Results for 'Sins Invalid'

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  1.  4
    Dix principes de Justice Handie.Sins Invalid & Handi·es Tordu·es - 2024 - Multitudes 94 (1):101-101.
    Les 10 principes de Justice Handie ont été rédigés en 2015, dans un contexte nord-américain où les milieux de justice sociale peinaient à considérer les enjeux des personnes handicapées et racisées. Version plus longue consultable sur www.sinsinvalid.org.
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  2.  7
    De la lutte pour les droits civils à la Justice pour Toutes les Personnes Handicapées.Hailey Hudson & Harriet de Gouge - 2024 - Multitudes 94 (1):97-100.
    Le texte de Hailey est une présentation didactique des 10 principes de justice handie du collectif Sins Invalid. Ceux-ci ont été rédigés en 2015, dans un contexte nord-américain où les milieux de justice sociale peinaient à considérer les effets combinés du racisme et du validisme systémique.
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  3.  13
    Bible Traces in Roman Law According to the Law Appendices of Empress Irene.Talat KOÇAK - 2020 - Cumhuriyet İlahiyat Dergisi 24 (2):735-748.
    Roman Law is an important legal systematic that contains important codings of world law history. This legal system not only affected Continental Europe, but also the Near East, which was a period under its domination. Especially in the Justinian period, the law collection that emerged as a result of the legal studies starting from the East Roman capital is considered as a monumental work by many historians and jurists. Researchers who praise Corpus Juris Civilis are right. However, this selection, which (...)
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  4.  10
    Neutralidad de las descripciones y compromiso del investigador.Juan Jiménez-Albornoz - 2019 - Cinta de Moebio 64:99-113.
    Resumen: La diferencia entre juicios de hecho y juicios de valor fundamenta, al mismo tiempo, la neutralidad de las descripciones y el inherente compromiso del investigador, y ello sin devaluar la validez de los juicios de valor y del compromiso. Es importante reconocer la diferencia entre aquello que funda un juicio de hecho y aquello que funda un juicio de valor. Lo que es inaceptable -tanto como juicio de hecho como juicio de valor- es la pretensión de derivar recomendaciones neutrales (...)
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  5.  16
    Neutrality of descriptions and commitment of the researcher.Juan Jiménez-Albornoz - 2019 - Cinta de Moebio 64:99-113.
    Resumen: La diferencia entre juicios de hecho y juicios de valor fundamenta, al mismo tiempo, la neutralidad de las descripciones y el inherente compromiso del investigador, y ello sin devaluar la validez de los juicios de valor y del compromiso. Es importante reconocer la diferencia entre aquello que funda un juicio de hecho y aquello que funda un juicio de valor. Lo que es inaceptable -tanto como juicio de hecho como juicio de valor- es la pretensión de derivar recomendaciones neutrales (...)
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  6.  20
    Experimenting with excited selves.Mercedes Rivero Obra - 2013 - Alpha (Osorno) 37:199-212.
    Este artículo trata de investigar si es posible que se produzca una emoción partiendo solo de su expresión, y no de un estímulo. Para ello se analizarán algunos trabajos de autores como William James, Francisco Alcayde y Vilar o la psicóloga chilena Susana Bloch. Todos ellos han tratado de demostrar que la expresión de una emoción puede conducir al sujeto a experimentarla. Sin embargo, estas tesis cometen el error de abolir el pensamiento del sujeto, otorgándole una especial importancia a la (...)
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  7.  8
    Autonomía y coacción. Una aproximación crítica desde otras miradas a los planteamientos realizados por Adela Cortina en ¿Para qué sirve realmente la ética?Wilmer A. Hernández - 2023 - Daimon: Revista Internacional de Filosofía 88:53-67.
    Based on the concern of Adela Cortina and Federico Nietzsche about the difficulty, opportunity, convenience, incapacity and even the danger of acting according to rational parameters and universal principles, the document analyzes the possibilities of autonomous decision of individuals, taking into account the institutional or organizational context and the regulations that capitalism imposes on a global level. From this reflection, the relative character of the value systems and the local human relations close to each individual are recognized. They validate or (...)
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  8.  10
    Sin Nam-ch'ŏl munjang sŏnjip.Nam-ch'ŏl Sin - 2013 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu. Edited by Chong-hyŏn Chŏng.
    I. Singminji sigi p'yŏn -- II. Chŏnhwan'gi ŭi iron oe.
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  9. Muertos sin Sepultura Análisis de las Figuras Femeninas en el Teatro de Sartre.Muertos sin Sepultura - 1996 - Utopía y Praxis Latinoamericana 1 (1-3):65.
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  10.  9
    Kang Sin-ju ŭi kamjŏng suŏp: Sŭp'inoja wa hamkke paeunŭn in'gan ŭi 48-kaji ŏlgul.Sin-ju Kang - 2013 - Sŏul-si: Minŭmsa.
    1-pu. Ttang ŭi soksagim -- 2-pu. Mul ŭi norae -- 3-pu. Pulkkot ch'ŏrŏm -- 4-pu. Param ŭi hŭnjŏk.
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  11.  3
    Tamnon: Sin Yŏng-bok ŭi majimak kangŭi.Yŏng-bok Sin - 2015 - Kyŏnggi-do P'aju-si: Tolbegae.
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  12.  62
    Trivial Sacrifices, Great Demands.William Sin - 2010 - Journal of Moral Philosophy 7 (1):3-15.
    Suppose that people in the affluent countries can easily save the lives of the starving needy in poor countries. Then, three points seem to follow. First, it is wrong for these people not to make the easy rescue . Second, it is wrong to stop making the easy rescue even if they have made many rescues already . Third, if we accept the first two points, the demands of morality are super-extreme. That is, people have to keep making trivial sacrifices (...)
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  13. Sin pŏphak kaeron.Kwang-sin Yi - 1957
     
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  14. Sin pŏphak kaeron.Tong-uk Sin - 1964
     
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  15.  6
    Hallyu tŭrama sok ŭi todŏkkwan: segyeindŭl i hallyu tŭrama rŭl choa hanŭn iyu: ye, ŭi, yŏm, ch'i, hyo, yong, ch'ung, sin.Ho-ung Sin - 2013 - Sŏul-si: Kyŏnghye.
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  16.  12
    Kim Yong-sin Paksa ŭi munmyŏng pip'an.Yong-sin Kim - 2000 - Sŏul: Myŏngsang.
    1. Chŏngch'i ch'ŏrhak kwa chŏngsin punsŏkhak ŭi mannam -- 2. Han'gugin ŭi chamjae ŭisik kwa chŏngch'i pyŏngni.
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  17.  24
    Confucianism, Rule‐Consequentialism, and the Demands of Filial Obligations.William Sin - 2019 - Journal of Religious Ethics 47 (2):377-393.
    Why should I take care of my aging parents? How far will morality require me to sacrifice for this cause? I will study these questions from the perspectives of Confucianism and rule‐consequentialism. Confucians believe that the continuity of families and the interactions between members of different generations can enhance the integrity of society in the long run. However, since Confucianism may impose extreme demands on its followers, this theory may be problematic. In this paper, I argue that despite its demands, (...)
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  18. Jainakarmasiddhānte bandhamuktivimarśaḥ =.Śrīyāṃsakumāra Siṅghaī - 2006 - Jayapuram: Prāptisthānam, Śrīyāṃśakumāraḥ Siṅghaī.
     
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  19.  2
    Philosophy of aesthetics: reading Caudwell.Darabāra Siṅgha - 1992 - Delhi: Anupama Publications.
  20.  3
    Spirituo-ethical philosophy of Guru Angad Dev.Jodha Siṅgha - 2004 - Patiala: Publication Bureau, Punjabi University.
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  21. Sikkha sidhānta.Ikabāla Siṅgha - 2006 - Baru Sahib: Pabalīkeshana Biūro, Kalagīdhara Ṭarassaṭa, Guraduārā Baṛu Sāhiba.
     
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  22. The philosophical conception of Śabda.Himmata Siṅgha - 1985 - Patiala: Himat Singh.
     
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  23.  23
    From the traditional philosophy of science towards the contemporary philosophy of science.Svetozar Sinđelić - 2009 - Theoria: Beograd 52 (2):5-35.
  24.  6
    Han'guk chŏngch'i sasangsa =.Pong-Nyong Sin - 2011 - Kyŏnggi-do P'aju-si: Chisik Sanŏpsa.
  25. Hanʼguk ŭi myŏng kangŭi.Yŏng-bok Sin (ed.) - 2009 - Sŏul-si: Maŭm ŭi Sup.
  26.  13
    Intertheoretic reduction and the cumulativity of scientific knowledge.Svetozar Sinđelić - 1996 - Theoria 39 (2):49-124.
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  27. Karye chiphae.Mong-sam Sin - 1632 - Pusan Kwangyŏksi: Minjok Munhwa. Edited by Chang-Saeng Kim.
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  28.  7
    Karye ŏnhae.Sik Sin - 1632 - Pusan Kwangyŏksi: Minjok Munhwa. Edited by Chang-Saeng Kim.
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  29.  31
    Kantian turn in the contemporary philosophy of science.Svetozar Sinđelić - 2010 - Theoria: Beograd 53 (3):5-26.
  30.  3
    Na nŭn purŭl rŭl kobal haetta. Kŭrŏna chŏngjak ssaum ŭi sangdae nŭn pulgam sahoe yŏtta: 9-in ŭi kongik cheboja ka kyŏkkŭn sahoejŏk sŭtʻŭresŭ.Kwang-sik Sin - 2006 - Sŏul: Chʻamyŏ Sahoe.
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  31.  1
    Na nŭn purŭl rŭl kobal haetta. Kŭrŏna chŏngjak ssaum ŭi sangdae nŭn pulgam sahoe yŏtta: 9-in ŭi kongik cheboja ka kyŏkkŭn sahoejŏk sŭtʻŭresŭ.Kwang-sik Sin - 2006 - Sŏul: Chʻamyŏ Sahoe.
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  32.  7
    Namin sarim ŭi kŏjang Siksan Yi Man-bu.Tu-Hwan Sin - 2007 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  33.  2
    Saram chʻŏrŏm kae chʻŏrŏm =.Yŏng-O. Sin - 2005 - Sŏul: Kipʻarang.
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  34. Situación de la Iglesia en Asia y el diálogo con las religiones no-cristianas.Jl Sin - 1991 - Studium 31 (1):99-109.
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  35.  2
    Sam kwa chugŭm, kwŏlli inʼga ŭimu inʼga? =.Hyŏn-ho Sin - 2006 - Sŏul Tʻŭkpyŏlsi: Yukpŏpsa.
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  36.  4
    Saram taum iran muŏt in'ga: in ŭi 3-ch'ŏnnyŏn yŏksa e kittŭn sangsaeng ŭi him.Chŏng-gŭn Sin - 2011 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
    동아시아 사상의 슈퍼스타 인仁에 대한 최초의 통사通史! 공자 이전부터 탄쓰통까지, 삼국시대부터 최한기까지 중국 및 한국 인仁사상 11단계로 정리 사람다운 삶을 이끌어가는 핵심 윤리로 인仁의 상생의 힘 발굴 한번뿐인 인생, 사람다움을 선택한 이들의 치열한 삶도 조명.
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  37.  39
    The Concept of ad hoc hypothesis.Svetozar Sinđelić - 1992 - Theoria 35 (2):19-40.
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  38.  4
    Tanʼgun sasang seikchuŭi.Ol Sin - 2004 - Kyŏnggi-do Koyang-si: Seik Chʻulpʻansa.
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  39. We acknowledge with thanks receipt of the following titles. Inclusion in this list neither implies nor precludes subsequent.Deadly Sin - 2007 - Studies in Christian Ethics 20:157-160.
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  40.  4
    Yi Chi-ham pʻyŏngjŏn: Tʻojŏng Yi Chi-ham.Pyŏng-ju Sin - 2008 - Kyŏnggi-do Pʻaju-si: Kŭl Hangari.
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  41. Yŏmal Sŏnchʻo sŏngnihak ŭi suyong kwa hangmaek.Chʻŏn-sik Sin - 2004 - Sŏul Tʻŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  42. Chosŏn hugi sirhakpʻa ŭi sahoe sasang yŏngu.Yong-ha Sin - 1997 - Sŏul-si: Chisik Sanŏpsa.
     
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  43.  3
    Ch'ŏrhakcha wa yesulga ŭi iyagi madang.Chŏng-gŭn Sin (ed.) - 2022 - Sŏul: Tosŏ Ch'ulp'an Munsach'ŏl.
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  44. Hyŏndae ŭi sasang.Il-chʻŏl Sin (ed.) - 1986 - Sŏul: Chʻŏnghwa.
     
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  45.  15
    In'gan, ch'amŭl su ŏpsi kabyŏun chonjae.Sa-bin Sin - 2018 - Sŏul T'ŭkpyŏlsi: Ch'aek kwa Namu.
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  46.  3
    Saengmyŏng ch'ŏrhak: saengmyŏng kwahak sidae ŭi saengmyŏng ihae.SŭNg-Hwan Sin - 2023 - Sŏul-si: Ihaksa.
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  47.  3
    Sambhoga filāsafī: rahassamaī ate gupatagiāna dī kitāba.Ajāiba Siṅgha - 2021 - Ludhiāṇā: Cetanā Prakāshana.
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  48. Sikkha sam̆sakāra ate marayādā.Mahindara Siṅgha - 2008 - Ammritasara: Dharama Pracāra Kameṭī, Sainṭarala K̲h̲ālasā Yatǐmak̲h̲ānā, Cīfa K̲h̲ālasā Dīwāna.
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  49. Sae sedae sae yulli.In-hyŏn Sin - 1969 - Sŏul: Parhaeng Taehan Kidokkyo Sŏhoe.
     
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  50.  4
    Tongyang sasang kwa hyŏndaejŏk kach'i.Chong-hwa Sin (ed.) - 2016 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
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1 — 50 / 994