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Robert Gibbs [71]Robert B. Gibbs [3]
  1.  11
    Why Ethics?: Signs of Responsibilities.Robert Gibbs - 2000 - Princeton University Press.
    Ranging over philosophy, literary theory, social theory, and historiography, this is an ambitious and provocative work that holds profound lessons for how we think about ethics and how we seek to live responsibly.
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  2.  8
    Correlations in Rosenzweig and Levinas.Robert Gibbs - 1994 - Princeton University Press.
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  3. Correlations in Rosenzweig and Levinas.Robert Gibbs - 1993 - Revue de Métaphysique et de Morale 98 (4):569-570.
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  4. Messianic Epistemology.Robert Gibbs - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
  5.  8
    Hermann Cohen's Ethics.Robert Gibbs (ed.) - 2006 - Brill.
  6. The Disincarnation of the Word : The Trace of God in Reading Scripture.Robert Gibbs - 2010 - In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
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  7.  13
    Reading with Others: Levinas' Ethics and Scriptural Reasoning.Robert Gibbs - 2006 - Modern Theology 22 (3):515-528.
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  8.  84
    Asymmetry and Mutuality: Habermas and Levinas.Robert Gibbs - 1997 - Philosophy and Social Criticism 23 (6):51-63.
  9.  18
    Substitution.Robert B. Gibbs - 1989 - Philosophy and Theology 4 (2):171-185.
    The subject is under siege. In many disciplines the self that modem thought established and fortified has fallen to critique. But while many explore the implications for epistemology, for literary theory, for psychology, or for history and social thought, few writers have pondered the question in terms of ethics. After all, ethics must rest on a subject, a person who makes choices and decides for various reasons to commit acts in one’s own name. l suggest that ethics can survive the (...)
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  10.  20
    The Other Comes to Teach Me: A Review of Recent Levinas Publications. [REVIEW]Robert Gibbs - 1991 - Man and World 24 (2):219-233.
  11. Jacques Derrida, Adieu to Emmanuel Levinas. [REVIEW]Robert Gibbs - 2000 - Philosophy in Review 20:171-172.
  12.  23
    Abbreviations and Citations.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press. pp. xi-2.
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  13.  22
    Abbreviations and Notes on Citations.Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press.
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  14.  1
    Pretext Index.Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press. pp. 385-390.
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  15.  20
    Fear of Forgiveness.Robert Gibbs - 1989 - Philosophy and Theology 3 (4):323-334.
    I first argue that Kant must consider the question of forgiveness by tracing his thought from the concept of the purity of practical reason, through the postulate of God’s existence, and to the relations between God and humanity as both merciful and as just. I then examine the text where he recognizes the paradoxical relation of justice and mercy. Ultimately, the existence of the world displays a mercy which suspends strictest justice. Kant refuses to think through this paradox, and I (...)
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  16.  37
    Book Review: The Silent Footsteps of Rebecca. [REVIEW]Robert Gibbs - 2004 - Continental Philosophy Review 37 (3):371-375.
  17.  16
    Conjunction, Translation, Transliteration.Robert Gibbs - 2007 - Modern Theology 23 (2):279-284.
  18.  22
    The Limits of Thought: Rosenzweig, Schelling, and Cohen.Robert Gibbs - 1989 - Zeitschrift für Philosophische Forschung 43 (4):618 - 640.
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  19.  10
    Enigmatic Authority: Levinas and the Phenomenonal Effacement.Robert Gibbs - 2000 - Modern Theology 16 (3):325-334.
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  20.  10
    Collected Philosophical Papers. By Emmanuel Levinas.Robert Gibbs - 1988 - Modern Schoolman 65 (3):215-218.
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  21.  1
    Výška a blízkosť: židovské dimenzie radikálnej etiky.Robert Gibbs - 2006 - Ostium 2 (1).
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  22.  5
    Substitution: Marcel and Levinas.Robert B. Gibbs - 1989 - Philosophy and Theology 4 (2):171-185.
    The subject is under siege. In many disciplines the self that modem thought established and fortified has fallen to critique. But while many explore the implications for epistemology, for literary theory, for psychology, or for history and social thought, few writers have pondered the question in terms of ethics. After all, ethics must rest on a subject, a person who makes choices and decides for various reasons to commit acts in one’s own name. l suggest that ethics can survive the (...)
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  23.  8
    Après Vous: Theory and Asymmetry.Robert Gibbs - 2007 - Modern Schoolman 84 (2-3):217-234.
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  24.  7
    Hermann Cohen's Ethics.Robert Gibbs - 2004 - Journal of Jewish Thought and Philosophy 13 (1-3):3-7.
  25.  12
    Law and Ethics.Robert B. Gibbs - 2006 - Revista Portuguesa de Filosofia 62 (2/4):395 -.
    Aim of this article is to suggest that Contemporary Jewish Philosophy take step from Ethics to a focus on Ethics and Law. In a commentary manner, this essay explores the thought of Hermann Cohen, Franz Rosenzweig and Emmanuel Levinas, to see how their dialogical ethics becomes an exploration of the relation of commandments and laws. The dialogical relation is not lost, but remains a central aspect in theories of law. Moreover, the key aspect of the inquiry revolves around the temporality (...)
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  26.  3
    Fear of Forgiveness: Kant and the Paradox of Mercy.Robert Gibbs - 1989 - Philosophy and Theology 3 (4):323-334.
    I first argue that Kant must consider the question of forgiveness by tracing his thought from the concept of the purity of practical reason, through the postulate of God’s existence, and to the relations between God and humanity as both merciful and as just. I then examine the text where he recognizes the paradoxical relation of justice and mercy. Ultimately, the existence of the world displays a mercy which suspends strictest justice. Kant refuses to think through this paradox, and I (...)
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  27.  4
    CHAPTER 1. Correlations, Adaptation.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press. pp. 17-33.
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  28.  8
    Review of Richard A. Cohen, Ethics, Exegesis and Philosophy: Interpretation After Levinas[REVIEW]Robert Gibbs - 2002 - Notre Dame Philosophical Reviews 2002 (9).
  29.  3
    CHAPTER 7. Correlations, Translation.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press. pp. 155-175.
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  30.  3
    Chapter 13. Why Translate?Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press. pp. 278-304.
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  31.  3
    Chapter 4. Why Read?Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press. pp. 86-113.
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  32.  3
    9 Ethics, Norms, and Laws.Robert Gibbs - 2004 - In Sinkwan Cheng (ed.), Law, Justice, and Power: Between Reason and Will. Stanford University Press. pp. 187.
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  33.  2
    CHAPTER 4. Speech as Performance : Logic, Reading, Questions.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press. pp. 80-104.
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  34.  1
    Acknowledgments.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press.
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  35.  1
    Contents.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press.
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  36.  1
    CHAPTER 5. Eternity and Society : Sociology and History.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press. pp. 105-128.
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  37.  1
    CHAPTER 6. Eternity and Society : Politics Vs. Aesthetics.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press. pp. 129-154.
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  38.  1
    CHAPTER 10. Marx and Levinas: Liberation in Society.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press. pp. 229-254.
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  39.  1
    CHAPTER 9. Substitution: Marcel and Levinas.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press. pp. 192-228.
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  40.  1
    CHAPTER 8. The Unique Other: Hermann Cohen and Emmanuel Levinas.Robert Gibbs - 1994 - In Correlations in Rosenzweig and Levinas. Princeton University Press. pp. 176-191.
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  41.  1
    Chapter 9. Why Law?Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press. pp. 210-224.
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  42.  1
    Chapter 10. Why Verify?Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press. pp. 227-245.
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  43.  1
    Chapter 11. Why Thirds?Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press. pp. 246-257.
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  44.  1
    Chapter 12. Why Me?Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press. pp. 258-277.
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  45.  1
    Chapter 14. Why Repent?Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press. pp. 307-324.
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  46.  1
    Chapter 15. Why Confess?Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press. pp. 325-337.
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  47.  1
    Chapter 16. Why Forgive?Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press. pp. 338-353.
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  48.  1
    Chapter 17. Why Remember?Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press. pp. 354-379.
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  49.  1
    Chapter 1. Why Listen?Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press. pp. 29-46.
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  50.  1
    Chapter 2. Why Speak?Robert Gibbs - 2000 - In Why Ethics?: Signs of Responsibilities. Princeton University Press. pp. 47-65.
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