A few days ago, the 1994 film festival sponsored by Human Rights Watch occurred. One of the movies shown was Moving the Mountain, directed by a famous movie director from Britain and produced by an American studio. The film was about a young man from mainland China named Li Lu.

The imprisonment of journalists accused of revealing state secrets has in the past two years become a newsworthy story both in China and abroad. In order to understand this whole business, one has to understand the nature of "secrets" in China and what it means to be accused of leaking them. One must also ask whether it is really possible for journalists in China to have access to secrets and to reveal any secrets. And if they do, then what is (...) the exact nature of their crime? (shrink)

The title of this article sounds quite pedantic and a bit like an academic paper or even a scholarly book. Composing scholarly dissertations is, to us journalists, considered something of an arduous task. But I decided to write this article anyway because of the events surrounding the case of Han Dongfang and the developments within the evolving overseas democratic movement.

The term "public lover" has been a staple term in the Chinese language. Yet another term—"public concern" —has only lately become part of our language. This is largely because China lacks any sense of pluralism and any sense of limitations imposed on rulers by the common people. At present, if we consider both magnitude and timeliness, the "public concern" of both the Chinese people and foreigners is as follows: Will Jiang Zemin, whom Deng Xiaoping appointed, come to the same end (...) as Hua Guofeng, whom Mao Zedong appointed? (shrink)

Perhaps the most attractive yet also most mysterious feature of Deng Xiaoping's reform is his support for "allowing some people to become rich first.".

According to the rumor mill in China: "The Central Discipline Inspection Commission is considering internal party disciplinary action against Song Renqiong and others ." I am truly happy for the CCP—by taking this stand there is still hope it can continue with its mission and transform China into a modern society.

Ben shu wei wo she chong dian tu shu hua xia wen ku ru xue shu xi zhong di yi ben. Gai shu yi jian ming de wen zi gou le le Gu Yanwu, Wang Fuzhi, Huang Zongxi san wei Ming mo da ru sheng huo de shi dai bei jing, hong ru de sheng ping jing li, ta men de xue shu zao yi (zhu yao zhi ta men zai ru xue fang mian de cheng jiu), cheng yu jiao (...) you yi ji san wei zai li shi shang de di wei he gong xian, ta men ren sheng de kan ke du lai ling ren bu sheng xi. (shrink)

本书内容包括:心学散论-儒家的生命信仰;儒学的真精神与真价值;心性儒学与未来世纪;我所理解的儒学;儒学之用的标准何在;超载现代性与自由主义等.

本书内容包括:和合学价值的诠释、用儒学精神推动东亚的合作与发展、中国当代新文化建设的精神指向与“儒学革命”等。.