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Philip Blosser [35]Philip Eugene Blosser [1]Philip E. Blosser [1]
  1.  66
    Reconnoitering Dooyeweerd's Theory of Man.Philip Blosser - 1993 - Philosophia Reformata 58 (2):192-209.
    The legacy of Herman Dooyeweerd, that colossus of reformational thinking, presents us not only with the gifts of his systematic genius, but also with the riddles of his unperfected work, which now have become a part of our own unfinished work. Not the least of these riddles and not the least of our unfinished work confront us in the legacy of Dooyeweerd’s anthropological reflections. As he indicates in the conclusion of his monumental New Critique, all of his previous investigations are (...)
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  2.  9
    The Concept of “Person” in Keiji Nishitani and Max Scheler in Advance.Philip Blosser - forthcoming - International Philosophical Quarterly.
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  3. Scheler's Critique of Kant's Ethics.Philip Blosser - 1995
     
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  4.  56
    Philosophical Questions.Philip Blosser - 1986 - Teaching Philosophy 9 (4):367-368.
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  5.  22
    The A Priori in Phenomenology and the Legacy of Logical Empiricism.Philip Blosser - 1990 - Philosophy Today 34 (3):195-205.
  6.  47
    The Status of Mental Images in Sartre's Theory of Consciousness.Philip Blosser - 1986 - Southern Journal of Philosophy 24 (2):163-172.
    Sartre attacks the "illusion" that mental images are "immanent" in consciousness. After comparing sartre with husserl, I develop his view that mental images are non-Perceptual phenomena involving a relationship with something non-Present. From the impoverished, Unworldly view that results, I suggest that sartre's own view is still too attached to the perceptual analogy and conclude with the richer, Alternative view of ricoeur that imaginal fiction has a constructive role in shaping reality.
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  7. Friendship: Philosophical Reflections on a Perennial Concern.Philip Blosser & Marshell Carl Bradley - 1997 - Upa.
    This anthology offers an extraordinary illustration of the rich resources furnished by the philosophical tradition for anyone wishing to understand the basic and universal human concern of friendship. The book gathers together reflections from thirty different thinkers in a historically, culturally, ideologically and emotionally diverse group.
     
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  8.  6
    Retrieving the Natural Law: A Return to Moral First Things by J. Daryl Charles.Philip Blosser - 2010 - The National Catholic Bioethics Quarterly 10 (1):192-195.
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  9.  12
    Grace and Law.Philip Blosser - 1991 - Faith and Philosophy 8 (3):402-405.
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  10.  1
    The Status of Mental Images in Sartre’s Theory of Consciousness.Philip Blosser - 1986 - Southern Journal of Philosophy 24 (2):163-172.
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  11.  15
    The “Cape Horn” of Scheler's Ethics.Philip Blosser - 2005 - American Catholic Philosophical Quarterly 79 (1):121-143.
    I dispute Scheler’s view that good and evil cannot be willed as such; that moral value is always an inevitable and indirect by-product of willing other ends; that every act of willing yields a moral value; and that moral value attaches only to persons. I argue that moral value attaches to a variety of objects of willing (including one’s own moral worth), and that, although all acts have moral implications, not all acts are typologically moral. Those that are, I suggest, (...)
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  12.  16
    Moral and Nonmoral Values: A Problem in Scheler's Ethics.Philip Blosser - 1987 - Philosophy and Phenomenological Research 48 (1):139-143.
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  13.  13
    The Question of Being in Recent Japanese Phenomenology.Philip Blosser - 1984 - Research in Phenomenology 14 (1):281-288.
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  14.  3
    Grace and Law: St. Paul, Kant, and the Hebrew Prophets. [REVIEW]Philip Blosser - 1991 - Faith and Philosophy 8 (3):402-405.
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  15.  11
    Six Questions Concerning Scheler's Ethics.Philip Blosser - 1999 - Journal of Value Inquiry 33 (2):211-225.
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  16.  3
    Kant And Phenomenology.Philip Blosser - 1986 - Philosophy Today 30 (2):168-173.
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  17. A Problem In Kant’s Theory Of Moral Feeling.Philip Blosser - 1991 - Lyceum 3:27-40.
     
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  18. Kant and Phenomenology.Philip Blosser - 1986 - Philosophy Today 30 (2):168-173.
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  19. Philosophical Questions: An Introductory Anthology. [REVIEW]Philip Blosser - 1986 - Teaching Philosophy 9 (4):367-368.
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  20. Per una soluzione delle antinomie della teoria del valore di Max Scheler.Philip Blosser - 2010 - Discipline Filosofiche 20 (2).
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  21. Review. [REVIEW]Philip Blosser - 1995 - The Thomist 59:341-345.
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  22. Review Of: Russell H. Bowers, Jr., Someone or Nothing? Nishitani’s Religion and Nothingness as a Foundation for Christian-Buddhist Dialogue. [REVIEW]Philip Blosser - 1996 - Japanese Journal of Religious Studies 23 (1-2):209-211.
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  23. Scheler's Critique of Kant's Ethics: Continental Thought Series, V. 22.Philip Blosser - 1995 - Ohio University Press.
    "My interest in [Max] Scheler's critique of Kant runs back nearly a decade.... The more I read of Scheler, the more I began to see the value of a project dealing with his critique of Kant in _Der Formalismus in der Ethik und die Materiale Wetethik_, which would possess the virtue of focusing in a single project three important strands of philosophical interest: phenomenology, Kantianism, and ethics.... "The study is divided into six chapters and two appendices. Each of the chapters (...)
     
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  24. Scheler's Ordo Amoris: Insights and Oversights.Philip Blosser, Chuan Zhonghan & Shan Li - 2008 - Modern Philosophy 1:90-98.
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  25. Toward a Resolution of Antinomies in Max Scheler's Value Theory: With Reference to Herman Dooyeweerd.Philip Blosser - 2012 - Philosophia Reformata 77 (2):93-113.
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  26. The “Cape Horn” of Scheler’s Ethics.Philip Blosser - 2005 - American Catholic Philosophical Quarterly 79 (1):121-143.
    I dispute Scheler’s view that good and evil cannot be willed as such; that moral value is always an inevitable and indirect by-product of willing other ends; that every act of willing yields a moral value; and that moral value attaches only to persons. I argue that moral value attaches to a variety of objects of willing, and that, although all acts have moral implications, not all acts are typologically moral. Those that are, I suggest, typically involve a transactional categoriality (...)
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  27. The Concept of “Person” in Keiji Nishitani and Max Scheler.Philip Blosser - 2016 - International Philosophical Quarterly 56 (3):359-370.
    This essay compares Scheler’s view of the person in his last period with the views of Keiji Nishitani, a Buddhist representative of the Kyoto School of phenomenology. Scheler eschewed a “substantialist” concept of the person, as did Nishitani in view of the Buddhist “non-self” doctrine. Both had experienced spiritual crises in their lives. Why did Nishitani turn to the Buddhist concept of “absolute nothingness”? Why did Scheler turn from theism to pantheism? Both saw traditional Christianity and its understanding of the (...)
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  28. Tragic myth and the malady of Nietzsche's Europe.Philip E. Blosser - 1984 - Dialogos 19 (44):149.
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  29. What Makes Experience “Moral”? Dietrich von Hildebrand Vs. Max Scheler.Philip Blosser - 2013 - Quaestiones Disputatae 3 (2):69-84.
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  30. Of Friendship: Philosophic Selections on a Perennial Concern.Marshell Carl Bradley & Philip Blosser (eds.) - 1989 - Longwood Academic.
     
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