64 found
Order:
See also
Mark Glouberman
Kwantlen Polytechnic University
  1.  5
    Persons Are the Only Creatures: Non‐Naturalism in the Bible.Mark Glouberman - forthcoming - Heythrop Journal.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  2.  5
    Frontmatter.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  3.  42
    ‘Where Were You?’ God, Job, and the Quinizer.Mark Glouberman - 2015 - Heythrop Journal 56 (1):1-14.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  4.  14
    The Practical World.Mark Glouberman - 1999 - Idealistic Studies 29 (1/2):1-31.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  5.  37
    Descartes: An Analytical and Historical Introduction. By Georges Dicker.Mark Glouberman - 1993 - Modern Schoolman 70 (4):315-317.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  6.  17
    O God, O Montreal!Mark Glouberman - 2014 - Philo 17 (1):23-43.
    In the book A Secular Age, Charles Taylor argues that: modern secularism carries in it more than a trace residue of the explicitly religious way of thinking that it supersedes, and the secular ensemble would not survive if the residue were filtered out. Modern secularism is not, in short, exclusively humanistic. Many who profess exclusive humanism, even perhaps the majority, are therefore—according to Taylor—exclusive humanists in name alone. My position is that Judeo-Christianity, in its teachings about men and women, is (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  7.  29
    The Prussian Sphinx.Mark Glouberman - 1995 - Idealistic Studies 25 (3):255-280.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  8.  15
    Artificial Respiration What Does God Really Do in the Beginning?Mark Glouberman - 2018 - New Blackfriars 99 (1083):578-600.
  9. Certainty, the Cogito, and Cartesian Dualism.Mark Glouberman - 1990 - Studia Leibnitiana 22 (2):123-137.
    Il se peut du point de vue des etudiants qui s'approchent de la position contextuelle de Descartes, qu'il accepte la distinction reelle entre l'esprit et le corps parce qu'il n'a pas percu comment une forme d'explicarion mecanique-materialiste pourrait etre appropriee aux phenomenes psychologiques. Mais on pourrait demander la signification de cette proposition en ce qui concerne le raisonnement de Descartes pour Pactualite du dualisme. Je demontre que son raisonnement dans les Meditations est defectueux relatif a un probleme theorique emanant de (...)
     
    Export citation  
     
    Bookmark  
  10.  48
    Transcendental Idealism and the End of Philosophy.Mark Glouberman - 1993 - Metaphilosophy 24 (1-2):97-112.
    The first "Critique", Kant states inaugurates a perfectly new science'. But this transcendental philosophy', for dealing in possibilities, not actualities, does not qualify as philosophy in the traditional sense. What Kant dubs transcendental idealism' "is" however an (ontological) doctrine about things. Kant's doctrinal stand is thus inconsistent with his description of transcendental enquiry. Since transcendental idealism gets its meaning from the contrast with Cartesian realism, it follows that Kant must implicitly be granting that in some measure at least the earlier (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  11.  20
    The Conceptual Structure of Reality.Mark Glouberman - 2015 - Philosophical Quarterly 65 (261):848-850.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  12.  36
    God Is Love, Zeus Is Sex.Mark Glouberman - 2010 - Philosophy and Theology 22 (1/2):285-311.
    Does the character called “God” make an essential contribution to the [Hebrew] Bible? So far as religion and religiosity are concerned, the Bible minus the character called “God” is not theoretically incomplete. In other words, the Bible is not at core a theological document. From this it does not however follow that the deity of the Bible is theoretically otiose. The character called “God” plays a role that is indispensable for anthropological reasons. The self-definition and self-understanding of men and women (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  13.  37
    Cartesian Realism and G/P-Implosion.Mark Glouberman - 1998 - Journal of Philosophical Research 23:307-329.
    Did Descartes make a revolutionary contribution to philosophy? Given the widespread application to him of the title ‘father of modem philosophy,’ the standard affirmative proves surprisingly difficult to justify. ln this paper I locate Descartes’s epoch-making philosophical shift. Descartes contributed a very strong idea of realism, an idea modelled in his cogito-argument. To grasp the contribution aright, it is however necessary to de-emphasise what is usually identified as his key contribution---an epistemological one. AIso, the theoretical connection between Descartes’s core philosophical (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  14.  39
    Descartes, Scientia and Pure Enquiry.Mark Glouberman - 2011 - British Journal for the History of Philosophy 19 (5):873-886.
    In Descartes: The Project of Pure Enquiry, Bernard Williams supplies an interpretation of Descartes's Meditations in which the meditator's clean sweep of initial beliefs is justified by a stance that abrogates all practical pressures: the stance of pure enquiry. Otherwise, Williams explains, it would not be reasonable to set many of the initial beliefs aside. Nowhere, however, does Descartes assert that his approach is in this sense ?pure?. It would of course be preferable if the meditator's rejection of all the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  15.  24
    On One Leg: The Stability of Monotheism.Mark Glouberman - 2014 - Philosophy and Theology 26 (1):187-206.
    A potential proselyte asks the great rabbi Hillel to explain the Torah to him while he stands ‘on one leg.’ Hillel responds with, essentially, the Golden Rule. This Talmudic anecdote is invariably read as critical of anyone who wants a Torah for Dummies. I offer a different interpretation. The Torah-based position, theologically speaking, rests on one principle and one principle alone, God. ‘How can an account of the creation as a whole rest on one principle only? Won’t such a structure (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  16.  51
    The Whole Story Either Kant is Not a Critical Philosopher or “Critical” Does Not Mean What Kant Says It Does.Mark Glouberman - 2007 - Kant-Studien 98 (1):1-39.
    New bottle, old wine? As the Leibnizeans saw it, that upstart from Königsberg, having surreptitiously decanted their proprietary vintage, had proceeded to vend the Château Gottfried, done up with eye-popping appeal, as Mouton Immanuel. Shaken by the flocking to the Kantian brand, the guardians of the Leibnizean label delegated one of their domain, Johann August Eberhard, to found a philosophical magazine with the express raison d'être of exposing the “critical” potation's derivativeness. The bouquet of Kant's response to the charge of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  17.  38
    'I Am the Lord Your God': Religion, Morality, and the ten Commandments.Mark Glouberman - 2011 - Heythrop Journal 52 (4):541-558.
  18.  44
    Invitation to a Beheading: The Career of Philosophy.Mark Glouberman - 2001 - Philosophia 28 (1-4):39-66.
    Registrants for the academic study of philosophy, expecting an encounter with special cognitive products, regal truths, are soon enough disabused. Philosophy, its supposedly special access to the structure of things exploded, is relegated to sundry tasks of intellectual hygiene. I track down the source of the unrealistic view, anatomising what has a strong claim to be regarded as the regal enterprise’s inau¬gural reasoning—in Plato. When professionals consider the successor activity that is called ‘philosophy,’ they should therefore wonder about the label. (...)
    No categories
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  19.  21
    John Locke.Mark Glouberman - 1993 - Idealistic Studies 23 (2/3):111-122.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  20.  27
    The First Professor of Biblical Philosophy.Mark Glouberman - 2013 - Sophia 52 (3):503-519.
    The notion of a particular is what makes the Bible (the reference is to the Hebrew Scriptures) an original position in philosophy. (Particulars are self-contained spatio-temporal entities, and hence, though present in the system that is nature, are not essentially parts of it.) The early chapters of Genesis develop a comprehensive (anti-pagan) conceptualization of reality that gives particularity its due. Whether particularity can be secured without a fully extra-natural anchorage (i.e., without God) is a live issue. As the case may (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  21.  9
    Descartes: An Analytical and Historical Introduction. By Georges Dicker. [REVIEW]Mark Glouberman - 1993 - Modern Schoolman 71 (1):71-73.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  22.  17
    Cogito.Mark Glouberman - 1993 - Modern Schoolman 70 (2):81-98.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  23.  7
    The Whole Story Either Kant is Not a Critical Philosopher or “Critical” Does Not Mean What Kant Says It Does.Mark Glouberman - 2007 - Kant-Studien 98 (1):1-39.
    In what respect, if any, is Kant a distinctively “critical” thinker? How does Kant’s “transcendentalism” differentiate his practice in metaphysics from that of the philosophers of the Cartesian tradition? How much does the success of Kant’s enterprise depend on the viability of the idea of the synthetic a priori? The issues that these questions raise came to a head for Kant in the attack on his novelty by the Leibnizean Johann August Eberhard, an attack to which Kant responded at length (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  24.  30
    Of Mice and Men: God and the Canadian Supreme Court.Mark Glouberman - 2008 - Ratio Juris 21 (1):107-124.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  25.  21
    Israelite Idol.Mark Glouberman - 2007 - Philosophy and Theology 19 (1/2):57-78.
    The Bible ridicules idolaters for bowing down to sticks and stones. Since idolaters worship what the sticks and stones stand for, not the sticks and stones themselves, isn’t the biblical position confused? At the basis of the Bible’s consistent refusal to observe the preceding distinction are found the conceptual underpinnings of its critique of idolatry. Men and women alone among creatures are inspired with God’s breath. Men and women alone among creatures, that is, are like God. They alone among creatures (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  26.  5
    12. Misbehaviourism.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press. pp. 269-297.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  27.  6
    God Is Love, Zeus Is Sex: Theology and Anthropology in the Bible.Mark Glouberman - 2010 - Philosophy and Theology 22 (1/2):285-311.
    Does the character called “God” make an essential contribution to the [Hebrew] Bible? So far as religion and religiosity are concerned, the Bible minus the character called “God” is not theoretically incomplete. In other words, the Bible is not at core a theological document. From this it does not however follow that the deity of the Bible is theoretically otiose. The character called “God” plays a role that is indispensable for anthropological reasons. The self-definition and self-understanding of men and women (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  28.  6
    Myth and Modern Philosophy. By Stephen H. Daniel. [REVIEW]Mark Glouberman - 1991 - Modern Schoolman 69 (1):62-64.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29.  23
    Transcendental Idealism: What Jerusalem Has To Say to Königsberg.Mark Glouberman - 2010 - Dialogue 49 (1):25-51.
    ABSTRACT: The Bible illuminates Kant’s distinction between appearances and things-in-themselves. The two biblical creation stories, in Genesis 1 and in Genesis 2, offer different ontological parsings, only the second of which, like Kant’s appearances, is relativized to the human case. But while Kant’s other region remains undercharacterized, the Bible articulates quite fully the world as it is before the advent of men and women. The Bible treats this realm from the sub-human standpoint. This broadly anthropological approach to the idea of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  30.  12
    Review: Myth and Modern Philosophy by Stephen H. Daniel. [REVIEW]Mark Glouberman - 1991 - Modern Schoolman 69 (1):62-64.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  31.  4
    Conclusion: On the Carmel.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press. pp. 298-306.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  32.  4
    Notes.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press. pp. 307-342.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  33.  4
    5. The Reformation.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press. pp. 106-121.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  34.  5
    The Prussian Sphinx: Interpreting Modern Philosophy.Mark Glouberman - 1995 - Idealistic Studies 25 (3):255-280.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  35.  5
    The Practical World: Synthesis, Science, and Kant’s Idealism.Mark Glouberman - 1999 - Idealistic Studies 29 (1/2):1-31.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  36.  17
    Kant's Transcendental Deductions.Mark Glouberman - 1990 - Dialogue 29 (4):575-.
  37.  14
    Kant's Diversity Theory: A Dissenting View.Mark Glouberman - 1990 - History of Philosophy Quarterly 7 (4):461 - 474.
  38.  4
    Cartesian Realism and G/P-Implosion.Mark Glouberman - 1998 - Journal of Philosophical Research 23:307-329.
    Did Descartes make a revolutionary contribution to philosophy? Given the widespread application to him of the title ‘father of modem philosophy,’ the standard affirmative proves surprisingly difficult to justify. ln this paper I locate Descartes’s epoch-making philosophical shift. Descartes contributed a very strong idea of realism, an idea modelled in his cogito-argument. To grasp the contribution aright, it is however necessary to de-emphasise what is usually identified as his key contribution---an epistemological one. AIso, the theoretical connection between Descartes’s core philosophical (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  39.  4
    Israelite Idol: The Proto-Humanist Versus the Proto-Philosophers.Mark Glouberman - 2007 - Philosophy and Theology 19 (1/2):57-78.
    The Bible ridicules idolaters for bowing down to sticks and stones. Since idolaters worship what the sticks and stones stand for, not the sticks and stones themselves, isn’t the biblical position confused? At the basis of the Bible’s consistent refusal to observe the preceding distinction are found the conceptual underpinnings of its critique of idolatry. Men and women alone among creatures are inspired with God’s breath. Men and women alone among creatures, that is, are like God. They alone among creatures (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  40.  3
    Introduction: Athens and Jerusalem.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press. pp. 1-16.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  41.  3
    7. Nobodies.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press. pp. 151-173.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  42.  3
    8. The Birth of Death.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press. pp. 174-192.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  43.  6
    The Prussian Sphinx Interpreting Modern Philosophy.Mark Glouberman - 1995 - Idealistic Studies 25 (3):255-280.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  44.  3
    Cogito: Inference and Certainty.Mark Glouberman - 1993 - Modern Schoolman 70 (2):81-98.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  45.  2
    Bibliography.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press. pp. 343-346.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  46.  2
    9. Becoming Political.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press. pp. 193-215.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  47.  2
    6. Contemplating the Bust of Homer.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press. pp. 122-150.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  48.  2
    Index.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press. pp. 347-356.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  49.  2
    1. In Defence of Perplexity.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press. pp. 17-38.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  50.  2
    11. Life and Times.Mark Glouberman - 2012 - In The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press. pp. 243-268.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 64