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Richard Colledge
Australian Catholic University
  1.  32
    Secular Spirituality and the Hermeneutics of Ontological Gratitude.Richard J. Colledge - 2013 - Sophia 52 (1):27-43.
    In his 2010 article, ‘Secular Spirituality and the Logic of Giving Thanks’, John Bishop recalls a striking theme in a recent address by Richard Dawkins in which he appeared to enthusiastically endorse the appropriateness of a ‘naturalised spirituality’ that involved ‘existential gratitude’, and this led him to investigate the notion of a naturalised or secular spirituality with particular reference to Robert Solomon’s Spirituality for the Skeptic (2002). This essay looks to pick up on Bishop’s engagements with both Dawkins and Solomon, (...)
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  2.  82
    Rethinking Disagreement: Philosophical Incommensurability and Meta-Philosophy.Richard J. Colledge - 2014 - Symposium 18 (2):33-53.
    Set in the context of the current interest among Analytic philosophers in the “epistemology of disagreement,” this paper explores the meta-philosophical problem of philosophical incommensurability. Motivated by Nietzsche’s provocative remark about philosophy as prejudices and desires of the heart “sifted and made abstract,” the paper first outlines the contours of the problem and then traces it through a series of examples. Drawing largely on the tradition of phenomenology and philosophical hermeneutics, a broadly Continental response to this formidable problem is suggested. (...)
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  3.  9
    Heidegger on (In)Finitude and the Greco-Latin Grammar of Being.Richard J. Colledge - 2020 - Review of Metaphysics 74 (2):289-319.
    Heideggerian thought is routinely understood to involve an insistence on finitude, and a rejection of the metaphysical priority of the infinite. As a general rule, this characterization is adequate, but it risks a significant oversimplification of a complex theme in Heidegger’s thinking. After an initial discussion of his dominant position on (in)finitude, the paper focuses on a number of largely neglected and some recently published texts concerning Heidegger’s retrieval of the inheritance of the Greek and Latin grammar of Being, as (...)
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  4.  50
    Kierkegaard’s Subjective Ontology: A Metaphysics of the Existing Individual.Richard J. Colledge - 2004 - International Philosophical Quarterly 44 (1):5-22.
    In the context of the contemporary emergence of a “postmodern Kierkegaard,” I take issue with the idea that Kierkegaardian thought involves an anti-essentialist rejection of ontology. I argue that Kierkegaard’s keynote existential analysis is paralleled by, if not tacitly set within, a less developed yet explicit ontology of human being. This “subjective ontology” is at once an ontology of the existing subject and a subjectization of ontology. Thus, the essay has two aims. First, I seek to revive and advance debate (...)
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  5.  26
    William Desmond. God and the Between. [REVIEW]Richard J. Colledge - 2008 - Sophia 47 (3):377-379.
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