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Mary T. Clark [69]Mary Twibill Clark [1]
  1.  24
    Introduction.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:5-6.
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  2.  22
    De Trinitate.Mary T. Clark - 2005 - In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge University Press. pp. 91--102.
    St. Augustine of Hippo wrote the ’De Trinitate’ to explain to critics of the Nicene Creed how the Christian doctrine of the divinity and coequality of Father, Son, and Holy Spirit is present in Scripture. He also wanted to convince philosophers that Christ is the Wisdom they sought. Augustine’s third purpose was to correlate the biblical truth that all human persons are created to image God, a Trinity, a communion of love, with the first two Commandments of the Old and (...)
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  3.  29
    An Inquiry Into Personhood.Mary T. Clark - 1992 - Review of Metaphysics 46 (1):3 - 28.
    The Hebrew Scriptures reveal that for the Hebrews the physical body was fundamental. In thinking of human existence they did not isolate mental processes from sense reactions and bodily feelings. The word "heart" was often used instead of a personal pronoun. In Judges 19, "Comfort thy heart with a morsel of bread" means "Give yourself comfort." In Exodus 33:14, "My face will go with thee," means "I will go with thee." The word ruah, or spirit, denoting breath or wind, referred (...)
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  4. The Problem of Freedom.Mary T. Clark (ed.) - 1973 - New York: Appleton-Century-Crofts.
    Eddington, A. The decline of determinism.--Heisenberg, W. and others. Dialogue concerning science and philosophical positions.--Sinnott, E. Biology and freedom.--Nuttin, J. The unconscious and freedom.--Nagel, E. Determinism in history.--Ayer, A. J. Freedom and necessity.--Campbell, C. A. Philosophical defence of freedom.--Hare, R. M. Freedom and reason.--Dewey, J. Freedom as a problem.--Sartre, J.-P. Freedom and total responsibility.--Camus, A. Freedom and rebellion.--Rand, A. Freedom and individualism.--Thévenaz, P. Freedom and action.--Luijpen, W. A. Phenomenology of freedom.--Teilhard de Chardin, P. Cosmic freedom.--Jaspers, K. Freedom and society.--Macmurray, J. (...)
     
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  5.  19
    Victorinus and Augustine.Mary T. Clark - 1986 - Augustinian Studies 17:147-159.
  6.  3
    Victorinus and Augustine: Some Differences.Mary T. Clark - 1986 - Augustinian Studies 17:147-159.
  7.  1
    Augustine. [REVIEW]Mary T. Clark - 1993 - International Studies in Philosophy 25 (1):86-87.
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  8.  33
    Augustine.Mary T. Clark - 1958 - New York: Desclée Co..
    Augustine of Hippo is a giant in the history of Christian thought, commended by St Jerome for having virtually 're-founded the old faith'.
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  9. Augustine and Social Justice.Mary T. Clark, Aaron Conley, María Teresa Dávila, Mark Doorley, Todd French, J. Burton Fulmer, Jennifer Herdt, Rodolfo Hernandez-Diaz, John Kiess, Matthew J. Pereira, Siobhan Nash-Marshall, Edmund N. Santurri, George Schmidt, Sarah Stewart-Kroeker, Sergey Trostyanskiy, Darlene Weaver & William Werpehowski - 2015 - Lexington Books.
    This volume examines some of the most contentious social justice issues present in the corpus of Augustine's writings. Whether one is concerned with human trafficking and the contemporary slave trade, the global economy, or endless wars, these essays further the conversation on social justice as informed by the writings of Augustine of Hippo.
     
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  10.  19
    Augustine: His Thought in Context.T. Kermit Scott.Mary T. Clark - 1997 - Speculum 72 (2):565-567.
  11.  5
    Augustine’s Love of Wisdom. [REVIEW]Mary T. Clark - 1993 - International Philosophical Quarterly 33 (3):376-377.
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  12. A Neoplatonic Commentary on Christian Trinity: Marius Victorinus.Mary T. Clark - 1982 - In Neoplatonism and Christian Thought. Suny Pr.
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  13.  4
    Augustine of Hippo.Mary T. Clark - 1969 - International Philosophical Quarterly 9 (1):148-151.
  14.  23
    Augustine on Immutability and Mutability.Mary T. Clark - 2000 - American Catholic Philosophical Quarterly 74 (1):7-27.
  15.  35
    Augustinian Personalism.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:1-7.
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  16. Augustine, Philosopher of Freedom a Study in Comparative Philosophy.Mary T. Clark - 1959 - Desclee.
     
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  17.  21
    Augustinian Spirituality.Mary T. Clark - 1984 - Augustinian Studies 15:83-92.
  18.  7
    Augustinian Spirituality.Mary T. Clark - 1984 - Augustinian Studies 15:83-92.
  19.  22
    Access to God in Augustine’s Confessions, Books X–XIII. [REVIEW]Mary T. Clark - 2006 - International Philosophical Quarterly 46 (1):126-127.
  20. Augustine's Theology of the Trinity: Its Relevance.Mary T. Clark - 1989 - Dionysius 13:71-84.
     
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  21. Agustin y la Unidad.Mary T. Clark - 1989 - Augustinus 34 (135-136):293-304.
     
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  22.  38
    Bourke, Vernon J., "Augsutine's Love of Wisdom". [REVIEW]Mary T. Clark - 1993 - International Philosophical Quarterly 33:376-377.
  23.  29
    Community.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:8-13.
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  24.  21
    Conclusion.Mary T. Clark - 1969 - The Saint Augustine Lecture Series 4 (3):27-34.
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  25.  44
    Creatio Ex Nihilo and the Theology of St. Augustine.Mary T. Clark - 2001 - Augustinian Studies 32 (2):259-262.
  26.  44
    City of God as Eschatology.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:20-26.
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  27. El humanismo cristiano de san Agustín.Mary T. Clark - 2002 - Augustinus 47 (186-87):333-361.
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  28. Ethical Wisdom - East and West.Mary T. Clark - 1977 - Proceedings and Addresses of the American Philosophical Association 51:1.
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  29.  8
    Ethical Wisdom—East and West.Mary T. Clark - 1977 - Proceedings of the American Catholic Philosophical Association 51:1-15.
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  30.  12
    Encounters with God in Augustine’s Confessions, Books VII–IX. [REVIEW]Mary T. Clark - 2005 - International Philosophical Quarterly 45 (3):407-408.
  31.  33
    How Plotinian is Spinoza’s Doctrine of Freedom?Mary T. Clark - 1959 - New Scholasticism 33 (3):273-290.
  32.  11
    Interpretation and the Tradition.Mary T. Clark - 1988 - Proceedings of the American Catholic Philosophical Association 62:18-28.
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  33. Interpretation and the Tradition: Augustine’s Mirror of Persons.Mary T. Clark - 1988 - Proceedings of the American Catholic Philosophical Association 62:18-28.
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  34.  11
    Joy in Augustine’s Ethics.Mary T. Clark - 1980 - Augustinian Studies 11:230-232.
  35.  1
    Joy in Augustine’s Ethics. [REVIEW]Mary T. Clark - 1980 - Augustinian Studies 11:230-232.
  36. La libertad en la filosofía contemporánea.Mary T. Clark - 1961 - Augustinus 6 (22-23):143-168.
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  37. Medalist's Address: Interpretation and the Tradition: Augustine's Mirror of Persons.Mary T. Clark - 1988 - Proceedings and Addresses of the American Philosophical Association 62:18.
  38.  25
    Notes.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:35-49.
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  39. Neoplatonism and Christian Thought.Mary T. Clark - 1982 - Suny Pr.
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  40. Plotinus, Augustine, Aquinas, K. Wojtyla on Person and Ego.Mary T. Clark - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 15:1-6.
    Today the connection between "person" and the "I" is acknowledged in many respects but not always analyzed. The need to relate it to the reality of the human being has sparked the present investigation of the philosophical anthropology of four thinkers from the late ancient, medieval, and contemporary periods. Although it may seem that the question of the role of the "I" with respect to the human being hinges on the larger problem of objectivity v. subjectivity, this does not seem (...)
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  41.  19
    Porphyre Et Victorinus.Mary T. Clark - 1970 - International Philosophical Quarterly 10 (2):322-324.
  42. Presentation of Aquinas Medal.Mary T. Clark - 1973 - Proceedings and Addresses of the American Philosophical Association 47:201.
     
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  43.  55
    Religious Belief and Religious Skepticism.Mary T. Clark - 1984 - Teaching Philosophy 7 (3):273-275.
  44.  23
    Richard McKeon: A Study.Mary T. Clark - 1993 - Review of Metaphysics 47 (2):377-378.
    This is the first study of the scholarly legacy of the late Richard McKeon, written by a lifelong friend and former student. The author is very familiar with McKeon's written and oral teachings and refers often to his "extraordinary classroom sessions". He devotes only one chapter to the little he came to know of his teacher's personal life but predicts many future biographies from those who have retained McKeon's letters. The good news announced in this book is the "planned republication (...)
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  45.  18
    St. Augustine’s Early Theory of Man, A.D. 386-391. [REVIEW]Mary T. Clark - 1971 - International Philosophical Quarterly 11 (3):427-439.
  46.  18
    Seventeenth Award of the Aquinas Medal to A. Hilary Armstrong.Mary T. Clark - 1973 - Proceedings of the American Catholic Philosophical Association 47:201-202.
  47.  6
    Seventeenth Award of the Aquinas Medal to A. Hilary Armstrong.Mary T. Clark - 1973 - Proceedings of the American Catholic Philosophical Association 47:201-202.
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  48.  7
    Studies in Augustine and Eriugena.Mary T. Clark - 1994 - International Philosophical Quarterly 34 (1):126-128.
  49. Twenty-Fourth Award of the Aquinas Medal to W. Norris Clarke, S.J.Mary T. Clark - 1980 - Proceedings and Addresses of the American Philosophical Association 54:14.
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  50.  11
    Twenty-Fourth Award of the Aquinas Medal to W. Norris Clarke, S.J.Mary T. Clark - 1980 - Proceedings of the American Catholic Philosophical Association 54:14-16.