Results for 'Bas Kee'

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  1.  19
    R.A. Jongeneel, Economie van de barmhartigheid. Een christelijk-normatieve visie op economie, Uitgeverij Kok Kampen 1996, 272 blz., ISBN 90-242-7755-8. [REVIEW]Bas Kee - 1997 - Philosophia Reformata 62 (1):118-122.
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  2.  30
    The Soviet Union did not have a legal system.Kees Quist & Wouter Veraart - 2009 - Netherlands Journal of Legal Philosophy 38 (1):37-49.
    This interview with Jeremy Waldron covers three topics. Firstly, we dealt with the methodology debate, that is, the discussion about how to proceed in analyzing the nature of law. Does the question ‘What is law?’ require a descriptive analysis of the concept of law or, rather, a normative exercise in political philosophy? Secondly, we spoke about the role of law in response to historic injustice, especially in relation to the restitution of property rights. On this topic Waldron vindicates the ‘supersession-thesis’, (...)
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  3.  2
    Rozwój mechanistycznej koncepcji życia w piśmiennictwie francuskim XX wieku.Stanisław Zięba - 1986 - Lublin: Redakcja Wydawn. KUL.
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  4.  14
    Patterns, Models, Complexity: Notes On Mapping Patterns In Analysis Of Complexity.Kees P. Pieters - 2010 - Emergence: Complexity and Organization 12 (4).
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  5.  10
    Non-biblical Readings in the church's worship.Kees Abel - 1970 - Bijdragen 31 (2):137-170.
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  6.  23
    Non-biblical Readings in the church's worship.Kees Abel - 1969 - Bijdragen 30 (4):350-379.
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  7. 'Endrikien: kern van geestelijke natuurwetenschappen.Kees Sandberg - 1945 - s'-Gravenhage,: Geestelijk-wetenschappelijk genootschap "De Eeuw van Christus,".
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  8.  20
    Model-guided implementation of an instrument for program evaluation: The use of social policy and innovation models.Kees Mesman Schultz, Wilma I. Poot & Peter H. M. Bogaart - 1989 - Knowledge, Technology & Policy 2 (3):57-73.
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  9. Paul Carus's "Positive Monism" and Critique of Other Types of Monism.Kee Soo Shin - 1973 - Dissertation, Temple University
     
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  10.  8
    Writings of Professor Philip P. Wiener.Kee Soo Shin - 1972 - Journal of the History of Ideas 33 (3):358.
  11.  37
    A conceptual linkage between cognitive architectures and social interaction.Kees Zoethout & Wander Jager - 2009 - Semiotica 2009 (175):317-333.
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  12.  12
    Relatives of the Russell Paradox.Kees Doets - 1999 - Mathematical Logic Quarterly 45 (1):73-83.
    A formula ϕ in the one non-logical symbol ϵ with one free variable x is Russell if the sentence Vχ) is logically valid. This note describes a pattern common to the classical examples of Russell formulas, adds a couple of new ones, and constructs many formulas that are near-Russell.
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  13.  13
    Der Optimismus der Ingenieure: Triumph der Technik in der Krise der Moderne um 1900. Hans-Liudger Dienel.Kees Gispen - 2001 - Isis 92 (2):409-410.
  14. Verder met Bakker?Kees Goudswaard - 2009 - Idee (Misc) 30:34.
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  15.  28
    Generation of Referring Expressions: Assessing the Incremental Algorithm.Kees van Deemter, Albert Gatt, Ielka van der Sluis & Richard Power - 2012 - Cognitive Science 36 (5):799-836.
    A substantial amount of recent work in natural language generation has focused on the generation of ‘‘one‐shot’’ referring expressions whose only aim is to identify a target referent. Dale and Reiter's Incremental Algorithm (IA) is often thought to be the best algorithm for maximizing the similarity to referring expressions produced by people. We test this hypothesis by eliciting referring expressions from human subjects and computing the similarity between the expressions elicited and the ones generated by algorithms. It turns out that (...)
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  16.  11
    Bih sū-yi ū.Miṣbāḥ Yazdī & Muḥammad Taqī - 2004 - Qum: Muʼassasah-i Āmūzishī va Pizhūhishī-i Imām Khumaynī. Edited by Nādirī Qummī & Muḥammad Mahdī.
  17.  28
    Axiomatizing universal properties of quantifiers.Kees Doets - 1991 - Journal of Symbolic Logic 56 (3):901-905.
    We axiomatize all quantifier properties which can be expressed by a universal condition on the class of algebras of sets.
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  18.  11
    Axiomatizing Universal Properties of Quantifiers.Kees Doets - 1991 - Journal of Symbolic Logic 56 (3):901-905.
    We axiomatize all quantifier properties which can be expressed by a universal condition on the class of algebras of sets.
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  19.  28
    The Haskell Road to Logic, Maths and Programming.Kees Doets & Jan van Eijck - 2004 - Texts in Computing.
    Long ago, when Alexander the Great asked the mathematician Menaechmus for a crash course in geometry, he got the famous reply ``There is no royal road to mathematics.'' Where there was no shortcut for Alexander, there is no shortcut for us. Still, the fact that we have access to computers and mature programming languages means that there are avenues for us that were denied to the kings and emperors of yore. The purpose of this book is to teach logic and (...)
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  20.  28
    Oefening en bespiegeling: Het verloskundig onderwijs van M. S. du Pui te Leiden. M. M. Lamens-van Malenstein.Kees Storm Grooss - 1998 - Isis 89 (3):551-551.
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  21.  6
    Hommage à Peter Sharratt (1936-2014).Kees Meerhoff & Dominique Couzinet - 2020 - Revue des Sciences Philosophiques Et Théologiques 103 (2):435-438.
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  22.  18
    Logic and eloquence: A Ramusian revolution.Kees Meerhoff - 1991 - Argumentation 5 (4):357-374.
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  23.  9
    Unfinished Business : les projets de Ramus au sujet de l’éthique et de la Politique d’Aristote.Kees Meerhoff - 2020 - Revue des Sciences Philosophiques Et Théologiques 103 (2):285-304.
    Dans cet article, composé en hommage aux travaux de Peter Sharratt, l’auteur examine l’attitude de Pierre de La Ramée (Ramus) et d’Omer Talon à l’égard de l’Éthique à Nicomaque. En tant qu’humanistes, ces derniers s’occupent intensément des arts du discours. Tout en reconnaissant la nécessité d’un fondement éthique dans tout discours, ils se montrent violemment hostiles au traité aristotélicien. Le traité posthume de théologie composé par Ramus propose le Décalogue comme source exclusive de la morale chrétienne. Ramus et Talon refusent (...)
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  24.  17
    Utility and Language Generation: The Case of Vagueness.Kees Deemter - 2009 - Journal of Philosophical Logic 38 (6):607-632.
    This paper asks why information should ever be expressed vaguely, re-assessing some previously proposed answers to this question and suggesting some new ones. Particular attention is paid to the benefits that vague expressions can have in situations where agreement over the meaning of an expression cannot be taken for granted. A distinction between two different versions of the above-mentioned question is advocated. The first asks why human languages contain vague expressions, the second question asks when and why a speaker should (...)
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  25.  26
    G protein‐coupled receptors: the inside story.Kees Jalink & Wouter H. Moolenaar - 2010 - Bioessays 32 (1):13-16.
    Recent findings necessitate revision of the traditional view of G protein‐coupled receptor (GPCR) signaling and expand the diversity of mechanisms by which receptor signaling influences cell behavior in general. GPCRs elicit signals at the plasma membrane and are then rapidly removed from the cell surface by endocytosis. Internalization of GPCRs has long been thought to serve as a mechanism to terminate the production of second messengers such as cAMP. However, recent studies show that internalized GPCRs can continue to either stimulate (...)
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  26. Inleiding tot het modelbegrip.Kees Bertels - 1969 - Bussum,: W. de Haan. Edited by Doede Nauta.
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  27.  12
    Śaṃkara-Mandāra-Saurabha: Eine Legende über das Leben des Philosophen Śaṃkara: Text, Übersetzung, EinleitungSamkara-Mandara-Saurabha: Eine Legende uber das Leben des Philosophen Samkara: Text, Ubersetzung, Einleitung.Kees W. Bolle & Anton Ungemach - 1996 - Journal of the American Oriental Society 116 (1):181.
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  28.  17
    Auspicious Wisdom: The Texts and Traditions of Śrīvidyā Śākta Tantrism in South IndiaAuspicious Wisdom: The Texts and Traditions of Srividya Sakta Tantrism in South India.Kees W. Bolle & Douglas Renfrew Brooks - 1996 - Journal of the American Oriental Society 116 (1):172.
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  29. The Role of North-East Asian Buddhism for Globalization.Kee-Jong Kwon - 2003 - In S. R. Bhatt (ed.), Buddhist Thought and Culture in India and Korea. Indian Council of Philosophical Research. pp. 203.
     
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  30.  15
    Are students really less ethical than business practitioners?Kee Hock Loo, Jeff Kennedy & Daniel A. Sauers - 1998 - Teaching Business Ethics 2 (4):347-369.
  31.  17
    Understanding Mantras.Kees W. Bolle & Harvey P. Alper - 1992 - Journal of the American Oriental Society 112 (1):146.
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  32.  32
    Gramsci and Left Managerialism.Kees van der Pijl - 2005 - Critical Review of International Social and Political Philosophy 8 (4):499-511.
    Abstract This essay argues that one way of understanding Gramsci today is as an organic intellectual of a class of managerial cadre which develops in advanced capitalism. With the growth of monopolistic structures and a deepening state role in capitalist society, a separate class of mediating functionaries emerges, entrusted with managerial tasks in running the economy and the state. The problems of conquering power from the perspective of this ?new middle class? that concerned Gramsci, were also those of the neo?Machiavellian (...)
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  33. Phenomenology and naturalism in autopoietic and radical enactivism: exploring sense-making and continuity from the top down.Hayden Kee - 2018 - Synthese 198 (Suppl 9):2323-2343.
    Radical and autopoietic enactivists disagree concerning how to understand the concept of sense-making in enactivist discourse and the extent of its distribution within the organic domain. I situate this debate within a broader conflict of commitments to naturalism on the part of radical enactivists, and to phenomenology on the part of autopoietic enactivists. I argue that autopoietic enactivists are in part responsible for the obscurity of the notion of sense-making by attributing it univocally to sentient and non-sentient beings and following (...)
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  34.  38
    Cognitive Remediation in Middle-Aged or Older Inpatients with Chronic Schizophrenia: A Randomized Controlled Trial in Korea.Kee-Hong Choi, Jinsook Kang, Sun-Min Kim, Seung-Hwan Lee, Seon-Cheol Park, Won-Hye Lee, Sun Choi, Kiho Park & Tae-Yeon Hwang - 2018 - Frontiers in Psychology 8.
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  35. New urbanism in former harbours.Kees Christiaanse - 2003 - Topos 44:6-13.
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  36. The city as loft. Berlin.Kees Christiaanse - 2002 - Topos 38.
     
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  37. The city as loft.Kees Christiaanse - 2000 - Topos 29.
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  38.  22
    Paulo Freire, Critical Literacy, and Indigenous Resistance.J. Célèste Kee & Davin J. Carr-Chellman - 2019 - Educational Studies 55 (1):89-103.
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  39.  20
    The New Edition of K.E. Løgstrup's The Ethical Demand.Kees van Kooten Niekerk - 1999 - Ethical Theory and Moral Practice 2 (4):415-426.
  40. The new edition of K.e. Løgstrup's the ethical demand.Kees Kooten Niekervank - 1999 - Ethical Theory and Moral Practice 2 (4).
     
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  41.  27
    Reminders of behavioral disinhibition increase public conformity in the Asch paradigm and behavioral affiliation with ingroup members.Kees van den Bos, E. A. Lind, Jeroen Bommelé & Sebastian D. J. VandeVondele - 2015 - Frontiers in Psychology 6.
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  42. Phenomenology and Ontology of Language and Expression: Merleau-Ponty on Speaking and Spoken Speech.Hayden Kee - 2018 - Human Studies 41 (3):415-435.
    This paper clarifies Merleau-Ponty’s distinction between speaking and spoken speech, and the relation between the two, in his Phenomenology of Perception. Against a common interpretation, I argue on exegetical and philosophical grounds that the distinction should not be understood as one between two kinds of speech, but rather between two internally related dimensions present in all speech. This suggests an interdependence between speaking and spoken aspects of speech, and some commentators have critiqued Merleau-Ponty for claiming a priority of speaking over (...)
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  43.  13
    The Sacred Marriage of a Hindu Goddess.Kees W. Bolle & William P. Harman - 1992 - Journal of the American Oriental Society 112 (3):512.
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  44. Non-Verbal Communication. Notes on the Visual Perception of Human Relations.Jurgen Ruesch & Weldon Kees - 1958 - Journal of Aesthetics and Art Criticism 16 (3):400-401.
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  45.  41
    Reference Production as Search: The Impact of Domain Size on the Production of Distinguishing Descriptions.Gatt Albert, Krahmer Emiel, van Deemter Kees & P. G. van Gompel Roger - 2017 - Cognitive Science 41 (S6):1459-1492.
    When producing a description of a target referent in a visual context, speakers need to choose a set of properties that distinguish it from its distractors. Computational models of language production/generation usually model this as a search process and predict that the time taken will increase both with the number of distractors in a scene and with the number of properties required to distinguish the target. These predictions are reminiscent of classic findings in visual search; however, unlike models of reference (...)
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  46.  21
    Devotion Divine: Bhakti Traditions from the Regions of India; Studies in Honour of Charlotte Vaudeville.Kees W. Bolle, Diana L. Eck, Françoise Mallison & Francoise Mallison - 1996 - Journal of the American Oriental Society 116 (1):170.
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  47.  12
    Im Tod gewinnt der Mensch sein Selbst: Das Phänomen des Todes in asiatischer und abendländischer Religionstradition; Arbeitsdokumentation eines SymposionsIm Tod gewinnt der Mensch sein Selbst: Das Phanomen des Todes in asiatischer und abendlandischer Religionstradition; Arbeitsdokumentation eines Symposions.Kees W. Bolle & Gerhard Oberhammer - 2001 - Journal of the American Oriental Society 121 (1):113.
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  48.  19
    Mantras et diagrammes rituels dans l'Hindouisme.Kees W. Bolle, André Padoux & Andre Padoux - 1989 - Journal of the American Oriental Society 109 (4):659.
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  49.  12
    An Existentialist Approach to the Social Psychology of Fairness.Kees van Den Bos - 2004 - In Jeff Greenberg, Sander L. Koole & Tom Pyszczynski (eds.), Handbook of Experimental Existential Psychology. Guilford Press.
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  50.  6
    Politics is E-verywhere.Kees Brants - 2002 - Communications 27 (2):171-188.
    Internet is often said to open up new avenues for a more direct and deliberative democracy. In this article, the notion of ‘deliberation’ will be problematized and a typology of political web sites will be developed. Next, three case studies of Dutch discussion sites are used to test the claim that the organizational structure, aim, control of content and kind of interactivity of political web sites can explain the level and quality of participation. Except for its mostly extreme elitist participation, (...)
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