Results for 'Sins Invalid'

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  1.  4
    Dix principes de Justice Handie.Sins Invalid & Handi·es Tordu·es - 2024 - Multitudes 94 (1):101-101.
    Les 10 principes de Justice Handie ont été rédigés en 2015, dans un contexte nord-américain où les milieux de justice sociale peinaient à considérer les enjeux des personnes handicapées et racisées. Version plus longue consultable sur www.sinsinvalid.org.
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  2.  7
    De la lutte pour les droits civils à la Justice pour Toutes les Personnes Handicapées.Hailey Hudson & Harriet de Gouge - 2024 - Multitudes 94 (1):97-100.
    Le texte de Hailey est une présentation didactique des 10 principes de justice handie du collectif Sins Invalid. Ceux-ci ont été rédigés en 2015, dans un contexte nord-américain où les milieux de justice sociale peinaient à considérer les effets combinés du racisme et du validisme systémique.
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  3.  2
    Neutralidad de las descripciones y compromiso del investigador.Juan Jiménez-Albornoz - 2019 - Cinta de Moebio 64:99-113.
    Resumen: La diferencia entre juicios de hecho y juicios de valor fundamenta, al mismo tiempo, la neutralidad de las descripciones y el inherente compromiso del investigador, y ello sin devaluar la validez de los juicios de valor y del compromiso. Es importante reconocer la diferencia entre aquello que funda un juicio de hecho y aquello que funda un juicio de valor. Lo que es inaceptable -tanto como juicio de hecho como juicio de valor- es la pretensión de derivar recomendaciones neutrales (...)
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  4.  5
    Neutrality of descriptions and commitment of the researcher.Juan Jiménez-Albornoz - 2019 - Cinta de Moebio 64:99-113.
    Resumen: La diferencia entre juicios de hecho y juicios de valor fundamenta, al mismo tiempo, la neutralidad de las descripciones y el inherente compromiso del investigador, y ello sin devaluar la validez de los juicios de valor y del compromiso. Es importante reconocer la diferencia entre aquello que funda un juicio de hecho y aquello que funda un juicio de valor. Lo que es inaceptable -tanto como juicio de hecho como juicio de valor- es la pretensión de derivar recomendaciones neutrales (...)
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  5.  1
    Experimenting with excited selves.Mercedes Rivero Obra - 2013 - Alpha (Osorno) 37:199-212.
    Este artículo trata de investigar si es posible que se produzca una emoción partiendo solo de su expresión, y no de un estímulo. Para ello se analizarán algunos trabajos de autores como William James, Francisco Alcayde y Vilar o la psicóloga chilena Susana Bloch. Todos ellos han tratado de demostrar que la expresión de una emoción puede conducir al sujeto a experimentarla. Sin embargo, estas tesis cometen el error de abolir el pensamiento del sujeto, otorgándole una especial importancia a la (...)
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  6.  4
    Bible Traces in Roman Law According to the Law Appendices of Empress Irene.Talat KOÇAK - 2020 - Cumhuriyet İlahiyat Dergisi 24 (2):735-748.
    Roman Law is an important legal systematic that contains important codings of world law history. This legal system not only affected Continental Europe, but also the Near East, which was a period under its domination. Especially in the Justinian period, the law collection that emerged as a result of the legal studies starting from the East Roman capital is considered as a monumental work by many historians and jurists. Researchers who praise Corpus Juris Civilis are right. However, this selection, which (...)
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  7.  8
    Autonomía y coacción. Una aproximación crítica desde otras miradas a los planteamientos realizados por Adela Cortina en ¿Para qué sirve realmente la ética?Wilmer A. Hernández - 2023 - Daimon: Revista Internacional de Filosofía 88:53-67.
    Based on the concern of Adela Cortina and Federico Nietzsche about the difficulty, opportunity, convenience, incapacity and even the danger of acting according to rational parameters and universal principles, the document analyzes the possibilities of autonomous decision of individuals, taking into account the institutional or organizational context and the regulations that capitalism imposes on a global level. From this reflection, the relative character of the value systems and the local human relations close to each individual are recognized. They validate or (...)
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  8.  9
    Kang Sin-ju ŭi kamjŏng suŏp: Sŭp'inoja wa hamkke paeunŭn in'gan ŭi 48-kaji ŏlgul.Sin-ju Kang - 2013 - Sŏul-si: Minŭmsa.
    1-pu. Ttang ŭi soksagim -- 2-pu. Mul ŭi norae -- 3-pu. Pulkkot ch'ŏrŏm -- 4-pu. Param ŭi hŭnjŏk.
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  9.  10
    Sin Nam-ch'ŏl munjang sŏnjip.Nam-ch'ŏl Sin - 2013 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu. Edited by Chong-hyŏn Chŏng.
    I. Singminji sigi p'yŏn -- II. Chŏnhwan'gi ŭi iron oe.
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  10. Sin pŏphak kaeron.Tong-uk Sin - 1964
     
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  11.  3
    Tamnon: Sin Yŏng-bok ŭi majimak kangŭi.Yŏng-bok Sin - 2015 - Kyŏnggi-do P'aju-si: Tolbegae.
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  12. Muertos sin Sepultura Análisis de las Figuras Femeninas en el Teatro de Sartre.Muertos sin Sepultura - 1996 - Utopía y Praxis Latinoamericana 1 (1-3):65.
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  13.  12
    Kim Yong-sin Paksa ŭi munmyŏng pip'an.Yong-sin Kim - 2000 - Sŏul: Myŏngsang.
    1. Chŏngch'i ch'ŏrhak kwa chŏngsin punsŏkhak ŭi mannam -- 2. Han'gugin ŭi chamjae ŭisik kwa chŏngch'i pyŏngni.
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  14.  6
    Hallyu tŭrama sok ŭi todŏkkwan: segyeindŭl i hallyu tŭrama rŭl choa hanŭn iyu: ye, ŭi, yŏm, ch'i, hyo, yong, ch'ung, sin.Ho-ung Sin - 2013 - Sŏul-si: Kyŏnghye.
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  15. Sin pŏphak kaeron.Kwang-sin Yi - 1957
     
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  16.  3
    Standing Emotions.Sin Yee Chan - 1999 - Southern Journal of Philosophy 37 (4):495-513.
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  17. Metafizika prekrasnogo: vvedenie v ėkologii︠u︡ kulʹtury.A. R. Nebolʹsin - 2003 - Moskva: Palomnik.
     
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  18.  4
    Chosŏn Yuhak kwa So Kang-jŏl ch'ŏrhak.Sin-Hwan Kwak - 2014 - Sŏul-si: Yemun Sŏwŏn.
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  19.  5
    Uam Song Si-yŏl.Sin-Hwan Kwak - 2012 - Kyŏnggi-do P'aju-si: Sŏgwangsa.
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  20.  6
    1583-yŏn ŭi Yulgok Yi I.Sin-Hwan Kwak - 2019 - Kyŏnggi-do P'aju-si: Sŏgwangsa.
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  21.  4
    Chosŏn sidae ŭi kyubŏmsŏ.Sin-yŏn Kim - 2000 - Sŏul: Minsogwŏn.
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  22. Yesul chakpʻum ŭi kujo punsŏk e kwanhan kochʻal.Sin-ja Kim - 1975
     
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  23.  18
    Bruce Lee and the Trolley Problem: An Analysis from an Asian Martial Arts Tradition.William Sin - 2022 - Sport, Ethics and Philosophy 16 (1):81-95.
    In this paper, I approach the trolley problem from a different angle, and align the perspective with non-Western models of philosophy as instruction for life. I argue that the trolley problem is an...
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  24.  6
    Esoteric Confucianism, Moral Dilemmas, and Filial Piety.William Sin - 2020 - Metaphilosophy 51 (2-3):206-225.
    Two controversial cases in Confucian literature present the demands of filial piety as conflicting with those of impartial justice. Let us call them the Case of Concealment (Analects 18.13) and the Case of Evasion (Mencius 7A53). A dogmatic reading of the texts indicates that both Confucius and Mencius give more weight to filial piety than to justice. This essay, however, provides an alternative reading of the cases: the liberal reading. I argue that the Confucian teachers used the cases as moral (...)
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  25.  13
    Trivial Sacrifices, Great Demands.William Sin - 2010 - Journal of Moral Philosophy 7 (1):3-15.
    Suppose that people in the affluent countries can easily save the lives of the starving needy in poor countries. Then, three points seem to follow. First, it is wrong for these people not to make the easy rescue . Second, it is wrong to stop making the easy rescue even if they have made many rescues already . Third, if we accept the first two points, the demands of morality are super-extreme. That is, people have to keep making trivial sacrifices (...)
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  26.  26
    Modesty, Confucianism, and active indifference.William Sin - 2023 - Educational Philosophy and Theory 55 (2):158-168.
    How do people acquire modesty? A simple answer is: if people see that modesty is a worthy trait, they will incorporate it into their character. However, sometimes the knowledge that one is modest would undermine one’s modesty. So, Driver claims that the modest person must not know his merits. If we are to accept Driver’s claim, it would be difficult for us to conceive how learners can consciously acquire this virtue. In response, Bommarito puts forward a more moderate claim. The (...)
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  27. Osnovanye voprosy teorii poznanii︠a︡.F. F. Kalʹsin - 1957 - Gorʹkiĭ,:
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  28.  6
    Ch'ŏrhakchŏk si ilki ŭi koeroum: sarang kwa chayu rŭl ch'aja kanŭn yuk'wae han sayu.Sin-ju Kang - 2011 - Kyŏnggi-do P'aju-si: Tongnyŏk.
    철학적 사유를 통해 자기만의 삶을 긍정하라! 사랑과 자유를 찾아가는 유쾌한 사유『철학적 시 읽기의 괴로움』. 의 후속작으로, 전작에서 미처 다루지 못했던 시인 14명과 철학자 14명을 이번 책에서 다룬다. 노장사상을 전공한 동양철학자이면서 서양철학의 흐름에도 해박한 저자 강신주는 시는 짧지만, 그 속에 철학책 한 권 못지않은 무한한 고뇌와 사유의 세계를 담고 있다고 말한다. 이 책은 이성복과 라캉, 최승호와 짐멜, 문정희와 이리가레이, 고정희와 시몬 베유, 김행숙과 바흐친, 채호기와 맥루한, 신동엽과 클라스트르, 한용운과 바르트 등 전편에서 다루지 못해 못내 아쉬웠던 시인들을 포함했다. 또한 사랑, 돈, 여성, (...)
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  29.  5
    Chŏrhak vs Ch'ŏrhak: Tong-Sŏyang ch'ŏrhak ŭi modŏn kŏt.Sin-ju Kang - 2016 - Kyŏnggi-do P'aju-si: Owŏl ŭi Pom.
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  30.  5
    Pisang kyŏngbogi: chŏlsirhage, chinjihage, t'ongk'wae hage.Sin-ju Kang - 2016 - Kyŏnggi-do P'aju-si: Tongnyŏk.
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  31.  13
    Internalization and moral demands.William Sin - 2012 - Philosophical Studies 157 (2):163-175.
    How should we assess the burden of moral demands? A predominant assessment is provided by what Murphy calls the baseline of factual status-quo (FSQ): A moral theory is demanding if the level of agents’ well-being is reduced from the time they begin to comply perfectly with the theory. The aims of my paper are threefold. I will first discuss the limits of the FSQ baseline. Second, I suggest a different assessment, which examines moral demands from a whole-life perspective. My view (...)
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  32.  10
    The confucian notion of Jing (respect).Sin Yee Chan - 2006 - Philosophy East and West 56 (2):229 - 252.
    : Jing (respect) in ancient Confucianism can be seen as referring to either a frame of mind or an intentional state that includes the elements of singlemindedness, concentration, seriousness, caution, and a strong sense of responsibility. Hence, it can be seen as a due regard based on the perception of the worth of its object. It is the central element and the germ of li (ritual). A critical comparison is made between jing and the ideas of appraisal respect, recognition respect, (...)
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  33.  11
    Caring for parents: a consequentialist approach.William Sin - 2016 - Medicine, Health Care and Philosophy 19 (1):3-10.
    In this paper, I explain the demands of filial obligations from act and rule consequentialism. More specifically, I defend a rule-consequentialist explanation of filial obligations, and identify a few factors in relation to the determination of filial demands; they include the costs of internalization of filial obligations, and the proportions of the young and the old generations in a population pyramid. I believe that in a society with an aging population, we may accept a strong view of filial obligation. Towards (...)
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  34.  6
    Gendered Places: The Dimensions of Local Gender Norms across the United States.Ray Sin & William J. Scarborough - 2020 - Gender and Society 34 (5):705-735.
    In this study, we explore the dimensions of local gender norms across U.S. commuting zones. Applying hierarchical cluster analysis with four established indicators of gender norms, we find that these local cultural environments are best conceptualized with a multilevel framework. Commuting zones can be differentiated between those that are egalitarian and those that are traditional. Within these general categories, however, exist more complex dimensions. Gender-traditional areas may be distinguished between traditional-breadwinning and traditional-essentialist, while egalitarian areas are separated into those that (...)
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  35.  8
    The Emergence of Value-Based Leadership Behavior at the Frontline of Management: A Role Theory Perspective and Future Research Agenda.Sin Mun Chang, Pawan Budhwar & Jonathan Crawshaw - 2021 - Frontiers in Psychology 12:635106.
    The importance of value-based leadership such as authentic, ethical, and servant leadership is inconspicuous. However, the benefits of these leadership approaches are often only explained through the behaviors of their followers. As such, limited research has communicated the leader’s motivation for pursuing such leadership behavior, resulting in such discourse to escape theorizing. We draw upon role theory and paid attention to the role of higher-level management (leadership) through the trickle-down model to underline their importance in the organization. We then expand (...)
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  36.  6
    Confucianism, Rule‐Consequentialism, and the Demands of Filial Obligations.William Sin - 2019 - Journal of Religious Ethics 47 (2):377-393.
    Why should I take care of my aging parents? How far will morality require me to sacrifice for this cause? I will study these questions from the perspectives of Confucianism and rule‐consequentialism. Confucians believe that the continuity of families and the interactions between members of different generations can enhance the integrity of society in the long run. However, since Confucianism may impose extreme demands on its followers, this theory may be problematic. In this paper, I argue that despite its demands, (...)
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  37.  7
    The Demandingness of Confucianism in the Case of Long-Term Caregiving1.William Sin - 2013 - Asian Philosophy 23 (2):166-179.
    Trends of recent demographical development show that the world's population is aging at its fastest clip ever. In this paper, I ask whether adult children should support the life of their chronically ill parents as long as it takes, and I analyze the matter with regard to the doctrine of Confucianism. As the virtue of filial piety plays a central role in the ethics of Confucianism, adult children will face stringent demands while giving care to their chronically ill parents. In (...)
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  38. al-Ittijāh al-siyāsī ʻinda Ibn Ḥazm al-Andalusī.Najāḥ Muḥsin - 1999 - al-Haram [Giza]: ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Insānīyah wa-al-Ijtimāʻīyah.
  39. al-Yaqīn fī ʻiṣmat al-anbiyāʼ wa-al-mursalīn.ʻAbd al-Wahhāb Muḥsin - 2001 - Bayrūt: Dār al-Hādī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  40. Falāsifat al-ḥukm wa-al-idārah fī al-ʻaṣr al-Islāmī al-wasīṭ: al-Jāḥiẓ, al-Thaʻālibī, Niẓām al-Mulk al-Ṭūsī, Ibn Jamāʻah, Ibn al-Azraq.Najāḥ Muḥsin - 2013 - [al-Qāhirah]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
  41.  3
    Istifhām: dīn ke bāre men̲ pūche gaʼe savālāt ke javāb.T̤ālib Muḥsin - 2009 - Lāhaur: al-Mavrid.
    Author's reply about various questions regarding Islamic teachings for an ordinary Muslim.
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  42.  6
    Análisis de la novela como “evangelio apócrifo” a través de sus características formales y temáticas.Sin Autor - 2006 - 'Ilu. Revista de Ciencias de Las Religiones:23-28.
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  43.  7
    Atenea versus Afrodita: las mujeres y la ciudadanía.Sin Autor - 2008 - 'Ilu. Revista de Ciencias de Las Religiones 13:153-174.
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  44.  59
    Crédits photo.Sin Autor - 2008 - 'Ilu. Revista de Ciencias de Las Religiones 13:121-121.
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  45.  6
    Funciones.Sin Autor - 2006 - 'Ilu. Revista de Ciencias de Las Religiones 11:115-123.
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  46.  8
    Index des textes anciens.Sin Autor - 2008 - 'Ilu. Revista de Ciencias de Las Religiones 13:97-102.
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  47.  2
    Índice de contenidos.Sin Autor - 1998 - 'Ilu. Revista de Ciencias de Las Religiones 3:5-6.
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  48.  9
    Noticias hegelianas.Sin Autor - 1983 - Anales Del Seminario de Historia de la Filosofía 3:293.
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  49.  7
    Spinoza's Bibliographic Bulletin N.º 9.Sin Autor - 2007 - Anales Del Seminario de Historia de la Filosofía 24 (5):333-400.
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  50.  3
    Un nuevo ancestro para los atenienses: Apolo Patroos, Ion y la participación del demos en la politeia.Sin Autor - 2008 - 'Ilu. Revista de Ciencias de Las Religiones:15-46.
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