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  1. Kritik über Fidora, Niederberger & Scattola (2013): Phronesis – Prudentia – Klugheit. Das Wissen des Klugen in Mittelalter, Renaissance und Neuzeit.Stefan Düfel - 2014 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):260-262.
  2. Review of Müller & Pich (2010): Wille und Handlung in der Philosophie der Kaiserzeit und Spätantike. [REVIEW]Béatrice Lienemann - 2012 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 15 (1):267-274.
  3. Review of Horn, Müller & Söder (2009): Platon-Handbuch. Leben – Werk – Wirkung. [REVIEW]Stefan Düfel - 2011 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 14 (1):308-312.
  4. Kritik über Sassi (2007): Tracce nella mente. Teorie della memoria da Platone ai moderni.Antonio Cimino - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):269-271.
  5. Alain de Lille, le docteur universel.Alain Galonnier, Jean-Luc Solere & Anca Vasiliu (eds.) - 2005 - Brepols.
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  6. Eternity and Print How Medieval Ideas of Time Influenced the Development of Mechanical Reproduction of Texts and Images.Bennett Gilbert - 2020 - Contributions to the History of Concepts 15 (1):1-21.
    The methods of intellectual history have not yet been applied to studying the invention of technology for printing texts and images ca. 1375–ca. 1450. One of the several conceptual developments in this period refl ecting the possibility of mechanical replication is a view of the relationship of eternity to durational time based on Gregory of Nyssa’s philosophy of time and William of Ockham’s. Th e article considers how changes in these ideas helped enable the conceptual possibilities of the dissemination of (...)
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  7. How Mind, Logic and Language, Have Evolved From Medieval Philosophy to Early Modern Philosophy? A Critical Study.Mudasir A. Tantray - 2018 - World Wide Journal of Multidisciplinary Research and Development 4 (5):222-229.
    This paper determines the state of mind, logic and language in medieval philosophy. It also exhibits the journey from medieval to early modern philosophy. In medieval philosophy, concept of mind was intimately connected soul or spirit with its harmony with religious tradition. Logic and language as well were corresponding with religion and faith. However in early modern philosophy the schema of mind, logic and language were different. These concepts were bailed from the clutches of religious dogmatism and faith towards the (...)
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  8. Gilberto Porretano: 'Comentario al tratado de Boecio sobre la predicación sustancial de los nombres de las personas divinas'.David Torrijos-Castrillejo - 2016 - Revista Española de Filosofía Medieval 23:371-386.
    Spanish translation of Gilbert de la Porrée on 'De praedicatione' by Boethius.
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  9. Platons Götter im lateinischen Mittelalter: Ein Beitrag zur Rezeption des platonischen Timaios bei Augustin, Calcidius und Albertus Magnus.Udo Reinhold Jeck - 2011 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 14 (1):157-190.
  10. Irven Michael Resnick, "Divine Power and Possibility in St. Peter Damian's "De Divina Omnipotentia"". [REVIEW]Pierre J. Payer - 1994 - Journal of the History of Philosophy 32 (2):298.
  11. Conscience in Medieval Philosophy. [REVIEW]L. F. E. - 1981 - Review of Metaphysics 35 (1):158-160.
    This slender volume contains a rapid sketch of the development of the notions of conscience and synderesis in medieval thought. Its timeliness is vouched for by the fact that conscience, to which appeal is so often made today, has not been thus far a major theme of modern philosophy. Much of the book's information is quarried from O. Lottin's classic study, Psychologie et morale aux XIIe et XIIIe siècles, whose findings have been restated in terms that are meant to be (...)
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  12. Genoa, Rapallo and European Reconstruction in 1922. [REVIEW]Andrew Thorpe - 1994 - History of European Ideas 18 (1):125-125.
  13. Da Guglielmo D’Auvergne a San Tomaso D’Aquino. [REVIEW]A. C. Pegis - 1931 - New Scholasticism 5 (3):267-269.
  14. Commission II: The Latin Aristotle and Medieval Latin Commentaries on Aristotle.P. De Leemans & C. Trifogli - 2010 - Bulletin de Philosophie Medievale 52:3-13.
  15. Toronto: Toronto Colloquium in Mediaeval Philosophy 2005.Andrew Hicks - 2005 - Bulletin de Philosophie Medievale 47:226-229.
  16. Latin Commentaries on Logic Before 1200.M. Gibson - 1982 - Bulletin de Philosophie Medievale 24:54-64.
  17. Philosophie Byzantine.Linos G. Benakis - 2002 - Bulletin de Philosophie Medievale 44:37-42.
  18. Query: Pseudo-Peter of Poitiers, Gloss on the Sentences.Marcia L. Colish - 2002 - Bulletin de Philosophie Medievale 44:155-155.
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  19. Lateinische Literatur in Byzanz: Die Übersetzungen philosophischer Texte bis zum 14. Jahrhundert.L. G. Benakis - 1990 - Bulletin de Philosophie Medievale 32:159-160.
  20. The Revised Version of Grosseteste’s Translation of the Nicomachean Ethics.J. Brams - 1994 - Bulletin de Philosophie Medievale 36:45-55.
  21. La Moralité de la Parole: Le Lemme Ueridicus D’Augustin À Thomas D’Aquin.E. Portalupi - 1995 - Bulletin de Philosophie Medievale 37:45-55.
  22. Lanfranc de Pavie Et les Historiens. Mises au Point.C. Viola - 1990 - Bulletin de Philosophie Medievale 32:138-141.
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  23. Liste des thèses de doctorat concerant la philosophie médiévale; Réimpressions souhaitées; Quelques publications et fondations récentes; Manifestations commémoratives du 7e centenaire de la mort de S. Bonaventure et de S. Thomas d’Aquin ; Liste des congrès intéressant l’histoire de la philosophie médiévale; Personalia.J. Hamesse & R. Hissette - 1974 - Bulletin de Philosophie Medievale 16:160-179.
  24. Les florilèges médiévaux d’Aristote. I-II.J. Hamesse - 1965 - Bulletin de Philosophie Medievale 7:52-84.
  25. Réimpressions souhaitées; Liste des thèses de doctorat concernant la philosophie médiévale; Publications et fondations récentes; Liste de congrès intéressant l’histoire de la philosophie médiévale; Personalia.J. Hamesse & A. Van Bunnen - 1979 - Bulletin de Philosophie Medievale 21:97-110.
  26. Un Nouveau Catalogue de Manuscrits Philosophiques du Moyen 'Ge.J. Hamesse - 1988 - Bulletin de Philosophie Medievale 30:254-255.
  27. Un cinquième manuscrit du « Tractatus de Anima » de Dominique Gundissalinus.É.-B. Abeloos - 1972 - Bulletin de Philosophie Medievale 14:72-85.
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  28. The New Edition of Lombard’s Sentences.I. Brady - 1972 - Bulletin de Philosophie Medievale 14:71-71.
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  29. Liste D’Ouvrages Concernant le Moyen Âge Dont on Annonce la Réimpression; Réimpression Souhaitées; Liste des Thèses de Doctorat Concernant la Philosophie Médiévale; Programmes D’Études de Philosophie Médiévale; Publications Récentes; Congrès; Personalia.A. Glibert-Thirry, J. Hamesse, C. Wenin & M. Renaud - 1972 - Bulletin de Philosophie Medievale 14:131-148.
  30. Le traitement automatique du « Liber sententiarum » de Pierre Lombard.J. Hamesse - 1978 - Bulletin de Philosophie Medievale 20:65-66.
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  31. Note sur un manuscrit de Hugues de Saint-Victor.P. Künzle - 1966 - Bulletin de Philosophie Medievale 8:121-122.
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  32. Liste des thèses de doctorat convernant la philosophie médiévale; Liste d’ouvrages concernant le moyen 'ge dont on annonce la réimpression; Réimpressions souhaitées; Quelques publications et fondations récentes; Liste des congrès intéressant l’histoire de la philosophie médiévale; Personalia.J. Hamesse, A. Glibert-Thirry & R. Hissette - 1973 - Bulletin de Philosophie Medievale 15:152-168.
  33. The Medieval Stained Glass of St. Peter Mancroft Norwich. David King.Mary B. Shepard - 2008 - Speculum 83 (1):207-209.
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  34. Medieval Thought: An Introduction.B. B. Price.John Marenbon - 1995 - Speculum 70 (1):193-195.
  35. Early Prose in France: Contexts of Bilingualism and Authority.Jeanette M. A. Beer.David F. Hult - 1994 - Speculum 69 (4):1115-1117.
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  36. Shakespeare's Play Within Play: Medieval Imagery and Scenic Form in "Hamlet," "Othello," and "King Lear.". Cherrell Guilfoyle, Clifford Davidson.Ann Nichols - 1993 - Speculum 68 (2):510-511.
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  37. Lexique Et Concordance de Chrétien de Troyes d'Après la Copie Guiot. Marie-Louise Ollier, Serge Lusignan, Charles Doutrelepont, Bernard Derval.F. Akehurst - 1989 - Speculum 64 (1):202-204.
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  38. Alan of Lille's Grammar of Sex: The Meaning of Grammar to a Twelfth-Century Intellectual. Jan Ziolkowski.David Luscombe - 1988 - Speculum 63 (4):1015-1016.
  39. Gary Macy, The Theologies of the Eucharist in the Early Scholastic Period: A Study of the Salvific Function of the Sacrament According to the Theologians C. 1080–C. 1220. New York: Clarendon Press, Oxford University Press, 1984. Pp. Xii, 248. $24.95. [REVIEW]John Newell - 1987 - Speculum 62 (1):158-159.
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  40. Introduction to the Problem of Individuation in the Early Middle Ages. Jorge J. E. Gracia.Dominic J. O'Meara - 1986 - Speculum 61 (4):932-933.
  41. Lucifer: The Devil in the Middle Ages. Jeffrey Burton Russell.Alan Bernstein - 1986 - Speculum 61 (4):994-997.
  42. Les Chanoines du Chapitre Cathédral de Laon, 1272–1412.John Freed - 1984 - Speculum 59 (2):408-410.
  43. The Jewish-Christian Debate in the High Middle Ages: A Critical Edition of the "Niẓẓaḥon Vetus". David Berger.Daniel Lasker - 1981 - Speculum 56 (3):583-585.
  44. Bede's Vera Lex Historiae.Roger Ray - 1980 - Speculum 55 (1):1-21.
    Toward the end of the epistolary preface to the Historia ecclesiastica, Bede asked that none blame him should the narrative contain errors, for he had tried to instruct posterity by setting down, according to what he calls “vera lex historiae,” things collected from common report.
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  45. Gerald of Wales and the Florilegium Angelicum.A. Goddu & R. Rouse - 1977 - Speculum 52 (3):488-521.
    The career of Gerald of Wales as student, teacher, royal chaplain, prelate, historian, polemicist and inveterate storyteller spanned some fifty-five years from 1168 to 1223. During that time he wrote at least ten major works, among them four books on the geography and history of Wales and Ireland, a manual for princes, a substantial collection of letters, two polemical treatises, and an autobiography. Together these have earned him a significant place in medieval literary history, and it is not without reason (...)
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  46. Indic Elements in the Iconography of Petrarch's Trionfo Della Morte.Lynn White Jr - 1974 - Speculum 49 (2):201-221.
    The guild of humanists will not have reached maturity until we produce a global history of cultures that is more than a rough mosaic of adjacencies. It must be a history not only of the differences that divide our species into communities, but also of the mutual influences, minor as well as major, that have shaped us all since the earliest times. The present paper is an essay in method directed toward this end. It examines what I believe to be (...)
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  47. The Relations of Amalfi with the Arab World Before the Crusades.Armand Citarella - 1967 - Speculum 42 (2):299-312.
  48. Nouvelles Églises Rupestres de Cappadoce: Région de Hasan Daǧi. Nicole Thierry, Michel Thierry.Jacqueline Lafontaine-Dosogne - 1965 - Speculum 40 (3):555-557.
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  49. Archbishop Pecham. Decima L. Douie.Dorothy Bruce Weske - 1956 - Speculum 31 (3):504-506.
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  50. Archbishop Mannix.Shane Leslie - 1920 - New Blackfriars 1 (6):322-326.
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