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1 — 50 / 123
  1. added 2019-11-20
    What Epistemic Reasons Are For: Against the Belief-Sandwich Distinction.Daniel J. Singer & Sara Aronowitz - forthcoming - In Billy Dunaway & David Plunkett (eds.), Meaning, Decision, and Norms: Themes from the Work of Allan Gibbard.
    The standard view says that epistemic normativity is normativity of belief. If you’re an evidentialist, for example, you’ll think that all epistemic reasons are reasons to believe what your evidence supports. Here we present a line of argument that pushes back against this standard view. If the argument is right, there are epistemic reasons for things other than belief. The argument starts with evidentialist commitments and proceeds by a series of cases, each containing a reason. As the cases progress, the (...)
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  2. added 2019-11-03
    The Error Condition.Jeremy David Fix - 2020 - Canadian Journal of Philosophy 50 (1):34-48.
    The possibility of error conditions the possibility of normative principles. I argue that extant interpretations of this condition undermine the possibility of normative principles for our action because they implicitly treat error as a perfection of an action. I then explain how a constitutivist metaphysics of capacities explains why error is an imperfection of an action. Finally, I describe and defend the interpretation of the error condition which follows.
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  3. added 2019-11-03
    Intellectual Isolation.Jeremy David Fix - 2018 - Mind 127 (506):491-520.
    Intellectualism is the widespread view that practical reason is a species of theoretical reason, distinguished from others by its objects: reasons to act. I argue that if practical reason is a species of theoretical reason, practical judgments by nature have nothing to do with action. If they have nothing to do with action, I cannot act from my representation of reasons for me to act. If I cannot act from those representations, those reasons cannot exist. If they cannot exist, neither (...)
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  4. added 2019-10-29
    Mental Causation, Autonomy and Action Theory.Dwayne Moore - forthcoming - Erkenntnis:1-21.
    Nonreductive physicalism states that actions have sufficient physical causes and distinct mental causes. Nonreductive physicalism has recently faced the exclusion problem, according to which the single sufficient physical cause excludes the mental causes from causal efficacy. Autonomists respond by stating that while mental-to-physical causation fails, mental-to-mental causation persists. Several recent philosophers establish this autonomy result via similar models of causation :1031–1049, 2016; Zhong, J Philos 111:341–360, 2014). In this paper I argue that both of these autonomist models fail on account (...)
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  5. added 2019-09-02
    Second Nature and Basic Action.Ben Wolfson - 2016 - In Roman Altshuler & Michael Sigrist (eds.), Time and the Philosophy of Action. New York, USA: Routledge. pp. 52-66.
  6. added 2019-06-06
    Interpersonal Interactions and the Bounds of Agency.Jesús H. Aguilar - 2007 - Dialectica 61 (2):219-234.
    According to the Causal Theory of Action, actions are causally produced events and causal transitivity seems to apply to all such events. However, strong intuitions support the idea that actions cannot be transitively caused. This is a tension that has plagued this theory’s effort to account for action. In particular, it has fueled a serious objection suggesting that this theory of action seriously distorts the attribution of agency when two agents interact with each other. Based on Donald Davidson’s analysis of (...)
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  7. added 2019-05-23
    Scepticisme, apraxia et rationalité.Diego E. Machuca - 2019 - In Diego E. Machuca & Stéphane Marchand (eds.), Les raisons du doute: études sur le scepticisme antique. Paris: Classiques Garnier. pp. 53-87.
    La présente étude a deux objectifs. Le premier est d’examiner les différentes formulations de l’objection de l’ἀπραξία telle qu’elle fut soulevée contre le scepticisme académicien et le pyrrhonisme, ainsi que les réponses à cette objection proposées par Arcésilas et Sextus Empiricus. Le second objectif consiste à évaluer la force de la version de l’objection de l’ἀπραξία selon laquelle le sceptique ne peut réaliser les actions rationnelles propres à l’être humain.
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  8. added 2019-02-12
    Mind as Action.James V. Wertsch - 1997 - Oxford University Press USA.
    In this groundbreaking new volume, James Wertsch proposes a new formulation of sociocultural research that connects the various perspectives of the social sciences in an integrated, nonreductive fashion.
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  9. added 2019-02-10
    Agency’s Constitutive Normativity: An Elucidation.Federica Berdini - 2019 - Journal of Value Inquiry 53 (4):487-512.
    My aim in this paper is to provide a conceptual elucidation of the notion of constitutive normativity, which is central to Constitutivism as a first-order theory of agency, as well as to its metanormative ambitions. After introducing and clarifying the origins and scope of Constitutivism (Section 2), I focus on Christine M. Korsgaard’s version thereof (Section 3), which provides an explicit articulation of the notion of constitutive norms. Despite Korsgaard’s explicit acknowledgement that the concepts of action and agency come in (...)
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  10. added 2019-01-23
    Philosophy of Action.Mahdi Zakeri - 2015 - Tehran: Samt.
  11. added 2019-01-15
    What Do People Think They're Doing? Action Identification and Human Behavior.Robin R. Vallacher & Daniel M. Wegner - 1987 - Psychological Review 94 (1):3-15.
  12. added 2018-12-03
    Ideomotoryczna teoria działania w ujęciu Williama Jamesa.Adriana Schetz - 2015 - Diametros 43:137-157.
    The paper discusses the view of William James on the contribution of will to our decisions to act. According to James, our voluntary action, which for him is strongly connected with an intention to do something, occurs when the subject of the action knows its sensorimotor effects. An attempt has been made to defend James’ view and rebut popular criticisms aiming to undermine the role of knowledge in voluntary action. The paper also offers to identify a contemporary context for the (...)
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  13. added 2018-11-05
    Review of Self-Deception Unmasked. [REVIEW]Dion Scott-Kakures - 2002 - Mind 111 (443):696-701.
  14. added 2018-11-05
    Incontinent Belief: A Rejoinder.Alfred R. Mele - 1991 - Journal of Philosophical Research 16:197-212.
    Brian McLaughlin, in “Incontinent Belief”, takes issue with my investigation, in lrrationality, of a doxastic analogue of akratic action. He deems what I term “strict akratic belief” philosophically uninteresting. In the present paper, I explain that this assessment rests on a serious confusion about the sort of possibility that is at issue in my chapter on the topic, correct a variety of misimpressions, and rebut McLaughlin’s arguments as they apply to the psychological possibility of strict akratic belief and to the (...)
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  15. added 2018-11-05
    Irrationality: An Essay on `Akrasia', Self-Deception, and Self-Control.Alfred R. Mele - 1987 - Oxford University Press.
    Although much human action serves as proof that irrational behaviour is remarkably common, certain forms of irrationalityDSmost incontinent action and self-deceptionDSpose such difficult problems that philosophers have rejected them as logically or psychologically impossible. Here, Alfred Mele shows that incontinent action and self-deception are indeed possible.
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  16. added 2018-10-09
    The Hellenistic Stoa. Political Thought and Action.Margaret E. Reesor - 1990 - Review of Metaphysics 44 (1):139-140.
    In the first chapter, Erskine provides an interesting and exhaustive analysis of the evidence for Zeno's Politeia. He rejects statements to the effect that Zeno wrote the Politeia in his early days when he was influenced by the Cynics as the invention of the Stoics of the first century B. C., who were embarrassed by its contents. Two of the stipulations in the Politeia, that there should be no coinage and no private property, he explains in terms of the economic (...)
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  17. added 2018-09-18
    L’antropologia di K. Wojtyla come sintesi del pensiero classico e della modernità.Antonio Malo - 2006 - Acta Philosophica 15 (1):11-28.
    It seems that the subject around which Wojtyla's philosophical always turns is the person, for whom one could speak of his philosophy as a coherent personalism. This consistency does not depend on the continuity of the same subject, but on the convergence between method, object of study and aim or end of the research. In fact, the person who acts is not only the method (the consciousness of the action), but also the object of study (the agent subject), and above (...)
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  18. added 2018-09-15
    Temptation and Preference-Based Instrumental Rationality.Johanna Thoma - 2018 - In Jose Luis Bermudez (ed.), Self-control, decision theory and rationality. Cambridge, U.K: Cambridge University Press.
    In the dynamic choice literature, temptations are usually understood as temporary shifts in an agent’s preferences. What has been puzzling about these cases is that, on the one hand, an agent seems to do better by her own lights if she does not give into the temptation, and does so without engaging in costly commitment strategies. This seems to indicate that it is instrumentally irrational for her to give into temptation. On the other hand, resisting temptation also requires her to (...)
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  19. added 2018-09-13
    Under a Redescription.Kevin McMillan - 2003 - History of the Human Sciences 16 (2):129-150.
    This article takes up issues raised in the debate over what Ian Hacking has labelled `an indeterminacy in the past'. It addresses certain criticisms of Wes Sharrock and Ivan Leudar, and attempts to develop further the idea that difficulties with retroactive redescription reflect a deep indeterminacy about certain past actions. It suggests that there are in fact two distinct but related indeterminacies at issue, and that these may best be understood in the context of Hacking's theses about the historical constitution (...)
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  20. added 2018-09-07
    Mechanisms of Mind-Body Interaction and Optimal Performance.Yi-Yuan Tang & Brian Bruya - 2017 - Frontiers in Psychology 8.
    Based on recent findings, we propose a framework for a relationship among attention, effort and optimal performance. Optimal performance often refers to an effortless and automatic, flow-like state of performance. Mindfulness regulates the focus of attention to optimal focus on the core component of the action, avoiding too much attention that could be detrimental for elite performance. Balanced attention is a trained state that can optimize any particular attentional activity on the dual-process spectrum.
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  21. added 2018-08-03
    Indexical Reference and Bodily Causal Diagrams in Intentional Action.Hector -Neri Castañeda - 1992 - Studia Logica 51 (3-4):439 - 462.
    In this paper, completed only months before his death, the author studies a number of concepts of importance for the analysis of intentional action. Four themes in particular are discussed: the intentionality of action, the practical syllogism, what the author terms the practical causality of practical thinking, and the proximate cause of action. (K. S.).
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  22. added 2018-07-08
    Process, Action, and Experience.Rowland Stout (ed.) - 2018 - Oxford University Press.
    Process, Action, and Experience offers a radical new approach to the philosophy of mind and action, taking processes to be the central subject matter. An international team of contributors consider what kinds of things processes are, and explore the progressive nature of action and conscious experience.
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  23. added 2018-06-20
    Extended Agency and the Problem of Diachronic Autonomy.Julia Nefsky & Sergio Tenenbaum - manuscript
    It seems to be a humdrum fact of human agency that we act on intentions or decisions that we have made at an earlier time. At breakfast, you look at the Taco Hut menu online and decide that later today you’ll have one of their avocado burritos for lunch. You’re at your desk and you hear the church bells ring the noon hour. You get up, walk to Taco Hut, and order the burrito as planned. As mundane as this sort (...)
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  24. added 2018-04-11
    Towards a Convincing Account of Intention.Niel Henk Conradie - 2014 - Dissertation, University of Stellenbosch
    Thesis (MA)--Stellenbosch University, 2014.
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  25. added 2018-03-28
    Is Agency a Power of Self-Movement?Anton Ford - 2013 - Inquiry: An Interdisciplinary Journal of Philosophy 56 (6):597-610.
    Helen Steward holds that agency is a power to move oneself, and that it is specifically a power to move one’s body. This conception of agency is supported by a long tradition and is widely held today. It is, however, opposed to another conception of agency on which agency is a power to transact with others—with other things and with other agents. The latter conception, though scarcely represented in contemporary action theory, is no less traditional than the one that Steward (...)
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  26. added 2018-03-05
    Improvisational Artistry in Live Dance Performance as Embodied and Extended Agency.Aili Bresnahan - 2014 - Dance Research Journal 46 (1):84-94.
    This paper provides an account of improvisational artistry in live dance performance that construes the contribution of the dance performer as a kind of agency. Andy Clark’s theory of the embodied and extended mind is used in order to consider how this account is supported by research on how a thinking-while-doing person navigates the world. I claim here that while a dance performer’s improvisational artistry does include embodied and extended features that occur outside of the brain and nervous system that (...)
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  27. added 2018-02-17
    Action.George Wilson - 2008 - Stanford Encyclopedia of Philosophy.
    If a person's head moves, she may or may not have moved her head, and, if she did move it, she may have actively performed the movement of her head or merely, by doing something else, caused a passive movement. And, if she performed the movement, she might have done so intentionally or not. This short array of contrasts (and others like them) has motivated questions about the nature, variety, and identity of action. Beyond the matter of her moving, when (...)
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  28. added 2018-01-06
    Changing Things: Aristotle on Action and the Capacity for Action in Metaphysics IX, 5.R. King - unknown
  29. added 2017-11-24
    The Chinese Rune Argument.Barry Smith - 2001 - Philosophical Explorations 4 (2):66-74.
    Searle’s tool for understanding culture, law and society is the opposition between brute reality and institutional reality, or in other words between: observer-independent features of the world, such as force, mass and gravitational attraction, and observer-relative features of the world, such as money, property, marriage and government. The question posed here is: under which of these two headings do moral concepts fall? This is an important question because there are moral facts – for example pertaining to guilt and responsibility – (...)
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  30. added 2017-10-05
    La Théorie de la Décision Et la Psychologie du Sens Commun.Philippe Mongin - 2011 - Social Science Information 50 (3-4):351-374.
    Taking the philosophical standpoint, this article compares the mathematical theory of individual decision-making with the folk psychology conception of action, desire and belief. It narrows down its topic by carrying the comparison vis-à-vis Savage's system and its technical concept of subjective probability, which is referred to the basic model of betting as in Ramsey. The argument is organized around three philosophical theses: (i) decision theory is nothing but folk psychology stated in formal language (Lewis), (ii) the former substantially improves on (...)
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  31. added 2017-09-14
    Limitations on Applying Peircean Semeiotic. Biosemiotics as Applied Objective Ethics and Esthetics Rather Than Semeiotic.Tommi Vehkavaara - 2006 - Journal of Biosemiotics 1 (1):269-308.
    This paper explores the critical conditions of such semiotic realism that is commonly presumed in the so-called Copenhagen interpretation of biosemiotics. The central task is to make basic biosemiotic concepts as clear as possible by applying C.S. Peirce’s pragmaticist methodology to his own concepts, especially to those that have had a strong influence on the Copenhagian biosemiotics. It appears essential to study what kinds of observation the basic semiotic concepts are derived from. Peirce had two different derivations to the concept (...)
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  32. added 2017-09-04
    Self‐Knowledge and the Guise of the Good.Amir Saemi - 2017 - Analytic Philosophy 58 (3):272-281.
    According to the Doctrine of the Guise of the Good, actions are taken to be good by their agents. Kieran Setiya, however, has formulated a new objection to the DGG based on the distinction between the notions of normative reasons and motivating reasons. Only the latter, Setiya claims, is required for intentional agency. However, I will argue that Setiya’s objection fails because it rests on the implausible assumption that motivating reasons are determined solely in terms of the content of the (...)
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  33. added 2017-09-04
    Verkörperung – Embodiment – Körperwissen.Werner Kogge - 2016 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 25 (1):33-48.
    Name der Zeitschrift: Paragrana Jahrgang: 25 Heft: 1 Seiten: 33-48.
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  34. added 2017-08-25
    Humanistic Logic Tor the Mind in Action.Jacob Helder - 1932 - The Monist 42 (1):156-156.
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  35. added 2017-08-01
    Platonic Know‐How and Successful Action.Tamer Nawar - 2017 - European Journal of Philosophy 25 (4):944-962.
    In Plato's Euthydemus, Socrates claims that the possession of epistēmē suffices for practical success. Several recent treatments suggest that we may make sense of this claim and render it plausible by drawing a distinction between so-called “outcome-success” and “internal-success” and supposing that epistēmē only guarantees internal-success. In this paper, I raise several objections to such treatments and suggest that the relevant cognitive state should be construed along less than purely intellectual lines: as a cognitive state constituted at least in part (...)
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  36. added 2017-07-17
    Paul Katsafanas , Agency and the Foundations of Ethics: Nietzschean Constitutivism . Reviewed By. [REVIEW]Ariela Tubert - 2014 - Philosophy in Review 34 (6):316-318.
  37. added 2017-05-31
    Ramsey's Principle Re-Situated.Jérôme Dokic & Pascal Engel - 2004 - In Hallvard Lillehammer & D. H. Mellor (eds.), Ramsey's Legacy. Oxford University Press.
    This paper is about Ramsey's Principle, according to which a belief's truth-conditions are those that guarantee the success of an action based on that belief whatever the underlying motivating desires. Some philosophers have argued that the Principle should be rejected because it leads to the apparently implausible consequence that any failure of action is the result of some false belief on the agent's part. There is a gap between action and success that cannot be bridged by the agent's cognitive state. (...)
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  38. added 2017-05-15
    The Four Faces of Omission: Ontology, Terminology, Epistemology, and Ethics.Giovanni Boniolo & Gabriele De Anna - 2006 - Philosophical Explorations 9 (3):277 – 293.
    In this paper, the ontological, terminological, epistemological, and ethical aspects of omission are considered in a coherent and balanced framework, based on the idea that there are omissions which are actions and omissions which are non-actions. In particular, we suggest that the approach to causation which best deals with omission is Mackie's INUS conditional proposal. We argue that omissions are determined partly by the ontological conditional structure of reality, and partly by the interests, beliefs, and values of observers. The final (...)
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  39. added 2017-03-20
    Necessarily Incompatible Consistent Wants.Peter Baumann - 2017 - Acta Analytica 32 (4):489-490.
    This paper argues that the wants or desires of a person can be consistent with each other and still necessarily incompatible with each other and for interesting reasons. It is argued here that this problem is not rare and that there is no solution in sight.
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  40. added 2017-02-03
    Subverting the Racist Lens: Frederick Douglass, Humanity and the Power of the Photographic Image.Bill Lawson & Maria Brincker - 2017 - In Bill Lawson & Celeste-Marie Bernier (eds.), Pictures and Power: Imaging and Imagining Frederick Douglass 1818-2018. by Liverpool University Press.
    Frederick Douglass, the abolitionist, the civil rights advocate and the great rhetorician, has been the focus of much academic research. Only more recently is Douglass work on aesthetics beginning to receive its due, and even then its philosophical scope is rarely appreciated. Douglass’ aesthetic interest was notably not so much in art itself, but in understanding aesthetic presentation as an epistemological and psychological aspect of the human condition and thereby as a social and political tool. He was fascinated by the (...)
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  41. added 2017-01-06
    Mental Causation.Rebekah L. H. Rice - forthcoming - In Kevin Timpe, Meghan Griffith & Neil Levy (eds.), Routledge Companion to Free Will. Routledge.
  42. added 2016-12-12
    Natural Agency: An Essay on the Causal Theory of Action.John Bishop - 1989 - Cambridge University Press.
    From a moral point of view we think of ourselves as capable of responsible actions. From a scientific point of view we think of ourselves as animals whose behaviour, however highly evolved, conforms to natural scientific laws. Natural Agency argues that these different perspectives can be reconciled, despite the scepticism of many philosophers who have argued that 'free will' is impossible under 'scientific determinism'. This scepticism is best overcome, according to the author, by defending a causal theory of action, that (...)
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  43. added 2016-12-05
    On Doing Things Intentionally.Pierre Jacob, Cova Florian & Dupoux Emmanuel - 2012 - Mind and Language 27 (4):378-409.
    Recent empirical and conceptual research has shown that moral considerations have an influence on the way we use the adverb 'intentionally'. Here we propose our own account of these phenomena, according to which they arise from the fact that the adverb 'intentionally' has three different meanings that are differently selected by contextual factors, including normative expectations. We argue that our hypotheses can account for most available data and present some new results that support this. We end by discussing the implications (...)
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  44. added 2016-09-23
    Rationality in Action. [REVIEW]Giovanni de Grandis - 2002 - Croatian Journal of Philosophy 2 (3):370-374.
  45. added 2016-09-02
    Action and the Problem of Evil.Heine A. Holmen - 2015 - International Journal of Philosophy and Theology 76 (4):335-351.
    Most contemporary action theorists deny the possible existence of intentionally evil actions or diabolic agency. The reason for this is a normative interpretation of agency that appears to be motivated by action theoretic concerns, where agents are conceived as necessarily acting sub specie bonie or under ‘the guise of the good’. I argue that there is nothing in human agency to motivate this view and that diabolic evil is not at odds with inherent features of our nature.
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  46. added 2016-05-04
    The Paradoxes of Action Human Action, Law and Philosophy.Daniel González Lagier - 2003
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  47. added 2016-02-11
    Is Objective Consequentialism Compatible with the Principle That “Ought” Implies “Can”?Vuko Andrić - 2016 - Philosophia 44 (1):63-77.
    Some philosophers hold that objective consequentialism is false because it is incompatible with the principle that “ought” implies “can”. Roughly speaking, objective consequentialism is the doctrine that you always ought to do what will in fact have the best consequences. According to the principle that “ought” implies “can”, you have a moral obligation to do something only if you can do that thing. Frances Howard-Snyder has used an innovative thought experiment to argue that sometimes you cannot do what will in (...)
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  48. added 2016-01-26
    The Conclusion of Practical Reason.Sergio Tenenbaum - 2007 - In New Trends in Philosophy: Moral Psychology. Rodopi. pp. 323-343.
  49. added 2015-12-04
    What Are Conditional Intentions?Kirk Ludwig - 2015 - Methode: Analytic Perspectives 4 (6):30-60.
    The main thesis of this paper is that, whereas an intention simpliciter is a commitment to a plan of action, a conditional intention is a commitment to a contingency plan, a commitment about what to do upon (learning of) a certain contingency relevant to one’s interests obtaining. In unconditional intending, our commitment to acting is not contingent on finding out that some condition obtains. In conditional intending, we intend to undertake an action on some condition, impinging on our interests, which (...)
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  50. added 2015-10-23
    Is Physicalism Near Enough? On Jaegwon Kim’s ‘Physicalism or Something Near Enough’.Elizabeth S. Radcliffe - 2004 - In João Sàágua (ed.), A Explicação da Interpretação Humana/The Explanation of Human Interpretation. Edições Colibri. pp. 111-16.
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1 — 50 / 123