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  1.  15
    Natural Law Terminology in the Late 12th and Early 13th Centuries.M. B. Crowe - 1977 - Tijdschrift Voor Filosofie 39 (3):409 - 420.
  2.  11
    Legal Theory.M. B. Crowe - 1961 - Philosophical Studies (Dublin) 11:287-289.
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  3.  7
    An Elegant and Learned Discourse of the Light of Nature.M. B. Crowe - 1975 - Philosophical Studies (Dublin) 24:270-272.
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  4.  1
    An Elegant and Learned Discourse of the Light of Nature. [REVIEW]M. B. Crowe - 1975 - Philosophical Studies (Dublin) 24:270-272.
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  5. An Elegant and Learned Discourse of the Light of Nature.M. B. Crowe - 1975 - Philosophical Studies (Dublin) 24:270-272.
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  6.  5
    An Eccentric Seventeenth-Century Witness to the Natural Law: John Selden.M. B. Crowe - 1967 - American Journal of Jurisprudence 12 (1):184-195.
  7.  6
    A History of Philosophy: Volume III: Ockham to Suarez. [REVIEW]M. B. Crowe - 1954 - Philosophical Studies (Dublin) 4:100-103.
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  8. A History of Philosophy.M. B. Crowe - 1954 - Philosophical Studies (Dublin) 4:100-103.
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  9.  11
    A History of Philosophy.M. B. Crowe - 1954 - Philosophical Studies (Dublin) 4:100-103.
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  10.  9
    A History of Philosophy: Volume III: Ockham to Suarez. [REVIEW]M. B. Crowe - 1954 - Philosophical Studies (Dublin) 4:100-103.
  11.  11
    Aristote le Philosophe.M. B. Crowe - 1963 - Philosophical Studies (Dublin) 12:297-297.
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  12. Aristote le Philosophe. [REVIEW]M. B. Crowe - 1963 - Philosophical Studies (Dublin) 12:297-297.
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  13. Aristote le Philosophe.M. B. Crowe - 1963 - Philosophical Studies (Dublin) 12:297-297.
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  14.  5
    Capital Punishment: A Case for Abolition. [REVIEW]M. B. Crowe - 1964 - Philosophical Studies (Dublin) 13:233-234.
    This book is the joint work of a moralist, a sociologist and a psychologist arguing, as the sub-title indicates, for the abolition of capital punishment. Fr Tidmarsh’s essay provides the ‘Theoretical Framework’ of the discussion. He examines the notion of punishment as retributive, reformative and deterrent. He refuses to be drawn into the kind of detailed discussion that finds its place in the two essays that follow; but what he says is clarifying and indispensable. He points the difficulty of formulating (...)
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  15.  1
    Consequences: Truth and …. [REVIEW]M. B. Crowe - 1968 - Philosophical Studies (Dublin) 17:346-347.
    One is tempted to dismiss this book as having little or no philosophical content. It consists of three parts—two series of aphorisms separated by a short reportage, ‘Journey from Sharpeville to Selma’, on a human rights manifestation. The aphorisms of Part I, ‘Journey Toward Fidelity’ and Part III, To Limbo and Back: A Latin-American Journey’ range from the pithy and paradoxical to a paragraph or a page that develops an insight. It is dedicated, committed writing, the expression of a saeva (...)
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  16.  3
    Die Geistseele des Menschen.M. B. Crowe - 1961 - Philosophical Studies (Dublin) 11:319-320.
  17.  33
    Die Gerechtigkeitslehre des Jungen Suarez: Edition Und Untersuchung Seiner Römischen Vorlesunge ‘De Iustitia Et Iure’. [REVIEW]M. B. Crowe - 1960 - Philosophical Studies (Dublin) 10 (10):244-246.
    Francisco Suarez published, at Coimbra in 1612, five years before his death, what is undoubtedly one of the greatest contributions to scholastic moral and legal philosophy, his Tractatus de legibus et legislatore Deo. It was part of his commentary on the Prima-Secundae of St. Thomas’s Summa. The complementary study of justice, commenting upon the Secunda-Secundae, never appeared, not even in the posthumous volumes edited by Balthasar Alvarez from the notes and lectures of Suarez. The omission is all the more remarkable (...)
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  18. Die Geistseele des Menschen. [REVIEW]M. B. Crowe - 1961 - Philosophical Studies (Dublin) 11:319-320.
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  19.  1
    Die Geistseele des Menschen.M. B. Crowe - 1961 - Philosophical Studies (Dublin) 11:319-320.
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  20.  11
    David Hume. [REVIEW]M. B. Crowe - 1952 - Philosophical Studies (Dublin) 2:119-121.
  21.  4
    David Hume. [REVIEW]M. B. Crowe - 1952 - Philosophical Studies (Dublin) 2:119-121.
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  22. David Hume.M. B. Crowe - 1952 - Philosophical Studies (Dublin) 2:119-121.
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  23.  5
    Das Viergespann.M. B. Crowe - 1965 - Philosophical Studies (Dublin) 14:266-266.
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  24. Das Viergespann. [REVIEW]M. B. Crowe - 1965 - Philosophical Studies (Dublin) 14:266-266.
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  25. Das Viergespann.M. B. Crowe - 1965 - Philosophical Studies (Dublin) 14:266-266.
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  26.  27
    Evangile Et Monde Moderne---Petit Traité de Morale a L’Usage des Laics.M. B. Crowe - 1966 - Philosophical Studies (Dublin) 15:302-302.
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  27.  9
    Evangile Et Monde Moderne---Petit Traité de Morale a L’Usage des Laics. [REVIEW]M. B. Crowe - 1966 - Philosophical Studies (Dublin) 15:302-302.
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  28. Evangile Et Monde Moderne---Petit Traité de Morale a L’Usage des Laics.M. B. Crowe - 1966 - Philosophical Studies (Dublin) 15:302-302.
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  29.  14
    Fragments Philosophiques 1909-1914.M. B. Crowe - 1963 - Philosophical Studies (Dublin) 12:296-297.
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  30. Fragments Philosophiques 1909-1914. [REVIEW]M. B. Crowe - 1963 - Philosophical Studies (Dublin) 12:296-297.
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  31. Fragments Philosophiques 1909-1914.M. B. Crowe - 1963 - Philosophical Studies (Dublin) 12:296-297.
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  32.  10
    Filosofi Tedeschi D’Oggi. [REVIEW]M. B. Crowe - 1968 - Philosophical Studies (Dublin) 17:322-323.
    Perhaps, as Professor Battaglia remarks in his Introduction, the German people has the philosophical vocation: Si può persino dire, con una certa enfasi, che il popolo tedesco ha ‘la’ vocazione filosofica. Certainly it was a happy idea to invite distinguished German and Austrian philosophers to explain each his philosophical standpoint. The project was successfully carried out by the Institute of Philosophy in the University of Bologna. The list of contributors speaks for itself: Theodor W Adorno, Ernst Bloch, Leo Gabriel, Hans (...)
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  33.  8
    God, Christ and Pagan.M. B. Crowe - 1961 - Philosophical Studies (Dublin) 11:285-287.
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  34. God, Christ and Pagan. [REVIEW]M. B. Crowe - 1961 - Philosophical Studies (Dublin) 11:285-287.
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  35. God, Christ and Pagan.M. B. Crowe - 1961 - Philosophical Studies (Dublin) 11:285-287.
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  36.  21
    Histoire de la Philosophie: La Renaissance. [REVIEW]M. B. Crowe - 1959 - Philosophical Studies (Dublin) 9:261-261.
    The third volume of Fr. Copleston’s monumental History of Philosophy is the first to appear in a French translation. This is a deserved tribute to what must bid fair to become a classic account of the philosophy of the Renaissance. The contents were described by the present reviewer in Philosophical Studies, Vol. IV, pp. 100-103.
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  37. Human Nature : Immutable or Mutable?M. B. Crowe - 2009 - In Enda McDonagh & Vincent MacNamara (eds.), An Irish Reader in Moral Theology: The Legacy of the Last Fifty Years. Columba Press.
     
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  38.  19
    Illustrations on the Moral Sense.M. B. Crowe - 1975 - Philosophical Studies (Dublin) 24:272-273.
  39.  1
    Illustrations on the Moral Sense. [REVIEW]M. B. Crowe - 1975 - Philosophical Studies (Dublin) 24:272-273.
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  40. Illustrations on the Moral Sense.M. B. Crowe - 1975 - Philosophical Studies (Dublin) 24:272-273.
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  41.  20
    John Locke.M. B. Crowe - 1968 - Philosophical Studies (Dublin) 17:292-294.
    John Locke’s Thoughts on Education appeared in 1693, having been written in the form of letters to his friend Edward Clarke about nine years previously. Locke was modest about the book: ‘I would not have it thought that I look on it as a just treatise on this subject. There are a thousand other things that may need consideration’. But the fact is that Locke’s ideas on education were considerably in advance of his time and very influential then and since. (...)
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  42.  23
    John Locke: Epistola de Tolerantia; A Letter on Toleration. [REVIEW]M. B. Crowe - 1968 - Philosophical Studies (Dublin) 17:295-296.
    Locke composed the Epistola de Tolerantia, in all probability, during the late Autumn of 1685 when he was a prudent exile in Holland, suspected of complicity in Shaftesbury’s plots against Charles II. Before going to Holland, at the age of 51, he had published nothing except some occasional verse; but he had made many notes and drafts on a variety of subjects like political sovereignty, religion, morality, natural law, epistemology—subjects on which he was later to become one of the foremost (...)
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  43.  15
    John Locke, Prophet of Common Sense.M. B. Crowe - 1968 - Philosophical Studies (Dublin) 17:294-295.
    John Locke’s Thoughts on Education appeared in 1693, having been written in the form of letters to his friend Edward Clarke about nine years previously. Locke was modest about the book: ‘I would not have it thought that I look on it as a just treatise on this subject. There are a thousand other things that may need consideration’. But the fact is that Locke’s ideas on education were considerably in advance of his time and very influential then and since. (...)
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  44.  10
    John Locke: Two Treatises of Government. [REVIEW]M. B. Crowe - 1968 - Philosophical Studies (Dublin) 17:292-294.
    The need for the critical edition of texts was not ended by the advent of printing. If anyone were naif enough to think so he could hardly be better instructed than by having his attention drawn to the cautionary tale of Locke’s Treatises Admittedly there were special circumstances affecting the printed text, notably Locke’s ‘determined anonymity’, understandable in the conditions of the time and given the drift of the work, but taken by Locke to the extremes of dealing with his (...)
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  45.  7
    La Conscience Morale du Chrétien.M. B. Crowe - 1966 - Philosophical Studies (Dublin) 15:302-302.
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  46.  1
    La Conscience Morale du Chrétien. [REVIEW]M. B. Crowe - 1966 - Philosophical Studies (Dublin) 15:302-302.
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  47. La Conscience Morale du Chrétien.M. B. Crowe - 1966 - Philosophical Studies (Dublin) 15:302-302.
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  48.  25
    La Doctrina de la Intencionalidad En Franz Brentano. [REVIEW]M. B. Crowe - 1963 - Philosophical Studies (Dublin) 12:270-271.
  49.  11
    Loi de Dieu, Lois des Hommes.M. B. Crowe - 1967 - Philosophical Studies (Dublin) 16:349-349.
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  50. Loi de Dieu, Lois des Hommes. [REVIEW]M. B. Crowe - 1967 - Philosophical Studies (Dublin) 16:349-349.
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