), Formal Context Analysis (FCA) and, though only theoretically, Distributed Information Logic (DIL). The semiotic objects (s-objects) of this theory can be described in tabular datasets. Nevertheless, at this stage of formalisation of the theory, lattices (not trees) can be used as working representation structures for characterizing the components of concept systems and graphs for categories of each layer. (shrink)

ABSTRACT In reference to the article by Hanan Alexander ‘Education in nonviolence’, the text takes up the issue of reading Emmanuel Levinas’s Talmudic texts for the philosophy of education. It intends to positively answer the question about the value and potential of such inspiration, focusing on concepts from two of Levinas’s Talmudic readings. The first part of the text is devoted to the characteristics of the intellectual output of the thinker. The second part analyses and discusses Alexander’s commentary on one (...) of Levinas’s Talmudic readings, ‘Toward the Other’. Alexander aims to show the specificity of the idea of education in nonviolence, heavily indebted to the Jewish tradition and thought. The third part of the text is an extension of Alexander’s comment, focuses on another Talmudic reading by Levinas, ‘Cities of Refuge’, and aims to outline the philosophical underpinnings of the idea of the pedagogy of asylum. (shrink)

This article starts with the hypothesis that the measure of first-person experience of initiative is not, as it has been customary to believe, the present moment. Jean Nabert’s philosophy (and especially his early work titled L’expérience intérieure de la liberté) provides tools that make it clear that the sense of initiating action that one has in the present moment carries the stigma of illusoriness. If I experience initiative in the present moment, it means that I have taken part in an (...) activity initiated before. Therefore, even though the very moment of initiating action remains unavailable to me, the measure of initiative experience should be sought not in the present but in the past. To this end, one needs to consider the genesis of motives propelling my action. In line with Nabert’s conception, these motives—manifesting themselves as some kind of representations—are grounded in actions that I have not completed. However, the fact that the initiative I demonstrate is conditioned by these unfinished actions does not imply that my actions so far make up, by definition, a harmonious arrangement. Nevertheless, all these actions coalesce in one history, embracing my “desire to be” that constitutes my existence. (shrink)

Epistemological esthetization of knowledge can have a lot of forms. In this article I focus my reflection on the person that is an electronic simulation model. The background for the reflections will be the simulation anatomical model Visible Human Project (VHP). The problem is what cognitive function the model fulfils and what it simulates. Conclusions: 1. VHP is not associated with real body, but with other anatomical models; it is not a simulation of real body, but only a simulation of (...) its perception by us; 2. The function of anatomical simulation model has educational character. It also involves projecting medical intervention, which minimalizes invasiveness of actions. It is a part of training preparing to undertake computer-aided surgical procedures. (shrink)

Thomas Hobbes bequeathed to us a comprehensive system, the interpretation of which remains a matter of disagreement even today. In his political theory, he pays most attention to the state community. He deliberates over the reasons for its origin, its decline and fall. Among the more detailed issues dealt within his reflections, the more important ones are the following: the concept of the state of nature, human motivation, the state of war and peace, as well as considerations concerning the social (...) contract. In order to be consistent in his argument, Hobbes also deals with the analysis of the structures of the state, the division of power and with the functions a state should perform. Due to these deliberations, he finally arrives at the secret of the state’s durability. Though it is certainly the case that, since his times, the socio-political situation and circumstances have changed, many of the solutions postulated by Hobbes have not lost their value. (shrink)

Forgiveness is one of the most valued decisions in contemporary culture, although it has been emphasised that imprudent forgiveness can cause more harm than good in human relationships. In this article, I focus on the rarely discussed aspect of forgiveness, namely the recovery of subjectivity by the victim in their relationship with the perpetrator. I divide my reflection into three parts. In the first, I deal with the issue of the subjectivity of individuals in social relations. In the second part (...) I present the consequences of the victim’s experience of harm, which include, first, the evoking of negative emotions, and subsequently the impact of these emotions on the way the victim functions as a subject in the relationship with the perpetrator. In the third part I show how – thanks to forgiveness – the victim regains subjectivity. Furthermore, I address the moral value of forgiveness. I argue that the regaining of subjectivity by the victim is a premise for recognising forgiveness as a morally good act and illustrate that forgiveness – properly defined – does not pose a threat to the good of people creating a relationship with the perpetrator. (shrink)

The presence of reference frameworks in psychology is complemented by the existence of this concept in transactional analysis. In their current understanding, they are the structure of interrelated responses from the integrated ego-state to specific stimuli. Reference frameworks provide an individual with the opportunity to develop a general perceptual, intellectual and emotional system that influences his behaviour. They constitute a system used to define oneself, other people and the world. The system of reference is present in the individual’s script, his (...) psychological games and transactions. As far as transactions are concerned, they are often tangential, blocking, or refracted. Apart from individual reference frameworks, transactional analysis is interested in their broader social and cultural contexts, which constitute their subsystem functioning as a source of identity. It reveals itself during intercultural exchanges or confrontations. Reference frameworks, being a kind of a window to the world, influence interpersonal relations and the links that exist within them. (shrink)

Tematem artykułu jest filozofia miłości rozwijana przez dwóch wybitnych fenomenologów wymienionych w tytule: Dietricha von Hildebranda i Karola Wojtyłę. Obydwaj korzystali w swoich badaniach z metody fenomenologicznej; celem artykułu jest pokazanie, że w obydwu wypadkach metoda ta prowadziła do podobnych rezultatów. Autor czyni to w trzech krokach. Po pierwsze, pokazuje, że miłość pojętą w sensie ogólnym obydwaj autorzy rozumieją jako odpowiedź na wartość osoby. W Lubelskiej Szkole Personalizmu zasada miłości została wyrażona w formule: persona est affirmanda propter seipsam, a treścią (...) afirmacji, która jest należna osobie, jest miłość. W kategoriach von Hildebranda zasada ta wyrażona jest w sposób następujący: dobro osoby afirmowane jest poprzez obiektywne dobra dla osoby, które stanowią właściwą treść miłości. Po drugie, obydwaj autorzy wiele uwagi poświęcają tej specyficznej formie miłości, jaką jest miłość małżeńska. Podczas gdy mińość w sensie ogólnym stanowi odpowiedź na wyjątkową wartość osoby w stosunku do świata pozaosobowego, to miłość małżeńska jest odpowiedzią na wyjątkową wartość jednej osoby pośród wszystkich innych osób doświadczaną przez osobę płci przeciwnej. W tym sensie miłość małżeńska jest również specyficzną odpowiedzią na wartość. Po trzecie, doświadczenie miłości małżeńskiej pokazuje, że nie istnieje sprzeczność między wolnością a wzajemną przynależnością, co von Hildebrand wyraził w pojciu intentio unionis. (shrink)

This volume raises provocative questions about the status of words and literature in contemporary culture. It argues that words and images are equal and that the vast number of text messages, e-mails, tweets, comments, blogs, and daily social network posts confirms textuality's central role in new media. This is especially true of writing, as old and new forms mix online and off, reconfiguring so prolifically that no single theory can explain it, let alone project its future. This volume explores multiple (...) questions in depth: are microblogs a new literary genre? What happens when Japanese haiku crosses cultures? Is writing still an act of individuality or has it become a modern technological innovation? (shrink)

This paper employs a usage-based approach to grammar, the theory of frame semantics, and the corpus-based method referred to as the attraction-reliance measure, for the purpose of examining the mutual association between a noun and the be of N-pattern: in other words, to determine nouns that are strongly associated with this construction. On the basis of the data gleaned from the Corpus of Contemporary American English, the paper aims to indicate that there are specific categories of nouns occurring in the (...) construction under scrutiny, and that this construction performs specific functions in discourse. (shrink)

For nearly 80 years Biblical gardens have been present in the natural and cultural landscape. The first gardens came into existence in the US. The idea to create such gardens spread from the US mainly across Europe, Australia and Israel. These gardens are being made all the time; recently we have observed their dynamic development. This study is to show the effects of the 20 years long scientific work to formulate the original genesis of the Biblical garden idea. The characteristics (...) of 64 facilities situated in 14 countries has been presented for the first time so widely. This enabled us to show both the history of these gardens and how they are situated in the cultural and social context. The effect of various factors inspiring people of various professions to create Biblical gardens both near sacral buildings and within the secular areas has been evidenced. Biblical gardens exercise the principles of gardens of senses and learning gardens. And it is the highly developed semantic layer that makes them stand out. (shrink)

Many studies examine a stressors-professional burnout (PB) relation, but only few consider the role of ethical conflicts (ECs) in this context. The aim of this study was to characterize ECs' frequency and level of burden with them among nurses and to establish the relations between ECs' frequency, burden and PB. One hundred nurses participated in this study. ECs' frequency and burden were tested with an originally developed questionnaire. PB was examined with Maslach Burnout Inventory. Most frequent ECs concerned a nurse-patient (...) relationship. PB was positively related to ECs' frequency (r = .54; p = .001) and burden (r = .22; p = .03). Frequency of specific conflict did not imply burden with it and vice versa. ECs' frequency seems more important for PB than a level of burden with them. The most frequent and the most burdening conflicts may lead to development of PB but the less frequent and less burdening ones are also dangerous. (shrink)

The current heated debate on the deteriorating status of the university raises a range of pertinent questions, including: What role can the humanities play in culture today in the face of the crisis of higher education? To answer this question, the authors begin by problematizing the relationship between culture, the humanities, and education. In the second part of the paper, they examine the changing role of the humanities in conjunction with the understandings of culture, and outline three salient ways in (...) which culture is conceived of today. Subsequently, they focus on the loss of the dominant status that culture suffered when everyday life was discovered in modernity. In the third part, they argue that everyday life, or rather social representations of everyday life and its practices, are currently becoming the chief criterion for assessing culture, the humanities, and education. However, everyday life remains complex both in theoretical conceptualizations and in research observations. For example, everyday life harbors a range of risks and anxieties which are veiled by its own obviousness and reinforced by socialization. The authors conclude that, given this, everyday life in democratic societies calls for the work of understanding, support, affirmation, and criticism, in which the humanities can retain their superior status. In the fourth part, the authors discuss non-consensual democracy, critical community, and the pedagogy of asylum as the forms of organization and action that promote an auspicious interconnection of culture, the humanities, and education. (shrink)

Author: Boruszewski Jarosław Title: MACHINES AND SYMBOLS (I) – SEMANTIC ASPECTS OF CYBERNETICS AND AUTOMATION (Maszyny i symbole (I) – semantyczne aspekty cybernetyki i automatyzacji) Source: Filo-Sofija year: 2011, vol:.12, number: 2011/1, pages: 397-425 Keywords: MACHINES, SYMBOLS, SEMANTIC, CYBERNETICS, AUTOMATION Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:This article is the first part of the cycle titled “Machines and symbols”. The main issue of this cycle may be formulated as a question: (...) can machines and technical devices operate with symbols? A very important problem raised in this essay is the difference between symbols and signals. The concept of signal is also broadly discussed in the paper, because there are many different definitions of this concept. The present text contains semantic and philosophical considerations concerning cybernetics, mathematical theory of communication, industrial semiotics and semio-technics. In these theories, terms “symbol” and “signal” are often used interchangeably which leads to misconceptions. One of the most frequent misconceptions is confusing discrete signals with symbols. The author focused on communication systems where machines are senders and humans are receivers, because descriptions of these systems tend towards anthropomorphization of a machine-sender. This tendency makes signals sent out by machines treated as symbols comprehensible by a human-receiver. Another interesting aspect of machine-human communication systems is the treatment of a human-receiver as some kind of machine. Such an idea is called “mechanomorphism”. (shrink)

The subject of this abstract is the description of professional ethics of a damage adjuster in an insurance company. The work of a damage adjuster in a financial institution is more than looking after the profit of the company which goes to the company shareholders. The job is very often regarded as a position of public trust. When the aggrieved parties report a damage to an insurance company they not only entrust their personal data, which are protected by law, but (...) they also reveal confidential information like medical records, their income and important personal documentation. Reporting a damage, the aggrieved party has to be sure that the entrusted information will be only used for the purpose of the liquidation of damages. On the other hand, the damage adjuster is supposed to know that when contacting the aggrieved party, who is not an expert in insurance, should never use the professional knowledge to make decisions which are not in favour of the party. In this case the damage adjuster has two roles; not only is he a professional who is responsible for the liquidation of the damage but he is also a representative of a financial institution to the aggrieved party. Therefore there are also some marketing aspects involved in the process because quick and accurate handling of the liquidation process can convince the aggrieved party to choose the insurance company’s offer. In my paper I am going to focus on ethical issues of the profession of a damage adjuster both when interacting with clients and decision taking. I will try to show what ethical and moral standards a person working as a damage adjuster should follow. These being especially important for the profession of a personal damage adjuster. The role of a damage adjuster is not only the liquidation of the damage following procedures but also help and support for the aggrieved party by explaining the procedures, existing rights and claims. (shrink)

ABSTRACTThe purpose of my paper is to determine the consequences of including an education for forgiveness in the context of developing prudence. I aim to answer two questions: what is prudent forgiveness; what constitutes education for prudent forgiveness? I present my analyses in six parts. After introduction, I point to the advantages and doubts concerning forgiveness. Then, I present prudence as a basic virtue guiding human actions. I draw mainly on the approach proposed by Thomas Aquinas, who argued that prudence (...) refers to the perfection of the command. The fourth part addresses the question of the mechanisms of prudent forgiveness. I note that a decision to forgive cannot be made in haste; that it is a decision concerning some good that the victim wants to attain in the future; finally, that forgiveness is prudent in its achievement. In the last part, I transfer prior analyses to the pedagogical level. (shrink)

Jubilees induce one to reflect, to look back. It is a good opportunity to make some summaries, one ponders over the achievements of the past. It is also a good moment to express one's appreciation and gratitude. Such an expression of appreciation and a form of gratitude is the book Philosophy Leaning Towards Man, dedicated to Rev. Stanisław Kowalczyk, a professor of philosophy on the occasion of forty years of his scientific work at the Catholic University of Lublin and the (...) fiftieth anniversary of his ordination. This joint publication, dedicated to Prof. Kowalczyk and edited by Edward Balawajder, Arkadiusz Jabłoński and Jan Szymczyk, comprises numerous studies by his associates, colleagues and students. The whole work is thematically organized into three parts. The first part contains texts that raise anthropological issues, the second - social issues, and the third - issues concentrated around the relation between God and religion. This organization perfectly reflects the spectrum of the interests of Prof. Kowalczyk. (shrink)

Thomas Hobbes bequeathed to us a comprehensive system, the interpretation of which remains a matter of disagreement even today. In his political theory, he pays most attention to the state community. He deliberates over the reasons for its origin, its decline and fall. Among the more detailed issues dealt within his reflections, the more important ones are the following: the concept of the state of nature, human motivation, the state of war and peace, as well as considerations concerning the social (...) contract. In order to be consistent in his argument, Hobbes also deals with the analysis of the structures of the state, the division of power and with the functions a state should perform. Due to these deliberations, he finally arrives at the secret of the state’s durability. Though it is certainly the case that, since his times, the socio-political situation and circumstances have changed, many of the solutions postulated by Hobbes have not lost their value. (shrink)

Rev. Professor Stanislaw Kowalczyk ist the head of the Social Philosophy Department at The Social Studies Faculty of the Catholic University of Lublin. He is a philosopher with a wide variety of interests and the author of many books. Philosophical Ideas of Postmodernism is his newest work. Kowalczyk does not present his own definition of postmodernism. He compares the most important philosophers of this trend and critically analyses their ideas from the point of view of classical philosophy.

The chief motivation for undertaking this research comes from my encounter with Charles Taylor’s excellent work, “A Secular Age,” in which he not only analyzes the various historical manifestations of secularization in Western civilization, but also—and above all—tries to identify the newly emerging conditions in which forms of religious belief may develop on the threshold of the new millennium, in the context of what he himself describes as a secular age. My paper chiefly focuses on the fact that the routes (...) leading to, and attempts to bring about, a revival of Christian spirituality in the modern world, which Taylor describes in his book, were already a concern for many philosophers working at the start of the 20th century. One amongst these, the Austrian thinker Ferdinand Ebner, occupies a special position. Known to the philosophical world as one of the originators of dialogical thinking, Ebner uncovers the real key to the revitalization and consolidation of Christian spirituality in the form of the reality of the spoken word. First and foremost, his philosophy of the word constitutes a spectacular example of the intensive search for meaning in life: something not always easy for human beings in a secular age to discover and define for themselves. In this paper I also aim to present the basis for Ebner’s assertion of an inseparable link between the word and religious faith, and to show how this relationship founds a possibility for the renewal of Christian spirituality in the modern world. (shrink)

At Swim, Two Boys, a 2001 novel by Jamie O’Neill, tells a story of gay teen romance in the wake of the Easter Rising. This paper considers the ways in which the characters engage in patterns of masculine behaviour in a context that excludes queer men, and the rhetorical effect of transgressive strategies to form a coherent identity. These patterns include involvement with the masculine and heteronormative nationalist movement, as well as a regime of physical exercise, and a religious upbringing (...) in 20th-century Ireland. The strategies of broadening the practices of masculinity include their renegotiation and redefinition, as well as attempts to construct the Irish and the gay canons of history and literature. These strategies, as exemplified by character development, become a rhetorical basis for the novel’s main argument for inclusiveness. This analysis deals with the central metaphors of space and continuity in the novel in the light of a struggle between identities. It also observes the tradition of parallels drawn between the emasculated position of the gay man and the Irish man at the beginning of the 20th century, and O’Neill’s rhetorical deployment of the shared telos in construction of a coherent gay Irish revolutionary identity. (shrink)