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Robert Gibbs [71]Robert B. Gibbs [3]
  1.  12
    Correlations in Rosenzweig and Levinas.Robert Gibbs - 1994 - Princeton University Press.
    Robert Gibbs radically revises standard interpretations of the two key figures of modern Jewish philosophy--Franz Rosenzweig, author of the monumental Star of Redemption, and Emmanuel Levinas, a major voice in contemporary intellectual life, who has inspired such thinkers as Derrida, Lyotard, Irigaray, and Blanchot. Rosenzweig and Levinas thought in relation to different philosophical schools and wrote in disparate styles. Their personal relations to Judaism and Christianity were markedly dissimilar. To Gibbs, however, the two thinkers possess basic affinities with each other. (...)
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  2.  15
    Why Ethics?: Signs of Responsibilities.Robert Gibbs - 2000 - Princeton University Press.
    Ranging over philosophy, literary theory, social theory, and historiography, this is an ambitious and provocative work that holds profound lessons for how we think about ethics and how we seek to live responsibly.
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  3. Correlations in Rosenzweig and Levinas.Robert Gibbs - 1993 - Revue de Métaphysique et de Morale 98 (4):569-570.
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  4. Messianic Epistemology.Robert Gibbs - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
  5.  24
    The Limits of Thought: Rosenzweig, Schelling, and Cohen.Robert Gibbs - 1989 - Zeitschrift für Philosophische Forschung 43 (4):618 - 640.
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  6.  30
    Substitution: Marcel and Levinas.Robert B. Gibbs - 1989 - Philosophy and Theology 4 (2):171-185.
    The subject is under siege. In many disciplines the self that modem thought established and fortified has fallen to critique. But while many explore the implications for epistemology, for literary theory, for psychology, or for history and social thought, few writers have pondered the question in terms of ethics. After all, ethics must rest on a subject, a person who makes choices and decides for various reasons to commit acts in one’s own name. l suggest that ethics can survive the (...)
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  7. The Disincarnation of the Word : The Trace of God in Reading Scripture.Robert Gibbs - 2010 - In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
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  8.  47
    Abbreviations and Citations.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press. pp. xi-2.
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  9.  35
    Abbreviations and Notes on Citations.Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press.
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  10. Brill Online Books and Journals.Robert Gibbs, Michael Zank, Helmut Holzhey, Gesine Palmer, Andrea Poma, Hartwig Wiedebach, Reinier Munk, Almut Sh Bruckstein, Astrid Deuber-Mankowsky & Avi Bernstein-Nahar - 2004 - Journal of Jewish Thought and Philosophy 13 (1-3).
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  11. Correlations in Rosenzweig and Lévinas.Robert Gibbs - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (4):480-481.
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  12. CHAPTER 3. Speech as Performance : The Grammar of Revelation.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press. pp. 57-79.
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  13. Chapter 3. Why Write?Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press. pp. 66-85.
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  14. Chapter 5. Why Comment?Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press. pp. 114-130.
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  15. Chapter 7. Why Mediate?Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press. pp. 156-177.
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  16. Chapter 8. Why Judge?Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press. pp. 178-209.
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  17. Emmanuel Levinas (1906-1995): Introduction.Robert Gibbs - 1997 - In Graham Ward (ed.), The Postmodern God: A Theological Reader. Blackwell. pp. 45--51.
     
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  18. INTRODUCTION: Philosophy and Its Others.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press. pp. 3-16.
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  19. Introduction. Why Questions?Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press. pp. 1-26.
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  20. Levinas, Luhmann, and Lyotard.Robert Gibbs - 2004 - In Sinkwan Cheng (ed.), Law, Justice, and Power: Between Reason and Will. Stanford University Press. pp. 187.
     
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  21. Notes.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press. pp. 261-270.
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  22. Name Index.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press. pp. 275-276.
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  23. Philosophy and Law: Questioning Justice.Robert Gibbs - 2003 - In Edith Wyschogrod & Gerald P. McKenny (eds.), The Ethical. Blackwell. pp. 101--116.
     
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  24. Select Bibliography.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press. pp. 271-274.
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  25. Subject Index.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press. pp. 277-281.
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  26. Suffering Religion.Robert Gibbs & Elliot R. Wolfson (eds.) - 2002 - Routledge.
    In a diverse and innovative selection of new essays by cutting-edge theologians and philosophers, _Suffering Religion_ examines one of the most primitive but challenging questions to define human experience - why do we suffer? As a theme uniting very different religious and cultural traditions, the problem of suffering addresses issues of passivity, the vulnerability of embodiment, the generosity of love and the complexity of gendered desire. Interdisciplinary studies bring different kinds of interpretations to meet and enrich each other. Can the (...)
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  27. Verdict and Sentence: Cover and Levinas on the Robe of Justice.Robert Gibbs - 2006 - Journal of Jewish Thought and Philosophy 14 (1-2):73-89.
    Few problems are as challenging to Levinas's ethics as the tension or even chiasm that opens between the ethics in relation to the face and the claims of the third. This paper offers a reading of the role of the judge in court as the model for understanding the relation of these two aspects of justice. I make reference to an essay by the legal theorist Robert Cover that explored the violence of the courtroom. He shows how society contains appropriate (...)
     
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  28. Why Textual Reasoning?Robert Gibbs - 2002 - Journal of Textual Reasoning 1 (1).
  29.  33
    Fear of Forgiveness: Kant and the Paradox of Mercy.Robert Gibbs - 1989 - Philosophy and Theology 3 (4):323-334.
    I first argue that Kant must consider the question of forgiveness by tracing his thought from the concept of the purity of practical reason, through the postulate of God’s existence, and to the relations between God and humanity as both merciful and as just. I then examine the text where he recognizes the paradoxical relation of justice and mercy. Ultimately, the existence of the world displays a mercy which suspends strictest justice. Kant refuses to think through this paradox, and I (...)
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  30. Jacques Derrida, Adieu to Emmanuel Levinas. [REVIEW]Robert Gibbs - 2000 - Philosophy in Review 20:171-172.
  31.  28
    The Future of Theological Ethics: Response to Christopher Insole.Robert Gibbs - 2012 - Studies in Christian Ethics 25 (2):215-218.
    I shift the focus from questions of rational theology to questions of law and interrogate the nature of ethics from the perspective of Jewish philosophy. The key critical issues for criticising Kant’s philosophy will be the separation of ethics and law and the reduction of the sollen of morality to a kind of necessity. Nonetheless, I suggest that Jewish thinkers will follow Kant in thinking about God first from the perspective of practical philosophy.
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  32.  10
    Hermann Cohen's Ethics.Robert Gibbs (ed.) - 2006 - Brill.
    Through explorations of Hermann Cohen's Ethics of Pure Will, an international set of scholars opens questions both about the text itself and about the relation of ethics and the Jewish tradition. Originally published as Volume 13 (2005) of The Journal of Jewish Thought and Philosophy.
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  33.  42
    Book Review: The Silent Footsteps of Rebecca. [REVIEW]Robert Gibbs - 2004 - Continental Philosophy Review 37 (3):371-375.
  34.  19
    Conjunction, Translation, Transliteration.Robert Gibbs - 2007 - Modern Theology 23 (2):279-284.
  35.  90
    Asymmetry and Mutuality: Habermas and Levinas.Robert Gibbs - 1997 - Philosophy and Social Criticism 23 (6):51-63.
  36.  9
    Fear of Forgiveness: Kant and the Paradox of Mercy.Robert Gibbs - 1989 - Philosophy and Theology 3 (4):323-334.
    I first argue that Kant must consider the question of forgiveness by tracing his thought from the concept of the purity of practical reason, through the postulate of God’s existence, and to the relations between God and humanity as both merciful and as just. I then examine the text where he recognizes the paradoxical relation of justice and mercy. Ultimately, the existence of the world displays a mercy which suspends strictest justice. Kant refuses to think through this paradox, and I (...)
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  37.  14
    Reading with Others: Levinas' Ethics and Scriptural Reasoning.Robert Gibbs - 2006 - Modern Theology 22 (3):515-528.
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  38.  16
    Law and Ethics.Robert B. Gibbs - 2006 - Revista Portuguesa de Filosofia 62 (2/4):395 -.
    Aim of this article is to suggest that Contemporary Jewish Philosophy take step from Ethics to a focus on Ethics and Law. In a commentary manner, this essay explores the thought of Hermann Cohen, Franz Rosenzweig and Emmanuel Levinas, to see how their dialogical ethics becomes an exploration of the relation of commandments and laws. The dialogical relation is not lost, but remains a central aspect in theories of law. Moreover, the key aspect of the inquiry revolves around the temporality (...)
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  39.  10
    Enigmatic Authority: Levinas and the Phenomenonal Effacement.Robert Gibbs - 2000 - Modern Theology 16 (3):325-334.
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  40.  10
    Collected Philosophical Papers. By Emmanuel Levinas.Robert Gibbs - 1988 - Modern Schoolman 65 (3):215-218.
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  41.  8
    Après Vous: Theory and Asymmetry.Robert Gibbs - 2007 - Modern Schoolman 84 (2-3):217-234.
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  42.  6
    Substitution: Marcel and Levinas.Robert B. Gibbs - 1989 - Philosophy and Theology 4 (2):171-185.
    The subject is under siege. In many disciplines the self that modem thought established and fortified has fallen to critique. But while many explore the implications for epistemology, for literary theory, for psychology, or for history and social thought, few writers have pondered the question in terms of ethics. After all, ethics must rest on a subject, a person who makes choices and decides for various reasons to commit acts in one’s own name. l suggest that ethics can survive the (...)
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  43.  23
    The Other Comes to Teach Me: A Review of Recent Levinas Publications. [REVIEW]Robert Gibbs - 1991 - Man and World 24 (2):219-233.
  44.  6
    Chapter 6. Why Reason?Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press. pp. 133-155.
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  45.  11
    Hermann Cohen's Ethics.Robert Gibbs - 2004 - Journal of Jewish Thought and Philosophy 13 (1-3):3-7.
  46.  9
    Review of Richard A. Cohen, Ethics, Exegesis and Philosophy: Interpretation After Levinas[REVIEW]Robert Gibbs - 2002 - Notre Dame Philosophical Reviews 2002 (9).
  47.  4
    CHAPTER 1. Correlations, Adaptation.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press. pp. 17-33.
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  48.  4
    Chapter 4. Why Read?Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press. pp. 86-113.
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  49.  3
    CHAPTER 7. Correlations, Translation.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press. pp. 155-175.
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  50.  3
    CHAPTER 2. The Logic of Limitation.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press. pp. 34-56.
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1 — 50 / 74