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Vincent Colapietro [135]Vincent M. Colapietro [35]Vincent Michael Colapietro [14]
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Vincent Colapietro
Pennsylvania State University
  1. C. S. Peirce's Rhetorical Turn.Vincent Colapietro - 2007 - Transactions of the Charles S. Peirce Society 43 (1):16-52.
    : While the work of such expositors as Max H. Fisch, James J. Liszka, Lucia Santaella, Anne Friedman, and Mats Bergman has helped bring into sharp focus why Peirce took the third branch of semiotic (speculative rhetoric) to be "the highest and most living branch of logic," more needs to be done to show the extent to which the least developed branch of his theory of signs is, at once, its potentially most fruitful and important. The author of this paper (...)
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  2. Peirce's Approach to the Self: A Semiotic Perspective on Human Subjectivity.Vincent M. Colapietro - 1989 - Transactions of the Charles S. Peirce Society 25 (4):549-557.
     
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  3. Editorial Announcement on the Speculative V.William T. Harris, Vincent Colapietro, Lewis S. Ford, Michael Forest, Rajesh Sampath, Sandra B. Rosenthal, Bruce Wilshire & Julien S. Murphy - 2002 - Journal of Speculative Philosophy 16 (4).
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  4.  17
    Peirce's Approach to the Self: A Semiotic Perspective on Human Subjectivity.Vincent M. Colapietro - 1988 - State University of New York Press.
    Based on a careful study of his unpublished manuscripts as well as his published work, this book explores Peirce's general theory of signs and the way in which Peirce himself used this theory to understand subjectivity.
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  5. The Vanishing Subject of Contemporary Discourse: A Pragmatic Response.Vincent M. Colapietro - 1990 - Journal of Philosophy 87 (11):644-655.
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  6. Love and Death—and Other Somatic Transactions.Vincent Colapietro - 2002 - Hypatia 17 (4):163-172.
    : This paper both elaborates and interrogates the transactional model of human experience at the center of Shannon W. Sullivan's Living Across and Through Skins. In particular, it highlights the need (especially given her concerns and commitments) to supplement her account with a psychoanalytic reading of our gendered subjectivities. Moreover, it stresses the necessity to focus on such humanly important—and irreducibly somatic—phenomena as grief and eros.
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  7.  5
    Gestures Historical and Incomplete, Critical yet Friendly.Vincent Colapietro - 2016 - European Journal of Pragmatism and American Philosophy 8 (1).
  8.  27
    Toward a Pragmatic Conception of Practical Identity.Vincent Colapietro - 2006 - Transactions of the Charles S. Peirce Society 42 (2):173-205.
    The author of this paper explores a central strand in the complex relationship between Peirce and Kant. He argues, against Kant, that the practical identity of the self-critical agent who undertakes a Critic of reason needs to be conceived in substantive, not purely formal, terms. Thus, insofar as there is a reflexive turn in Peirce, it is quite far from the transcendental turn taken by Immanuel Kant. The identity of the being devoted to redefining the bounds of reason is not (...)
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  9. Expression and Interpretation in Language.Susan Petrilli & Vincent Colapietro - 2012 - Transaction.
    This book features the full scope of Susan Petrilli’s important work on signs, language, communication, and of meaning, interpretation, and understanding. Although readers are likely familiar with otherness, interpretation, identity, embodiment, ecological crisis, and ethical responsibility for the biosphere—Petrilli forges new paths where other theorists have not tread. This work of remarkable depth takes up intensely debated topics, exhibiting in their treatment of them what Petrilli admires—creativity and imagination.Petrilli presents a careful integration of divergent thinkers and diverse perspectives. While she (...)
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  10.  16
    The Tones, Tints, and Textures of Temporality: Toward a Reconstruction of Peirce's Philosophy of Time.Vincent Colapietro - 2017 - Rivista di Storia Della Filosofia 72 (3):435-453.
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  11. Intellectual Passions, Heuristic Virtues, and Shared Practices: Charles Peirce and Michael Polanyi on Experimental Inquiry.Vincent Colapietro - 2011 - Tradition and Discovery 38 (3):51-66.
    The central preoccupation of Peirce and Polanyi was to undertake an inquiry into inquiry, one in which the defining features of our heuristic practices stood out in bold relief. But both thinkers were also concerned to bring into sharp focus the deep affinities between our theoretical pursuits and other shared practices. They were in effect sketching a portrait of the responsible inquirer and, by implication, that of the responsible agent more generally. This essay is, in structure, a series of études (...)
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  12.  27
    A Lantern for the Feet of Inquirers: The Heuristic Function of the Peircean Categories.Vincent Colapietro - 2001 - Semiotica 2001 (136).
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  13.  20
    Cultivating the Arts of Inquiry, Interpretation, and Criticism: A Peircean Approach to Our Educational Practices.Vincent Colapietro - 2005 - Studies in Philosophy and Education 24 (3-4):337-366.
    Peirce was a thinker who claimed that his mind had been thoroughly formed by his rigorous training in the natural sciences. But he was also the author who proclaimed that nothing is truer than true poetry. In making the case for Peirce’s relevance to issues of education, then, it is necessary to do justice to the multifaceted character of his philosophical genius, in particular, to the experimentalist cast of his mind and his profound appreciation for the aesthetic, the imaginative, and (...)
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  14.  9
    Peirce as a Writer.Vincent M. Colapietro - 2019 - Philosophy and Literature 43 (2):384-410.
    C. S. Peirce’s writings are instructive in a number of ways, not least of all for how they, in part despite themselves, assist us in conceiving what he was so strongly disposed to disparage, literary discourse. He possessed greater linguistic facility and deeper literary sensibility than he appreciated, though a militantly polemical identity helped to insure he left this facility undeveloped and this sensibility unacknowledged.2 For this and other reasons, a study of Peirce as a writer is worthwhile. It is (...)
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  15. The Speculative Reconsidered.Vincent Michael Colapietro - 2000 - Journal of Speculative Philosophy 14 (1):7-16.
  16.  8
    Conjectures Concerning an Uncertain Faculty Claimed for Humans.Vincent Colapietro - 2005 - Semiotica 2005 (153 - 1/4):413-430.
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  17. Conceptual Tension: Essays on Kinship, Politics, and Individualism.Leon J. Goldstein & Vincent M. Colapietro - 2014 - Lexington Books.
    Leon J. Goldstein critically examines the philosophical role of concepts and concept formation in the social sciences. The book undertakes a study of concept formation and change by looking at four critical terms in anthropology , politics , and sociology.
     
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  18.  73
    Acknowledgment, Responsibility, and Innovation: A Response to Robert Innis and Walter Gulick.Vincent Colapietro - 2009 - Tradition and Discovery 36 (1):38-41.
    This response affirms the content of the previous two articles but is focused on highlighting some features of Polanyi’s and Langer’s philosophies they do not emphasize. The rise of knowledge and trajectory of meaning Polanyi and Langer describe may be seen as incorporating a complex, innovative process of acknowledgment – of tradition, social norms, previous experience, and personal commitments of which one may not even be aware – for which one is responsible.
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  19. Toward a Pragmatic Conception of Practical Identity.Vincent Colapietro - 2006 - Transactions of the Charles S. Peirce Society 42 (2):173-205.
    : The author of this paper explores a central strand in the complex relationship between Peirce and Kant. He argues, against Kant (especially as reconstructed by Christine Korsgaard), that the practical identity of the self-critical agent who undertakes a Critic of reason (as Peirce insisted upon translating this expression) needs to be conceived in substantive, not purely formal, terms. Thus, insofar as there is a reflexive turn in Peirce, it is quite far from the transcendental turn taken by Immanuel Kant. (...)
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  20.  7
    Experimental Logic : Normative Theory or Natural History?Vincent Colapietro - 2002 - In F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.), Dewey's Logical Theory: New Studies and Interpretations. Vanderbilt University Press. pp. 43-71.
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  21. The Routes of Significance: Reflections on Peirce's Theory of Interpretants.Vincent Colapietro - 2004 - Cognitio 5 (1):11.
     
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  22.  55
    Semiosis and Subjectivity: A Peircean Critique of Umberto Eco.Vincent Michael Colapietro - 1987 - Southern Journal of Philosophy 25 (3):295-312.
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  23. Peirce's Doctrine of Signs: Theory, Applications, and Connections.Vincent M. Colapietro & Thomas M. Olshewsky (eds.) - 1996 - De Gruyter Mouton.
     
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  24.  43
    Theology of Anticipation: A Constructive Study of C. S. Peirce By Anette Ejsing.Vincent Colapietro - 2012 - Transactions of the Charles S. Peirce Society 48 (1):103.
  25.  30
    Experience Ceded and Negated.Vincent Colapietro - 2008 - Journal of Speculative Philosophy 22 (2):pp. 118-126.
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  26. American Evasions of Foucault.Vincent Colapietro - 1998 - Southern Journal of Philosophy 36 (3):329-351.
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  27.  26
    Transforming Philosophy Into a Science: A Debilitating Chimera or a Realizable Desideratum?Vincent M. Colapietro - 1998 - American Catholic Philosophical Quarterly 72 (2):245-278.
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  28.  23
    Introduction: Peirce and Education: The Conflicting Processes of Learning and Discovery.Vincent Colapietro, Torjus Midtgarden & Torill Strand - 2005 - Studies in Philosophy and Education 24 (3-4):167-177.
  29.  6
    C. S. Peirce's Rhetorical Turn.Vincent Colapietro - 2007 - Transactions of the Charles S. Peirce Society 43 (1):16-52.
    While the work of such expositors as Max H. Fisch, James J. Liszka, Lucia Santaella, Anne Friedman, and Mats Bergman has helped bring into sharp focus why Peirce took the third branch of semiotic to be "the highest and most living branch of logic," more needs to be done to show the extent to which the least developed branch of his theory of signs is, at once, its potentially most fruitful and important. The author of this paper thus begins to (...)
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  30.  33
    Human Agency: The Habits of Our Being.Vincent M. Colapietro - 1988 - Southern Journal of Philosophy 26 (2):153-168.
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  31. Peirce's Approach to the Self: A Semiotic Perspective on Human Subjectivity.Vincent Michael Colapietro - 1990 - The Personalist Forum 6 (2):183-185.
     
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  32.  16
    Doing — and Undoing — the Done Thing: Dewey and Bourdieu on Habituation, Agency, and Transformation.Vincent Colapietro - 2004 - Contemporary Pragmatism 1 (2):65-93.
    Both Dewey and Bourdieu emphasize the extent to which human practices are inherited practices, and the extent to which inheritance is a function of imitation. Affinities between Dewey's concept of habit and Bourdieu's notion of habitus are explored. This essay focuses on four variations on the theme of doing the done thing: philosophers doing philosophy in a recognizable form , nations perpetuating war as the unwitting enactment of a repetition compulsion, cultures fostering such democratic practices as communal deliberation, and simply (...)
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  33.  13
    Actuality and Intelligibility.Vincent Colapietro - 2018 - European Journal of Pragmatism and American Philosophy 10 (2).
  34.  45
    Purpose, Power, and Agency.Vincent M. Colapietro - 1992 - The Monist 75 (4):423-444.
    There are various reasons for taking a second look at anything at all. One reason is to discern aspects which have been overlooked; another frequently related reason is to reappraise the value or relevance of whatever is being reconsidered. A thing might be deemed worthless or negligible because some feature or set of features has been overlooked. And this way of conceiving the thing might become so familiar, so entrenched, that it powerfully, because subtly, works against alternative conceptions. In certain (...)
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  35.  15
    The Seduction of Linguistics and Other Signs of Eros.Vincent Colapietro - 2002 - Semiotica 2002 (142).
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  36.  54
    Striving to Speak in a Human Voice: A Peircean Contribution to Metaphysical Discourse.Vincent Colapietro - 2004 - Review of Metaphysics 58 (2):367 - 398.
    A. N. WHITEHEAD SUGGESTS philosophy is akin to poetry. Let me count the ways or, more exactly, identify four facets of this kinship. After touching upon these facets, I will in the second part of this paper focus directly on the relationship between being and articulation, regardless of the form in which being comes to expression. Then, in the third section, I offer Charles S. Peirce’s categoreal scheme as a compelling articulation of what are, arguably, the most ubiquitous and indeed (...)
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  37.  19
    Toward a More Comprehensive Conception of Human Reason.Vincent M. Colapietro - 1987 - International Philosophical Quarterly 27 (3):281-298.
  38.  56
    The Question of Voice and the Limits of Pragmatism: Emerson, Dewey, and Cavell.Vincent Colapietro - 2004 - Metaphilosophy 35 (1-2):178-201.
    One criticism of pragmatism, forcefully articulated by Stanley Cavell, is that pragmatism fails to deal with mourning, understood in the psychoanalytic sense as grief-work (Trauerarbeit). Such work would seemingly be as pertinent to philosophical investigations (especially ones conducted by pragmatists) as to psychoanalytic explorations. Finding such themes as mourning and loss in R. W. Emerson's writings, Cavell warns against assimilating Emerson's voice to that of American pragmatism, especially Dewey's instrumentalism, for such assimilation risks the loss or repression of Emerson's voice (...)
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  39.  36
    Charles Peirce’s Pragmatic Pluralism. [REVIEW]Vincent Colapietro - 1998 - International Studies in Philosophy 30 (4):140-141.
  40.  20
    Let's All Go to the Movies: Two Thumbs Up for Hugo Münsterberg's "The Photoplay" (1916).Vincent Colapietro - 2000 - Transactions of the Charles S. Peirce Society 36 (4):477 - 501.
  41.  20
    Peircean Semeiotic and Legal Practices: Rudimentary and “Rhetorical” Considerations. [REVIEW]Vincent Colapietro - 2008 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (3):223-246.
    Too often C. S. Peirce’s theory of signs is used simply as a classificatory scheme rather than primarily as a heuristic framework (that is, a framework designed and modified primarily for the purpose of goading and guiding inquiry in any field in which signifying processes or practices are present). Such deployment of his semeiotic betrays the letter no less than the spirit of Peirce’s writings on signs. In this essay, the author accordingly presents Peirce’s sign theory as a heuristic framework, (...)
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  42.  33
    William James’s Radical Reconstruction of Philosophy. [REVIEW]Vincent Colapietro - 1997 - Newsletter of the Society for the Advancement of American Philosophy 25 (78):25-29.
  43.  33
    Varieties of Religion Today: William James Revisited. [REVIEW]Vincent M. Colapietro - 2007 - American Catholic Philosophical Quarterly 81 (1):156-160.
  44.  43
    The Pragmatic Turn.Vincent Colapietro - 2004 - Techné: Research in Philosophy and Technology 7 (3):19-31.
  45.  94
    A Poet's Philosopher.Vincent Colapietro - 2009 - Transactions of the Charles S. Peirce Society 45 (4):pp. 551-578.
    George Santayana was not only a poet but also a philosopher whose style, concerns, and even positions drew in his own time and continues to draw in ours the attention of poets and, more broadly, literary authors. He was, in short, a poet's philosopher. In so characterizing Santayana, however, there is no slight of his strictly philosophical achievement. The philosophical finesse with which he treated complex topics is, indeed, nowhere more evident than in his rigorous analysis of poetic utterance. The (...)
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  46.  30
    The Critical Appropriation Of Our Intellectual Tradition: Toward A Dialogue Between Polanyi and Lonergan.Vincent M. Colapietro - 1991 - Tradition and Discovery 17 (1/2):31-45.
  47. Allowing Our Practices to Speak for Themselves : Wittgenstein, Peirce, and Their Intersecting Lineages.Vincent Colapietro - 2011 - In Rosa M. Calcaterra (ed.), New Perspectives on Pragmatism and Analytic Philosophy. Editions Rodopi.
     
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  48.  21
    Notes for a Sketch of a Peircean Theory of the Unconscious.Vincent Colapietro - 1995 - Transactions of the Charles S. Peirce Society 31 (3):482 - 506.
  49.  6
    Aligning Deweyan Pragmatism and Emersonian Perfectionism: Re-Imagining Growth and Educating Grown-Ups.Vincent Colapietro - 2007 - Philosophy of Education 41 (3):459-469.
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  50. Peirce and Education: The Conflicting Processes of Learning and Discovery.Vincent Colapietro, Torjus Midtgarden & Torill Strand - 2005 - Studies in Philosophy and Education 24:533-535.
     
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