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Ryan Kemp [11]Ryan S. Kemp [5]
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Ryan S. Kemp
Wheaton College, Illinois
  1.  7
    Addiction as Temporal Disruption: Interoception, Self, Meaning.Ryan Kemp - 2020 - Phenomenology and the Cognitive Sciences 19 (2):305-319.
    Addiction remains a challenging disorder, both to treat and to conceptualise. While the temporal dimension of addiction has been noted before, here the aim is to ground this understanding in a coherent phenomenological-neuroscience framework. Addiction is partly understood as drawing the subject into a predominantly “now” orientated existence, with the future closed or experienced as extremely distant. Another feature of this temporal structuring is that past experiences, which are crucial in advancing intentionally forward, are experienced in addiction as a void. (...)
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  2.  61
    The Self-Transformation Puzzle: On the Possibility of Radical Self-Transformation.Ryan Kemp - 2015 - Res Philosophica 92 (2):389-417.
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  3.  12
    Addiction as temporal disruption: interoception, self, meaning.Ryan Kemp - 2018 - Phenomenology and the Cognitive Sciences:1-15.
    Addiction remains a challenging disorder, both to treat and to conceptualise. While the temporal dimension of addiction has been noted before, here the aim is to ground this understanding in a coherent phenomenological-neuroscience framework. Addiction is partly understood as drawing the subject into a predominantly “now” orientated existence, with the future closed or experienced as extremely distant. Another feature of this temporal structuring is that past experiences, which are crucial in advancing intentionally forward, are experienced in addiction as a void. (...)
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  4.  8
    The Role of Imagination in Kierkegaard’s Account of Ethical Transformation.Ryan S. Kemp - 2018 - Archiv für Geschichte der Philosophie 100 (2):202-231.
    : In this essay, I argue that Kierkegaard endorses a “grace model” of ethical transformation – that radical normative change is not a function of agent-choice, rational or otherwise. After showing how grace functions in Kierkegaard’s account of religious transformation, I go on to argue that he offers a parallel account in the case of ethical conversion, the latter drawing from a description of transformation detailed in Kierkegaard’s Repetition. There we find an example of ethical transformation that challenges received interpretations (...)
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  5.  43
    The Temporal Dimension of Addiction.Ryan Kemp - 2009 - Journal of Phenomenological Psychology 40 (1):1-18.
    Knowledge concerning the relation of the addicted subject to time is deepened through a phenomenological analysis. The theoretical understanding of lived-time, or temporality, is explored with particular reference to the theories of Heidegger, Fuchs and van den Berg. Grounded in a description of the lived experiences of addicted persons, it is argued that the temporal relation of the addict is drawn, by the adoption of an addictive existence, primarily towards “the now” which predisposes the addict to various consequences. These include (...)
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  6.  44
    Revisiting Kant’s Deduction of Taste.Ryan S. Kemp - forthcoming - History of Philosophy Quarterly.
  7.  10
    In Defense of a Straightforward Reading of Fear and Trembling.Ryan Kemp - 2013 - Kierkegaard Studies Yearbook 2013 (1).
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2013 Heft: 1 Seiten: 49-70.
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  8. The Contingency of Evil: Rethinking the Problem of Universal Evil in Kant's 'Religion'.Ryan Kemp - 2011 - In Oliver Thorndike (ed.), Rethinking Kant: Volume 3. Cambridge Scholars Press.
    In this paper I explore how three seemingly incompatible Kantian theses–a libertarian notion of freedom, the inscrutability of one’s fundamental moral maxim, and the ubiquity of evil–can each be maintained without contradiction. I do this by arguing against the popular notion that in his 'Religion within the Bounds of Mere Reason,' Kant attributes 'radical evil' to all human beings.
     
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  9.  2
    Brill Online Books and Journals.Ryan Kemp - 2009 - Journal of Phenomenological Psychology 40 (1):1-18.
    Knowledge concerning the relation of the addicted subject to time is deepened through a phenomenological analysis. The theoretical understanding of lived-time, or temporality, is explored with particular reference to the theories of Heidegger, Fuchs and van den Berg. Grounded in a description of the lived experiences of addicted persons, it is argued that the temporal relation of the addict is drawn, by the adoption of an addictive existence, primarily towards “the now” which predisposes the addict to various consequences. These include (...)
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  10.  19
    Kant on the Bounds of Promise Making: A Mendelssohnian Account.Ryan S. Kemp - 2019 - European Journal of Philosophy 27 (2):453-467.
    European Journal of Philosophy, EarlyView.
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  11.  22
    Reviving the No‐Bad‐Action Problem in Kant's Ethics.Ryan S. Kemp - 2019 - European Journal of Philosophy 27 (2):347-358.
    European Journal of Philosophy, EarlyView.
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  12.  25
    Kant's Subjective Deduction: A Reappraisal.Ryan S. Kemp - 2018 - European Journal of Philosophy 26 (3):945-957.
    In the A-preface of the Critique of Pure Reason, Kant kindly warns his readers to pay special attention to the chapter on the “Deduction of the Pure Concepts of the Understanding.” Looking to mitigate the reader's effort, Kant goes on to explain the chapter's methodology, suggesting that the inquiry will have “two sides.” One side deals with the “objective validity” of the pure categories of the understanding; he calls this the “objective deduction.” The other deals with the powers of cognition (...)
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  13.  45
    Desiderata for a Viable Secular Humanism.Ryan Kemp - 2013 - Journal of Applied Philosophy 30 (2):176-186.
    Philip Kitcher has recently worried that the New Atheists, by mounting an attack against religion tout court, risk alienating a large swath of ‘religious’ people whose way of life is, to Kitcher's mind, innocuous. Encouraging a more moderate response, Kitcher thinks certain non-threatening modes of religious existence should be protected. In this article, I argue that while Kitcher's attempt to provide balance to the secularism debate is a great service, he ultimately fails to distinguish innocuous modes of religious belief from (...)
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  14. Making Sense of the Ethical Stage: Revisiting Kierkegaard’s Aesthetic-to-Ethical Transition.Ryan Kemp - 2011 - Kierkegaard Studies Yearbook:323-340.
    Davenport and Rudd’s 2001 publication of Kierkegaard After MacIntyre has been a catalyst for renewed interest in Kierkegaard’s Either/Or. An issue that has received special attention is the Kierkegaardian transition from the aesthetic to ethical. In this paper, I examine the most recent and notable contributions to this discussion: the work of John J. Davenport, Anthony Rudd, and John Lippitt. After drawing attention to several explanatory gaps in Davenport and Rudd, I turn to provide my own account of Kierkegaard’s aesthetic-to-ethical (...)
     
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  15.  17
    Notes Towards a Phenomenological Reading of Lacan.Ryan Kemp - 2006 - Indo-Pacific Journal of Phenomenology 6 (1):1-9.
    Phenomenological psychotherapy, while critiquing psychoanalytic theories, has always sought to draw on and be inspired by these (and other) approaches. To read psychoanalysis through the lens of existential-phenomenology opens, deepens and perhaps even rehabilitates this body of work. In this paper, the work of the French psychoanalyst Jacques Lacan is explored through a phenomenological reading of his early work. Aspects of his developmental theory, as well as certain of his theoretical innovations, are related to psychopathology and treatment and are explored (...)
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  16. The Routledge Guidebook to Kierkegaard’s Either/Or.Ryan Kemp - 2019 - Routledge.
     
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