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Vincent Colapietro [140]Vincent M. Colapietro [39]Vincent Michael Colapietro [17]
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Vincent Colapietro
Pennsylvania State University
  1. Editorial Announcement on the Speculative V.William T. Harris, Vincent Colapietro, Lewis S. Ford, Michael Forest, Rajesh Sampath, Sandra B. Rosenthal, Bruce Wilshire & Julien S. Murphy - 2002 - Journal of Speculative Philosophy 16 (4).
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  2. C. S. Peirce's Rhetorical Turn.Vincent Colapietro - 2007 - Transactions of the Charles S. Peirce Society 43 (1):16-52.
    : While the work of such expositors as Max H. Fisch, James J. Liszka, Lucia Santaella, Anne Friedman, and Mats Bergman has helped bring into sharp focus why Peirce took the third branch of semiotic (speculative rhetoric) to be "the highest and most living branch of logic," more needs to be done to show the extent to which the least developed branch of his theory of signs is, at once, its potentially most fruitful and important. The author of this paper (...)
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  3. The Vanishing Subject of Contemporary Discourse: A Pragmatic Response.Vincent M. Colapietro - 1990 - Journal of Philosophy 87 (11):644-655.
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  4. Peirce's Approach to the Self: A Semiotic Perspective on Human Subjectivity.Vincent M. Colapietro - 1989 - Transactions of the Charles S. Peirce Society 25 (4):549-557.
     
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  5.  12
    Peirce's Approach to the Self: A Semiotic Perspective on Human Subjectivity.Vincent M. Colapietro - 1988 - State University of New York Press.
    Based on a careful study of his unpublished manuscripts as well as his published work, this book explores Peirce's general theory of signs and the way in which Peirce himself used this theory to understand subjectivity.
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  6. Love and Death--And Other Somatic Transactions.Vincent Michael Colapietro - 2002 - Hypatia 17 (4):163-172.
    : This paper both elaborates and interrogates the transactional model of human experience at the center of Shannon W. Sullivan's Living Across and Through Skins. In particular, it highlights the need (especially given her concerns and commitments) to supplement her account with a psychoanalytic reading of our gendered subjectivities. Moreover, it stresses the necessity to focus on such humanly important—and irreducibly somatic—phenomena as grief and eros.
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  7. Intellectual Passions, Heuristic Virtues, and Shared Practices: Charles Peirce and Michael Polanyi on Experimental Inquiry.Vincent Colapietro - 2011 - Tradition and Discovery 38 (3):51-66.
    The central preoccupation of Peirce and Polanyi was to undertake an inquiry into inquiry, one in which the defining features of our heuristic practices stood out in bold relief. But both thinkers were also concerned to bring into sharp focus the deep affinities between our theoretical pursuits and other shared practices. They were in effect sketching a portrait of the responsible inquirer and, by implication, that of the responsible agent more generally. This essay is, in structure, a series of études (...)
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  8.  15
    Cultivating the Arts of Inquiry, Interpretation, and Criticism: A Peircean Approach to Our Educational Practices.Vincent Colapietro - 2005 - Studies in Philosophy and Education 24 (3-4):337-366.
  9.  22
    Toward a Pragmatic Conception of Practical Identity.Vincent Colapietro - 2006 - Transactions of the Charles S. Peirce Society 42 (2):173-205.
    The author of this paper explores a central strand in the complex relationship between Peirce and Kant. He argues, against Kant, that the practical identity of the self-critical agent who undertakes a Critic of reason needs to be conceived in substantive, not purely formal, terms. Thus, insofar as there is a reflexive turn in Peirce, it is quite far from the transcendental turn taken by Immanuel Kant. The identity of the being devoted to redefining the bounds of reason is not (...)
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  10. Teaching Peirce to Undergraduates.James Campbell, Cornelis De Waal, Richard Hart, Vincent Colapietro, Herman De Regt, Douglas Anderson, Kathleen Hull, Catherine Legg, Lee A. Mcbride Iii & Michael L. Raposa - 2008 - Transactions of the Charles S. Peirce Society 44 (2):189-235.
    Fourteen philosophers share their experience teaching Peirce to undergraduates in a variety of settings and a variety of courses. The latter include introductory philosophy courses as well as upper-level courses in American philosophy, philosophy of religion, logic, philosophy of science, medieval philosophy, semiotics, metaphysics, etc., and even an upper-level course devoted entirely to Peirce. The project originates in a session devoted to teaching Peirce held at the 2007 annual meeting of the Society for the Advancement of American Philosophy. The session, (...)
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  11.  2
    Gestures Historical and Incomplete, Critical yet Friendly.Vincent Colapietro - 2016 - European Journal of Pragmatism and American Philosophy 8 (1).
  12.  14
    A Lantern for the Feet of Inquirers: The Heuristic Function of the Peircean Categories.Vincent Colapietro - 2001 - Semiotica 2001 (136).
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  13.  1
    Conjectures Concerning an Uncertain Faculty Claimed for Humans.Vincent Colapietro - 2005 - Semiotica 2005 (153 - 1/4):413-430.
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  14.  4
    Actuality and Intelligibility.Vincent Colapietro - 2018 - European Journal of Pragmatism and American Philosophy 10 (2).
  15. The Speculative Reconsidered.Vincent Michael Colapietro - 2000 - Journal of Speculative Philosophy 14 (1):7-16.
  16. Toward a Pragmatic Conception of Practical Identity.Vincent Colapietro - 2006 - Transactions of the Charles S. Peirce Society 42 (2):173-205.
    : The author of this paper explores a central strand in the complex relationship between Peirce and Kant. He argues, against Kant (especially as reconstructed by Christine Korsgaard), that the practical identity of the self-critical agent who undertakes a Critic of reason (as Peirce insisted upon translating this expression) needs to be conceived in substantive, not purely formal, terms. Thus, insofar as there is a reflexive turn in Peirce, it is quite far from the transcendental turn taken by Immanuel Kant. (...)
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  17. Expression and Interpretation in Language.Susan Petrilli & Vincent Colapietro - 2012 - Transaction.
    This book features the full scope of Susan Petrilli’s important work on signs, language, communication, and of meaning, interpretation, and understanding. Although readers are likely familiar with otherness, interpretation, identity, embodiment, ecological crisis, and ethical responsibility for the biosphere—Petrilli forges new paths where other theorists have not tread. This work of remarkable depth takes up intensely debated topics, exhibiting in their treatment of them what Petrilli admires—creativity and imagination.Petrilli presents a careful integration of divergent thinkers and diverse perspectives. While she (...)
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  18. Peirce's Doctrine of Signs Theory, Applications, and Connections.Vincent Michael Colapietro, Thomas M. Olshewsky & Charles S. Peirce Sesquicentennial International Congress - 1996
     
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  19. The Routes of Significance: Reflections on Peirce's Theory of Interpretants.Vincent Colapietro - 2004 - Cognitio 5 (1):11.
     
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  20.  19
    Introduction: Peirce and Education: The Conflicting Processes of Learning and Discovery.Vincent Colapietro, Torjus Midtgarden & Torill Strand - 2005 - Studies in Philosophy and Education 24 (3-4):167-177.
  21. American Evasions of Foucault.Vincent Colapietro - 1998 - Southern Journal of Philosophy 36 (3):329-351.
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  22.  9
    Doing — and Undoing — the Done Thing: Dewey and Bourdieu on Habituation, Agency, and Transformation.Vincent Colapietro - 2004 - Contemporary Pragmatism 1 (2):65-93.
    Both Dewey and Bourdieu emphasize the extent to which human practices are inherited practices, and the extent to which inheritance is a function of imitation. Affinities between Dewey's concept of habit and Bourdieu's notion of habitus are explored. This essay focuses on four variations on the theme of doing the done thing: philosophers doing philosophy in a recognizable form , nations perpetuating war as the unwitting enactment of a repetition compulsion, cultures fostering such democratic practices as communal deliberation, and simply (...)
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  23.  13
    The Seduction of Linguistics and Other Signs of Eros.Vincent Colapietro - 2002 - Semiotica 2002 (142).
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  24.  18
    Let's All Go to the Movies: Two Thumbs Up for Hugo Münsterberg's "The Photoplay" (1916).Vincent Colapietro - 2000 - Transactions of the Charles S. Peirce Society 36 (4):477 - 501.
  25.  34
    Purpose, Power, and Agency.Vincent M. Colapietro - 1992 - The Monist 75 (4):423-444.
  26.  15
    Peircean Semeiotic and Legal Practices: Rudimentary and “Rhetorical” Considerations. [REVIEW]Vincent Colapietro - 2008 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (3):223-246.
    Too often C. S. Peirce’s theory of signs is used simply as a classificatory scheme rather than primarily as a heuristic framework (that is, a framework designed and modified primarily for the purpose of goading and guiding inquiry in any field in which signifying processes or practices are present). Such deployment of his semeiotic betrays the letter no less than the spirit of Peirce’s writings on signs. In this essay, the author accordingly presents Peirce’s sign theory as a heuristic framework, (...)
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  27.  42
    The Question of Voice and the Limits of Pragmatism: Emerson, Dewey, and Cavell.Vincent Colapietro - 2004 - Metaphilosophy 35 (1-2):178-201.
    One criticism of pragmatism, forcefully articulated by Stanley Cavell, is that pragmatism fails to deal with mourning, understood in the psychoanalytic sense as grief-work (Trauerarbeit). Such work would seemingly be as pertinent to philosophical investigations (especially ones conducted by pragmatists) as to psychoanalytic explorations. Finding such themes as mourning and loss in R. W. Emerson's writings, Cavell warns against assimilating Emerson's voice to that of American pragmatism, especially Dewey's instrumentalism, for such assimilation risks the loss or repression of Emerson's voice (...)
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  28.  20
    Experience Ceded and Negated.Vincent Colapietro - 2008 - Journal of Speculative Philosophy 22 (2):pp. 118-126.
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  29.  19
    Notes for a Sketch of a Peircean Theory of the Unconscious.Vincent Colapietro - 1995 - Transactions of the Charles S. Peirce Society 31 (3):482 - 506.
  30.  29
    Striving to Speak in a Human Voice.Vincent Colapietro - 2004 - Review of Metaphysics 58 (2):367 - 398.
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  31.  8
    The Actuality of Philosophy Thought Over Once Again.Vincent M. Colapietro - 2018 - Journal of Speculative Philosophy 32 (1):3.
    While the title of this article in part echoes that of Theodor Adorno's inaugural address at the University of Frankfurt in 1931, the article itself carries more echoes of G. W. F. Hegel than of a thinker who was one of his most able critics and penetrating expositors. In the end, however, my position is closer to that of Adorno and, indeed, William James and John Dewey than Hegel: "If, with the disintegration of all security within great philosophy, experiment makes (...)
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  32.  65
    Acknowledgment, Responsibility, and Innovation.Vincent Colapietro - 2009 - Tradition and Discovery 36 (1):38-41.
    This response affirms the content of the previous two articles but is focused on highlighting some features of Polanyi’s and Langer’s philosophies they do not emphasize. The rise of knowledge and trajectory of meaning Polanyi and Langer describe may be seen as incorporating a complex, innovative process of acknowledgment – of tradition, social norms, previous experience, and personal commitments of which one may not even be aware – for which one is responsible.
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  33.  90
    A Poet's Philosopher.Vincent Colapietro - 2009 - Transactions of the Charles S. Peirce Society 45 (4):pp. 551-578.
    George Santayana was not only a poet but also a philosopher whose style, concerns, and even positions drew in his own time and continues to draw in ours the attention of poets and, more broadly, literary authors. He was, in short, a poet's philosopher. In so characterizing Santayana, however, there is no slight of his strictly philosophical achievement. The philosophical finesse with which he treated complex topics is, indeed, nowhere more evident than in his rigorous analysis of poetic utterance. The (...)
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  34.  32
    The Pragmatic Turn.Vincent Colapietro - 2004 - Techné: Research in Philosophy and Technology 7 (3):19-31.
  35.  17
    Woolf on Words.Vincent Colapietro - 2000 - Semiotics:108-116.
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  36.  12
    Toward a More Comprehensive Conception of Human Reason.Vincent M. Colapietro - 1987 - International Philosophical Quarterly 27 (3):281-298.
  37.  34
    Reply to Anderson.Vincent Colapietro - 1992 - International Philosophical Quarterly 32 (3):377-384.
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  38.  64
    Neglected Facets of Peirce's 'Speculative' Rhetoric.Vincent Colapietro - 2013 - Educational Philosophy and Theory 45 (7):712-736.
  39.  8
    Signs and Their Vicissitudes: Meanings in Excess of Consciousness and Functionality.Vincent Colapietro - 2004 - Semiotica 2004 (148).
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  40.  15
    Inwardness and Autonomy: A Neglected Aspect of Peirce's Approach to Mind.Vincent M. Colapietro - 1985 - Transactions of the Charles S. Peirce Society 21 (4):485 - 512.
  41.  29
    W. M. Urban.Vincent Colapietro - 1995 - Semiotics:146-159.
  42.  37
    Alston, William P., Editor. Realism & Antirealism. Ithaca: Cornell University Press, 2002. Pp. Viii+ 303. Paper, $22.50. Aportone, Anselmo, Francesco Aronadio, and Paolo Spinicci. Il Problema Dell'intuizione: Tre Studi Su Platone, Kant, E Husserl. Naples: Bibliopolis, 2002. Pp. 196. Paper,€ 20.00. Arrington, Robert L., Editor. The World's Great Philosophers. Malden, MA: Blackwell Publishing, 2003. [REVIEW]Vincent Colapietro, Ian M. Crystal, Gunnar Foss & Eivind Kasa - 2003 - Journal of the History of Philosophy 41 (3).
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  43.  6
    Experimental Logic : Normative Theory or Natural History?Vincent Colapietro - 2002 - In F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.), Dewey's Logical Theory: New Studies and Interpretations. Vanderbilt University Press. pp. 43-71.
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  44.  25
    The Virtues of Vagueness and the Vagaries of Precision: Re-Interpreting James and Re-Orienting Philosophy.Vincent Colapietro - 1995 - Metaphilosophy 26 (3):300-312.
  45.  28
    The Critical Appropriation Of Our Intellectual Tradition.Vincent M. Colapietro - 1991 - Tradition and Discovery 17 (1-2):31-45.
  46.  31
    Human Agency: The Habits of Our Being.Vincent M. Colapietro - 1988 - Southern Journal of Philosophy 26 (2):153-168.
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  47. Peirce's Approach to the Self: A Semiotic Perspective on Human Subjectivity.Vincent Michael Colapietro - 1990 - The Personalist Forum 6 (2):183-185.
     
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  48.  8
    Transforming Philosophy Into a Science.Vincent M. Colapietro - 1998 - American Catholic Philosophical Quarterly 72 (2):245-278.
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  49.  12
    Expression: A Tentative Formulation of an Ontological Category.Vincent Colapietro - 1997 - Revista Portuguesa de Filosofia 53 (4):515 - 527.
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  50.  6
    To the Signs Themselves.Vincent Colapietro - 1999 - Semiotics:377-388.
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