Results for 'Molla Sədra, transsendental fəlsəfə, fəlsəfi metodologiya, Şirazi fəlsəfəsinin qaynaqları'

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  1.  5
    XIX əsrdə Azərbaycanda milli şüurun formalaşmasında Həsən bəy Zərdabinin fəlsəfi ideyalarının rolu.Rafail Əhmədli - 2023 - Metafizika 6 (2):61-69.
    The article deals with the socio-political situation at the beginning of the 19th century in Azerbaijan, the crisis situation of the people and the activities of Hasan bey Zardabi, who was looking for a way out of the situation, and also had an unparalleled service in the education of the people, national self-consciousness and the development of political consciousness. In this direction, his intellectual and practical activity is considered from the point of view of choosing a more convenient means of (...)
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  2.  2
    L'Universel et le devenir de l'humain: actes du XXXIIe congrès de l'ASPLF: Carthage Tunisie, du 28 août au 1er septembre 2008.ʻAlī Shanūfī, Tawfīq Sharīf & Salah Mosbah (eds.) - 2010 - Tunis: Association tunisienne des études philosophiques.
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  3. Rule Based System for Diagnosing Wireless Connection Problems Using SL5 Object.Samy S. Abu Naser, Wadee W. Alamawi & Mostafa F. Alfarra - 2016 - International Journal of Information Technology and Electrical Engineering 5 (6):26-33.
    There is an increase in the use of in-door wireless networking solutions via Wi-Fi and this increase infiltrated and utilized Wi-Fi enable devices, as well as smart mobiles, games consoles, security systems, tablet PCs and smart TVs. Thus the demand on Wi-Fi connections increased rapidly. Rule Based System is an essential method in helping using the human expertise in many challenging fields. In this paper, a Rule Based System was designed and developed for diagnosing the wireless connection problems and attain (...)
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  4.  6
    Qərbi Avropa personalizminin fəlsəfi təhlili.Ruslan Xəlilov - 2023 - Metafizika 6 (4):206-215.
    İndividualizm və xüsusilə personalizm filosof-mütəfəkkirlərin diqqətini xüsusilə cəlb edən məsələlər sırasında olublar. İnsanın cəmiyyət ilə münasibətlərində öz xüsusiyyətləri, özgürlüyü və təkrar olunmazlığını qoruyub saxlamasını ifadə edən bu problemi müəyyən etməyin əhəmiyyətindən danışsaq, konkret bir şəxsə məxsus göstəricilərdən çıxış etməklə bütöv və hərtərəfli nəticə əldə etmək mümkündür. Qeyd olunan vəzifəni həyata keçirmək o qədər də asan deyildir. Çünki söhbət müəyyən bir şəxsi başqalarından ayırmaqdan başlayaraq, onun unikallığının formalaşması və mövcudluğunun müəyyən olunmasına qədər davam edən bir prosesi öyrənməkdən gedir. Dünyaya fərd kimi (...)
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  5. Mädäni-tarixi irsin tädqiqindä hermenevtikanın fälsäfi vä metodoloji ähämiyyäti.Arzu Äşräf qızı Hacıyeva - 2004 - Bakı: Adiloğlu.
     
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  6.  4
    al-Tanbīhāt wa-al-ḥaqīqah: maqālāt iḍāfīyah ḥawla al-falsafah wa-al-dīmūqrāṭīyah.Nāṣīf Naṣṣār - 2019 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah.
  7. al-Marʼah fī rakb al-īmān.Iʻtiṣām Aḥmad Ṣarrāf - 1975 - [al-Qāhirah]: Dar al-Iʻtiṣām.
     
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  8.  9
    İctimai həmrəylik ideyası və dini-mənəvi dəyərlərin əhəmiyyəti: Heydər Əliyevin dövlət siyasətinin fəlsəfi-etik təhlili.Anar Qafarov - 2023 - Metafizika 6 (1):91-108.
    Ideas and values are important concepts in terms of both individual and social existence. It is no coincidence that these concepts have become the object of wide discussion in philosophy throughout history. Continuation of the moral and political existence of the societies is possible by analyzing the ideas and values specific to the societies. This point increases the importance and relevance of the study "The idea of social solidarity and the importance of religious and moral values: Philosophical-ethical analysis at the (...)
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  9. BERTHELOT, RENE. - Un Romantisme Utilitaire: Étude sur ls Mouvement Pragmatiste. [REVIEW]F. C. S. Schiller - 1912 - Mind 21:250.
     
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  10. al-Tawjīhāt al-tarbawīyah li-aḥkām al-nikāḥ fī al-Islām.Nawwāf ibn Ṣāliḥ Khayyāṭ - 2012 - Makkah: Dār Ṭaybah al-Khaḍrāʼ. Edited by Saʻīd ibn Misfar ibn Mufraḥ Qaḥṭānī.
     
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  11. Fī al-falsafah al-ʻArabīyah al-muʻāṣirah.Kamāl ʻAbd al-Laṭīf - 1992 - al-Kuwayt: Dār Suʻād al-Ṣabāḥ.
     
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  12. Qirāʼāt fī al-falsafah al-ʻArabīyah al-muʻāṣirah.Kamāl ʻAbd al-Laṭīf - 1994 - Bayrūt: Dār al-Ṭalīʻah.
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  13.  2
    La découverte des méthodes démonstratives des dogmes religieux: et l'exposé des ambiguïtés déviatrices et des innovations déroutantes résultant de l'interprétation de ces dogmes = (Kitāb al-Kashf ʻan manāhij al-adilla fī ʻaqāʼid al-milla wa taʻrīf mā waqaʻa fīhā bi-ḥasb al-taʼwīl min al-shubuh al-muzīgha wa-l-bidaʻ al-muẓilla). Averroës - 2016 - Carthage: Académie Tunisienne des Sciences, des Lettres et des Arts, Beït al-Hikma. Edited by Abdelmajid El Ghannouchi & Mokdad Arfa-Mensia.
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  14. Risalah al-Sanjariyyah fī al-kāʼināt al-ʻunsuriyyah / taʼlīf Zayn al-ʻĀbidīn ʻUmar ibn Sahlan Sāwujī ; Risālah-ʼi āsār-i ʻulvī.taʼlīf-I. Sharaf al-Dīn Muḥammad Masʻūd Marvazī - 1958 - In ʻUmar Ibn Sahlān al-Sāwī (ed.), Dū risālah darʹbārah-ʼi ās̲ār-i ʻulvī. Tihrān: Farhang-i Īrānʹzamīn.
     
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  15.  10
    Studi e Testi 1.Richard H. Beal, S. de Martino & F. Imparati - 2001 - Journal of the American Oriental Society 121 (3):495.
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  16. Chodorow, N. 120 Collins, A. 187 Cornum, R. 208 Coveney, L. 245.M. Daly, H. Arendt, I. Balbus, B. Barret-Klegel, F. Bartkowski, E. Bass, J. Baudrillard, V. Bell, S. Best & R. Bhaskar - 1993 - In Caroline Ramazanoglu (ed.), Up against Foucault: explorations of some tensions between Foucault and feminism. New York: Routledge. pp. 265.
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  17.  19
    Religion’s Future and the Future’s Religions Through the Lens of Science Fiction.James F. McGrath - 2015 - In Stanley Brunn & Donna Gilbreath (eds.), The Changing World Religion Map. Dordrecht: Springer. pp. 2893-2905.
    While most scholarship in religious studies focuses on the past and present, the study of what the future may hold in store for religion deserves attention. Studying the treatment of religious themes and characters in science fiction provides one way of accomplishing this objective. From the possibility of time travel to key events in the history of religion, to the possibility of acquiring godlike attributes by technological or other futuristic means, science fiction regularly touches on topics such as the nature (...)
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  18. al-ʻAqlānīyah wa-al-tanwīr fī al-fikr al-ʻArabī al-muʻāṣir: qirāʼah fī mashrūʻ Nāṣīf Naṣṣār.Zurūkhī Sharīf - 2013 - Baghdād: Dār wa-Maktabat ʻAdnān.
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  19. al-Taraf wa-atharuhu fī al-duʻāh wa-al-ṣāliḥīn.Muḥammad ibn Mūsá Sharīf - 2003 - Jiddah: Dār al-Andalus al-Khaḍrāʼ.
     
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  20.  4
    Fīlsūf-i Shīrāzī dar Hind.Akbar S̲ubūt - 2001 - Tihrān: Hirmis.
  21.  33
    Why we should have seen that coming.M. J. Wolf, K. Miller & F. S. Grodzinsky - 2017 - Acm Sigcas Computers and Society 47 (3):54-64.
    In this paper we examine the case of Tay, the Microsoft AI chatbot that was launched in March, 2016. After less than 24 hours, Microsoft shut down the experiment because the chatbot was generating tweets that were judged to be inappropriate since they included racist, sexist, and anti-Semitic language. We contend that the case of Tay illustrates a problem with the very nature of learning software that interacts directly with the public, and the developer's role and responsibility associated with it. (...)
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  22. Eikōs muthos.M. F. Burnyeat - 2009 - In Catalin Partenie (ed.), Plato’s Myths. New York: Cambridge University Press. pp. 167--186.
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  23. al-Insān fī fikr Ikhwān al-Ṣafāʼ.ʻAbd al-Laṭīf Muḥammad ʻAbd - 1976 - [al-Qāhirah]: Maktabat al-Anjlū al-Miṣrīyah.
  24.  15
    Aristotle De Caelo 288a 2–9.F. M. Cornford - 1939 - Classical Quarterly 33 (1):34-35.
    Aristotle is asking why the heaven revolves in one direction rather than the other. His answer is based on his earlier proof that the Universe has a top and a bottom, a right and a left. The upper region, as the place of divinity, is prior or superior to the lower; so upward motion is prior to downward motion. Right is similarly prior and superior to left. The present problem can be solved by supposing that the world has also a (...)
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  25. Uno scienziato purista: Filippo Parlatore. LN 25 (1964) 105 f. S.F. RodOlico - 1964 - Paideia 19:333.
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  26.  6
    Fī al-fikr al-falsafī al-ʻArabī al-muʻāṣir wa-asʼilatahu.Fatḥ al-Dīn & ʻAbd al-Laṭīf - 2021 - Bayrūt: Muntadá al-Maʻārif.
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  27.  1
    Faylasūf fī al-muwājahah: qirāʼah fī fikr Ṭāhā ʻAbd al-Raḥmān.ʻAbbās Arḥīlah - 2013 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
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  28.  4
    A Fiatal Lukács dráma és művészetelmélete: (tanulmánykötet).Béla Bacsó & F. László Földényi (eds.) - 1979 - Budapest: Magyar Színházi Intézet.
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  29.  12
    Dynamics of long-wavelength phason fluctuations in the i-Al–Pd–Mn quasicrystal.S. Francoual, F. Livet, M. de Boissieu, F. Yakhou, F. Bley, A. Létoublon, R. Caudron, J. Gastaldi & R. Currat - 2006 - Philosophical Magazine 86 (6-8):1029-1035.
  30.  5
    al-Qawāʻid al-uṣūlīyah al-muʼaththirah fī fiqh al-amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: dirāsah uṣūlīyah taṭbīqīyah.Nāṣir ibn ʻAlī al-ʻAlī Ghāmidī - 2015 - al-Riyāḍ: Muʼassasat al-Durar al-Sanīyah lil-Nashr.
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  31.  1
    Buḥūth fī madrasat al-Ṣadr: bayna al-Khaldūnīyah wa-al-Hayghalīyah, tarbiyah wāqiʻīyah wa-falsafah muntaṣirah.ʻAbd al-Laṭīf Ḥirz - 2010 - Bayrūt: Dār al-Fārābī.
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  32.  60
    The trolley problem and aggression.F. M. Kamm - 2016 - Social Philosophy and Policy 32 (2):1-17.
    :This essay considers complications introduced by the Trolley Problem to the discussion of whether and when harming some for the sake of helping others would be unjustified. It first examines Guido Pincione’s arguments for the conclusion that the permissibility of a bystander turning a runaway trolley from killing five people toward killing one other person instead may undermine one moral argument for political libertarianism and against redistributive taxation, namely that we may not harm some people in order to help others (...)
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  33.  5
    Sharḥ al-Qaṣīdah al-ʻaynīyah fī al-nafs wa-al-rūḥ li-Ibn Sīnā: yalīhā thalāth rasāʼil dhayyala bi-hā al-Munāwī kitābah: Risālat al-Ṭayr, wa-Risālah fī al-mabdaʼ wa-al-miʻād li-Ibn Sīnā wa-Risālah fī sharḥ Ḥadīth "al-Nās niyām fa-idhā mātū intabahū" lil-Munāwī.ʻAbd al-Raʼūf ibn Tāj al-ʻĀrifīn Munāwī - 2021 - al-Qāhirah: Dār al-Iḥsān lil-Nashr wa-al-Tawzīʻ. Edited by ʻAmr Yūsuf Muṣṭafá Jundī, Avicenna & ʻAbd al-Raʼūf ibn Tāj al-ʻĀrifīn Munāwī.
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  34.  11
    Ibn Tumlūs (Alhagiag bin Thalmus d. 620/1223), Compendium on logic (al-Muḫtaṣar fī al-Manṭiq).Ibn Ṭumlūs & Yūsuf ibn Muḥammad - 2019 - Boston: Brill. Edited by Fouad Ben Ahmed.
    Abū al-Ḥajj¿j Yūsuf b. Muḥammad Ibn Ṭumlūs (Alhagiag Bin Thalmus, d. 620/1223) was a philosopher, physician and direct disciple of Ibn Rushd (Averroes, d. 595/1198), who lived and practiced rational sciences in Alzira and Marrakesh, a quarter of a century after the demise of his teacher. Ibn Ṭumlūs was not Ibn Rushd's only student who engaged in work on logic, but one of dozens of disciples, suggesting that the supposed simultaneous death of the latter's philosophy is "grossly exaggerated". As a (...)
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  35.  5
    al-Suʼāl al-naqdī fī al-fikr al-ʻArabī al-muʻāṣir bayna al-taʼṣīl wa-al-tawāṣul.al-Sharīf Zaytūnī - 2019 - al-Jazāʼir: Dār al-Khaldūnīyah. Edited by al-Sharīf Zaytūnī.
  36. Appearances and Things in Themselves: Actuality and Identity.Nicholas F. Stang - 2016 - Kantian Review 21 (2):283-292.
    Lucy Allais’s anti-phenomenalist interpretation of transcendental idealism is incomplete in two ways. First of all, like some phenomenalists, she is committed to denying the coherence of claims of numerical identity of appearances and things in themselves. Secondly, she fails to explain adequately what grounds the actuality of appearances. This opens the door to a phenomenalist understanding of appearances. View HTML Send article to KindleTo send this article to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail (...)
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  37.  90
    Simple and immune relations on countable structures.Sergei S. Goncharov, Valentina S. Harizanov, Julia F. Knight & Charles F. D. McCoy - 2003 - Archive for Mathematical Logic 42 (3):279-291.
    Let ???? be a computable structure and let R be a new relation on its domain. We establish a necessary and sufficient condition for the existence of a copy ℬ of ???? in which the image of R (¬R, resp.) is simple (immune, resp.) relative to ℬ. We also establish, under certain effectiveness conditions on ???? and R, a necessary and sufficient condition for the existence of a computable copy ℬ of ???? in which the image of R (¬R, resp.) (...)
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  38.  1
    Abū Ḥāmid al-Ghazzālī wa-manhajuhu fī al-taʼlīf.ʻAbbās Arḥīlah - 2009 - [Marrakech?: [S.N.].
  39.  19
    A consideration of Hunter's criticism of Lashley.S. H. Bartley & F. T. Perkins - 1931 - Psychological Review 38 (1):27-41.
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  40.  45
    Polanyi's Finalism.John F. Haught & D. M. Yeager - 1997 - Zygon 32 (4):543-566.
    Although Michael Polanyi's model of science and his construal of the nature of the real are usually thought to be congenial to religion and although Polanyi himself says that “the stage on which we thus resume our full intellectual powers is borrowed from the Christian scheme of Fall and Redemption” (Polanyi 1958, 324), theologians have given little attention to the model of God he presents. The metaphysical and theological vision unfolded in part 4 of Personal Knowledge is a thoughtful alternative (...)
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  41.  14
    Assuring Quality of Care for the Elderly.Kathleen N. Lohr & Molla S. Donaldson - 1990 - Journal of Law, Medicine and Ethics 18 (3):244-253.
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  42.  13
    Assuring Quality of Care for the Elderly.Kathleen N. Lohr & Molla S. Donaldson - 1990 - Journal of Law, Medicine and Ethics 18 (3):244-253.
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  43.  28
    Writing the History of Arabic Astronomy: Problems and Differing PerspectivesNaṣīr al-Dīn al-Ṭūsī's Memoir on Astronomy (al-Tadhkira fī ʿilm al-hayʾa)Naṣīr al-Dīn al-Tūsī: al-Tadhkirafiʿilm al-haʾa maʿa dirāsāt li-ishāmāt al-Ṭūsi al-falakīyaNasir al-Din al-Tusi's Memoir on Astronomy (al-Tadhkira fi ilm al-haya)Nasir al-Din al-Tusi: al-Tadhkirafiilm al-haa maa dirasat li-ishamat al-Tusi al-falakiya.George Saliba, F. J. Ragep, ʿAbbās Sulaimān & Abbas Sulaiman - 1996 - Journal of the American Oriental Society 116 (4):709.
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  44. Naẓarīyat al-al-insān al-kāmil ʻinda al-Muslimīn.taʼlīf Hānz Hāyinrish Shīdar - 1976 - In ʻAbd al-Raḥmān Badawī (ed.), al-Insān al-kāmil fī al-Islām: dirāsāt wa-nuṣūṣ ghayr manshūrah. Bayrūt: Dār al-Qalam.
     
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  45.  30
    Serration behaviours in metallic glasses with different plasticity.G. N. Yang, S. Q. Chen, J. L. Gu, S. F. Zhao, J. F. Li, Y. Shao, H. Wang & K. F. Yao - 2016 - Philosophical Magazine 96 (21):2243-2255.
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  46. Milton C. SERNETT, "Afro-American Religious History. A documentary Witness". [REVIEW]S. Molla - 1990 - Revue de Théologie Et de Philosophie 122:572.
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  47.  16
    Stakeholder Theory and Managerial Decision-Making: Constraints and Implications of Balancing Stakeholder Interests.S. J. Reynolds, F. C. Schultz & D. R. Hekman - 2006 - Journal of Business Ethics 64 (3):285-301.
    Stakeholder theory is widely recognized as a management theory, yet very little research has considered its implications for individual managerial decision-making. In the two studies reported here, we used stakeholder theory to examine managerial decisions about balancing stakeholder interests. Results of Study 1 suggest that indivisible resources and unequal levels of stakeholder saliency constrain managers’ efforts to balance stakeholder interests. Resource divisibility also influenced whether managers used a within-decision or an across-decision approach to balance stakeholder interests. In Study 2 we (...)
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  48.  20
    Ethical conflicts and the process of reflection in undergraduate nursing students in Brazil.F. R. S. Ramos, L. C. D. F. Brehmer, M. A. Vargas, A. P. Trombetta, L. R. Silveira & L. Drago - 2015 - Nursing Ethics 22 (4):428-439.
  49.  15
    On the formation and properties of helical dislocations.S. Amelinckx, W. Bontinck, W. Dekeyser & F. Seitz - 1957 - Philosophical Magazine 2 (15):355-378.
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  50.  9
    The effect of hydrostatic pressure on brittleness in chromium.F. P. Bullen, F. Henderson, H. L. Wain & M. S. Paterson - 1964 - Philosophical Magazine 9 (101):803-815.
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