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Vincent Colapietro [145]Vincent M. Colapietro [36]Vincent Michael Colapietro [14]
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Vincent Colapietro
Pennsylvania State University
  1.  21
    Peirce's Approach to the Self: A Semiotic Perspective on Human Subjectivity.Vincent M. Colapietro - 1988 - State University of New York Press.
    Based on a careful study of his unpublished manuscripts as well as his published work, this book explores Peirce's general theory of signs and the way in which Peirce himself used this theory to understand subjectivity.
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  2. C. S. Peirce's Rhetorical Turn.Vincent Colapietro - 2007 - Transactions of the Charles S. Peirce Society 43 (1):16-52.
    : While the work of such expositors as Max H. Fisch, James J. Liszka, Lucia Santaella, Anne Friedman, and Mats Bergman has helped bring into sharp focus why Peirce took the third branch of semiotic (speculative rhetoric) to be "the highest and most living branch of logic," more needs to be done to show the extent to which the least developed branch of his theory of signs is, at once, its potentially most fruitful and important. The author of this paper (...)
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  3. The Vanishing Subject of Contemporary Discourse: A Pragmatic Response.Vincent M. Colapietro - 1990 - Journal of Philosophy 87 (11):644-655.
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  4.  21
    The Tones, Tints, and Textures of Temporality: Toward a Reconstruction of Peirce's Philosophy of Time.Vincent Colapietro - 2017 - Rivista di Storia Della Filosofia 72 (3):435-453.
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  5.  5
    Gestures Historical and Incomplete, Critical yet Friendly.Vincent Colapietro - 2016 - European Journal of Pragmatism and American Philosophy 8 (1).
  6.  27
    Toward a Pragmatic Conception of Practical Identity.Vincent Colapietro - 2006 - Transactions of the Charles S. Peirce Society 42 (2):173-205.
    The author of this paper explores a central strand in the complex relationship between Peirce and Kant. He argues, against Kant, that the practical identity of the self-critical agent who undertakes a Critic of reason needs to be conceived in substantive, not purely formal, terms. Thus, insofar as there is a reflexive turn in Peirce, it is quite far from the transcendental turn taken by Immanuel Kant. The identity of the being devoted to redefining the bounds of reason is not (...)
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  7.  33
    A Lantern for the Feet of Inquirers: The Heuristic Function of the Peircean Categories.Vincent Colapietro - 2001 - Semiotica 2001 (136).
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  8.  24
    Cultivating the Arts of Inquiry, Interpretation, and Criticism: A Peircean Approach to Our Educational Practices.Vincent Colapietro - 2005 - Studies in Philosophy and Education 24 (3-4):337-366.
    Peirce was a thinker who claimed that his mind had been thoroughly formed by his rigorous training in the natural sciences. But he was also the author who proclaimed that nothing is truer than true poetry. In making the case for Peirce’s relevance to issues of education, then, it is necessary to do justice to the multifaceted character of his philosophical genius, in particular, to the experimentalist cast of his mind and his profound appreciation for the aesthetic, the imaginative, and (...)
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  9.  32
    Experience Ceded and Negated.Vincent Colapietro - 2008 - Journal of Speculative Philosophy 22 (2):pp. 118-126.
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  10.  10
    Conjectures Concerning an Uncertain Faculty Claimed for Humans.Vincent Colapietro - 2005 - Semiotica 2005 (153 - 1/4):413-430.
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  11.  36
    Human Agency: The Habits of Our Being.Vincent M. Colapietro - 1988 - Southern Journal of Philosophy 26 (2):153-168.
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  12.  57
    The Question of Voice and the Limits of Pragmatism: Emerson, Dewey, and Cavell.Vincent Colapietro - 2004 - Metaphilosophy 35 (1-2):178-201.
    One criticism of pragmatism, forcefully articulated by Stanley Cavell, is that pragmatism fails to deal with mourning, understood in the psychoanalytic sense as grief-work (Trauerarbeit). Such work would seemingly be as pertinent to philosophical investigations (especially ones conducted by pragmatists) as to psychoanalytic explorations. Finding such themes as mourning and loss in R. W. Emerson's writings, Cavell warns against assimilating Emerson's voice to that of American pragmatism, especially Dewey's instrumentalism, for such assimilation risks the loss or repression of Emerson's voice (...)
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  13. Toward a Pragmatic Conception of Practical Identity.Vincent Colapietro - 2006 - Transactions of the Charles S. Peirce Society 42 (2):173-205.
    : The author of this paper explores a central strand in the complex relationship between Peirce and Kant. He argues, against Kant (especially as reconstructed by Christine Korsgaard), that the practical identity of the self-critical agent who undertakes a Critic of reason (as Peirce insisted upon translating this expression) needs to be conceived in substantive, not purely formal, terms. Thus, insofar as there is a reflexive turn in Peirce, it is quite far from the transcendental turn taken by Immanuel Kant. (...)
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  14.  20
    Doing — and Undoing — the Done Thing: Dewey and Bourdieu on Habituation, Agency, and Transformation.Vincent Colapietro - 2004 - Contemporary Pragmatism 1 (2):65-93.
    Both Dewey and Bourdieu emphasize the extent to which human practices are inherited practices, and the extent to which inheritance is a function of imitation. Affinities between Dewey's concept of habit and Bourdieu's notion of habitus are explored. This essay focuses on four variations on the theme of doing the done thing: philosophers doing philosophy in a recognizable form , nations perpetuating war as the unwitting enactment of a repetition compulsion, cultures fostering such democratic practices as communal deliberation, and simply (...)
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  15.  8
    Experimental Logic : Normative Theory or Natural History?Vincent Colapietro - 2002 - In F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.), Dewey's Logical Theory: New Studies and Interpretations. Vanderbilt University Press. pp. 43-71.
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  16. Intellectual Passions, Heuristic Virtues, and Shared Practices: Charles Peirce and Michael Polanyi on Experimental Inquiry.Vincent Colapietro - 2011 - Tradition and Discovery 38 (3):51-66.
    The central preoccupation of Peirce and Polanyi was to undertake an inquiry into inquiry, one in which the defining features of our heuristic practices stood out in bold relief. But both thinkers were also concerned to bring into sharp focus the deep affinities between our theoretical pursuits and other shared practices. They were in effect sketching a portrait of the responsible inquirer and, by implication, that of the responsible agent more generally. This essay is, in structure, a series of études (...)
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  17.  19
    Toward a More Comprehensive Conception of Human Reason.Vincent M. Colapietro - 1987 - International Philosophical Quarterly 27 (3):281-298.
  18.  25
    Introduction: Peirce and Education: The Conflicting Processes of Learning and Discovery.Vincent Colapietro, Torjus Midtgarden & Torill Strand - 2005 - Studies in Philosophy and Education 24 (3-4):167-177.
  19.  26
    The «Inner» Life of the Social Self: Agency, Sociality, and Reflexivity.Vincent Colapietro - 2013 - Nóema 4 (1):2-12.
    Questo saggio offre un ritratto pragmatista del sé e dunque una descrizione che parte dalla premessa per cui il sé è anzitutto un attore sociale incarnato, situato, che possiede la capacità di un’effettiva autocritica. Così, oltre a evidenziare il ruolo dell’azione, l’autore sottolinea anche quello della socialità e della riflessività. A differenza di molti ritratti abbozzati da altri autori pragmatisti, quello presente cerca di rendere una più completa giustizia alla dimensione «interiore» della soggettività umana, soprattutto attraverso la costruzione dell’interiorità come (...)
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  20.  21
    Telling Tales Out of School: Pragmatic Reflections on Philosophical Storytelling.Vincent M. Colapietro - 2013 - Journal of Speculative Philosophy 27 (1):1-32.
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  21.  7
    C. S. Peirce's Rhetorical Turn.Vincent Colapietro - 2007 - Transactions of the Charles S. Peirce Society 43 (1):16-52.
    While the work of such expositors as Max H. Fisch, James J. Liszka, Lucia Santaella, Anne Friedman, and Mats Bergman has helped bring into sharp focus why Peirce took the third branch of semiotic to be "the highest and most living branch of logic," more needs to be done to show the extent to which the least developed branch of his theory of signs is, at once, its potentially most fruitful and important. The author of this paper thus begins to (...)
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  22.  20
    Telling Tales Out of School.Vincent M. Colapietro - 2013 - Journal of Speculative Philosophy 27 (1):1-32.
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  23.  26
    Transforming Philosophy Into a Science: A Debilitating Chimera or a Realizable Desideratum?Vincent M. Colapietro - 1998 - American Catholic Philosophical Quarterly 72 (2):245-278.
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  24.  45
    Purpose, Power, and Agency.Vincent M. Colapietro - 1992 - The Monist 75 (4):423-444.
    There are various reasons for taking a second look at anything at all. One reason is to discern aspects which have been overlooked; another frequently related reason is to reappraise the value or relevance of whatever is being reconsidered. A thing might be deemed worthless or negligible because some feature or set of features has been overlooked. And this way of conceiving the thing might become so familiar, so entrenched, that it powerfully, because subtly, works against alternative conceptions. In certain (...)
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  25.  4
    3. Critical Discussion.Vincent M. Colapietro, Donald Phillip Verene & Melissa Shew - 2013 - Journal of Speculative Philosophy 27 (1):47.
  26. Love and Death—and Other Somatic Transactions.Vincent Colapietro - 2002 - Hypatia 17 (4):163-172.
    : This paper both elaborates and interrogates the transactional model of human experience at the center of Shannon W. Sullivan's Living Across and Through Skins. In particular, it highlights the need (especially given her concerns and commitments) to supplement her account with a psychoanalytic reading of our gendered subjectivities. Moreover, it stresses the necessity to focus on such humanly important—and irreducibly somatic—phenomena as grief and eros.
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  27.  15
    The Seduction of Linguistics and Other Signs of Eros.Vincent Colapietro - 2002 - Semiotica 2002 (142).
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  28.  24
    Inwardness and Autonomy: A Neglected Aspect of Peirce's Approach to Mind.Vincent M. Colapietro - 1985 - Transactions of the Charles S. Peirce Society 21 (4):485 - 512.
  29.  24
    Notes for a Sketch of a Peircean Theory of the Unconscious.Vincent Colapietro - 1995 - Transactions of the Charles S. Peirce Society 31 (3):482 - 506.
  30.  20
    Let's All Go to the Movies: Two Thumbs Up for Hugo Münsterberg's "The Photoplay" (1916).Vincent Colapietro - 2000 - Transactions of the Charles S. Peirce Society 36 (4):477 - 501.
  31. The Speculative Reconsidered.Vincent Michael Colapietro - 2000 - Journal of Speculative Philosophy 14 (1):7-16.
  32.  23
    Peircean Semeiotic and Legal Practices: Rudimentary and “Rhetorical” Considerations. [REVIEW]Vincent Colapietro - 2008 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (3):223-246.
    Too often C. S. Peirce’s theory of signs is used simply as a classificatory scheme rather than primarily as a heuristic framework (that is, a framework designed and modified primarily for the purpose of goading and guiding inquiry in any field in which signifying processes or practices are present). Such deployment of his semeiotic betrays the letter no less than the spirit of Peirce’s writings on signs. In this essay, the author accordingly presents Peirce’s sign theory as a heuristic framework, (...)
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  33. The Routes of Significance: Reflections on Peirce's Theory of Interpretants.Vincent Colapietro - 2004 - Cognitio 5 (1):11.
     
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  34.  60
    Striving to Speak in a Human Voice: A Peircean Contribution to Metaphysical Discourse.Vincent Colapietro - 2004 - Review of Metaphysics 58 (2):367 - 398.
    A. N. WHITEHEAD SUGGESTS philosophy is akin to poetry. Let me count the ways or, more exactly, identify four facets of this kinship. After touching upon these facets, I will in the second part of this paper focus directly on the relationship between being and articulation, regardless of the form in which being comes to expression. Then, in the third section, I offer Charles S. Peirce’s categoreal scheme as a compelling articulation of what are, arguably, the most ubiquitous and indeed (...)
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  35. American Evasions of Foucault.Vincent Colapietro - 1998 - Southern Journal of Philosophy 36 (3):329-351.
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  36. Peirce and Education: The Conflicting Processes of Learning and Discovery.Vincent Colapietro, Torjus Midtgarden & Torill Strand - 2005 - Studies in Philosophy and Education 24:533-535.
  37.  6
    Aligning Deweyan Pragmatism and Emersonian Perfectionism: Re-Imagining Growth and Educating Grown-Ups.Vincent Colapietro - 2007 - Philosophy of Education 41 (3):459-469.
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  38.  15
    Aligning Deweyan Pragmatism and Emersonian Perfectionism: Re-Imagining Growth and Educating Grown-Ups.Vincent Colapietro - 2007 - Journal of Philosophy of Education 41 (3):459–469.
    This essay examines in detail the triangulated conversation Naoko Saito constructs, in The Gleam of Light, among the voices of R. W. Emerson, John Dewey and Stanley Cavell. The pivot around which everything turns is the Emersonian ideal of moral perfectionism and, in particular, the implications of this ideal for the philosophy of education. As explicated by Cavell, this ideal concerns ‘the dimension of moral thought directed less to restraining the bad than to releasing the good’. For the conscientious person, (...)
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  39.  36
    The Virtues of Vagueness and the Vagaries of Precision: Re-Interpreting James and Re-Orienting Philosophy.Vincent Colapietro - 1995 - Metaphilosophy 26 (3):300-312.
  40.  11
    Signs and Their Vicissitudes: Meanings in Excess of Consciousness and Functionality.Vincent Colapietro - 2004 - Semiotica 2004 (148).
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  41.  17
    Woolf on Words.Vincent Colapietro - 2000 - Semiotics:108-116.
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  42.  12
    Love and Death—and Other Somatic Transactions.Vincent Colapietro - 2002 - Hypatia 17 (4):163-172.
    This paper both elaborates and interrogates the transactional model of human experience at the center of Shannon W. Sullivan's Living Across and Through Skins. In particular, it highlights the need to supplement her account with a psychoanalytic reading of our gendered subjectivities. Moreover, it stresses the necessity to focus on such humanly important-and irreducibly somatic-phenomena as grief and eros.
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  43.  20
    Narrative Knowing and the Human Sciences.Vincent Colapietro - 1989 - The Personalist Forum 5 (1):53-55.
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  44.  15
    Expression: A Tentative Formulation of an Ontological Category.Vincent Colapietro - 1997 - Revista Portuguesa de Filosofia 53 (4):515 - 527.
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  45.  11
    The Nature of Rationality.Vincent Colapietro - 1995 - International Philosophical Quarterly 35 (4):491-494.
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  46.  5
    Testing Our Traditional “Intuitions”: Pragmatic Reflections on a Complex Inheritance.Vincent Colapietro - 1999 - Proceedings of the American Catholic Philosophical Association 73:265-274.
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  47.  7
    To the Signs Themselves.Vincent Colapietro - 1999 - Semiotics:377-388.
  48.  2
    Human Agency: The Habits of Our Being.Vincent M. Colapietro - 1988 - Southern Journal of Philosophy 26 (2):153-168.
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  49. Thinking with Whitehead and the American Pragmatists: Experience and Reality.George Allan, Steven Meyer, Thomas M. Jeannot, Scott Sinclair, Maria Regina Brioschi, Michael Brady, Nicholas Gaskill, Eleonora Mingarelli, Vincent M. Colapietro & Jude Jones (eds.) - 2015 - Lexington Books.
    This collection of original essays explores the connections between the philosophies of Alfred North Whitehead and the classical American pragmatists.
     
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  50.  15
    Acedia: A Case Study of a Deadly Sin and Lively Sign.Vincent Colapietro - 1997 - Semiotica 117 (2-4):357-380.
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