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  1.  48
    Bernhard von Clairvaux, Robert von Melun und die Anfange des mittelalterlichen Voluntarismus.Matthias Perkams - 2012 - Vivarium 50 (1):1-32.
    Abstract Two distinguishing marks of voluntaristic conceptions of human action can be found already in the 12th century, not only in the work of Bonaventura's successors: 1. the will is free to act against reasons's dictates; 2. moral responsibility depends on this conception of the will's freedom. A number of theologians from the 1130s to the 1170s accepted those claims, which have been originally formulated by Bernard of Clairvaux. Robert of Melun elaborated them in a systematical way and coined the (...)
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  2.  2
    Fabienne Jourdan/Rainer Hirsch-Luipold: Die Wurzel allen Übels. Vorstellungen über die Herkunft des Bösen und Schlechten in der Philosophie und Religion des 1.–4. Jahrhunderts. Ratio Religionis Studien III. [REVIEW]Matthias Perkams - 2016 - Latest Issue of Philosophische Rundschau 63 (3):278-279.
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  3.  23
    Naturgesetz, Selbstbestimmung und Moralität. Thomas von Aquin und die Begründung einer zeitgemässen Ethik.Matthias Perkams - 2008 - Studia Neoaristotelica 5 (2):109-131.
    Starting from Aquinas’s natural law theory, the article discusses in which way one can ground an ethical theory relying on the concept of personal autonomy. This is possible because natural law, as a law of reason, determines the ends for which every individual human being reasonably may strive. In this context, it is also possible to justify the role of morality in human life. This is due to the nature of man as a social animal whose natural ends include a (...)
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  4.  8
    Brill Online Books and Journals.Matthias Perkams - 2012 - Vivarium 50 (1).
  5.  8
    Divine Omnipotence and Moral Theory in Abelard's Theology.Matthias Perkams - 2003 - Mediaeval Studies 65 (1):99-116.
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  6.  6
    Eileen C. Sweeney, Logic, Theology, and Poetry in Boethius, Abelard, and Alan of Lille: Words in the Absence of Things. (The New Middle Ages.) New York and Basingstoke, Eng.: Palgrave Macmillan, 2006. Pp. Xii, 236. $65. [REVIEW]Matthias Perkams - 2007 - Speculum 82 (4):1042-1043.
  7.  6
    Stephan Ernst, Petrus Abaelardus. Münster: Aschendorff, 2003. Paper. Pp. 213. €14.80.Jeffrey E. Brower and Kevin Guilfoy, Eds., The Cambridge Companion to Abelard. Cambridge, Eng.: Cambridge University Press, 2004. Pp. Xix, 362; Black-and-White Figures. $65 ; $25. [REVIEW]Matthias Perkams - 2005 - Speculum 80 (3):866-867.
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  8.  1
    Logic, Theology, and Poetry in Boethius, Abelard, and Alan of Lille: Words in the Absence of ThingsEileen C. Sweeney.Matthias Perkams - 2007 - Speculum 82 (4):1042-1043.
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  9.  1
    Petrus AbaelardusStephan ErnstThe Cambridge Companion to AbelardJeffrey E. Brower Kevin Guilfoy.Matthias Perkams - 2005 - Speculum 80 (3):866-867.
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  10.  1
    Kritik über “Gespräche lesen. Philosophische Dialoge im Mittelalter” von Klaus Jacobi.Matthias Perkams - 2001 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6 (1):285-287.
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  11.  1
    Robert von Melun und die Rezeption der abaelardischen Ethik im 12. Jahrhundert.Matthias Perkams - 2008 - Recherches de Theologie Et Philosophie Medievales 75 (1):33-76.
    The article argues against the view that Peter Abelard’s ethical theory had no lasting influence in its time. It establishes that Abelard’s Parisian successor Robert of Melun adopted his views and elaborated upon them. According to Robert, in his day it was commonly assumed that sin is action against one’s own conscience. Like Abelard, he held that intention alone makes the difference between good and bad actions. Robert had, however, a more elaborate theory of the will than did Abelard, and (...)
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  12. Aquinas and the Nicomachean Ethics.Tobias Hoffmann, Jörn Müller & Matthias Perkams (eds.) - 2013 - Cambridge University Press.
    Aristotle's Nicomachean Ethics is the text which had the single greatest influence on Aquinas's ethical writings, and the historical and philosophical value of Aquinas's appropriation of this text provokes lively debate. In this volume of new essays, thirteen distinguished scholars explore how Aquinas receives, expands on and transforms Aristotle's insights about the attainability of happiness, the scope of moral virtue, the foundation of morality and the nature of pleasure. They examine Aquinas's commentary on the Ethics and his theological writings, above (...)
     
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  13.  7
    The Problem of Weakness of Will in Medieval Philosophy.Tobias Hoffmann, Jörn Müller & Matthias Perkams (eds.) - 2006 - Peeters.
    This volume contains fourteen papers on Aristotelian and non-Aristotelian medieval accounts of weakness of will, many of which have not yet been the object of scholarly writing. The papers give insight into a variety of accounts of practical rationality that were directly or indirectly influential on modern thinkers. The temporal framework of the volume exceeds the Middle Ages on both ends by including Aristotle and authors from the Renaissance and the Reformation.
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  14. Aquinas's Interpretation of the Aristotelian Virtue of Justice and His Doctrine of Natural Law.Matthias Perkams - 2008 - In István Pieter Bejczy (ed.), Virtue Ethics in the Middle Ages: Commentaries on Aristotle's Nicomachean Ethics, 1200 -1500. Brill.
  15. Ethischer Intellektualismus und Willensbegriff. Handlungstheorie beim griechischen und lateinischen Origenes.Matthias Perkams - 2010 - In Wille Und Handlung in der Philosophie der Kaiserzeit Und Spätantike. De Gruyter. pp. 237-258.
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  16. IV. Bibliographie.Matthias Perkams - 2008 - In Selbstbewusstsein in der Spätantikeself-Consciousness in Late Antiquity: Die Neuplatonischen Kommentare Zu Aristoteles’ "de Anima". Walter de Gruyter.
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  17. II. Die Aristoteles-Interpretation der Kommentatoren.Matthias Perkams - 2008 - In Selbstbewusstsein in der Spätantikeself-Consciousness in Late Antiquity: Die Neuplatonischen Kommentare Zu Aristoteles’ "de Anima". Walter de Gruyter.
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  18. I. Einleitung.Matthias Perkams - 2008 - In Selbstbewusstsein in der Spätantikeself-Consciousness in Late Antiquity: Die Neuplatonischen Kommentare Zu Aristoteles’ "de Anima". Walter de Gruyter.
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  19. III. Priskians Theorie der Rückwendung des Menschen auf sich selbst.Matthias Perkams - 2008 - In Selbstbewusstsein in der Spätantikeself-Consciousness in Late Antiquity: Die Neuplatonischen Kommentare Zu Aristoteles’ "de Anima". Walter de Gruyter.
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  20. 12. Ämter Und Gesetze in Magnesia.Matthias Perkams - 2013 - In Christoph Horn (ed.), Platon: Gesetze/Nomoi. De Gruyter. pp. 227-248.
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  21. Peter Abaelard-Scito to ipsum (Ethica). Erkenne dich selbst.Matthias Perkams - 2008 - Philosophisches Jahrbuch 115 (1):191.
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  22. Proklos. Methode, Seelenlehre, Metaphysik: Akten der Konferenz in Jena Am 18.-20. September 2003.Matthias Perkams & Rosa Maria Piccione (eds.) - 2006 - Brill.
    This collection of 17 essays gives an overview about Proclus’ philosophical method, his doctrine of the soul and his metaphysics. While it contains new insights into Proclus’ thought, it can serve too as introductory text into Proclean philosophy.
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  23. Robert vonMelun and the Reception of the Abelard's Ethics in the 12th Century-Together with a Critic Edition of Robert vonMelun, Sententiae, I, II,[0], 164-171 and I, I, 8, 79-84. [REVIEW]Matthias Perkams - 2008 - Recherches de Theologie Et Philosophie Medievales 75 (1):33-76.
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  24. Selbstbewusstsein in der Spätantikeself-Consciousness in Late Antiquity: Die Neuplatonischen Kommentare Zu Aristoteles’ "de Anima".Matthias Perkams - unknown
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  25. Die Wurzel Allen Übels. Vorstellungen Über Die Herkunft des Bösen Und Schlechten in der Philosophie Und Religion des 1.-4. Jahrhunderts. Ratio Religionis Studien III_ _, Written by F. Jourdain/R. Hirsch-Luitpold. [REVIEW]Matthias Perkams - 2017 - International Journal of the Platonic Tradition 11 (1):94-95.
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