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  1. Juan José Acero (1998). Filosofía del lenguaje. Logos. Anales Del Seminario de Metafísica 32:325.
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  2. Giorgio Agamben (1993). Infancy and History: The Destruction of Experience. Verso.
    Every written work can be regarded as the prologue (or rather, the broken cast) of a work never penned, and destined to remain so, because later works, ...
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  3. Giorgio Agamben (1984). The Idea of Language: Some Difficulties in Speaking About Language. Graduate Faculty Philosophy Journal 10 (1):141-149.
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  4. João José R. L. Almeida (2006). Sujeito, desejo e gozo: para uma terapia da concepção de linguagem de Lacan. Dois Pontos 3 (1).
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  5. Antony Aumann (2011). The ‘Death of the Author’ in Hegel and Kierkegaard: On Berthold’s 'The Ethics of Authorship'. Graduate Faculty Philosophy Journal 32 (2):435-447.
    In The Ethics of Authorship, Daniel Berthold depicts G. W. F. Hegel and Søren Kierkegaard as endorsing two postmodern principles. The first is an ethical ideal. Authors should abdicate their traditional privileged position as arbiters of their texts’ meaning. They should allow readers to determine this meaning for themselves. Only by doing so will they help readers attain genuine selfhood. The second principle is a claim about language. To wit, language cannot express an author’s thoughts. I argue that if the (...)
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  6. Marina Paola Banchetti-Robino (2009). Lebenswelt and Lebensform: Husserl and Wittgenstein on the Possibility of Intercultural Communication. ARHE (11):57-71.
  7. Jon K. Burmeister (2012). Getting to the Matter of Language. Research in Phenomenology 42 (1):138-147.
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  8. Vincent Calais (2008). La Théorie du Language Dans l'Enseignement de Jacques Lacan. Harmattan.
    Ce livre part d'une question : que dit Jacques Lacan ?
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  9. Clayton Crockett (2008). Inspiration, Sublimation and Speech. Philosophy in the Contemporary World 15 (2):62-71.
    Ralph Ellis discusses inspiration in important philosophical and psychological ways, and this response to his essay both appreciates and amplifies his discussion and its conclusions by framing them in terms of sublimation and speech, using insights from the work of Jacques Lacan, Jacques Derrida, and Gilles Deleuze. Inspiration is not derived from another plane of existence, but refers to tbe creation of human meaning and value. Inspiration as a form of sublimation conceives sublimation as a process of substitution that avoids (...)
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  10. José Ruiz Fernández (2009). Logos and Immanence in Michel Henry's Phenomenology. Studia Phaenomenologica 9:83-95.
    In this paper, I will reflect on the place of language within Michel Henry’s phenomenology. I will claim that Michel Henry’s position provokes an architectonic problem in his conception of phenomenology and I will discuss how he tried to solve it. At the end of the essay, I will try to clarify what I believe to be the ultimate root of that problem involving language.
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  11. Günter Figal (2000). The Region of Being in Word and Concept. Continental Philosophy Review 33 (3):301-308.
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  12. Jamey Findling (2007). Speaking of Language: On the Future of Hermeneutics. Research in Phenomenology 37 (2):271-278.
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  13. Christopher Fynsk (1989). Noise at the Threshold. Research in Phenomenology 19 (1):101-120.
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  14. Michael Greene (1987). Situating the Decentered Subject. Research in Phenomenology 17 (1):313-316.
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  15. Ullrich M. Haase (1996). From Name to Metaphor... And Back. Research in Phenomenology 26 (1):230-260.
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  16. Michel Henry (1999). Material Phenomenology and Language (or, Pathos and Language). Continental Philosophy Review 32 (3):343-365.
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  17. Samuel Ijsseling (1981). Philosophy and Textuality Concerning a Rhetorical Reading of Philosophical Texts. Research in Phenomenology 11 (1):176-189.
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  18. Peter Ives (2005). Language, Agency and Hegemony: A Gramscian Response to Post‐Marxism. Critical Review of International Social and Political Philosophy 8 (4):455-468.
    Ernesto Laclau and Chantal Mouffe have attempted to save the concept of ?hegemony? from its economistic and essentialist Marxist roots by incorporating the linguistic influences of post?structuralist theory. Their major Marxist detractors criticise their trajectory as a ?descent into discourse? ? a decay from well?grounded, material reality into the idealistic and problematic realm of language and discourse. Both sides of the debate seem to agree on one thing: the line from Marxism to post?Marxism is the line from the economy to (...)
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  19. Hiroshi Kojima (1998). On the Semantic Duplicity of the First Person Pronoun “I”. Continental Philosophy Review 31 (3):307-320.
  20. Erik Krabbe & Jan van Laar (2011). The Ways of Criticism. Argumentation 25 (2):199-227.
    This paper attempts to systematically characterize critical reactions in argumentative discourse, such as objections, critical questions, rebuttals, refutations, counterarguments, and fallacy charges, in order to contribute to the dialogical approach to argumentation. We shall make use of four parameters to characterize distinct types of critical reaction. First, a critical reaction has a focus, for example on the standpoint, or on another part of an argument. Second, critical reactions appeal to some kind of norm, argumentative or other. Third, they each have (...)
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  21. Philippe Lacoue-Labarthe & Hugh J. Silverman (1985). The Fable (Literature and Philosophy). Research in Phenomenology 15 (1):43-60.
  22. Jean-Jacques Lecercle (2004). The Force of Language. Palgrave Macmillan.
    This text illustrates how the philosophy of Language, if differently conceived, can directly incorporate questions of political thought and of emotionality, and offers the practical case of defensive strategies against abusive speech. This follows a broad consideration of the inner voice or inner speech as a test case for a new approach to language, in particular as a way of radically rethinking the usual contrast between inner and outer through furnishing an account of how we internalize speech. The book's core (...)
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  23. Bryan Lueck (2010). The Event of Sense in Lyotard's Discours, Figure. Journal of the British Society for Phenomenology 41 (3):246-260.
    One of the dominant themes structuring the trajectory of Jean-François Lyotard's philosophical work is his concern to think the event in a way that renders it intelligible, but that also respects the alterity and the uncanniness that are essential to it. In this paper I defend Lyotard's earlier understanding of the event, articulated most thoroughly in Discours, figure, from the criticisms of the later Lyotard, articulated most thoroughly in The Differend. More specifically, I attempt to demonstrate that the event, as (...)
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  24. J. N. Mohanty (1982). Husserlian Phenomenology and the de Re and de Dicto Intentionalities. Research in Phenomenology 12 (1):1-12.
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  25. Jocelyne Ouimet (1999). Science Et Métaphore. Enquête Philosophique Sur la Pensée du Premier Lacan (1926-1953). Dialogue 38 (3):645-647.
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  26. Sergeiy Sandler (2013). Language and Philosophical Anthropology in the Work of Mikhail Bakhtin and the Bakhtin Circle. Rivista Italiana di Filosofia Del Linguiaggio 7 (2):152-165.
    The Bakhtin Circle’s conception of language is very much still alive, still productive, in the language sciences today. My claim in this paper is that to understand the Bakhtin Circle’s continuing relevance to the language sciences, we have to look beyond the linguistic theory itself, to the philosophical groundwork laid for this project by Bakhtin in what he himself referred to as his philosophical anthropology. This philosophical anthropology, at the center of which stands an architectonics of self—other relations, opens the (...)
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  27. Luiz Carlos Santuário (2005). Clivagem, diferença e dobra na estrutura do humano: Lacan, Apel e Gadamer. Veritas 50 (1).
    A filosofia, sendo um discurso antípoda ao discurso das ciências, no sentido de que não produz um conhecimento sobre particularidades, situa-se a priori no espaço interno de uma clivagem, de uma diferença e de uma dobra onde este discurso e este saber são produzidos e apresentados. Na cena contemporânea três pensadores, Lacan, Apel e Gadamer, tematizam a experiência do humano como ligada estritamente à linguagem enquanto elemento estruturador do humano, na medida em que este é situado no interior do espaço (...)
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  28. Maxine Sheets-Johnstone (2009). Animation: The Fundamental, Essential, and Properly Descriptive Concept. [REVIEW] Continental Philosophy Review 42 (3):375-400.
    As its title indicates, this article shows animation to be the fundamental, essential, and properly descriptive concept to understandings of animate life. A critical and constructive path is taken toward an illumination of these threefold dimensions of animation. The article is critical in its attention to a central linguistic formulation in cognitive neuroscience, namely, enaction ; it is constructive in setting forth an analysis of affectivity as exemplar of a staple of animate life, elucidating its biological and existential foundations in (...)
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  29. Daniel Smith (2011). A Multi-Voiced Book. Research in Phenomenology 41 (1):119-133.
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  30. D. Sparti & Thomas Sheehan (1984). Sign, World, and Being. Research in Phenomenology 14 (1):277-279.
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  31. Ioannis Trisokkas (2012). Pyrrhonian Scepticism and Hegel's Theory of Judgement: A Treatise on the Possibility of Scientific Inquiry. Brill.
    Hegel’s Science of Logic is widely acknowledged as one of the greatest works of European philosophy. However, its contribution to arguably the most important philosophical problem, Pyrrhonian scepticism, has never been examined in any detail. Pyrrhonian Scepticism and Hegel's Theory of Judgement fills a great lacuna in Hegel scholarship by convincingly proving that the dialectic of the judgement in Hegel’s Science of Logic successfully refutes this kind of scepticism. Although Ioannis Trisokkas has written the book primarily for those students of (...)
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  32. Ben Vedder (2002). On the Meaning of Metaphor in Gadamer's Hermeneutics. Research in Phenomenology 32 (1):196-209.
    This article examines Gadamer's claim that language is fundamentally metaphorical from the perspective of Ricoeur's complementary analysis of metaphor. I argue that Gadamer's claim can only be understood in relation to a broader understanding of metaphor in which metaphor is not regarded as secondary to literal meaning. From this context one is better able to understand the connection Gadamer makes between language and ontology, which is found in his statement "Being that can be understood is language.".
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  33. David Wood, Robert Bernasconi & Donna Shea Urey (1983). Language and Temporal Texture. Research in Phenomenology 13 (1):221-230.
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  34. Jolanta Żelazna (2005). Pojęcie substancji w Etyce Spinozy i problem jego interpretacji. Przeglad Filozoficzny - Nowa Seria 54 (2):103-114.
    The Notion of Substance in the "Ethics" by Spinoza Spinoza searched for a language that could help him to create a monistic system of ethics. Latin was in the 17th century a fairly malleable medium of communication. In its philosophical use it was largely a creation of Descartes. Spinoza wanted to use it in a way that would resemble Euclid's treatement of geometry. He needed a language that would clearly and precisely describe the proces by which a man could liberate (...)
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