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Jonathan J. Loose [7]Jonathan Loose [2]
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Jonathan J. Loose
School of Advanced Study, University of London
  1.  55
    The Blackwell Companion to Substance Dualism.Jonathan J. Loose, Angus John Louis Menuge & J. P. Moreland - 2018 - Oxford, U.K.: Wiley-Blackwell.
  2.  63
    The Metaphysics of Constitution and Accounts of the Resurrection.Jonathan Loose - 2013 - Philosophy Compass 8 (9):857-865.
    Some Christian materialists have argued for the possibility of resurrection given that persons are constituted by bodies, and constitution is not identity. Baker's constitutionist view claims superiority over animalist alternatives but offers only circular accounts of both personal identity over time and personhood. Corcoran's alternative approaches these questions differently but makes use of Zimmerman's ‘Falling Elevator Model’ of resurrection, which is rendered incoherent by its reliance on contingent identity. A recent constitutionist revision of this model succeeds only in exchanging incoherence (...)
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  3.  31
    Constitution and the Falling Elevator: The Continuing Incompatibility of Materialism and Resurrection Belief.Jonathan Loose - 2012 - Philosophia Christi 14 (2):439-450.
    Ontological dualism is energetically resisted by a range of Christian scholars including philosophers such as Baker and Corcoran who defend accounts of human persons based on material constitution. Whilst Baker’s view fails to account for diachronic identity, Corcoran’s account of life after death makes use of Zimmerman’s problematic “Falling Elevator Model.” It is argued that Zimmerman’s recent reassessment of the model overestimates its value for materialists. In fact, the model generates either a fatal encounter with the nature of identity, or (...)
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  4. Christian Materialism and Christian Ethics: Moral Debt and an Ethic of Life.Jonathan J. Loose - 2018 - In R. Keith Loftin & Joshua R. Farris (eds.), Christian Physicalism? Philosophical Theological Criticisms. London, UK: Rowman & Littlefield. pp. 351-370.
  5. Hope for Christian Materialism? Problems of Too Many Thinkers.Jonathan J. Loose - 2018 - In R. Keith Loftin & Joshua R. Farris (eds.), Christian Physicalism?: Philosophical Theological Criticisms. London, UK: pp. 351-370.
     
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  6. Materialism Most Miserable: The Prospects for Dualist and Physicalist Accounts of Resurrection.Jonathan J. Loose - 2018 - In Jonathan J. Loose, Angus John Louis Menuge & J. P. Moreland (eds.), The Blackwell Companion to Substance Dualism. Oxford, UK: pp. 470-487.
  7.  57
    No Hope in the Dark: Problems for Four-Dimensionalism.Jonathan J. Loose - 2019 - European Journal for Philosophy of Religion 11 (3):31-47.
    Whether or not it is coherent to place hope in a future life beyond the grave has become a central question in the larger debate about whether a materialist view of human persons can accommodate Christian belief. Hud Hudson defends a four-dimensional account of resurrection in order to avoid persistent difficulties experienced by three-dimensionalist animalism. I present two difficulties unique to Hudson’s view. The first problem of counterpart hope is a manifestation of a general weakness of four-dimensional views to accommodate (...)
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  8.  13
    The Constitution View.Jonathan J. Loose - 2018 - Philosophia Christi 20 (1):73-81.
    Lynne Rudder Baker’s work was driven by commitments to quasi-naturalist materialism and the ontological distinctiveness of human persons. The incompatibility of these commitments is apparent in her constitution view. Baker's “Not-so-simple Simple View” of personal identity is inferior to the Simple View traditionally associated with substance dualism since CV’s underlying account of persons is vacuous. It also entails a dilemma: either indeterminate identity or the problem of the many. Finally, CV also fails to support Baker’s view that human persons do (...)
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  9.  9
    Introduction to Symposium on Dualism and Physicalism.Angus Menuge & Jonathan J. Loose - 2018 - Philosophia Christi 20 (1):7-11.
    Routinely dismissed as a defeated position, substance dualism has seen a resurgence. This is partly due to a persistent failure of reductive physicalism to capture mental phenomena and to the instability of nonreductive alternatives. But it is also due to the return of the subject to center stage in the philosophy of mind and to the rich diversity of historical and contemporary theories of the soul. It is therefore time for a serious reevaluation of the merits of substance dualism by (...)
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