Results for 'Jesús Bravo Baquero'

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  1. Concepto histórico de la filosofía.Jesús Bravo Baquero - 1994 - Morelia, Michoacán: Secretaría de Difusión Cultural, Editorial Universitaria.
     
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  2. Ensayo sobre Ludwig Feuerbach y su crítica filosófica de la religión.Jesús Bravo Baquero - 1992 - Morelia, Michoacán: Universidad Michoacana.
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  3.  43
    Opinions of nurses regarding conscientious objection.Rafael Toro-Flores, Pilar Bravo-Agüi, María Victoria Catalán-Gómez, Marisa González-Hernando, María Jesús Guijarro-Cenisergue, Margarita Moreno-Vázquez, Isabel Roch-Hamelin & Tamara Raquel Velasco-Sanz - 2019 - Nursing Ethics 26 (4):1027-1038.
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  4. Relationship Between Self-Perceived Health, Vitality, and Posttraumatic Growth in Liver Transplant Recipients.Jesús Funuyet-Salas, Agustín Martín-Rodríguez, Mercedes Borda-Mas, María Luisa Avargues-Navarro, Miguel Ángel Gómez-Bravo, Manuel Romero-Gómez, Rupert Conrad & María Ángeles Pérez-San-Gregorio - 2019 - Frontiers in Psychology 10.
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  5.  12
    The Reciprocal Relationship Between Gratitude and Life Satisfaction: Evidence From Two Longitudinal Field Studies.Wenceslao Unanue, Marcos Esteban Gomez Mella, Diego Alejandro Cortez, Diego Bravo, Claudio Araya-Véliz, Jesús Unanue & Anja Van Den Broeck - 2019 - Frontiers in Psychology 10.
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  6.  9
    Prediction of Violence, Suicide Behaviors and Suicide Ideation in a Sample of Institutionalized Offenders With Schizophrenia and Other Psychosis.Miriam Sánchez SanSegundo, Rosario Ferrer-Cascales, Jesús H. Bellido, Mar P. Bravo, Javier Oltra-Cucarella & Harry G. Kennedy - 2018 - Frontiers in Psychology 9.
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  7. Grande Sertão: Veredas by João Guimarães Rosa.Felipe W. Martinez, Nancy Fumero & Ben Segal - 2013 - Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
     
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  8.  14
    Ideologías empresariales y postfeminismo: Un diálogo interdisciplinar.Maria Medina-Vicent - 2021 - Quaderns de Filosofia 8 (2):123.
    Resumen: Este texto es una respuesta abierta a las apreciaciones planteadas por las profesoras María Ávila Bravo-Villasante y Lydia de Tienda Palop, y los profesores Carlos Jesús Fernández Rodríguez y David Muñoz Rodríguez a la obra Mujeres y discursos gerenciales. Hacia la autogestión feminista. A lo largo de las presentes páginas se busca articular un diálogo entre miradas procedentes de diferentes disciplinas que contribuya a enriquecer la reflexión elaborada en dicha obra y abrir nuevos interrogantes sobre la misma. A (...)
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  9.  23
    Realism versus anti-realism: philosophical problem or scientific concern?Jesús P. Zamora Bonilla - 2019 - Synthese 196 (10):3961-3977.
    The decision whether to have a realist or an anti-realist attitude towards scientific hypotheses is interpreted in this paper as a choice that scientists themselves have to face in their work as scientists, rather than as a ‘philosophical’ problem. Scientists’ choices between realism and instrumentalism (or other types of anti-realism) are interpreted in this paper with the help of two different conceptual tools: a deflationary semantics grounded in the inferentialist approach to linguistic practices developed by some authors (e.g., Sellars, Brandom), (...)
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  10.  11
    ¿Comunismo sin comunistas?Karla Castillo Villapudua, Nicol A. Barria-Asenjo, Tomás Caycho-Rodríguez & Jesús Ayala-Colqui - 2024 - Prometeica - Revista De Filosofía Y Ciencias 29:219-226.
    El objetivo de este artículo consiste en abordar algunos argumentos de la filosofía de J. Rancière relacionados con la necesidad de repensar el comunismo. La hipótesis de trabajo insiste en señalar que Rancière no defiende ningún proyecto comunista. Esto al menos por tres razones: no hay igualdad de las inteligencias, el comunista funge como profesor explicador en aras de concientizar a los embrutecidos, el comunismo pertenece a una temporalidad histórica teleológica, lo que a su vez supone un aplazamiento de la (...)
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  11.  10
    Darwinism and Social Science: Is there Any Hope for the Reductionist?Jesús Zamora Bonilla - unknown
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  12.  15
    ¿Metodonomía de la ciencia?: una aplicación de la idea de verosimilitud.Jesús Pedro Zamora Bonilla - 1993 - Endoxa 1 (2):153.
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  13.  14
    Moulines y el realismo.Jesús P. Zamora Bonilla - 1995 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 10 (1):193-208.
    Moulines’ arguments against several types of realism in his book Pluralidad y recursion are considered and a defence of scientific realism consistent with structuralism is offered as a plausible answer to Moulines’ criticisms.
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  14.  27
    Science: the rules of the game.Jesús Zamora-Bonilla - 2010 - Logic Journal of the IGPL 18 (2):294-307.
    Popper’s suggestion of taking methodological norms as conventions is examined from the point of view of game theory. The game of research is interpreted as a game of persuasion, in the sense that every scientists tries to advance claims, and that her winning the game consists in her colleagues accepting some of those claims as the conclusions of some arguments. Methodological norms are seen as elements in a contract established amongst researchers, that says what inferential moves are legitimate or compulsory (...)
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  15.  22
    The market for scientific lemons, and the marketization of science.Jesús Zamora Bonilla - 2019 - Theoria : An International Journal for Theory, History and Fundations of Science 34 (1):133-145.
    Scientific research is based on the division of cognitive labour: every scientist has to trust that other colleagues have checked whether the items that are taken as knowledge, and she cannot check by herself, are reliable enough. I apply ideas from the field known as ‘information economics’ to analyse the scientists’ incentives to produce items of knowledge of an ‘adequate’ quality, under the assumption that a big part of what one observes in her empirical research is not available for the (...)
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  16.  25
    Fatal Longings: Nostalgia, Slavery, and Medicine.Jesús Luzardo - 2024 - Critical Philosophy of Race 12 (1):182-209.
    ABSTRACT This article analyzes the politics of nostalgia’s history as a fatal disease between the seventeenth and nineteenth centuries, especially as it was applied to slaves in late eighteenth-century Cuba. I trace nostalgia’s medical history beginning with its inauguration in Swiss medicine in 1688, and then describe the contours of its transformation into a military disease primarily affecting white soldiers in France and the United States. Finally, I translate and analyze key elements of Francisco Barrera y Domingo’s work on nostalgia (...)
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  17. Agustinos en la Facultad de Teología de la Real y Pontificia Universidad de México (1553-1599).Jesús R. Díez Antoñanzas - 1992 - Ciudad de Dios 205 (2):391-409.
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  18. Sismología política. Un apunte sobre Carl Schmitt.Jesús J. Silva-Herzog Márquez - 1996 - Isonomía. Revista de Teoría y Filosofía Del Derecho 4:149-155.
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  19. Goethe y la anatomía.Jesús Ignacio Catalá Gorgues - 1996 - Ludus Vitalis 4 (6):167-184.
  20. El teólogo, testigo del misterio.Jesús Sanz Montes - 2000 - Verdad y Vida 58 (228):289-302.
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  21. EE. UU.¿ crisis de Iglesia o/y ataque anticatólico?Jesús Sanz Montes - 2003 - Verdad y Vida 61 (237):373-390.
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  22.  14
    Raices laicas de la espiritualidad de San Francisco.Jesús Sanz Montes - 1988 - Verdad y Vida 46 (181):87-108.
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  23.  16
    The atomistic view of heat in Lucretius.Jesús M. Montserrat & Luis Navarro - 2000 - Centaurus 42 (1):1-20.
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  24. The ontology of social fluency and the reformulation of theological dogmatic from metaphysics of becoming.Jesus Romero Monivas - 2008 - Pensamiento 64 (242):1043-1086.
     
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  25.  13
    The Water Cycle in Lucretius by.JesÚs M. Montserrat & Luis Navarro* - 1991 - Centaurus 34 (4):289-308.
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  26. La polémica entre Frege y Hilbert acerca del método axiomático.Jesús Mosterín - 1980 - Teorema: International Journal of Philosophy 10 (4):287-306.
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  27.  36
    Transcendence and Dialectics: Note on a Note from Black Skin, White Masks.Jesús Luzardo - 2023 - Journal of Speculative Philosophy 37 (3):426-436.
    ABSTRACT This article excavates the meaning of Fanon’s declaration against Sartre in Black Skin, White Masks, “between the white man and me the connection was irremediably one of transcendence,” which is attached to a footnote that has received little attention from Fanon’s commentators: “In the sense in which the word is used by Jean Wahl in Existence humaine et transcendence.” The goal of this article is to clarify what Wahl meant by “transcendence,” and what such a conception might tell us (...)
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  28. La responsabilidad global de las finanzas. Dos propuestas concretas de inversión socialmente responsable.Jesús Javier Alemán Alonso - 2013 - Dilemata 13:153-165.
    The importance that banks have in our lives goes beyond the simple fact of being guardians of our money. The close relationship they have with political leaders affects us in every facet of life, including work, health, pensions, and social benefits in general. Being aware of this relationship warns us against the interested abuses by those who claim to represent us. Political leaders actually represent big capital. The most palpable evidence is the international refusal to ban tax havens that hide (...)
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  29. Agency and causation.Jesús Aguilar & Andrei A. Buckareff - 2022 - In Luca Ferrero (ed.), The Routledge Handbook of Philosophy of Agency. New York, NY: Routledge. pp. 27-36.
    In this chapter, we examine some foundational issues at the intersection of the metaphysics of agency and the metaphysics of causation. We explore three broad issues concerning the metaphysics of causation and intentional agency. We first consider the best way to think about the relationship between exercising agency and causation. Specifically, is intentional agency best identified with a causal process or should we take intentional agency to be either the causal initiation of some outcome or the effect of a cause? (...)
     
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  30.  3
    Metaphilosophical Internalism And The Possibility Of A Distinctive Latin American Philosophy.Jesús H. Aguilar - 2012 - In George Yancy (ed.), Reframing the Practice of Philosophy: Bodies of Color, Bodies of Knowledge. State University of New York Press. pp. 103-117.
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  31. Fenomenología de la vida religiosa en el joven Heidegger. II. En torno a los cursos de religión (1920-1921).Jesús Adrián - 1999 - Pensamiento 55 (213):385-412.
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  32.  54
    Heidegger y el Giro Hermenéutico de la Fenomenología.Jesus Adrian - 2008 - Proceedings of the Xxii World Congress of Philosophy 21:113-120.
    The present paper outlines the main points of Heidegger’s philosophical program starting from his early lectures of Freiburg. This program is founded in two fundamental questions. On the one hand, a thematic question: the phenomenon of life and its different forms of manifestation and apprehension. On the other hand, an eminently methodological question, namely the question of how it is possible to access in a correct manner to the primary sphere of life. This last issue conducts the young Heidegger to (...)
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  33. Heidegger y el concepto de tiempo.Jesús Adrian - 1999 - Endoxa 11:211-226.
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  34.  27
    Interpersonal Interactions and the Bounds of Agency.Jesús H. Aguilar - 2007 - Dialectica 61 (2):219-234.
    According to the Causal Theory of Action, actions are causally produced events and causal transitivity seems to apply to all such events. However, strong intuitions support the idea that actions cannot be transitively caused. This is a tension that has plagued this theory’s effort to account for action. In particular, it has fueled a serious objection suggesting that this theory of action seriously distorts the attribution of agency when two agents interact with each other. Based on Donald Davidson’s analysis of (...)
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  35.  15
    On The History of Science: Method and Metaphors.Jesus H. Aguilar - 2006 - Human Studies 29 (1):135-140.
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  36.  33
    The Standard Story of Action and the Problem of Agential Guidance.Jesús H. Aguilar - 2020 - Critica 52 (155):3-25.
    The problem of agential guidance consists in explaining the possibility of guiding an action in purely reductive causal terms. After examining Harry Frankfurt’s articulation of this problem, the standard systemic reductive causal answer is explored and found wanting. Two general explanatory challenges are singled out as decisive in assessing the viability of a causal answer to the problem of agential guidance: first, the correct identification of the actual sources of action guidance in the form of guiding intentions, and, second, the (...)
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  37. Ad ( ), argumentos, falacias.Jesús Alcolea - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta. pp. 35--37.
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  38. Discurso, análisis del.Jesús Alcolea - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta. pp. 207--209.
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  39. Discusión crítica.Jesús Alcolea - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta. pp. 210--211.
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  40. Diálogo.Jesús Alcolea - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta. pp. 200--203.
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  41. Dialéctica.Jesús Alcolea - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta. pp. 194--199.
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  42.  7
    Ejemplo.Jesús Alcolea - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta. pp. 218--220.
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  43. Elocución.Jesús Alcolea - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta. pp. 223--225.
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  44. Intertextualidad.Jesús Alcolea & Adelino Cattani - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta. pp. 318--319.
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  45. Invención.Jesús Alcolea - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta. pp. 320--322.
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  46. Kitcher's Naturalistic Epistemology and Methodology of Mathematics.Jesus Alcolea - 2012 - Poznan Studies in the Philosophy of the Sciences and the Humanities 101 (1):295-326.
    With his book The Nature of Mathematical Knowledge (1983), Ph. Kitcher, that had been doing extensive research in the history of the subject and in the contemporary debates on epistemology, saw clearly the need for a change in philosophy of mathematics. His goal was to replace the dominant, apriorist philosophy of mathematics with an empiricist philosophy. The current philosophies of mathematics all appeared, according to his analysis, not to fit well with how mathematicians actually do mathematics. A shift in orientation (...)
     
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  47. La plurinformación televisiva.Jesús Alcalde & Javier Reyes - 2005 - Telos: Critical Theory of the Contemporary 62:64-70.
     
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  48. Pragma-dialéctica.Jesús Alcolea - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta. pp. 469--472.
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  49. Paradigma.Jesús Alcolea - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta. pp. 439--441.
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  50. Retórica.Jesús Alcolea - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta. pp. 522--528.
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