45 found
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  1.  26
    The Spirit of American Philosophy.Y. H. Krikorian - 1964 - Philosophy and Phenomenological Research 25 (1):142.
  2.  17
    John Dewey’s Philosophy of Value.Y. H. Krikorian - 1973 - Philosophy and Phenomenological Research 34 (2):292-293.
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  3.  2
    The Pragmatic Movement in American Philosophy.Y. H. Krikorian - 1972 - Philosophy and Phenomenological Research 32 (3):419-421.
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  4.  29
    Comments on Mr. Ushenko's Theses.Elizabeth Lane Beardsley, Herbert Feigl, Donald C. Williams, Adolf Grünbaum, Y. H. Krikorian & C. West Churchman - 1953 - Review of Metaphysics 6 (3):473 - 482.
    2. In the first place, the term "power" is used to refer to processes which are held to go on at particular times, and to be accessible to direct experience. It is not clear to me why our experiences of activity are not "explicit", or why they are not to be regarded as manifested to the senses ; but possibly these assertions could be defended on the ground that the experiences in question are phenomenologically distinctive in some way.
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  5.  12
    The Biology of the Spirit.Y. H. Krikorian - 1956 - Journal of Philosophy 53 (16):502-506.
  6.  18
    Singer's philosophy of experimentalism.Y. H. Krikorian - 1962 - Philosophy of Science 29 (1):81-91.
  7. Symposium: Are Religious Dogmas Cognitive and Meaningful?Virgil C. Aldrich, Charles Hartshorne, Harold H. Titus, H. Rensselaer Wilsovann, Patrick Romanell, Woodrow W. Sayre, William S. Minor, Philip Merlan, Y. H. Krikorian, John Herman Randall Jr, James Gutmann, Sidney Hook, Virgil C. Aldrich, C. J. Ducasse & Raphael Demos - 1954 - Journal of Philosophy 51 (5):145 - 172.
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  8. Charles Morris's "The Pragmatic Movement in American Philosophy". [REVIEW]Y. H. Krikorian - 1972 - Philosophy and Phenomenological Research 32 (3):419.
     
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  9. "Education for tragedy" by Kenneth D. Benne.Y. H. Krikorian - 1972 - Studies in Philosophy and Education 7 (4):250.
  10. F. C. Dommeyer , "Current Philosophical Issues". [REVIEW]Y. H. Krikorian - 1967 - Philosophy and Phenomenological Research 28 (1):122.
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  11. John Dewey. Early Essays and Leibniz's New Essays Concerning Human Understanding, 1882-1888. [REVIEW]Y. H. Krikorian - 1970 - Philosophy and Phenomenological Research 31 (1):140.
  12. Structure, Function and Purpose.Adrian C. Moulyn & Y. H. Krikorian - 1958 - Les Etudes Philosophiques 13 (2):225-226.
     
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  13.  20
    H. M. Kallen's "Liberty, Laughter, and Tears". [REVIEW]Y. H. Krikorian - 1970 - Philosophy and Phenomenological Research 30 (3):466.
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  14.  9
    Sheldon's synthetic metaphysics.Y. H. Krikorian - 1955 - Journal of Philosophy 52 (14):365-380.
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  15.  22
    Symposium: Are Religious Dogmas Cognitive and Meaningful?Virgil C. Aldrich, Charles Hartshorne, Harold H. Titus, H. Van Rensselaer Wilson, Patrick Romanell, Woodrow W. Sayre, William S. Minor, Philip Merlan, Y. H. Krikorian, John Herman Randall, James Gutmann, Sidney Hook, C. J. Ducasse & Raphael Demos - 1954 - Journal of Philosophy 51 (5):145.
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  16.  42
    Life, mechanism and purpose.Y. H. Krikorian - 1943 - Philosophy of Science 10 (3):184-190.
    The determination of the place of life in nature has been a major philosophic issue. Some, in their attempt to show the continuity of nature, have resorted to the reductive method and have argued that the living differ in no significant sense from the non-living, unless it be in their complexity; others, in their desire to emphasize the qualitatively varied aspects of nature, have drifted to disjunctive method and have claimed that there is an unbridgeable gap between the living and (...)
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  17.  25
    On the Contented Life. By Edgar A. Singer Jr. (New York, N. Y. Henry Holt & Company. 1937. 271 pp.). [REVIEW]Y. H. Krikorian - 1939 - Philosophy 14 (56):485-.
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  18.  13
    V. J. McGill's "The Idea of Happiness". [REVIEW]Y. H. Krikorian - 1968 - Philosophy and Phenomenological Research 29 (1):135.
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  19.  28
    Empiricism and the mind.Y. H. Krikorian - 1949 - Journal of Philosophy 46 (October):685-692.
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  20.  28
    Empiricism: Mind and matter.Y. H. Krikorian - 1950 - Journal of Philosophy 47 (April):255-259.
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  21.  15
    Reason and the Common Good. Selected Essays of Arthur E. Murphy.Y. H. Krikorian - 1965 - Philosophy and Phenomenological Research 25 (3):432-433.
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  22.  28
    An empirical definition of consciousness.Y. H. Krikorian - 1938 - Journal of Philosophy 35 (6):156-161.
  23.  27
    The concept of organization.Y. H. Krikorian - 1935 - Journal of Philosophy 32 (5):119-126.
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  24.  14
    Education for tragedy.Y. H. Krikorian - 1972 - Studies in Philosophy and Education 7 (4):250-261.
  25.  21
    Cohen's rationalistic naturalism.Y. H. Krikorian - 1968 - Philosophy and Phenomenological Research 29 (2):264-273.
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  26.  11
    Current Philosophical Issues: Essays in Honor of Curt John Ducasse.Y. H. Krikorian - 1967 - Philosophy and Phenomenological Research 28 (1):122-123.
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  27.  20
    Teleology and Causality.Y. H. Krikorian - 1949 - Review of Metaphysics 2 (8):35 - 46.
    All these activities of living beings, and the functioning of their organs, and the functioning of instruments demand a teleological explanation. Why do human beings toil? Why do living beings try to maintain the activities of the organism? What are the functions of specific organs or instruments? Intelligible answers can be given in teleological terms. Of course, one could ask many questions about these situations that would not require the teleological explanation; for example, questions concerning the mechanical structure of living (...)
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  28.  12
    Causality.Y. H. Krikorian - 1934 - Philosophy 9 (35):319 - 327.
    The image of nature as causality has been a major theme of science and poetry. It has been a symbol of hope and fear, of progress and futility. Yet its meaning has seldom been clear. Prior to any statement about the relation of causality to physical nature, life, and mind, its meaning should be established. I shall therefore first define causality, and I shall then discuss its applicability to nature.
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  29.  19
    Singer on mechanism and teleology.Y. H. Krikorian - 1957 - Journal of Philosophy 54 (19):569-576.
  30.  12
    Mechanical explanation: Its meaning and applicability.Y. H. Krikorian - 1927 - Journal of Philosophy 24 (1):14-21.
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  31.  12
    The meaning of purpose.Y. H. Krikorian - 1930 - Journal of Philosophy 27 (4):96-105.
  32.  12
    The publicity of mind.Y. H. Krikorian - 1962 - Philosophy and Phenomenological Research 22 (March):317-325.
  33.  12
    Meaning as behavior.Y. H. Krikorian - 1941 - Philosophy of Science 8 (1):83-88.
    Meanings have an empirical genesis and status. This simple claim has often been denied or ignored. Some metaphysicians in their exaltation of the eternal have regarded meanings as essences, or eternal objects, or neutral entities, in a subsistential or supernatural realm that is changeless and has no roots in nature. Some logicians in their zest to manipulate meanings isolate them so completely as forms of reason, or as syntactical symbols that at no point is their connection with natural events made (...)
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  34.  5
    The Spirit of American Philosophy.Y. H. Krikorian - 1964 - Philosophy and Phenomenological Research 25 (1):142-143.
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  35.  5
    ames Gouinlock's "John Dewey's Philosophy of Value". [REVIEW]Y. H. Krikorian - 1973 - Philosophy and Phenomenological Research 34 (2):292.
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  36.  10
    Hocking and the dilemmas of modernity.Y. H. Krikorian - 1958 - Journal of Philosophy 55 (7):265-275.
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  37.  5
    John Dewey, The Early Works, 1882-1898. Vol. 3. 1889-1892. Early Essays and Outline of A Critical Theory of Ethics.Y. H. Krikorian - 1971 - Philosophy and Phenomenological Research 32 (1):128-129.
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  38.  4
    Teleology and Causality.Y. H. Krikorian - 1949 - Review of Metaphysics 2 (8):35-46.
    All these activities of living beings, and the functioning of their organs, and the functioning of instruments demand a teleological explanation. Why do human beings toil? Why do living beings try to maintain the activities of the organism? What are the functions of specific organs or instruments? Intelligible answers can be given in teleological terms. Of course, one could ask many questions about these situations that would not require the teleological explanation; for example, questions concerning the mechanical structure of living (...)
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  39.  4
    A. E. Murphy and others, "Reason and the Common Good". [REVIEW]Y. H. Krikorian - 1965 - Philosophy and Phenomenological Research 25 (3):432.
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  40.  4
    Alfred J. Marrow Horace M. Kallen's "What I Believe and Why - Maybe". [REVIEW]Y. H. Krikorian - 1972 - Philosophy and Phenomenological Research 32 (4):574.
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  41.  12
    From Beast-Machine to Man-Machine.Y. H. Krikorian - 1969 - Philosophy and Phenomenological Research 30 (1):152-153.
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  42.  3
    L. C. Rosenfield's "From Beast-Machine to Man-Machine". [REVIEW]Y. H. Krikorian - 1969 - Philosophy and Phenomenological Research 30 (1):152.
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  43.  14
    Sheldon's Metaphysics.Y. H. Krikorian - 1955 - Journal of Philosophy 52 (14):365-380.
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  44.  1
    Liberty, Laughter, and Tears.Y. H. Krikorian - 1970 - Philosophy and Phenomenological Research 30 (3):466-468.
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  45.  1
    No title available: New books. [REVIEW]Y. H. Krikorian - 1939 - Philosophy 14 (56):485-487.
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