Quantitative research has called attention to the burden associated with informal caregiving in home nursing arrangements. Less emphasis has been placed, however, on care recipients’ subjective feelings of being a burden and on caregivers’ willingness to carry the burden in home care. This article uses empirical material from semi‐structured interviews conducted with older people affected by multiple chronic conditions and in need of long‐term home care, and with informal and professional caregivers, as two groups of relevant others. The high burden (...) of home‐care arrangements is unanimously stressed by all three groups involved in the triangle of care. An empirical‐ethical investigation of what can be legitimately expected from family members and informal caregivers, informed by Frith's symbiotic empirical ethics approach, was undertaken. Key tenets from the special goods theory and nursing professionalism are used as analytical tools. The study concludes that the current situation may hinder professional development and can reinforce feelings of being a burden to relevant others. (shrink)

This study aims to describe social network and social participation and to assess associations with depressive symptoms in older persons with increased risk for dementia in Germany. We conducted a cross-sectional observational study in primary care patients (aged 60-77) as part of a multicenter cluster-randomized controlled trial (AgeWell.de). We present descriptive and multivariate analyses for social networks (Lubben Social Network Scale and subscales) and social participation (item list of social activities) and analyze associations of these variables with depressive symptoms (Geriatric (...) Depression Scale). Of 1030 included patients, 17.2% were at risk for social isolation (Lubben Social Network Scale < 12). Looking at the subscales, a reduced non-family network was found almost twice as often as a reduced family network. Patients with depressive symptoms had significantly smaller social networks than patients without depression (p < 0.001). They rather engaged in social activities of low involvement level or no weekly social activity at all (p < 0.001). The study shows associations of depressive symptoms with a decreased social network and less social participation in elderly participants. Sufficient non-family contacts and weekly social activities seem to play an important role in mental health and should be encouraged in elderly primary care patients. (shrink)

At the heart of entrepreneurship are imagination, creativity, novelty, and sensitivity. It takes these qualities to develop a new product or service and bring it to market, to envision the possible impacts a new product may make and come up with novel and creative solutions to problems that may arise. These qualities go to make up what could be called the spirit of entrepreneurship, a spirit that involves the ability to handle the experimental nature of entrepreunerial activity. These same qualities (...) are crucial for moral decision making, and an ethical approach which emphasizes imagination, creativity, and has an experimental thrust is much better adapted to the entrepreneurial activity and much more relevant to the unique situations that entrepreneurs face. In this sense, the process approach to ethics developed in this article is a unifying framework that brings together the activity of entrepreneurship and moral decision making. (shrink)

We formulate epsilon substitution method for elementary analysisEA (second order arithmetic with comprehension for arithmetical formulas with predicate parameters). Two proofs of its termination are presented. One uses embedding into ramified system of level one and cutelimination for this system. The second proof uses non-effective continuity argument.

This paper will build on a recent article appearing in the Harvard Business Review that blamed the alleged crisis in management education on the scientific model that has been adopted as the sole means of gaining knowledge about human behavior and organizations. The solution, they argue, is for business schools to realize that business management is not a scientific discipline but a profession, and deal with the things a professional education requires. We will expand on this article and discuss its (...) implications by looking at the scientific model from a philosophical perspective and dealing with the issue of whether management is a profession. Our discussion of these issues has implications for our understanding of business in society and the design of the business school curriculum. (shrink)

Communication on the Internet is often described as “anonymous”, yet the usage of the term is often confusing, even in academia. Three levels of anonymity, visual anonymity, dissociation of real and online identities, and lack of identifiability, are thought to have different effects on various components of interpersonal motivation. Specifically, we propose that cross-cultural differences in interpersonal motivation (autonomy vs. affiliation) are illustrated by choices individuals make when deciding whether or not to remain anonymous while communicating online. Autonomy is often (...) valued in Western societies, whereas Eastern societies tend to emphasize affiliation, suggesting that individuals in Western societies will gravitate toward online communities that allow lower levels of anonymity, while individuals in Eastern societies will be more likely to seek out online communities that promote higher levels of anonymity. The research presented in this article supports this notion, suggesting that we need to consider cultural differences when designing online communication systems and other communications technologies. (shrink)

Classical Soviet Marxism-Leninism is in the process of dissolution, with some parts of the ideology being rejected, others retained in one form or another, and new components being adopted. At the same time, a wide-ranging pluralism of new objectives and forms of consciousness has emerged in Soviet intellectual life. Since both the motives for restructuring and also the braking effects acting on the process of perestrojka are significantly dependent upon intellectual and ideological developments, attentive observations of these developments is of (...) particular importance for the assessment of the evolutionary propects of the Soviet Union. At present the situation on the ideological-intellectual front can be characterized as follows: 1. Although official changes in the ideology did not begin until 1989 they have caught up to the initial perestrojka in political and cultural life. 2. Perestrojka has continually waned in importance as an ideological by-word largely under the influence of Gorbachv's 'new thinking' which has turned attention to the dramatic history of the Soviet Union and the plight of the human individual in a society with few prospects for the future. 3. In philosophy the new textbook published in 1989/90 introduces a series of crucial innovations that put paid to a number of classical shibboleths of the Marxist-Leninist world view. 4. Academic philosophy has shifted more and more to a reexamination of the history of philosophy as well as to a reappraisal of pre-revolutionary Russian thought. 5. The critique of Stalinism has gradually given way to a critique of Marxist principles generally, and even Lenin has become the subject of criticism. 6. Fast on the heels of the new thinking and the ideological deconstruction come the voices of political orientations whose differences are so pronounced as to have warranted the compilation of an 'Atlas of ideologies'. 7. The search for a new moral identity has concentrated on three sources: the reestablishment of links with classical Russian culture, the renewal of links with Europe, and the deep-seated need to commit oneself to some ideal for sacrifice. 8. The economic crisis has produced attitudes hostile to individual gain and speculation. 9. Given the nature of the Soviet crisis intellectual cooperation with the West has to take forms which promote the rekindling of a sense of all-human awareness of the transcendent and reinforce the experience of common humanity. 10. The establishment of all-European academic institutions designed in their very structure to engage in mutual cooperation could have a catalytic effect on the reconfiguration of Europe. (shrink)

This book is the first comprehensive treatment in recent decades of silence and silencing in psychoanalysis from clinical and research perspectives, as well as in philosophy, theology, linguistics, and musicology.

Over the last 102 years, a lot of discussion was being held about the psychoanalytic conception of the “death drive,” but still with inconclusive results. In this paper, we start with a brief review of Freud’s conception, followed by a comprised overview of its subsequent support or criticisms. The core of our argument is a systematic review of current biochemical research about two proposed manifestations of the “death drive,” which could hopefully move the discussion to the realm of science. It (...) was already established that drive satisfaction leads to the secretion of beta-endorphins, and research evidence also shows that the same biochemical mechanisms get activated in the case of masochism and the gambling disorder but only if they are preceded by chronic frustration of the essential drives. We conclude that the actual situation is more complex than Freud hypothesized, and that a fundamental revision of the psychoanalytic drive theory is necessary. (shrink)

Explainable artificial intelligence (XAI) seeks to produce explanations for those machine learning methods which are deemed opaque. However, there is considerable disagreement about what this means and how to achieve it. Authors disagree on what should be explained (topic), to whom something should be explained (stakeholder), how something should be explained (instrument), and why something should be explained (goal). In this paper, I employ insights from means-end epistemology to structure the field. According to means-end epistemology, different means ought to be (...) rationally adopted to achieve different epistemic ends. Applied to XAI, different topics, stakeholders, and goals thus require different instruments. I call this the means-end account of XAI. The means-end account has a descriptive and a normative component: on the one hand, I show how the specific means-end relations give rise to a taxonomy of existing contributions to the field of XAI; on the other hand, I argue that the suitability of XAI methods can be assessed by analyzing whether they are prescribed by a given topic, stakeholder, and goal. (shrink)

The Protestant Ethic not only had behavioral implications, as Max Weber and others have pointed out, it also had ideological implications in providing a moral legitimacy for capitalism. The Protestant Ethic provided a moral justification for the pursuit of profit and the distribution of income that are a part of the system. Currently there is a good deal of intellectual concern about the moral legitimacy of the capitalist system. Thus it is important to trace the origins of the Protestant Ethic (...) and recover the ideological functions it performs in a capitalistic society. (shrink)

Classical Soviet Marxism-Leninism is in the process of dissolution, with some parts of the ideology being rejected, others retained in one form or another, and new components being adopted. At the same time, a wide-ranging pluralism of new objectives and forms of consciousness has emerged in Soviet intellectual life. Since both the motives for restructuring and also the braking effects acting on the process of perestrojka are significantly dependent upon intellectual and ideological developments, attentive observations of these developments is of (...) particular importance for the assessment of the evolutionary propects of the Soviet Union. At present the situation on the ideological-intellectual front can be characterized as follows:1. Although official changes in the ideology did not begin until 1989 they have caught up to the initial perestrojka in political and cultural life. 2. Perestrojka has continually waned in importance as an ideological by-word largely under the influence of Gorbachv''s new thinking which has turned attention to the dramatic history of the Soviet Union and the plight of the human individual in a society with few prospects for the future. 3. In philosophy the new textbook published in 1989/90 introduces a series of crucial innovations that put paid to a number of classical shibboleths of the Marxist-Leninist world view. 4. Academic philosophy has shifted more and more to a reexamination of the history of philosophy as well as to a reappraisal of pre-revolutionary Russian thought. 5. The critique of Stalinism has gradually given way to a critique of Marxist principles generally, and even Lenin has become the subject of criticism. 6. Fast on the heels of the new thinking and the ideological deconstruction come the voices of political orientations whose differences are so pronounced as to have warranted the compilation of an Atlas of ideologies. 7. The search for a new moral identity has concentrated on three sources: the reestablishment of links with classical Russian culture, the renewal of links with Europe, and the deep-seated need to commit oneself to some ideal for sacrifice. 8. The economic crisis has produced attitudes hostile to individual gain and speculation. 9. Given the nature of the Soviet crisis intellectual cooperation with the West has to take forms which promote the rekindling of a sense of all-human awareness of the transcendent and reinforce the experience of common humanity. 10. The establishment of all-European academic institutions designed in their very structure to engage in mutual cooperation could have a catalytic effect on the reconfiguration of Europe. (shrink)

. Atomic individualism is embedded in most definitions of stakeholder theory, and as a result, stakeholders are not integral to the basic identity of the corporation which is considered to be independent of, and separate from, its stakeholders. Feminist theory has been suggested as a way of developing a more relational view of the corporation and its stakeholders, but it lacks a systematically developed conceptual framework for undergirding its own insights. Pragmatic philosophy is offered as a way of providing this (...) theoretical undergirding for . a relational understanding of the firm and its stakeholders. (shrink)

Corroborating upper echelons theory, this study picks up the notion that narcissistic chief executive officers take advantage of accounting choices to enhance their firms’—and inherently their own—personal track records. Using a set of 15 indicators, reflecting the narcissistic trait of 1126 CEOs for the period 1992 to 2012, we find evidence of highly narcissistic CEOs engaging in accrual-based earnings management. In contrast to prior research, the results show evidence not only for income-increasing but also for income-decreasing ABEM. This indicates that (...) highly narcissistic CEOs not only strive to influence stakeholders’ perception of current performance. We conclude that they also assess their potential to influence perception of current and future earnings. The results imply that highly narcissistic CEOs’ accounting choices are driven by self-serving behavior rather than by the intention to provide additional information to the market. When earnings management techniques are used to derive personal advantage from the presentation of a firm’s earnings, the literature refers to this as a case of low earnings quality reflecting unethical behavior. Accordingly, this study contributes to the field of business ethics by showing that CEO narcissism is related to low earnings quality in that it is associated to discretionarily decreasing accruals. (shrink)

The empirical-normative split in business ethics is another manifestation of the fact-value problem that has existed betweenscience and philosophy for several centuries. This paper explores classical American pragmatism’s understanding of the fact-valuedistinction, showing how it offers a different way of understanding the empirical business ethics–normative business ethics issue.Unfolding the pragmatic perspective on this issue involves a focus on its understanding of both the nature of empirical inquiry and thenature of normative inquiry.

Unique in both perspective and approach, this is the first book to use classical American pragmatism as an ethical framework for dealing with ethical issues in business. The book first explores ethical theory from both the traditional and pragmatic perspectives. Then, using the pragmatic perspective, discusses the nature of the corporation and its relationship to society, the various environments in which business functions, and specific issues in the contemporary marketplace and workplace.

Integrating "ethics all the way through" an organization suggests that the issue of moral agency and the corporation be reconsidered. Is the corporation a moral agent in some sense or is it no more than the people who are a part of the organization? Views which stress the role of the individual lose sight of the whole corporate entity, and views which think of the corporation as a collective lose sight of the individual. A view which rejects both these alternatives (...) sees the corporation as a type of community where there is a dynamic tension between the corporation as a whole and the individuals who are part of the organization. This view has implications relative to the focus of efforts to integrate ethics throughout an organization. (shrink)

In this article we give a unifying approach to the theory of fundamental sequences and their related Hardy hierarchies of number-theoretic functions and we show the equivalence of the new approach with the classical one.

Nach einem Überblick über die Unterscheidung von Pausen, Schweigen und Stille und einer knappen Diskussion älterer Auffassungen zum Schweigen in therapeutischen Sitzungen wird ein theoretischer Bezugsrahmen entworfen. Danach sind Pausen nicht Gegensatz, sondern Element der Konversation und sie können nicht individuell zugerechnet werden, weil der andere sie gewährt. Das unterscheidet sie vom Schweigen. Es werden Transkriptbeispiele therapeutischer Situationen analysiert, in denen Pausen vorkommen. Sie lassen sich als Folgen von Ereignissen vor der Pause analysieren. Der theoretische Hintergrund ist die Konversationsanalyse, die (...) Anschluss an neurowissenschaftliche Überlegungen zu Sprechpausen gewinnt. Gesprächsstrukturelle Momente und motivationale Zusammenhänge lassen sich auf der Annahme von Harvey Sacks, des Begründers der Konversationsanalyse, zusammenführen: Jede Konversation wird von einer stillen Dimension, die er »my-mind-is-with-you« nannte, begleitet. (shrink)

This article addresses the question whether companies benefit from their commitment to corporate social responsibility. The authors argue that firms which score high on CSR activities build investor confidence and find evidence that they benefit from lower information asymmetry. The authors measure information asymmetry by insider trading, which is defined as the trading of a company’s shares by corporate insiders who have an information advantage with the aim to reap gains or avoid losses. Using a sample of U.S. firms listed (...) in the MSCI World Index during the period 2004 to 2013 and the firm- and industry-level CSR rating from Global Engagement Service, the authors show that insider transactions in firms with a high score on CSR activities lead to lower abnormal returns. This investigation extends current literature on the business case for CSR by explaining the influence of CSR activities on asymmetric information. (shrink)

The paper presents a refined method of extracting reasonable and sometimes unexpected programs from classical proofs of formulas of the form ∀x∃yB . We also generalize previously known results, since B no longer needs to be quantifier-free, but only has to belong to a strictly larger class of so-called “goal formulas”. Furthermore we allow unproven lemmas D in the proof of ∀x∃yB , where D is a so-called “definite” formula.