Results for 'Mohamed Bernoussi'

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  1.  2
    Barthes ou Eco.Mohamed Bernoussi - 2008 - Semiotica 2008 (170):245-258.
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  2.  20
    Le corps comme non-signe dans la tradition arabo-musulmane.Mohamed Bernoussi - 2008 - Semiotica 2008 (170):295-303.
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  3.  3
    Lart de se contredire.Mohamed Bernoussi - 2003 - Semiotica 2003 (145).
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  4.  5
    Umberto Eco comme signe.Mohamed Bernoussi - 2006 - Semiotica 2006 (162):409-416.
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  5.  22
    Dans sa préface ala traduction française de La Guerre du faux, Umberto Eco (1985) écrivait ceci pour résumer la situation de la recherche sémio-tique dans la France d'alors.Mohamed Bernoussi - 2008 - Semiotica 2008 (170):221-225.
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  6.  12
    Le problème du lecteur dans l’oeuvre d’Umberto Eco.Mohamed Bernoussi - 1999 - Semiotica 124 (3-4):255-268.
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  7.  8
    Présentation.Mohamed Bernoussi - 2008 - Semiotica 2008 (170).
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  8.  12
    Semiosis du corps dans la littérature sexologique arabe.Mohamed Bernoussi - 2016 - Semiotica 2016 (208).
    Name der Zeitschrift: Semiotica Jahrgang: 2016 Heft: 208 Seiten: 259-284.
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  9.  5
    Semiosis of intercultural cooking: The nineteenth century travel literature as a case study.Mohamed Bernoussi - 2016 - Semiotica 2016 (211):45-57.
    Journal Name: Semiotica Issue: Ahead of print.
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  10.  4
    The body as a non-sign in the Arab-Muslim tradition.Mohamed Bernoussi - 2008 - Semiotica 2008 (170):295-303.
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  11.  9
    Le problème du lecteur dans l’oeuvre d’Umberto Eco.Mohamed Bernoussi - 1999 - Semiotica 124 (3-4):255-268.
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  12.  42
    Do LGBT Workplace Diversity Policies Create Value for Firms?Mohammed Hossain, Muhammad Atif, Ammad Ahmed & Lokman Mia - 2019 - Journal of Business Ethics 167 (4):775-791.
    We show that the U.S. anti-discriminatory laws prohibiting discrimination in the workplace based on sexual orientation and gender identity identities) spur innovation, which ultimately leads to higher firm performance. We use the Human Rights Campaign’s Corporate Equality Index of 398 U.S. firms between 2011 and 2014, and find a significantly positive relationship between CEI and firm innovation. We also find that an interacting effect of CEI and firm innovation leads to higher firm performance. We use our understanding of Rawls’ Theory (...)
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  13.  82
    More Things in Heaven and Earth: Spirit Possession, Mental Disorder, and Intentionality.Mohammed Abouelleil Rashed - 2020 - Journal of Medical Humanities 41 (3):363-378.
    Spirit possession is a common phenomenon around the world in which a non-corporeal agent is involved with a human host. This manifests in a range of maladies or in displacement of the host's agency and identity. Prompted by engagement with the phenomenon in Egypt, this paper draws connections between spirit possession, and the concepts of personhood and intentionality. It employs these concepts to articulate spirit possession, while also developing the intentional stance as formulated by Daniel Dennett. It argues for an (...)
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  14. The international becoming of an Arab philosopher : an analysis of the non-reception of Mohammed Abedal-Jabri in Euro-American scholarship.Mohamed Amine Brahimi - 2018 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.), Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
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  15.  29
    Normativity in Environmental Reporting: A Comparison of Three Regimes.Mohamed Chelli, Sylvain Durocher & Anne Fortin - 2018 - Journal of Business Ethics 149 (2):285-311.
    Normativity is assessed as we evaluate and compare the environmental reporting practices of a sample of French and Canadian companies through the lens of institutional legitimacy. More specifically, we examine how French and Canadian firms changed their reporting practices in reaction to the promulgation of laws and regulations in their respective countries, i.e., the NER and Grenelle II Acts in France, and National Instrument 51-102 and CSA Staff Notice NR 51-333, issued by the Canadian Securities Administrators. The firms’ voluntary disclosures (...)
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  16.  56
    Sustainability Ratings and the Disciplinary Power of the Ideology of Numbers.Mohamed Chelli & Yves Gendron - 2013 - Journal of Business Ethics 112 (2):187-203.
    The main purpose of this paper is to better understand how sustainability rating agencies, through discourse, promote an “ideology of numbers” that ultimately aims to establish a regime of normalization governing social and environmental performance. Drawing on Thompson’s (Ideology and modern culture: Critical social theory in the era of mass communication, 1990 ) modes of operation of ideology, we examine the extent to which, and how, the ideology of numbers is reflected on websites and public documents published by a range (...)
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  17.  22
    On Humanizing Abstractions.Mohammed A. Bamyeh - 2010 - Theory, Culture and Society 27 (7-8):52-65.
    Revisiting Fanon’s classic theory of violence and relying on some of his case studies, this article detects the propensity to see the world in abstract formats as the source of the most malignant forms of revolutionary violence. Based on this, the article explores how abstraction may still be a healthy way of thinking, especially in a globalized and postcolonial world. Two mechanisms for handling abstraction in humane ways are proposed, both of which exclude loyalties to principles or communities so long (...)
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  18.  14
    Conceptual Distance and Algebras of Concepts.Mohamed Khaled & Gergely Székely - forthcoming - Review of Symbolic Logic:1-16.
    We show that the conceptual distance between any two theories of first-order logic is the same as the generator distance between their Lindenbaum–Tarski algebras of concepts. As a consequence of this, we show that, for any two arbitrary mathematical structures, the generator distance between their meaning algebras (also known as cylindric set algebras) is the same as the conceptual distance between their first-order logic theories. As applications, we give a complete description for the distances between meaning algebras corresponding to structures (...)
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  19.  49
    Corporate Social Responsibility and Investment Efficiency.Mohammed Benlemlih & Mohammad Bitar - 2018 - Journal of Business Ethics 148 (3):647-671.
    Using a sample of 21,030 US firm-year observations that represents more than 3000 individual firms over the 1998–2012 period, we investigate the relationship between Corporate Social Responsibility (CSR) and investment efficiency. We provide strong and robust evidence that high CSR involvement decreases investment inefficiency and consequently increases investment efficiency. This result is consistent with our expectations that high CSR firms enjoy low information asymmetry and high stakeholder solidarity (stakeholder theory). Moreover, our findings suggest that CSR components that are directly related (...)
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  20. The Industrial Ontologies Foundry (IOF) perspectives.Mohamed Karray, Neil Otte, Rahul Rai, Farhad Ameri, Boonserm Kulvatunyou, Barry Smith, Dimitris Kiritsis, Chris Will, Rebecca Arista & Others - 2021 - Proceedings: Industrial Ontology Foundry (IOF) Achieving Data Interoperability Workshop, International Conference on Interoperability for Enterprise Systems and Applications, Tarbes, France, March 17-24, 2020.
    In recent years there has been a number of promising technical and institutional developments regarding use of ontologies in industry. At the same time, however, most industrial ontology development work remains within the realm of academic research and is without significant uptake in commercial applications. In biomedicine, by contrast, ontologies have made significant inroads as valuable tools for achieving interoperability between data systems whose contents derive from widely heterogeneous sources. In this position paper, we present a set of principles learned (...)
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  21.  35
    Understanding Communication of Sustainability Reporting: Application of Symbolic Convergence Theory.Mohammed Hossain, Md Tarikul Islam, Mahmood Ahmed Momin, Shamsun Nahar & Md Samsul Alam - 2019 - Journal of Business Ethics 160 (2):563-586.
    The purpose of this paper is to investigate the nature of rhetoric and rhetorical strategies that are implicit in the standalone sustainability reporting of the top 24 companies of the Fortune 500 Global. We adopt Bormann’s :396–407, 1972) SCT framework to study the rhetorical situation and how corporate sustainability reporting messages can be communicated to the audience. The SCT concepts in the sustainability reporting’s communication are subject to different types of legitimacy strategies that are used by corporations as a validity (...)
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  22.  12
    What is Enlightenment?: Continuity or Rupture in the Wake of the Arab Uprisings.Mohammed D. Cherkaoui, Hani Albasoos, Albena Azmanova, Brian Calfano, John Entelis, Azza Karam, Richard Rubenstein, Solon Simmons & Radwan Ziadeh - 2016 - Lexington Books.
    This volume examines whether the Arab Uprisings introduce a replica of the European Enlightenment or rather stimulate an Arab/Islamic Awakening with its own cultural specificity and political philosophy. By placing Immanuel Kant in Tahrir Square, Cairo, this book adopts a comparative analysis of two enlightenment projects: one Arab, still under construction, with possible progression toward modernity or regression toward neo-authoritarianism, and one European, shaped by the past two centuries.
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  23.  52
    Environmental and Social Disclosures and Firm Risk.Mohammed Benlemlih, Amama Shaukat, Yan Qiu & Grzegorz Trojanowski - 2018 - Journal of Business Ethics 152 (3):613-626.
    We examine the link between a firm’s environmental and social disclosures and measures of its risk including total, systematic, and idiosyncratic risk. While we do not find any link between a firm’s E and S disclosures and its systematic risk, we find a negative and significant association between these disclosures and a firm’s total and idiosyncratic risk. These are novel findings and are consistent with the predictions of the stakeholder theory and the resource-based view of the firm suggesting that firms (...)
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  24.  47
    What Makes Work “Good” in the Age of Artificial Intelligence (AI)? Islamic Perspectives on AI-Mediated Work Ethics.Mohammed Ghaly - forthcoming - The Journal of Ethics:1-25.
    Artificial intelligence (AI) technologies are increasingly creeping into the work sphere, thereby gradually questioning and/or disturbing the long-established moral concepts and norms communities have been using to define what makes work good. Each community, and Muslims make no exception in this regard, has to revisit their moral world to provide well-thought frameworks that can engage with the challenging ethical questions raised by the new phenomenon of AI-mediated work. For a systematic analysis of the broad topic of AI-mediated work ethics from (...)
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  25.  16
    Clay-Based Brick Porosity Estimation Using Image Processing Techniques.Mohamed Azrour, Mohamed El Amraoui, Mohammed Ouanan, Brahim Aksasse, Hassan Ouallal & Safa Jida - 2019 - Journal of Intelligent Systems 29 (1):1226-1234.
    This work intends to apprehend and emphasize the contribution of image-processing techniques and computer vision in the treatment of clay-based material known in Meknes region. One of the various characteristics used to describe clay in a qualitative manner is porosity, as it is considered one of the properties that with “kill or cure” effectiveness. For this purpose, we use scanning electron microscopy images, as they are considered the most powerful tool for characterising the quality of the microscopic pore structure of (...)
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  26.  19
    The triumph of mercy: philosophy and scripture in Mulla Sadra.Mohammed Rustom - 2012 - Albany (N.Y.): State University of New York Press.
    Discusses philosopher Mulla Sadra's commentary on the opening chapter of the Qur'an.
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  27.  7
    Réflexion autour d'Alain Badiou et Toni Negri: pour une sociologie des intellectuels révolutionnaires.Mohamed Amine Brahimi - 2013 - Paris: L'Harmattan.
    Cet ouvrage a pour objectif principal de présenter une étude originale d'inspiration marxienne sur la théorie révolutionnaire d'Alain Badiou et de Toni Negri. Il comprend une généalogie de la pensée politique révolutionnaire, ainsi que la définition des principaux concepts théoriques utilisés par les deux auteurs. Il intègre également une recherche historico-politique sur le parcours de Negri et Badiou. Ceci permet d'établir le lien entre le travail théorique de ces auteurs et leur engagement politique.
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  28. An Analytical Study of the Reality of Electronic Documents and Electronic Archiving in the Management of Electronic Documents in the Palestinian Pension Agency (PPA).Mohammed Khair I. Kassab, Samy S. Abu Naser & Mazen J. Al Shobaki - 2017 - European Academic Research 4 (12):10052-10102.
    The study aims to identify the reality of management of electronic documents and electronic archiving retirement in the Palestinian Pension Agency -analytical study, as well as to recognize the reality of the current document management system in the Palestinian Pension Agency. The study found the following results: that the reality of the current system for the management of documents in the agency is weak and suffers from many jams. Employee in the agency understand the importance and benefits of the management (...)
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  29.  26
    Is there a distinctively African way of knowing (a study of African blacksmiths, hunters, healers, griots, elders, and artists): knowing and theory of knowledge in the African experience.Mohamed Saliou Camara - 2014 - Lewiston: The Edwin Mellen Press.
    This work investigates knowledge systems intrinsic to African civilizations to ascertain ways in which those systems can help validate or invalidate the argument pertaining to the existence of an African epistemology. This approach calls for a paradigm shift in conceptualizing and researching African epistemology free from Eurocentric and Afrocentric biases.
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  30. Introduction to the Major Sections.Mohamed Cherkaoui - 1997 - In Raymond Boudon, Mohamed Cherkaoui & Jeffrey C. Alexander (eds.), The Classical Tradition in Sociology: The European Tradition. Sage Publications. pp. 1.
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  31.  22
    Le paradoxe des consequences: essai sur une théorie wébérienne des effets inattendus et non voulus des actions.Mohamed Cherkaoui - 2006 - Genève: Droz.
    Elle s'efforce d'abord de reconstruire et de restituer, en la systématisant, la sociologie wébérienne du paradoxe des conséquences à partir des éléments dispersés dans l'œuvre du maître de la sociologie allemande.
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  32. Social Mobility and Equity.Mohamed Cherkaoui - 2000 - In Raymond Boudon & Mohamed Cherkaoui (eds.), Central Currents in Social Theory. Sage Publications. pp. 6--235.
     
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  33.  8
    Lifeworlds of Islam: The Pragmatics of a Religion.Mohammed A. Bamyeh - 2019 - Oup Usa.
    Lifeworlds of Islam shows that Islam has typically operated not in the form of standard dogmas, but more often as a compass for practical individual orientations or lifeworlds. Mohammed Bamyeh develops a sociology of Islam that maps out how Muslims have employed the faith to foster global networks, public philosophies, and engaged civic lives both historically and in the present.
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  34.  32
    End-of-life care, dying and death in the Islamic moral tradition.Mohammed Ghaly (ed.) - 2022 - Boston: Brill.
    Modern biomedical technologies managed to revolutionise the End-of-Life Care (EoLC) in many aspects. The dying process can now be "engineered" by managing the accompanying physical symptoms or by "prolonging/hastening" death itself. Such interventions questioned and problematised long-established understandings of key moral concepts, such as good life, quality of life, pain, suffering, good death, appropriate death, dying well, etc. This volume examines how multifaceted EoLC moral questions can be addressed from interdisciplinary perspectives within the Islamic tradition. Contributors Amir Abbas Alizamani, Beate (...)
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  35. Islamic bioethics in the twenty‐first century.Mohammed Ghaly - 2013 - Zygon 48 (3):592-599.
    Islamic bioethics is in good health, this article argues. During the twentieth century, academic researchers had to deal with a number of difficulties including the scarcity of available Islamic sources. However, the twenty-first century witnessed significant breakthroughs in the field of Islamic bioethics. A growing number of normative works authored by Muslim religious scholars and studies conducted by academic researchers have been published. This nascent field also proved to be appealing for research-funding institutions in the Muslim world and also in (...)
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  36.  26
    Corporate Social Responsibility and Firm Debt Maturity.Mohammed Benlemlih - 2017 - Journal of Business Ethics 144 (3):491-517.
    In this article, we extend the streams of research on the capital structure of socially responsible firms by investigating the impact of corporate social responsibility on firm debt maturity. Using a large sample of US firms, we provide evidence that high CSR firms significantly reduce their debt maturity. In particular, our results suggest that diversity and community are the dimensions that matter the most in explaining debt maturity. In additional analyses that use a seemingly unrelated regression approach, our results show (...)
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  37. Human cloning through the eyes of muslim scholars: The new phenomenon of the islamic international religioscientific institutions.Mohammed Ghaly - 2010 - Zygon 45 (1):7-35.
    . In the wake of the February 1997 announcement that Dolly the sheep had been cloned, Muslim religious scholars together with Muslim scientists held two conferences to discuss cloning from an Islamic perspective. They were organized by two influential Islamic international religioscientific institutions: the Islamic Organization of Medical Sciences and the International Islamic Fiqh Academy. Both institutions comprise a large number of prominent religious scholars and well‐known scientists who participated in the discussions at the conferences. This article gives a comprehensive (...)
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  38.  2
    al-Fikr al-Islāmī: naqd wa-ijtihād.Mohammed Arkoun - 1990 - London: Dār al-Sāqī. Edited by Hāshim Ṣāliḥ.
  39. The Poverty of Plenty.Mohammed A. Bayeh, Terry Boswell, Christopher Chase-Dunn, Raymond Vernon & Robert Went - 2003 - Historical Materialism 11 (1):199-221.
     
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  40. Sueños comunes= Common dreams.Mohammed Bedjaoui, Gaetan Naudi, Jacques Chirac, George W. Bush, Carmen Calvo, Inocencio Arias, Alejandro Font de Mora Turón, Concepción Gómez Ocaña, Francisco Camps & Alberto Fabra - 2006 - Contrastes: Revista Cultural 44:69-77.
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  41. Nejma.Mohammed Benjelloun - 2009 - Cahiers Internationaux de Symbolisme 122:13-19.
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  42.  9
    International arbitration in theory and practice.Mohammed Ahsen Chaudhri - 1966 - Karachi, Pakistan: Royal Book Co..
    Papers presented by three scholars from Asia, Africa and Europe, at a seminar held at the Hague Academy of International Law, Netherlands.
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  43. Introduction: End-of-Life Care in the Islamic Moral Tradition.Mohammed Ghaly - 2022 - In End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
  44. Part III. End-of-Life Care as a Bioethical Issue: 7. Palliative Care and Its Ethical Questions: Islamic Perspectives.Mohammed Ghaly - 2022 - In End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
  45. Part I. Methodological Issues: 1. End-of-Life Care, Dying and Death Islamic Ethics, A Primer.Mohammed Ghaly - 2022 - In End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
  46.  17
    Islamic Ethics and the Trusteeship Paradigm: Taha Abderrahmane’s Philosophy in Comparative Perspectives: الأخلاق الإسلامية ونسق الائتمانية: مقاربات في فلسفة طه عبد الرحمن.Mohammed Hashas & Mutaz al-Khatib (eds.) - 2020 - Boston: BRILL.
    _Islamic Ethics and the Trusteeship Paradigm_ offers a highly relevant and needed introduction to the various interpretations and applications of the trusteeship ethical theory as developed by the Moroccan philosopher Taha Abderrahmane (b. 1944). يُقدم كتاب "الأخلاق الإسلامية ونسق الائتمانية" دراسات نقدية مقارنة للنظرية الأخلاقية الإسلامية المعاصرة كما طورها الفيلسوف المغربي طه عبد الرحمن (و. 1944م)، وتتميز هذه الدراسات بأنها تأتي من حقول وتخصصات متعددة.
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  47. La Philosophie juridique de Jeremy Bentham.Mohamed Abd-El-Hadi El Shakankiri - 1970 - Paris,: Librairie générale de droit et de jurisprudence.
     
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  48.  92
    Whose Meaning? The Wax and Gold Tradition as a Philosophical Foundation for an Ethiopian Hermeneutic.Mohammed Girma - 2011 - Sophia 50 (1):175-187.
    This essay is an attempt to assess critically the wax and gold tradition as a philosophical foundation of Ethiopian hermeneutics. In the first part, I shall analyze the wax and gold tradition as a poetic and literary tradition. After exploring how this tradition has shaped social and political interaction in the second part, in the third part I will show the implications of the wax and gold tradition for hermeneutics. I shall then make a critical assessment of the wax and (...)
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  49.  38
    Of death and dominion: the existential foundations of governance.Mohammed A. Bamyeh - 2007 - Evanston, Ill.: Northwestern University Press.
    Death is the opposite not of life, but of power. And as such, Mohammed Bamyeh argues in this original work, death has had a great and largely unexplored impact on the thinking of governance throughout history, right down to our day. In Of Death and Dominion Bamyeh pursues the idea that a deep concern with death is, in fact, the basis of the ideological foundations of all political systems. Concentrating on four types of political systems—polis, empire, theocracy, and modern mass (...)
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  50.  16
    Bioethics and the thorny question of diversity: The example of Qatar‐based institutions hosting the World Congress of Bioethics 2024.Mohammed Ghaly, Maha El Akoum & Sultana Afdhal - 2023 - Bioethics 37 (4):326-330.
    In 2022, the Research Center for Islamic Legislation & Ethics (CILE) and the World Innovation Summit for Health (WISH) submitted a proposal to host the 17th edition of the World Congress of Bioethics. After announcing that the CILE‐WISH proposal was the winning bid, concerns were raised by bioethicists based in Europe and the USA. To address these concerns, the International Association of Bioethics (IAB) developed a dedicated FAQ section, in coordination with the host institutions, for the first time in IAB (...)
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