Results for 'Yong-il Kim'

994 found
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  1.  9
    Existentielle Bewegung und existentielles Verstehen bei Sören Kierkegaard.Yong Il Kim - 1992 - Regensburg: S. Roderer.
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  2.  16
    Optimal Feedback Control of Cancer Chemotherapy Using Hamilton–Jacobi–Bellman Equation.Yong Dam Jeong, Kwang Su Kim, Yunil Roh, Sooyoun Choi, Shingo Iwami & Il Hyo Jung - 2022 - Complexity 2022:1-11.
    Cancer chemotherapy has been the most common cancer treatment. However, it has side effects that kill both tumor cells and immune cells, which can ravage the patient’s immune system. Chemotherapy should be administered depending on the patient’s immunity as well as the level of cancer cells. Thus, we need to design an efficient treatment protocol. In this work, we study a feedback control problem of tumor-immune system to design an optimal chemotherapy strategy. For this, we first propose a mathematical model (...)
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  3.  40
    Strain-dependent transition of time-dependent deformation mechanism in single-crystal ZnO evaluated by spherical nanoindentation.Yong-Jae Kim, In-Chul Choi, Jung-A. Lee, Moo-Young Seok & Jae-il Jang - 2015 - Philosophical Magazine 95 (16-18):1896-1906.
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  4. Sŏ Myŏng-ŭng ŭi yŏksahak kwa yŏksa pip'yŏng : "Chach'i t'onggam kangmok samp'yŏn" ŭi p'yŏnch'an paegyŏng kwa chŏngt'ongnon ŭi sidaejŏk ŭimi.Kim Nam-il - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  5.  4
    Dialogue among evangelical/ecumenical friends: The uniqueness and universality of Christ's salvation - A dialogue starter.Kim Yong-Bock - 1998 - Transformation: An International Journal of Holistic Mission Studies 15 (3):8-9.
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  6.  12
    諸註釋을 통해 본 『論語』 經文의 解釋學的 理解[6].Kim Yong-Jae - 2015 - Journal of Eastern Philosophy 81:7-43.
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  7.  9
    Analytical understanding of the Confucian scripture, 『the Analects of Confucius』, through old annotations of 『the Analects of Confucius』.Kim Yong-Jae - 2009 - Journal of Eastern Philosophy 59:7-58.
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  8.  6
    Hermeneutic understanding of original text of “Analects(論語)” through several interpretations – focusing on ‘Suri (述而)’.Kim Yong-Jae - 2017 - Journal of Eastern Philosophy 89:7-42.
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  9. I hana ŭi sirhŏm.Kim Yong-Hwan - 2013 - In Hyŏng-jo Han (ed.), 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  10.  10
    Take a look at the Classical scholar’s spirit with historical examples and actual evidence to enhance their mental value.Kim Yong-Jae - 2018 - Journal of Eastern Philosophy 96:69-107.
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  11.  10
    Understanding on the text of the Analects through comparative study of Collected Explanations of the Analects and Collected Annotations on the Analects[4].Kim Yong-Jae - 2012 - Journal of Eastern Philosophy 70:247-280.
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  12. Nonŏ sabyŏnnok" e taehan ilgo.Kim Yong-jae - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  13. Chohwa nollihak.Yong-il Cho - 1992 - Sŏul: Tongsŏngsa.
     
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  14.  5
    Ilban nollihak kwa chohwa nollihak.Yong-il Cho - 1994 - Sŏul: Tongsŏngsa.
  15.  5
    Tongyang ŭi pit kwa chihye.Yong-il Cho (ed.) - 1990 - Sŏul Tʻŭkpyŏlsi: Tanʼguk Taehakkyo Chʻulpʻanbu.
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  16.  28
    A contra-linguistic study of negation in Korean and English.Yong-Sok Ri, Yong-Yun Kim & Gwang-Chon Ri - 2018 - Studies in Logic, Grammar and Rhetoric 54 (1):191-207.
    Negation is frequently found in every language, and many logicians or linguists have been carrying out research on it. Their investigations are, however, mostly confined to the languages of Europe. Although some of them pay attention to non-European languages, we can hardly find research on negation in Korean. In this paper, we carry out contra-linguistic analysis of four aspects of negation in Korean and English. First, we compare the expressions of negative elements in Korean and English sentences. Second, we contrast (...)
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  17.  8
    German Civil Society and Migrants : New Citizenship and Identity Politics.Yong-il Lee - 2020 - Cogito 90:29-56.
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  18.  33
    Visual Culture Education Through the Philosophy for Children Program.Yong-Sock Chang & Ji–Young Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:27-34.
    The appearance of mass media and a versatile medium of videos can serve the convenience and instructive information for children; on the other hand, it could abet them in implicit image consumption. Now is the time for kids' to be in need of thinking power which enables them to make a choice, applications andcriticism of information within such visual cultures. In spite of these social changes, the realities are that our curriculum still doesn't meet a learner's demand properly. This research, (...)
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  19.  16
    조선 성리학자들의 양명학에 대한 비판적 인식 검토(1) —‘尹根壽’와 ‘陸光祖’ 간의 「朱陸論難」을 중심으로—.Kim Hee Young, Kim Yong-jae & Kim Min-jae - 2019 - Journal of Eastern Philosophy 98:7-37.
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  20.  11
    일본 양명학의 현재 —‘도쿄’의 유적 답사를 통한 검증—.Jae-Mok Choi, Kim Yong-Jae & Suh Seungwan - 2019 - Journal of Eastern Philosophy 98:259-290.
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  21. Artificial Intelligence Applications in Power Electronics-Equivalent Electric Circuit Modeling of Differential Structures in PCB with Genetic Algorithm.Jong Kang Park, Yong Ki Byun & Jong Tae Kim - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes In Computer Science. Springer Verlag. pp. 907-913.
  22.  9
    Sŏngnihak ŭi ujuron kwa in'ganhak.Ch'ang-il Yi, U. -hyŏng Kim & Paek-hŭi Kim (eds.) - 2018 - Kyŏnggi-do Sŏngnam-si: Han'gukhak Chungang Yŏn'guwŏn Ch'ulp'anbu.
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  23.  12
    Kim Yong-sin Paksa ŭi munmyŏng pip'an.Yong-sin Kim - 2000 - Sŏul: Myŏngsang.
    1. Chŏngch'i ch'ŏrhak kwa chŏngsin punsŏkhak ŭi mannam -- 2. Han'gugin ŭi chamjae ŭisik kwa chŏngch'i pyŏngni.
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  24.  11
    Kim Yong-gu yŏn'gu hoegorok: Han'guk kukche chŏngch'ihak palchŏn ŭl wihan 60-yŏn ŭi sasaek.Yong-gu Kim - 2021 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga.
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  25. Chunggosaeng ŭl wihan Kim Yong-ok Sŏnsaeng ŭi chʻŏrhak kangŭi.Yong-ok Kim - 1986 - Kyŏnggi Yangpʻyŏng: Tʻongnamu.
     
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  26.  2
    Chosŏn hugi chayŏnhak ŭi tonghyang.Mun-Yong Kim - 2012 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏn'guwŏn.
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  27. Pŏphak kaeron.Yong-je Kim - 1974 - Sŏul,: Ilchogak.
     
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  28. Sirhak kwa Sa ŭisik.Kim Yong-T'ae - 2012 - In Im Hyŏng-T'aek (ed.), Yŏnam Pak Chi-wŏn yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  29.  52
    Individual differences in oscillatory brain activity in response to varying attentional demands during a word recall and oculomotor dual task.Gusang Kwon, Sanghyun Lim, Min-Young Kim, Hyukchan Kwon, Yong-Ho Lee, Kiwoong Kim, Eun-Ju Lee & Minah Suh - 2015 - Frontiers in Human Neuroscience 9.
  30.  7
    Nara ŭi him ŭn suhak sujun e pirye handa: Kim Yong-un Kyosu ŭi nara, munhwa kŭrigo suhak iyagi.Yong-un Kim - 2011 - Sŏul T'ŭkpyŏlsi: Kyŏngmunsa.
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  31.  13
    World Literature and Local Cosmopolitanism.Yong-gyu Kim - 2021 - Cogito 93:7-46.
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  32. Chŏmp'ilchae Kim Chong-jik kwa kŭ munsaengdŭl ŭi Tohak sasang.Kim Yong-hŏn - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  33.  11
    Ippŏp p'yŏngka ŭi kaenyŏm e kwanhan yŏn'gu.Kim Su-Yong - 2008 - Sŏul Tʻŭkpyŏlsi: Han'guk Pŏpche Yŏn'guwŏn.
  34. Tamhŏn ŭi ch'ŏnmun, uju ihae wa kwahak.Kim Mun-Yong - 2012 - In Sŏg-yun Mun (ed.), Tamhŏn Hong Tae-yong yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  35.  12
    Chosŏn hugi sirhak kwa Tasan Chŏng Yag-yong.Yong-hŭm Kim - 2020 - Sŏul-si: Hyean.
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  36. Hong Tae-yong ŭi sirhak kwa 18-segi pukhak sasang.Mun-Yong Kim - 2005 - Sŏul-si: Yemun Sŏwŏn.
     
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  37.  6
    From Sovereign Power to Biopower in The History of Sexuality 1 : The Will to Knowledge.Yong-Gyu Kim - 2018 - Cogito 85:319-358.
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  38.  81
    Sensitivity to Ethical Issues Confronted by Korean Hospital Staff Nurses.Yong-Soon Kim, Jee-Won Park, Mi-Ae You, Ye-Suk Seo & Sung-Suk Han - 2005 - Nursing Ethics 12 (6):595-605.
    This descriptive study was undertaken to identify the degree of ethical sensitivity of staff nurses and to analyze the differences in ethical sensitivity in terms of both general and ethics-related characteristics. Participants were 236 staff nurses working in general hospitals in Korea. Ethical sensitivity was measured by means of an instrument developed by the researchers. The results showed that the mean score for the degree of ethical sensitivity was 0.71 out of a possible maximum score of 1 (range 0.30 to (...)
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  39.  20
    Reflective Equilibrium and Intuitionist Moral Theory.Kim Il Soo - 2017 - Journal of Ethics: The Korean Association of Ethics 1 (117):203-241.
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  40.  12
    Hŭise Ŭi Chʻŏhrakka Kim Chŏng-Il Tongji.Kwang-il Kim - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  41.  4
    Chŏnhwan'gi ŭi hyŏngsa chŏngch'aek: p'aerŏdoksŭ ŭi mihak = The criminal policy in a transitional period: aesthetics of paradox.Il-su Kim - 2012 - Sŏul: Sech'ang Ch'ulp'ansa.
  42.  1
    T'oegye ch'ŏrŏm: Chosŏn ch'oego ŭi lidŏsip ŭl mannanda.Pyŏng-il Kim - 2012 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  43.  19
    Dual-Process Theory and Problems of Moral Intuition.Kim Il Soo - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (121):227-254.
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  44.  50
    Validation of a Korean version of the Moral Sensitivity Questionnaire.Sung-Suk Han, Juhu Kim, Yong-Soon Kim & Sunghee Ahn - 2010 - Nursing Ethics 17 (1):99-105.
    The main purpose of this study was to validate a scale to examine the moral sensitivity of Korean nurses. A pre-existing scale, the Moral Sensitivity Questionnaire (MSQ), developed by Lützén, was used after deletion of three items. The reliability and validity of the scale were examined by using Cronbach’s alpha and factor analysis, respectively. According to the results, reliability of the scale was adequate but its construct validity was not fully supported. Through discussion on evidence of validity, five subconstructs emerged. (...)
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  45.  51
    A Longitudinal Study on the Development of Moral Judgement in Korean Nursing Students.Yong-Soon Kim, Jee-Won Park, Youn-Jung Son & Sung-Suk Han - 2004 - Nursing Ethics 11 (3):254-265.
    This longitudinal study examined the development of moral judgement in 37 nursing students attending a university in Suwon, Korea. The participants completed the Korean version of the Defining Issues Test to allow analysis of their level of moral judgement. The development of moral judgement was quantified using ‘the moral development score’ at each stage (i.e. the six stages detailed by Kohlberg) and the ‘P(%) score’ (a measure of the overall moral judgement level). The results were as follows: (1) the moral (...)
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  46.  13
    Chujahak esŏ Sirhak ŭro: Chosŏn hugi sŏyang kwahak kisul ŭi suyong kwa Chujahakchŏk sayu ŭi kyunyŏl.Yong-hŏn Kim - 2019 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏn'guwŏn.
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  47.  8
    Ch'ŏrhak k'ap'e esŏ chakka rŭl mannada.Yong-gyu Kim - 2016 - Kyŏnggi-do P'aju-si: Ungjin Chisik Hausŭ.
    1. Hyŏngmyŏng, ideollogi p'yŏn -- 2. Sigan, ŏnŏ p'yŏn.
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  48.  6
    Sŭmu sal, Panya simgyŏng e mich'ida.Yong-ok Kim - 2019 - Sŏul-si: T'ongnamu.
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  49.  23
    Coherentism and Foundationalism in Reflective Equilibrium.Kim Il Soo - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (120):211-239.
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  50.  9
    Exploring the Level of Physical Fitness on Physical Activity and Physical Literacy Among Chinese University Students: A Cross-Sectional Study.Cheng Zhang, Yong Liu, Shuang Xu, Raymond Kim-Wai Sum, Ruisi Ma, Pu Zhong, Shixiang Liu & Minghui Li - 2022 - Frontiers in Psychology 13.
    Physical literacy has received considerable attention in the field of physical education and physical activity worldwide. According to recent studies, the level of physical fitness among Chinese university students is gradually decreasing. This study aims to examine the impact of the PF level on PA and PL, as well as the relationships among PF, PA, and PL, in Chinese university students. Participants comprised 798 university students in Chongqing, China. Participants completed the tests of vital capacity, cardiorespiratory fitness, muscular strength, and (...)
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