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Amy Marie Haddad [4]Thomás A. S. Haddad [4]Nabil F. Haddad [4]Alice Bitencourt Haddad [4]

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  1.  35
    Derrida and the Inheritance of Democracy.Samir Haddad - 2013 - Bloomington: Indiana University Press.
    Derrida and the Inheritance of Democracy provides a theoretically rich and accessible account of Derrida's political philosophy. Demonstrating the key role inheritance plays in Derrida’s thinking, Samir Haddad develops a general theory of inheritance and shows how it is essential to democratic action. He transforms Derrida’s well-known idea of "democracy to come" into active engagement with democratic traditions. Haddad focuses on issues such as hospitality, justice, normativity, violence, friendship, birth, and the nature of democracy as he reads these deeply political (...)
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  2.  12
    Case analysis in ethics instruction: bootlegging theory in a topical structure.Amy Haddad - 2022 - Theoretical Medicine and Bioethics 43 (4):235-251.
    Robert Veatch was a notable and prolific author in a variety of areas in philosophy, health care practice, and policy. However, it is evident by the sheer number of case study in ethics books, eighteen editions of case collections in all, that this approach to teaching ethics in the health sciences was especially important to him. A few of these case study collections he wrote alone, but the majority were written with co-authors from nursing, dentistry, pharmacy, allied health, and medicine, (...)
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  3.  16
    Curriculum design in theology and development: Human agency and the prophetic role of the church.Beverley Haddad - 2016 - HTS Theological Studies 72 (4).
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  4.  11
    Derrida on Language and Philosophical Education.Samir Haddad - 2020 - Studies in Philosophy and Education 40 (2):149-163.
    The relationship between national languages and schooling is a recurring theme in Derrida’s writings on education, playing an important role in the challenge he mounts to traditional understandings of the French State’s involvement in the teaching of philosophy. In this essay, I follow this thread of thinking across several of Derrida’s texts, paying specific attention to his diagnoses of positions arguing for a universal philosophical language on the one hand, and those elevating French as the proper language of philosophy on (...)
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  5.  4
    Derrida and Education.Samir Haddad - 2014 - In Zeynep Direk & Leonard Lawlor (eds.), A Companion to Derrida. Oxford, UK: Wiley. pp. 490–506.
    Derrida lived almost his entire life attached to educational institutions, his work was received across the globe predominantly in the academy, and he was politically and philosophically preoccupied with issues related to teaching and educational institutions for a decade. The author uses these two events to organize his presentation of the main themes in Derrida's discussions of education. With two opponents, themselves opposed, Groupe de recherches sur l’enseignement philosophique (GREPH) and Derrida thus had a double task – to prevent the (...)
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  6.  13
    Trauma-Related Psychopathology in Iraqi Refugee Youth Resettled in the United States, and Comparison With an Ethnically Similar Refugee Sample: A Cross-Sectional Study.Lana Ruvolo Grasser, Luay Haddad, Suzanne Manji, Shervin Assari, Cynthia Arfken & Arash Javanbakht - 2021 - Frontiers in Psychology 12.
    BackgroundConflict in Iraq has displaced millions of refugee youth. Warzone exposure and forced migration have unique acute and chronic impacts on youth, yet effects of exposure may not be universal across diverse refugee groups. Understanding how youth from various refugee groups are differentially affected by stress and trauma is critical to allocate resources and implement screening measures with the goal of providing early intervention.MethodTo identify the effects of warzone exposure and forced migration, a convenience sample of 48 Iraqi refugee youth (...)
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  7.  17
    Orthographic Transparency Enhances Morphological Segmentation in Children Reading Hebrew Words.Laurice Haddad, Yael Weiss, Tami Katzir & Tali Bitan - 2018 - Frontiers in Psychology 8.
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  8.  65
    A Genealogy of Violence, from Light to the Autoimmune.Samir Haddad - 2008 - Diacritics 38 (1):121-142.
    This essay explores the treatment of violence in Derrida's ethico-political work, stressing the underlying continuity of Derrida's thinking of politics, from his first reading of Levinas to one of the last notions he developed, autoimmunity. Haddad analyzes the use to which the idea of a “lesser violence” has been put, arguing that it is incompatible with Derrida's other claims.
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  9.  28
    How do social fears in adolescence develop? Fear conditioning shapes attention orienting to social threat cues.Anneke D. M. Haddad, Shmuel Lissek, Daniel S. Pine & Jennifer Y. F. Lau - 2011 - Cognition and Emotion 25 (6):1139-1147.
  10.  27
    Bias and learning in temporal binding: Intervals between actions and outcomes are compressed by prior bias.Andre M. Cravo, Hamilton Haddad, Peter Me Claessens & Marcus Vc Baldo - 2013 - Consciousness and Cognition 22 (4):1174-1180.
    It has consistently been shown that agents judge the intervals between their actions and outcomes as compressed in time, an effect named intentional binding. In the present work, we investigated whether this effect is result of prior bias volunteers have about the timing of the consequences of their actions, or if it is due to learning that occurs during the experimental session. Volunteers made temporal estimates of the interval between their action and target onset , or between two events . (...)
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  11.  26
    Measuring the role of conditioning and stimulus generalisation in common fears and worries.Anneke D. M. Haddad, Mengran Xu, Sophie Raeder & Jennifer Y. F. Lau - 2013 - Cognition and Emotion 27 (5):914-922.
  12.  51
    Inheriting Democracy to Come.Samir Haddad - 2005 - Theory and Event 8 (1).
  13.  13
    More than a Language to Come.Samir Haddad - 2020 - Philosophy Today 64 (2):379-394.
    In this paper I demonstrate that the analysis supporting Derrida’s identification of the desire for a pure, originary idiom in Heidegger’s reading of Trakl in Geschlecht III provides a framework with which we can understand the call for a new language in Monolingualism of the Other. While acknowledging how his interpretation of Heidegger provides important insights that guide Derrida’s later negotiation with the dual dangers of nationalism and colonialism, I argue that the proximity to Heidegger, manifest in Derrida’s articulation of (...)
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  14.  23
    Discussion in graduate online bioethics programs.John R. Stone, Helen Stanton Chapple, Amy Haddad, Sarah Lux & Christy A. Rentmeester - 2016 - International Journal of Ethics Education 2 (1):17-36.
    In this paper, we explore best practices for asynchronous discussions in graduate online bioethics education. We explain that online approaches have advantages and challenges in contrast to in-person discussions. Online challenges are lack of visual or auditory cues and technical access. Advantages include extended opportunities for specific focus, thoughtful reflection, and critical review. We found no significant review of related best practices in bioethics. Our more general literature review of graduate education and online approaches, plus experience in our own bioethics (...)
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  15.  17
    Islamic Values in the Unites States: A Comparative Study.Mohammed Sawaie, Yvonne Yazbeck Haddad & Adair T. Lummis - 1989 - Journal of the American Oriental Society 109 (1):132.
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  16.  26
    Introduction to Ethics and Global Health.Beatrice Godard, Slim Haddad, Robert Huish & Daniel Weinstock - 2018 - BMC Medical Ethics 19 (S1):51.
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  17.  26
    Leonard Lawlor’s Renewal of Thinking.Samir Haddad - 2018 - Southern Journal of Philosophy 56 (3):393-402.
    In this paper I analyze Leonard Lawlor’s strategy of inheriting from the tradition, highlighting the way he traces and amplifies a series of conceptual transformations that take place across twentieth-century continental philosophy. Focusing on the particular movement from metaphysics to ethics enacted in From Violence to Speaking Out, I raise three concerns regarding Lawlor’s ethics of “the least violence,” arguing that there is a problem with a quantitative understanding of this notion, that the quality of potentiality attributed to it needs (...)
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  18.  43
    Citizenship and the Ambivalence of Birth.Samir Haddad - 2011 - Derrida Today 4 (2):173-193.
    In this paper I examine the meaning of birth in the work of Agamben, Esposito, and Derrida, paying particular attention to how it operates in their analyses of citizenship and national belonging. I show that Agamben views birth as negative, Esposito proposes a positive conception, and Derrida's writings imply an understanding that is ambivalent. Then, by focusing on the phenomenon of multiple citizenship, I argue for the value of the Derridean view.
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  19.  13
    Philosophy and Its Relation to Other Disciplines in Derrida’s Writings on Education.Samir Haddad - 2017 - Philosophy Today 61 (2):365-377.
    In this essay I examine Derrida’s attempts to transform how philosophy is conceived, specifically as this occurs in his writings on education. In these writings Derrida challenges two understandings of philosophy—in his interventions into debates on lycée education he targets philosophy in France, while in texts related to the founding of the Collège International de Philosophie at stake is philosophy understood as a broader European institution. I argue that in each case key in Derrida’s challenge is his rethinking of philosophy’s (...)
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  20.  24
    Philosophy and Its Relation to Other Disciplines in Derrida’s Writings on Education.Samir Haddad - 2017 - Philosophy Today 61 (2):365-377.
    In this essay I examine Derrida’s attempts to transform how philosophy is conceived, specifically as this occurs in his writings on education. In these writings Derrida challenges two understandings of philosophy—in his interventions into debates on lycée education he targets philosophy in France, while in texts related to the founding of the Collège International de Philosophie at stake is philosophy understood as a broader European institution. I argue that in each case key in Derrida’s challenge is his rethinking of philosophy’s (...)
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  21.  46
    What Health Science Students Learn from Playing a Standardized Patient in an Ethics Course.Amy Haddad - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (4):481-487.
    Formal teaching of ethics in health science programs at the entry level and postprofessional level in the United States and Canada has been documented in the professional literature for more than 30 years, yet there are significant differences in the way it is taught and how much time is devoted to the subject. Numerous teaching and evaluation methods have been used in ethics education, such as lectures, written examinations, debates, role-playing, small group discussion, and case study analysis. Most instruction in (...)
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  22.  11
    Foucault/Derrida Fifty Years Later: The Futures of Genealogy, Deconstruction, and Politics.Samir Haddad, Penelope Deutscher & Olivia Custer (eds.) - 2016 - New York: Columbia University Press.
    Table of Contents -- Acknowledgments -- Abbreviations -- Introduction, by Olivia Custer, Penelope Deutscher, and Samir Haddad -- Part I: Openings -- 1. The Foucault-Derrida Debate on the Argument Concerning Madness and Dreams, by Pierre Macherey -- 2. Looking Back at History of Madness, by Lynne Huffer -- 3. Violence and Hyperbole: From "Cogito and the History of Madness" to The Death Penalty, by Michael Naas -- Part II: Surviving the Philosophical Problem: History Crosses Transcendental Analysis.
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  23.  7
    Introduction.Olivia Custer, Penelope Deutscher & Samir Haddad - 2016 - In Samir Haddad, Penelope Deutscher & Olivia Custer (eds.), Foucault/Derrida Fifty Years Later: The Futures of Genealogy, Deconstruction, and Politics. New York: Columbia University Press.
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  24.  95
    Arendt, Derrida, and the Inheritance of Forgiveness.Samir Haddad - 2007 - Philosophy Today 51 (4):416-426.
  25.  21
    The Quran Beheld: An English Translation from the Arabic English text and Appendices by Nuh Ha Mim Keller (transl.).Gibril Fouad Haddad - 2023 - Journal of Islamic Studies 34 (2):242-246.
    The Quran Beheld came out auspiciously in the month of the Qurʾān, Ramadan 1443 (April 2022). This carefully crafted, 2.25kg (5lb) leatherbound muṣḥaf in the ca.
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  26. Reading Derrida Reading Derrida: Deconstruction as Self‐Inheritance.Samir Haddad - 2006 - International Journal of Philosophical Studies 14 (4):505-520.
    Derrida argued at great length early on in his career that texts live on in the absence of their author. The question remains, however, of precisely how this survival takes place. In this paper I argue that the life of Derrida’s own œuvre is sustained through his particular practice of self‐inheritance. I justify this claim by focusing on one moment in the text Rogues: Two Essays on Reason, in which Derrida inherits from himself through self‐citation. In citing himself while at (...)
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  27.  13
    Energy dependence of anisotropy of defect production in electron irradiated diamond‐type crystals.P. C. Banbury & I. N. Haddad - 1966 - Philosophical Magazine 14 (130):841-846.
  28.  28
    Adolescent and adult risk-taking in virtual social contexts.Anneke D. M. Haddad, Freya Harrison, Thomas Norman & Jennifer Y. F. Lau - 2014 - Frontiers in Psychology 5:113336.
    There is a paucity of experimental data addressing how peers influence adolescent risk-taking. Here, we examined peer effects on risky decision-making in adults and adolescents using a virtual social context that enabled experimental control over the peer “interactions”. 40 adolescents (age 11-18) and 28 adults (age 20-38) completed a risk-taking (Wheel of Fortune) task under 4 conditions: in private; while being observed by (fictitious) peers; and after receiving ‘risky’ or ‘safe’ advice from the peers. For high-risk gambles (but not medium-risk (...)
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  29.  19
    Energy dependence of anisotropy of defect production in electron irradiated diamond-type crystals.I. N. Haddad & P. C. Banbury - 1966 - Philosophical Magazine 14 (130):829-840.
  30.  14
    Syrian Christians in Muslim Society: An Interpretation.Matti Moosa & Robert M. Haddad - 1973 - Journal of the American Oriental Society 93 (4):563.
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  31.  10
    The epistemic harms of direct-to-consumer genetic tests.Yasmin Haddad - 2023 - Medicine, Health Care and Philosophy 26 (4):559-571.
    In this paper, I provide an epistemic evaluation of the harms that result from the widespread marketing of direct-to-consumer (DTC) genetic tests. While genetic tests are a valuable accessory diagnostic tool when ordered by a medical practitioner, there are different implications when they are sold directly to consumers. I aim to show that there are both epistemic and non-epistemic harms associated with the widespread commoditization of DTC genetic tests. I argue that the epistemic harms produced by DTC genetic tests have (...)
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  32. Problematic ethical experiences: stories from nursing practice.Amy Marie Haddad - forthcoming - Bioethics Forum.
     
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  33.  16
    Poems by Nimr Ibn 'Adwān, XXI to XLIV: Part IIPoems by Nimr Ibn 'Adwan, XXI to XLIV: Part II.Nimr Ibn 'Adwān, H. Henry Spoer, Elias Nasrallah Haddad & Nimr Ibn 'Adwan - 1946 - Journal of the American Oriental Society 66 (2):161.
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  34.  13
    Revolutions and Military Rule in the Middle East: The Arab States Pt. II: Egypt, the Sudan, Yemen and Libya. Volume 3.James A. Bellamy & George M. Haddad - 1976 - Journal of the American Oriental Society 96 (1):157.
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  35.  7
    Lower Trait Stability, Stronger Normative Beliefs, Habitual Phone Use, and Unimpeded Phone Access Predict Distracted College Student Messaging in Social, Academic, and Driving Contexts.Julia L. Briskin, Tim Bogg & Jesse Haddad - 2018 - Frontiers in Psychology 9.
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  36.  28
    Transformative Phenomenology: Changing Ourselves, Lifeworlds, and Professional Practice.Gloria L. Córdova, Lucy Dinwiddie, David B. Haddad, Steven C. Jeddeloh, Marc J. LaFountain, Valerie Malhotra Bentz, Adair Linn Nagata, Jeffrey L. Nonemaker, Bernie Novokowsky, Linda Nugent, George Psathas, David Rehorick, Sandra K. Simpson, Roanne Thomas-MacLean & Dudley Tower (eds.) - 2008 - Lexington Books.
    The fourteen authors in this collection used phenomenology and hermeneutics to conduct deep inquiry into perplexing and wondrous events in their work and personal lives. These seasoned scholar-practitioners gained remarkable insight into areas such as health care and illness, organ donation, intercultural communications, high-performance teams, artistic production, jazz improvisation, and the integration of Tai Chi into education. All authors were transformed by phenomenology's expanded ways of seeing and being.
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  37.  26
    On the Additive Group Structure of the Nonstandard Models of the Theory of Integers.Hasan Dalgin, Labib Haddad & Mehmet Terziler - 2002 - Mathematical Logic Quarterly 48 (3):403-412.
    Let equation image denote the inverse limit of all finite cyclic groups. Let F, G and H be abelian groups with H ≤ G. Let FβH denote the abelian group , where +βis defined by +β = + β — β) for a certain β : F → G linear mod H meaning that β = 0 and β + β — β ∈ H for all a, b in F. In this paper we show that the following hold: The (...)
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  38.  15
    Beyond science and empire: circulation of knowledge in an age of global empires, 1750-1945.Matheus Alves Duarte Da Silva, Thomás A. S. Haddad & Kapil Raj (eds.) - 2023 - New York, NY: Routledge.
    Through ten case studies by international specialists, this book investigates the circulation and production of scientific knowledge between 1750 and 1945 in the fields of agriculture, astronomy, botany, cartography, medicine, statistics, and zoology. The book will interest scholars and undergraduate and graduate students concerned with the connections between the history of science, imperial history, and global history.
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  39. Science and empires : past and present questions.Matheus Alves Duarte da Silva, Thomás A. S. Haddad & Kapil Raj - 2023 - In Matheus Alves Duarte Da Silva, Thomás A. S. Haddad & Kapil Raj (eds.), Beyond science and empire: circulation of knowledge in an age of global empires, 1750-1945. New York, NY: Routledge.
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  40.  18
    Contemporary Islam and the Challenge of History.Sam I. Gellens & Yvonne Yazbeck Haddad - 1987 - Journal of the American Oriental Society 107 (3):526.
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  41.  14
    COVID-19 Pandemic and Physical Exercise: Lessons Learnt for Confined Communities.Amine Ghram, Nicola Luigi Bragazzi, Walid Briki, Yaser Jenab, Mehdi Khaled, Monoem Haddad & Karim Chamari - 2021 - Frontiers in Psychology 12.
    The novel pandemic called “Coronavirus Disease 2019”, as a global public health emergency and global threat, has affected many countries in unpredictable ways and impacted on physical activity behaviors to various extents. Specific populations including refugees, asylum seekers, and prisoners, are vulnerable groups with multiple complex health needs and worse health outcomes with respect to the general population worldwide and at high risk of death from the “Severe Acute Respiratory Syndrome-related Coronavirus type 2”. Governments around the world have been implementing (...)
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  42.  21
    ʿAlī ibn Sulaymān al-Hāshimī, the Book of the Reasons behind Astronomical TablesAli ibn Sulayman al-Hashimi, the Book of the Reasons behind Astronomical Tables.Bernard R. Goldstein, Fuad I. Haddad & E. S. Kennedy - 1984 - Journal of the American Oriental Society 104 (2):392.
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  43.  38
    An Alternative Account of Clinical Ethics: Leveraging the Strength of the Health Care Team.Christine Grady, Amy Haddad & Cynda Rushton - 2018 - American Journal of Bioethics 18 (6):59-60.
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  44. O direito humano à educação de pessoas jovens e adultas presas // The human right to education of imprisoned young and adult persons.Mariangela Graciano & Haddad - 2015 - Conjectura: Filosofia E Educação 20 (Espec):39-66.
    O presente artigo discute a educação de pessoas jovens e adultas privadas de liberdade como um direito humano. Analisa as principais normas nacional e internacionais que fundamentam esse direito e discute o modo precário como ele vem sendo implantado no Brasil, tomando por base empírica a pesquisa realizada pela organização nãogovernamental Ação Educativa e parceiros em quatro penitenciárias e quatro centros de detenção provisória do Estado de São Paulo. As informações levantadas entre os meses de outubro e novembro de 2012 (...)
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  45.  13
    Arab History and the Nation State: A Study in Modern Historiography, 1820-1980.Mahmoud Haddad & Youssef M. Choueiri - 1992 - Journal of the American Oriental Society 112 (3):530.
  46.  14
    A “Modern” Medieval Theory of Doctrinal Development: Development of Doctrine in St. Bonaventure's Collationes in Hexaemeron.Jordan A. Haddad - 2018 - New Blackfriars 101 (1094):435-455.
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  47.  3
    8. A Petty Pedagogy?Samir Haddad - 2016 - In Samir Haddad, Penelope Deutscher & Olivia Custer (eds.), Foucault/Derrida Fifty Years Later: The Futures of Genealogy, Deconstruction, and Politics. New York: Columbia University Press. pp. 133-148.
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  48.  34
    Arab Religious Nationalism in the Colonial Era: Rereading Rashīd Riḍā's Ideas on the CaliphateArab Religious Nationalism in the Colonial Era: Rereading Rashid Rida's Ideas on the Caliphate.Mahmoud Haddad - 1997 - Journal of the American Oriental Society 117 (2):253.
  49.  40
    A visão sensível como imagem da visão dos inteligíveis.Alice Bitencourt Haddad - 2012 - Trans/Form/Ação 35 (3):3-20.
    O artigo pretende explicitar em que consiste a visão (ópsis) na República de Platão, usada pelo filósofo como imagem que ajudaria a fazer compreender o que ele entende por conhecimento de Ideias.
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  50.  4
    Corriger sa vie.Karen Haddad - 2020 - Nouvelle Revue d'Esthétique 26 (2):127-135.
    Au fil des volumes inaugurés par Bardadrac, Gérard Genette, livrant des versions différentes de certains biographèmes, « corrige » sa vie d’une façon qu’on propose d’appeler annotation de soi. L’étude de la figure de « Jacqueline » révèle ainsi un usage très personnel de la note auctoriale, telle que Genette l’avait définie dans Seuils, et qui fait tendre l’ensemble des volumes non seulement vers l’autofiction, mais vers une sorte d’« anti-roman » valéryen.
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