Search results for 'Anthropology, Cultural' (try it on Scholar)

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  1. Michael J. Kral (2007). Psychology and Anthropology: Intersubjectivity and Epistemology in an Interpretive Cultural Science. Journal of Theoretical and Philosophical Psychology 27 (2-1):257-275.score: 168.0
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  2. Ana Elena Ilinca (2010). Alina Branda, Repere în antropologia culturalã/ Orientations in Cultural Anthropology. Journal for the Study of Religions and Ideologies 2 (5):214-216.score: 168.0
    Alina Branda, Repere în antropologia culturalã Ed. Fundatiei pentru Studii Europene, Cluj-Napoca, 2002, 272p.
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  3. Stephanie A. Fryberg (2012). Cultural Psychology as a Bridge Between Anthropology and Cognitive Science. Topics in Cognitive Science 4 (3):437-444.score: 156.0
    The theory and methods of cultural psychology begin with the assumption that psychological processes are socioculturally and historically grounded. As such, they offer a new approach for understanding the diversity of human functioning because they (a) question the presumed neutrality of the majority group perspective; (b) take the target’s point-of-view (i.e., what it means to be a person in a particular context); (c) assume that there is more than one viable way of being a competent or effective person; and (...)
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  4. Scott Atran (1998). Folk Biology and the Anthropology of Science: Cognitive Universals and Cultural Particulars. Behavioral and Brain Sciences 21 (4):547-569.score: 150.0
    This essay in the is about how cognition constrains culture in producing science. The example is folk biology, whose cultural recurrence issues from the very same domain-specific cognitive universals that provide the historical backbone of systematic biology. Humans everywhere think about plants and animals in highly structured ways. People have similar folk-biological taxonomies composed of essence-based, species-like groups and the ranking of species into lower- and higher-order groups. Such taxonomies are not as arbitrary in structure and content, nor as (...)
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  5. R. G. Collingwood (2005). The Philosophy of Enchantment: Studies in Folktale, Cultural Criticism, and Anthropology. Oxford University Press.score: 144.0
    This is the long-awaited publication of a set of writings by the British philosopher, historian, and archaeologist R.G. Collingwood (1889-1943) on critical, anthropological, and cultural themes only hinted at in his previously available work. At the core are six essays on folktale and magic in which Collingwood applies the principles of his philosophy of history to problems in the long-term evolution of human society and culture. The volume opens with three substantial introductory essays by the editors, authorities in their (...)
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  6. C. Allibert (2008). Austronesian Migration and the Establishment of the Malagasy Civilization: Contrasted Readings in Linguistics, Archaeology, Genetics and Cultural Anthropology. Diogenes 55 (2):7 - 16.score: 144.0
    This article reviews and contrasts research findings in a variety of disciplines seeking corroboration for theories of settlement in Madagascar. Evidence is considered from the fields of linguistics, archaeology (studies of pottery), cultural anthropology and genetic analysis, leading to conclusions broadly supporting the thesis of Austronesian migrations directly to Madagascar from Kalimantan and Sulawesi around the 5th and 7th centuries CE, which combined with a Bantu group originating from the region of Mozambique. The article nevertheless warns against attributing too (...)
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  7. James Davies (2011). Positive and Negative Models of Suffering: An Anthropology of Our Shifting Cultural Consciousness of Emotional Discontent. Anthropology of Consciousness 22 (2):188-208.score: 144.0
    I explore how many within modern industrial societies currently understand, manage, and respond to their emotional suffering. I argue that this understanding and management of suffering has radically altered in the last 30 years, creating a new model of suffering, “the negative model” (suffering is purposeless), which has largely replaced the “positive model” (suffering is purposeful) that prevailed in the 18th and 19th centuries. This shift has been hastened by what I call the “rationalization of suffering”—namely, the process by which (...)
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  8. Sharon Macdonald (2010). The Philosophy of Enchantment: Studies in Folktale, Cultural Criticism, and Anthropology. British Journal for the History of Philosophy 18 (4):731-735.score: 144.0
    (2010). The Philosophy of Enchantment: Studies in Folktale, Cultural Criticism, and Anthropology. British Journal for the History of Philosophy: Vol. 18, No. 4, pp. 731-735.
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  9. Anne-Marie E. Cantwell, Eva Friedlander & Madeleine Lorch Tramm (eds.) (2000). Ethics and Anthropology: Facing Future Issues in Human Biology, Globalism, and Cultural Property. New York Academy of Sciences.score: 132.0
     
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  10. Curtiss Hoffman (2011). Introductory Overview of Archaeology's and Cultural Anthropology's Shifting Paradigms. Anthropology of Consciousness 22 (1):69-71.score: 126.0
  11. Moral Willing & As Narrative (2010). It is No Easy Job to Situate a Discus-Sion of the Will Within Anthropology, Which is Perhaps Why the Editors of This Volume Chose the Title They Did. It is a Subject Some of Us Might Want to Move Toward, but There is No Sense of Arrival. Even the Paths Toward It Are Dauntingly Elusive. One is Either Faced with Too Much Relevant Literature or Too Little. On the Too Little Side, There has Been Scant Explicit Consideration of Willing as a Cultural Phenomenon, in Contrast to Philosophy and Psychology Where ... [REVIEW] In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press. 50.score: 126.0
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  12. Nils Goldschmidt & Bernd Remmele (2005). Anthropology as the Basic Science of Economic Theory: Towards a Cultural Theory of Economics. Journal of Economic Methodology 12 (3):455-469.score: 126.0
    Economics and culture are in a complex, developing relation to each other. Yet, to introduce ?culture? into economic theory requires, first of all, an appropriate understanding of culture itself. The crucial point of this paper is that culture in its development and structure is only understandable if one considers it in connection with the autonomous structural development of the forms with which the subjects experience and construct their world. In recognition of the socio?cultural organization of human society, there is (...)
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  13. Janet LeValley (1997). Doing It in Cyberspace: Cultural Sensitivity in Applied Anthropology. Anthropology of Consciousness 8 (4):113-132.score: 126.0
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  14. Amanda Ravetz (2007). From Documenting Culture to Experimenting with Cultural Phenomena: Using Fine Art Pedagogies with Visual Anthropology Students. In Elizabeth Hallam & Tim Ingold (eds.), Creativity and Cultural Improvisation. Berg. 44.score: 126.0
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  15. Douglass Price Williams (1996). Dreamwork, Anthropology and the Curing Professions: A Cultural Approach to Dreamwork. Anthropology of Consciousness 7 (2):35-36.score: 126.0
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  16. Nicholas Thomas (1999). Becoming Undisciplined: Anthropology and Cultural Studies. In Henrietta L. Moore (ed.), Anthropological Theory Today. Polity Press. 262--279.score: 122.0
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  17. Maria Kronfeldner (2009). If There is Nothing Beyond the Organic...: Heredity and Culture at the Boundaries of Anthropology in the Work of Alfred L. Kroeber. [REVIEW] NTM - Journal of the History of Science, Technology and Medicine 17 (2):107-134.score: 120.0
    Continuing Franz Boas' work to establish anthropology as an academic discipline in the US at the turn of the twentieth century, Alfred L. Kroeber re-defined culture as a phenomenon sui generis. To achieve this he asked geneticists to enter into a coalition against hereditarian thoughts prevalent at that time in the US. The goal was to create space for anthropology as a separate discipline within academia, distinct from other disciplines. To this end he crossed the boundary separating anthropology from biology (...)
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  18. Peter Johnson (2006). Review of R.G. Collingwood, An Essay on Philosophical Method; the Philosophy of Enchantment, Studies in Folktale, Cultural Criticism, and Anthropology. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).score: 120.0
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  19. Alex Mesoudi, Andrew Whiten & Kevin N. Laland (2006). Towards a Unified Science of Cultural Evolution. Behavioral and Brain Sciences 29 (4):329-347.score: 120.0
    We suggest that human culture exhibits key Darwinian evolutionary properties, and argue that the structure of a science of cultural evolution should share fundamental features with the structure of the science of biological evolution. This latter claim is tested by outlining the methods and approaches employed by the principal subdisciplines of evolutionary biology and assessing whether there is an existing or potential corresponding approach to the study of cultural evolution. Existing approaches within anthropology and archaeology demonstrate a good (...)
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  20. Eugene T. Gadol (1974). The Idealistic Foundations of Cultural Anthropology: Vico, Kant and Cassirer. Journal of the History of Philosophy 12 (2):207-225.score: 120.0
  21. Stephen Nugent (1994). Reviews : George Marcus (Ed.), Rereading Cultural Anthropology. Durham, NC and London: Duke University Press, 1992, 403 Pp. [REVIEW] History of the Human Sciences 7 (4):119-121.score: 120.0
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  22. Haskell M. Block (1952). Cultural Anthropology and Contemporary Literary Criticism. Journal of Aesthetics and Art Criticism 11 (1):46-54.score: 120.0
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  23. Hermann Wein (1957). Trends in Philosophical Anthropology and Cultural Anthropology in Postwar Germany. Philosophy of Science 24 (1):46-56.score: 120.0
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  24. A. K. Saran (1956). Book Review:Cultural Anthropology. Melville J. Herskovits. [REVIEW] Ethics 67 (1):64-.score: 120.0
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  25. Arthur Child (1949). Book Review:Man and His Works: The Science of Cultural Anthropology. Melville J. Herskovits. [REVIEW] Ethics 59 (3):222-.score: 120.0
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  26. F. A. Hanson (1989). Book Reviews : Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. By George E. Marcus and Michael M. J. Fischer. Chicago and London: University of Chicago Press, 1986. Pp. Xiii + 205. $22.00. Reason and Morality. Edited by Joanna Overing. ASA Monographs 24. London and New York: Tavistock Publications, 1985. Pp. X + 277. $35.00 (Cloth), $15.95 (Paper. [REVIEW] Philosophy of the Social Sciences 19 (2):237-241.score: 120.0
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  27. Thomas McCarthy (1992). Doing the Right Thing in Cross-Cultural Representation:The Predicament of Culture. James Clifford; Writing Culture. James Clifford, George E. Marcus; Works and Lives. Clifford Geertz; Anthropology as Cultural Critique. George E. Marcus, Michael M. J. Fischer. [REVIEW] Ethics 102 (3):635-.score: 120.0
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  28. John M. Cooper (1936). An Introduction to Cultural Anthropology. Thought 11 (1):131-134.score: 120.0
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  29. Michael Ghiselin (2003). Essay Reviews: The Failure of Cultural Anthropology to Assimilate Darwinism. History and Philosophy of the Life Sciences 25 (2):283-290.score: 120.0
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  30. Paul Diener (1984). Humanism and Science in Cultural Anthropology: The Great Protein Fiasco. Journal of Social Philosophy 15 (1):13-20.score: 120.0
  31. John Hast Weakland (1951). Method in Cultural Anthropology. Philosophy of Science 18 (1):55-69.score: 120.0
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  32. Guiseppina D'Oro (2013). Understanding Others: Cultural Anthropology with Collingwood and Quine. Journal of the Philosophy of History 7 (3):326-345.score: 120.0
  33. Andrea Bender & Sieghard Beller (2011). The Cultural Constitution of Cognition: Taking the Anthropological Perspective. Frontiers in Psychology 2.score: 120.0
    To what extent is cognition affected by culture? And how might cognitive science profit from an intensified collaboration with anthropology in exploring this issue? In order to answer these questions, we will first give a brief description of different perspectives on cognition, one that prevails in most cognitive sciences—particularly in cognitive psychology—and one in anthropology. Three basic assumptions of cognitive science regarding the separability of content and process, the context-independence of processing, and the culture-independence of processing will then be discussed. (...)
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  34. Javier San Martin (1997). Husserl and Cultural Anthropology Commentary on Husserl's Letter to Levy-Bruhl. Recherches Husserliennes 7:87-116.score: 120.0
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  35. J. J. Williams (1934). Cultural Anthropology. Thought 9 (1):170-172.score: 120.0
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  36. Kathryn Linn Geurts (2002). On Rocks, Walks, and Talks In West Africa: Cultural Categories and an Anthropology of the Senses. Ethos 30 (3):178-198.score: 120.0
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  37. Michael T. Ghiselin (2003). The Failure of Cultural Anthropology to Assimilate Darwinism. [REVIEW] History and Philosophy of the Life Sciences 25 (2):283 - 290.score: 120.0
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  38. Wolfgang Kretschmer (1970). The Behavioral Biology of Man, Based on Cultural Anthropology. Philosophy and History 3 (1):42-43.score: 120.0
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  39. Nancy C. Lutkehaus (2008). Putting “Culture” Into Cultural Psychology: Anthropology's Role in the Development of Bruner's Cultural Psychology. Ethos 36 (1):46-59.score: 120.0
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  40. Naomi Quinn (2004). Psychodynamic Universals, Cultural Particulars in Feminist Anthropology: Rethinking Hua Gender Beliefs. Ethos 32 (4):493-513.score: 120.0
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  41. Eckart Voland (1991). Rules Regulating Inbreeding, Cultural Variability and the Great Heuristic Problem of Evolutionary Anthropology. Behavioral and Brain Sciences 14 (2):279-280.score: 120.0
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  42. Giovanni Bennardo (2014). Cognitive Anthropology's Contributions to Cognitive Science: A Cultural Human Mind, a Methodological Trajectory, and Ethnography. Topics in Cognitive Science 6 (1):138-140.score: 120.0
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  43. Steven G. Crowell & Christian J. Emden (2012). Georgina Born is Professor of Music and Anthropology at the University of Oxford. Previously, She Was Professor of Sociology, Anthropology, and Music at the University of Cambridge. Honorary Professor of Anthropol-Ogy at University College London and a Fellow of the Center for Cultural Sociology at Yale University, She is the Author of Rationalizing Culture. [REVIEW] In Christian Emden & David R. Midgley (eds.), Beyond Habermas: Democracy, Knowledge, and the Public Sphere. Berghahn Books. 218.score: 120.0
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  44. Leslie Demchenko (2007). Evolutionism in Cultural Anthropology. By Robert L. Carneiro. Pp. 322. (Westview Press, Boulder, CO, 2003.) £26.99, ISBN 0-8133-3766-6, Paperback. Doi: 10.1017/S0021932007001885. [REVIEW] Journal of Biosocial Science 39 (2):319-320.score: 120.0
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  45. J. Feber (1998). Ivo T. Budil and His Myth, Language and Cultural Anthropology. Filosoficky Casopis 46 (4):683-686.score: 120.0
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  46. R. Feleppa (1989). Cultural Kinds: Imposition and Discovery in Anthropology in The Qualitative-Quantitative Distinction in the Social Sciences. Boston Studies in the Philosophy of Science 112:119-153.score: 120.0
     
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  47. Heda Festini (2008). Some Types of Philosophical and Cultural Anthropology. Synthesis Philosophica 23 (1):17-24.score: 120.0
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  48. Friedrich Keiter (forthcoming). Human Behavioral Biology (Ethology): A Modern Aspect of Cultural Anthropology. Social Research.score: 120.0
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  49. Christiane Klapisch-Zuber (2004). David Rheubottom, Age, Marriage, and Politics in Fifteenth-Century Ragusa. (Oxford Studies in Social and Cultural Anthropology.) Oxford and New York: Oxford University Press, 2000. Pp. Xiii, 220; Black-and-White Figures, Tables, and 2 Maps. $70. [REVIEW] Speculum 79 (2):547-549.score: 120.0
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  50. Jill E. Korbin (2010). Anthropology and Child Development: A Cross‐Cultural Reader. Robert A LeVine and Rebecca S. New, Eds. Blackwell Publishing. 2008. 1+336 Pp. [REVIEW] Ethos 38 (4):1-3.score: 120.0
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