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  1. Un cinquième manuscrit du « Tractatus de Anima » de Dominique Gundissalinus.É.-B. Abeloos - 1972 - Bulletin de Philosophie Medievale 14:72-85.
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  2. Averroes.Macksood Aftab - 2005 - Journal of Islamic Philosophy 1 (1):127-128.
  3. Lexique Et Concordance de Chrétien de Troyes d'Après la Copie Guiot. [REVIEW]F. Akehurst - 1989 - Speculum 64 (1):202-204.
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  4. A History of Women Philosophers, Volume II.Prudence Allen - 1991 - Review of Metaphysics 44 (3):660-662.
  5. Teología De Averroës.Manuel Alonso Alonso - 1947 - Madrid, Consejo Superior De Investigaciones Científicas, Instituto "Miguel Asín," Escuelas De Estudios Arabes De Madrid y Granada.
  6. ¿Qué Significa "Buena Voluntad"?Rafael Alvira - 2000 - Anuario Filosófico 33 (68):723-734.
    A good will is not so much an "ethical concept" as one that refers to the nucleus of human existence and the meaning of life. If the intellect is a function of identity, the will is a function of otherness. Together, the intellect and the will render an account of that arcane principle of all reality which is unity-diversity or limit. Such arcana is manifested in the following: the intellect is the limit of the will and the will is the (...)
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  7. Book Review: Abelard in Four Dimensions: A Twelfth-Century Philosopher in His Context and Ours, Written by John Marenbon. [REVIEW]Andrew Arlig - 2015 - Vivarium 53 (1):114-116.
  8. Philosophy and Theology of Averroes, the (Tractata). Averroes - unknown
  9. On the Unity of Intellect on the Platonic Doctrine of the Ideas.Henri Baten, Carlos G. Steel & âemile van de Vyver - 1994
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  10. Classical Muslim Philosophy in the Work of a Muslim Modernist: Muhammad Iqbal (1877-1938).Alessandro Bausani - 1960 - Archiv für Geschichte der Philosophie 42 (3):272-288.
  11. Kingship and Feudalism According to Fulbert of Chartres.Frederick Behrends - 1963 - Mediaeval Studies 25 (1):93-99.
  12. Cardinal Virtues in a Christian Context: The Antithesis Between Fortitude and Humility in the Twelfth Century.Istvan Bejczy - 2006 - Medioevo 31:29-67.
  13. In the Age of Averroes: Arabic Philosophy in the Sixth/Twelfth Century Edited by Peter Adamson.C. Belo - 2014 - Journal of Islamic Studies 25 (2):212-215.
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  14. Lateinische Literatur in Byzanz: Die Übersetzungen philosophischer Texte bis zum 14. Jahrhundert.L. G. Benakis - 1990 - Bulletin de Philosophie Medievale 32:159-160.
  15. Philosophie Byzantine.Linos G. Benakis - 2002 - Bulletin de Philosophie Medievale 44:37-42.
  16. Rethinking Twelfth Century Ethics: The Contribution of Heloise.Sandrine Berges - 2013 - British Journal for the History of Philosophy 21 (4):667-687.
    Twelfth-century ethics is commonly thought of as following a stoic in fl uence rather than an Aristotelian o ne. It is also assumed that these two schools are widely different, in particular with regards to the social aspect of the virtuous life. In this paper I argue that this picture is misleading and that Heloise of Argenteuil recognized that stoic ethics did not entail isolation but could be played out in a social context. I argue that her philosophical contribution does (...)
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  17. Lucifer: The Devil in the Middle Ages. [REVIEW]Alan Bernstein - 1986 - Speculum 61 (4):994-997.
  18. Christian Readings of Aristotle From the Middle Ages to the Renaissance.Luca Bianchi (ed.) - 2011 - Brepols Publishers.
  19. Les Financiers d'Arras.Georges Bigwood - 1924 - Revue Belge de Philologie Et D’Histoire 3 (3):465-508.
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  20. Nicholaus Graecus and the Translatio Vetus of Aristotle’s De Sensu.D. Bloch - 2008 - Bulletin de Philosophie Medievale 50:83-103.
  21. Introduction to the Principle of Individuation in the Early Middle Ages.Ivan Boh - 1988 - New Scholasticism 62 (2):243-245.
  22. Basic Issues in Medieval Philosophy Selected Readings Presenting the Interactive Discourses Among the Major Figures.Richard Bosley & Martin M. Tweedale - 1997
  23. GILSON, ETIENNE. "History of Christian Philosophy in the Middle Ages". [REVIEW]Vernon J. Bourke - 1955 - Modern Schoolman 33:122.
  24. Notes Sur les Philosophes Arabes Commus des Latins au Moyen Age.Maurice Bouyges - 1921 - Imprimerie Catholique.
  25. The New Edition of Lombard’s Sentences.I. Brady - 1972 - Bulletin de Philosophie Medievale 14:71-71.
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  26. Geschichte der christlichen Philosophie by Etienne Gilson, Philotheus Boehner.Ignatius Brady - 1953 - Franciscan Studies 13 (1):66-66.
  27. The Latin Aristotle and the Medieval Latin Commentaries.J. Brams - 1997 - Bulletin de Philosophie Medievale 39:9-22.
  28. The Revised Version of Grosseteste’s Translation of theNicomachean Ethics.J. Brams - 1994 - Bulletin de Philosophie Medievale 36:45-55.
  29. The Latin Aristotle and Medieval Latin Commentaries on Aristotle.Jozef Brams - 2002 - Bulletin de Philosophie Medievale 44:1-17.
  30. The Structure of the Soul, Intellectual Virtues, and the Ethical Ideal of Masters of Arts in Early Commentaries on the Nichomachean Ethics.Valeria A. Buffon - 2008 - In István Pieter Bejczy (ed.), Virtue Ethics in the Middle Ages: Commentaries on Aristotle's Nicomachean Ethics, 1200 -1500. Brill.
  31. John of Seville and John of Spain: A Mise au Point.Charles Burnett - 2002 - Bulletin de Philosophie Medievale 44:59-78.
  32. The Coherence of the Arabic-Latin Translation Program in Toledo in the Twelfth Century.Charles Burnett - 2001 - Science in Context 14 (1-2):249-288.
  33. Psychologie Et Morale aux XIIe Et XIIIe Siècles By Odon Lottin, O. S. B.E. M. Buytaert - 1955 - Franciscan Studies 15 (1):86-89.
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  34. Medieval Philosophy. [REVIEW]D. C. - 1962 - Review of Metaphysics 16 (2):397-397.
  35. Sur la distinction sénéchienne idea/idos au XIIᵉ siècle.Irene Caiazzo - 2005 - Chôra 3:91-116.
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  36. Brian P. Copenhaver.Tommaso Campanella - 1997 - In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press. pp. 2--46.
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  37. Do Ser Ao Ser: Um Encontro Com Deus.Juliane Vasconcelos Almeida Campos - 2013 - Lumen Veritatis 6 (22):77-95.
    From an awareness of his own being and the world that surrounds him, man is capable of transcending to the Being who exists of itself, the Cause and End of all beings. In the contemplation of reality, in search of the cause of all the effects he observes, as well as the perfection of all things, proceeds the encounter with the Absolute Being, object of the desire for happiness that man bears latent within his heart. And being faithful to the (...)
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  38. “When We Do Nothing Wrong, We Are Peers”: Peter the Chanter and Twelfth-Century Political Thought.Katherine Chambers - 2013 - Speculum 88 (2):405-426.
    This article scrutinizes the political thought of a twelfth-century Parisian master, Peter the Chanter , with reference to a theme that has been prominent recently in political philosophy. This is the idea that a just government ought to be free from every kind of arbitrary interference in the lives of those “governed,” that is, that no person ought to be governed according to another's unconstrained will.
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  39. Archbishops Ebo and Hincmar of Reims and the Utrecht Psalter.Celia Chazelle - 1997 - Speculum 72 (4):1055-1077.
    An eminent scholar of Carolingian history, Rosamond McKitterick, recently remarked that for specialists in Carolingian art it is currently “unfashionable to link manuscript images with anything the artist has seen in real life.” Clearly, there have been important exceptions to this observation, but it has some ring of truth; indeed, it could be expanded into the contention that art historians are reluctant not only to associate imagery of the period with what its artists might have seen but even to connect (...)
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  40. Maria Michela Sassi (Hrsg.), Tracce nella mente. Teorie della memoria da Platone ai moderni.Antonio Cimino - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):269-271.
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  41. The Relations of Amalfi with the Arab World Before the CrusadesArticle Author Querycitarella Ao [Google Scholar].Armand Citarella - 1967 - Speculum 42 (2):299-312.
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  42. Joachim von Fiore: Denker der Vollendeten Menschheit. [REVIEW]Albrecht Classen - 2006 - The Medieval Review 8.
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  43. Query: Pseudo-Peter of Poitiers, Gloss on the Sentences.Marcia L. Colish - 2002 - Bulletin de Philosophie Medievale 44:155-155.
  44. Siepm Project: Report on the Repertory of Commentaries on Peter Lombard’s Sentences.William Courtenay - 2012 - Bulletin de Philosophie Medievale 54:55-57.
    This report recounts three developments during the last two years of the SIEPM Project to revise and complete the repertory of commentaries on Peter Lombard’s Sentences published by Friedrich Stegmüller in 1947. The chronological sections of the project have been established, and scholars have been assigned to lead them. A centralized administration for the Project is now located in Freiburg im Breisgau, which will co-ordinate the various sections and preserve their findings, as well as facilitate and oversee the various editorial (...)
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  45. God and Reason in the Middle Ages.Andrew S. Cunningham - 2003 - International Studies in Philosophy 35 (4):271-273.
  46. A Short History of Western Philosophy in the Middle Ages.S. J. Curtis - 1950 - Westminster, Md., Newman Press.
  47. Joachim of Fiore and the Prophetic Future. [REVIEW]E. Daniel - 2000 - The Medieval Review 8.
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  48. Philosophical Surveys, VIII: Mediaeval Philosophy, Part II: Mediaeval Philosophies of the Christian West.J. G. Dawson - 1954 - Philosophical Quarterly 4 (14):60.
  49. Commission II: The Latin Aristotle and Medieval Latin Commentaries on Aristotle.P. De Leemans & C. Trifogli - 2010 - Bulletin de Philosophie Medievale 52:3-13.
  50. Commission II: The Latin Aristotle and Medieval Latin Commentaries on Aristotle.Pieter De Leemans & Cecilia Trifogli - 2012 - Bulletin de Philosophie Medievale 54:3-22.
    This report is divided into two main parts, devoted to the Aristoteles Latinus and to the Editions of Latin Commentaries on Aristotle. The report on the Aristoteles Latinus sheds light on recent research on medieval Latin translations of Aristotle’s works. Among other things, it discusses the editions published in the context of the Aristoteles Latinus , and some recent studies and collective volumes on individual texts and translators. The report on Editions of Latin Commentaries on Aristotle gives information for each (...)
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