Results for 'Pak So-jŏng'

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  1.  6
    Saengmyong konghak sidae ŭi pŏp kwa yulli.Ŭn-jŏng Pak - 2000 - Sŏul: Ihwa Yŏja Taehakkyo Chʻulpʻanbu.
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  2. Pak Sŏng-mu ŭi pʻurŏ ssŭnŭn Tasan iyagi.Sŏng--mu Pak - 2005 - Kyŏnggi-do Pʻaju-si: Munhak Suchʻŏp.
    2. Saebyŏngnyŏk chʻodang esŏ on pʻyŏnji.
     
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  3. Chosŏn yuhak kwa sŏyang kwahak ŭi mannam: Chosŏn hugi sŏhak ŭi suyong kwa pukhangnon ŭi hyŏngsŏng.Sŏng-sun Pak - 2005 - Sŏul Tʻŭkpyŏlsi: Kojŭwin.
     
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  4.  4
    Chigu chajŏnsŏl kwa uju muhannon ŭl chujang han Hong Tae-yong.Sŏng-nae Pak - 2012 - Sŏul: Minsogwŏn.
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  5.  5
    Chosŏn hugi Hwasŏ Yi Hang-no ŭi wijŏng chʻŏksa sasang.Sŏng-sun Pak - 2003 - Sŏul Tʻŭkpyŏlsi: Kyŏngin Munhwasa.
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  6.  4
    Ch'ŏngsonyŏn pigŏn ŭi segye: tongmul ŭl mŏkchi annŭn sam i chunŭn kon'gyŏng kwa kŭngji kŭrigo kippŭm e taehayŏ.So-yŏng Pak - 2022 - Sŏul-si: Komgom.
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  7.  9
    Hallyu wa Han sasang: Hallyu ŭi segyehwa rŭl wihan Han sasang ŭi iron kwa silche.Sŏng-su Pak (ed.) - 2009 - Sŏul-si: Mosinŭn Saramdŭl.
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  8.  5
    Kil Yaŭn yŏnʻgu nonchʻong.sŏNg-Bong Pak (ed.) - 1996 - Sŏul Tʻŭkpyŏlsi: Sŏnmun Munhwasa.
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  9.  5
    Tasan Chŏng Yag-yong ŭi iril suhaeng.Sŏng-mu Pak - 2008 - Sŏul: Saenggak ŭi Namu.
    v. Chʻamdoen na chʻatki -- v. 2 Sesang paro pogi.
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  10.  7
    Tasan Chŏng Yag-yong p'yŏngjŏn: Chosŏn hugi minjok ch'oego ŭi silch'ŏnjŏk hakcha.Sŏng-mu Pak - 2014 - Sŏul T'ŭkpyŏlsi: Minŭmsa.
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  11.  4
    Tasan Chŏng Yag-yong yubaeji esŏ mannada.Sŏng-mu Pak - 2003 - Kyŏnggi-do Pʻaju-si: Hanʼgilsa. Edited by Yag-Yong ChŏNg.
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  12.  4
    Tasan ege paeunda.Sŏng-mu Pak - 2019 - Kyŏnggi-do P'aju-si: Ch'angbi.
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  13.  1
    Tasanhak kongbu.Sŏng-mu Pak (ed.) - 2018 - Kyŏnggi-do P'aju-si: Tolbegae.
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  14. Tasan kihaeng: Chosŏn hugi ŭi sahoe pyŏndong kwa sasang.Sŏng-mu Pak - 1988 - Sŏul: Hanʼgilsa.
     
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  15.  5
    Tasan ŭi maŭm ŭl ch'aja.Sŏng-mu Pak - 2023 - Sŏul-si: Hyonamsa.
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  16. Tasan ŭi saenggak ŭl ttara.Sŏng-mu Pak - 2023 - Sŏul-si: Hyŏnamsa.
     
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  17.  4
    Yullihak kwa hyŏndae sahoe.Sŏn-mok Pak - 1994 - Sŏul Tʻŭkpyŏlsi: Hangmunsa. Edited by Sŏn-mok Pak.
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  18. Yullihak.Sŏn-mok Pak - 1983 - Sŏul Tʻŭkpyŏlsi: Hangmunsa.
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  19. Chʻŏmdan kwahak kwa inʼgan: "hai tʻekʻŭ sidae, ŏttŏkʻe salkŏt inʼga".Chŏng-hŭm Kim & Sŏng-nae Pak (eds.) - 1985 - Sŏul-si: Illyŏm.
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  20.  37
    Convergence in International Business Ethics? A Comparative Study of Ethical Philosophies, Thinking Style, and Ethical Decision-Making Between US and Korean Managers.Yong Suhk Pak, Jong Min Lee & Yongsun Paik - 2019 - Journal of Business Ethics 156 (3):839-855.
    This study investigates the relationship among ethical philosophy, thinking style, and managerial ethical decision-making. Based on the premise that business ethics is a function of culture and time, we attempt to explore two important questions as to whether the national differences in managerial ethical philosophies remain over time and whether the relationship between thinking style and ethical decision-making is consistent across different national contexts. We conducted a survey on Korean managers’ ethical decision-making and thinking style and made a cross-cultural, cross-temporal (...)
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  21. Pak Che-ga ŭi segyegwan kwa yŏksagwan.Pak Sŏng-sun - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  22. Tonghak kongdongch'e ŭi 'ch'ŏrhakchŏk kŭndae' : 'kaebyŏk' kaenyŏm ŭi sŏngnip kwa kyesŭng mit pyŏnyong.Pak So-jŏng - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk ŭi sasangsa: Ch'oe Che-u esŏ Kim Su-yŏng kkaji, munmyŏng chŏnhwan'gi ŭi Han'guk sasang. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  23. Han'guk ch'ŏrhak kwa piŭp tigŭt ch'ŏrhak.Pak So-jŏng - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  24. Hŭirap kojŏn sidae ŭi kukka inyŏm.Pak Sŏng-U. - 2017 - In U. -ch'ang Kim (ed.), Kukka wa yulli: munhwa ŭi an kwa pak: kodae roput'ŏ hyondae kkaji. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  25. Hwasŏ Yi Hang-no simsŏl kwa ch'ŏksa nolli ŭi sanggwan kwan'gye.Pak Sŏng-sun - 2022 - In Hyang-jun Yi (ed.), Hwasŏ hakp'a ŭi simsŏl nonjaeng. Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
     
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  26.  9
    A Study on the Space of Otherness Found in Kim Jong-sam’s Poems.So-Hyeon Kim & Jong-Hoi Kim - 2018 - Cogito 85:269-290.
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  27.  8
    Na ŭi sam kwa haengjŏng yŏn'gu: Chich'ŏn Pak Tong-sŏ Kyosu chasŏ yugojip.Tong-sŏ Pak (ed.) - 2008 - Kyŏnggi-do P'aju-si: Pŏmmunsa.
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  28.  12
    Sŏnbi wa ch'ŏngbin.Kyun-sŏp Pak - 2019 - Sŏul-si: Yŏngnak.
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  29. Why Confucianism Matters in Ethics of Technology.Pak-Hang Wong - 2020 - In Shannon Vallor (ed.), The Oxford Handbook of Philosophy of Technology. New York, NY: Oxford University Press, Usa.
    There are a number of recent attempts to introduce Confucian values to the ethical analysis of technology. These works, however, have not attended sufficiently to one central aspect of Confucianism, namely Ritual (‘Li’). Li is central to Confucian ethics, and it has been suggested that the emphasis on Li in Confucian ethics is what distinguishes it from other ethical traditions. Any discussion of Confucian ethics for technology, therefore, remains incomplete without accounting for Li. This chapter aims to elaborate on the (...)
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  30.  9
    Yugyojŏk konggongsŏng kwa t'aja.Chong-sŏk Na, Yŏng-do Pak & Sang-jun Kim (eds.) - 2014 - Sŏul: Hyean.
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  31. "Bunmei" "kaika" "heiwa": Nihon to Kankoku.Chʻung-sŏk Pak & Hiroshi Watanabe (eds.) - 2006 - Tōkyō: Keiō Gijuku Daigaku Shuppankai.
  32. Chabonjuŭi kukkaron: hyŏndae Marŭkʻŭsŭ-chuŭi chŏngchʻi iron ŭi chŏng̕ae.Sang-sŏp Pak - 1985 - Sŏul Tʻŭkpyŏlsi: Hanul.
     
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  33. Chungbo pŏphak kaeron.Chong-sŏng Pak - 1983 - Sŏul Tʻŭkpyŏlsi: Chʻangmunʼgak. Edited by Sŏng-hwa Hong & sŏNg-Gyun Han.
     
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  34. Chʻŏnsim tokpon.Tae-sŏng Pak - 1963
     
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  35.  5
    Han'guk chŏngch'i sasangsa.Ch'ung-sŏk Pak - 1982 - Sŏul T'ŭkpyŏlsi: Samyŏngsa.
  36. Hyumŏnijŭmnon: saeroun sidae chŏngsin ŭl wihayŏ.Ho-sŏng Pak - 2007 - Kyŏnggi-do Pʻaju-si: Nanam.
  37. Kongdongch'eron: hwahae wa t'onghap ŭi sahoe, chŏngch'ijŏk kich'o.Ho-sŏng Pak - 2009 - Kyŏnggi-do P'aju-si: Hyohyŏng Ch'ulp'an.
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  38. Kidokkyo yullihak kaeron.Pong-bae Pak & Pŏm-sŏ Ko (eds.) - 1987 - Sŏul-si: Taehan Kidokkyo Chʻulpʻansa.
     
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  39. Sahoe pyŏnhwa wa yulli.Tong-sŏ Pak (ed.) - 1990 - Sŏul: Pŏmmunsa.
     
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  40. Segye sasang taegye.Chong-Hong Pak, Chong-U. Yi & Sŏk-hae Chŏng (eds.) - 1965
     
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  41. Sahoe wa insik.Chong-hyŏn Pak & In-sŏk Chʻa (eds.) - 1984 - Sŏul: Minŭmsa.
     
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  42.  6
    T'oma =.Su-ji Pak & Sŏn-nyŏng Cho (eds.) - 2022 - Sŏul-si: Chagŏpsil Yuryŏng.
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  43. Taeuju wa inʼgan: mulli ŭi segye wa Pulgyo ŭi segye.Wŏn-sŏ Pak - 1987 - Sŏul Tʻŭkpyŏlsi: Ilchogak.
     
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  44.  4
    Yŏngŏ wa Han'gugŏ ŭimiron pigyo yŏn'gu: iron kwa silche.Ki-sŏng Pak - 2009 - Sŏul-si: Tongin.
    서문 제1장 언어적 공간 인식 비교 분석 1.서론 2.공간 인식을 통해 본 한국어와 영어의 차이점 3.두 언어의 차이점에 대한 영어 작문 분석 4.마무리 제2장 총칭성의 비교 분석 1.서론 2.명사구에서의 총칭성 3.동사의 내재적 분류와 총칭성과의 상관성 4.동사 시제-상의 반영으로서의 총칭성 5.총칭성의 해석 원리 6.마무리 제3장 수동구문과 어휘부에서의 행위성 비교 분석 1.서론 2.수동 구문 유형의 차이와 행위성 3.동사 어휘의 행위성과 유생성의 실현 4.마무리 제4장 지각동사 의미론 비교 분석 1.서론 2.지각 동사 보어 유형과 의미의 상호 작용 3.시각 동사의 다의성 양상 4.청각 동사와 활성역의 (...)
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  45. Dao, Harmony and Personhood: Towards a Confucian Ethics of Technology.Pak-Hang Wong - 2012 - Philosophy and Technology 25 (1):67-86.
    A closer look at the theories and questions in philosophy of technology and ethics of technology shows the absence and marginality of non-Western philosophical traditions in the discussions. Although, increasingly, some philosophers have sought to introduce non-Western philosophical traditions into the debates, there are few systematic attempts to construct and articulate general accounts of ethics and technology based on other philosophical traditions. This situation is understandable, for the questions of modern sciences and technologies appear to be originated from the West; (...)
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  46.  78
    Cultural Differences as Excuses? Human Rights and Cultural Values in Global Ethics and Governance of AI.Pak-Hang Wong - 2020 - Philosophy and Technology 33 (4):705-715.
    Cultural differences pose a serious challenge to the ethics and governance of artificial intelligence from a global perspective. Cultural differences may enable malignant actors to disregard the demand of important ethical values or even to justify the violation of them through deference to the local culture, either by affirming the local culture lacks specific ethical values, e.g., privacy, or by asserting the local culture upholds conflicting values, e.g., state intervention is good. One response to this challenge is the human rights (...)
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  47. Hyŏndae sajo ŭi ihae.Tŭk-chu Chŏn, Chʻung-sŏk Pak & Sŏng-wi Kang (eds.) - 1982 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
     
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  48. Consenting to Geoengineering.Pak-Hang Wong - 2016 - Philosophy and Technology 29 (2):173-188.
    Researchers have explored questions concerning public participation and consent in geoengineering governance. Yet, the notion of consent has received little attention from researchers, and it is rarely discussed explicitly, despite being prescribed as a normative requirement for geoengineering research and being used in rejecting some geoengineering options. As it is noted in the leading geoengineering governance principles, i.e. the Oxford Principles, there are different conceptions of consent; the idea of consent ought to be unpacked more carefully if, and when, we (...)
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  49. Technology, Recommendation and Design: On Being a 'Paternalistic' Philosopher.Pak-Hang Wong - 2013 - Science and Engineering Ethics 19 (1):27-42.
    Philosophers have talked to each other about moral issues concerning technology, but few of them have talked about issues of technology and the good life, and even fewer have talked about technology and the good life with the public in the form of recommendation. In effect, recommendations for various technologies are often left to technologists and gurus. Given the potential benefits of informing the public on their impacts on the good life, however, this is a curious state of affairs. In (...)
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  50.  9
    A study of Babylonian planetary theory I. The outer planets.Teije Jong - 2019 - Archive for History of Exact Sciences 73 (1):1-37.
    In this study I attempt to provide an answer to the question how the Babylonian scholars arrived at their mathematical theory of planetary motion. Although no texts are preserved in which the Babylonians tell us how they did it, from the surviving Astronomical Diaries we have a fairly complete picture of the nature of the observational material on which the scholars must have based their theory and from which they must have derived the values of the defining parameters. Limiting the (...)
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