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  1. Gadamer's Concept of Language.Carolyn Culbertson - 2021 - In Theodore George & Gert-Jan Van der Heiden (eds.), The Gadamerian Mind. New York: Routledge. pp. 127-138.
    This chapter presents Gadamer’s conception of language and of its role in the process of understanding. The chapter begins by explaining what Gadamer means when he says that language is characterized by an essential “self-forgetfulness” [Selbstvergessenheit] and how this relates to his account of the fore-structure of the understanding. Next, it explains what it means to conceive of a linguistic presentation (e.g., a poem or a lecture) as a hermeneutic event and how this conceptualization is essential to Gadamer’s account of (...)
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  2. Theodore George, Gert-Jan van der Heiden (Eds.): The Gadamerian Mind. [REVIEW]Vladimir Lazurca - 2022 - Phenomenological Reviews 8.
  3. From Humboldt to Wittgenstein–Linguistic Picture of the World.Natalia Tomashpolskaia - 2022 - London Journals Press 22 (19):37-48.
    In this paper is considered the linguistic approach to the problem of the relationship between a human being and reality. If in the Christian tradition language was given by God and God endowed human beings with the ability to name objects, then in the 17th century German speaking philosophers, following Descartes’ turn to the ego, had changed this thought. Since Herder and Humboldt language has been considered not as a representation of reality, but as a representation of a human mind. (...)
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  4. Gesturing in Language: Merleau-Ponty and Mukařovský at the Phenomenological Limits of Structuralism.Jan Halák - 2022 - Journal of the British Society for Phenomenology 53 (4):415-439.
    This study aims to corroborate Merleau-Ponty’s interpretations of fundamental ideas from Saussure’s linguistics by linking them to works that were independently elaborated by Jan Mukařovský, Czech structuralist aesthetician and literary theorist. I provide a comparative analysis of the two authors’ theories of language and their interpretations of thought as fundamentally determined by language. On this basis, I investigate how they conceive linguistic innovation and its translation into changes in the constituted language and other social codes and institutions. I explain how (...)
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  5. Modelling Speech and Speakers: Gadamer and Davidson on dialogue, agreement, and intelligible difference.Vladimir Lazurca - 2022 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 24 (1):67-95.
    This paper examines Gadamer's and Davidson's dialogical models of interpretation. It shows them to be comparable, but importantly dissimilar with respect to the kind of agreement they require for communication to be possible. It is argued that this difference entails different concepts of alterity: they model not only how we talk, but implicitly who we can intelligibly talk to. Another important contribution of this paper is to uncover a distinction in Gadamer between two kinds of agreement missed so far by (...)
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  6. The Absolute Discourse of Theology.Nicolae Turcan - 2022 - Diakrisis Yearbook of Theology and Philosophy 5:61-80.
    This article first defines the absolute discourse, then discusses its possibility in theology, as well as the relationships between language, thought, and reality as they derive from the spirituality and life of the Eastern Church. Theology must face several problems—including the paradox of transcendence, the violence of metaphysics, onto-theology, and the duplicity of language itself—, but the Revelation of the Absolute itself legitimizes the theological discourse. By using both affirmations and negations, theology reveals an iconic structure of discourse that opens (...)
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  7. The Concept of Sense in Gilles Deleuze's Logic of Sense.Daniel W. Smith - 2022 - Deleuze and Guattari Studies 16 (1):3-23.
    What is the concept of sense developed by Deleuze in his 1969 Logic of Sense? This paper attempts to answer this question analysing the three dimensions of language that Deleuze isolates: the primary order of noises and intensities ; the secondary order of sense ; and the tertiary organisation of propositions. What renders language possible is that which separates sounds from bodies and organises them into propositions, freeing them for the expressive function. Deleuze argues that it is the dimension of (...)
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  8. Hermeneutics.Theodore George - 2020 - Stanford Encyclopedia of Philosophy.
  9. Lament and Revolution.Baraneh Emadian - 2020 - Angelaki 25 (6):19-36.
    This article reflects on the nuances and insinuations of a conceptualisation of “lament” as an inability to appropriate any object, or to turn the lost object into a fetish. While mourning, melancholia, and fetishism ultimately remain entangled with the ego (i.e., within a narcissistic configuration), lament goes beyond that, hinting at a loss of ego, a disintegration of the autonomous self. As a sonic expression of the failure of language, lament is a manifestation of the negativity or void at the (...)
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  10. Fantasies of Forgetting Our Mother Tongue.Rachel Aumiller - 2019 - Journal of Speculative Philosophy 33 (3):368-380.
    In the Confessions, Augustine speculates that before we are aware of language, we learn our mother tongue through our mother's touch. These early lessons in language are first taught through a gentle touch: the nipple of the mother in the mouth of the infant. Language is later reinforced by a violent touch: the schoolmaster's switch. Augustine suggests that any memory of a time before the touch of language is purely imaginary. Nevertheless, his autobiography attempts to return to a time before (...)
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  11. Illegible Salvation: The Authority of Language in The Concept of Anxiety.Sarah Horton - 2018 - In Joseph Westfall (ed.), Authorship and Authority in Kierkegaard’s Writings. London, UK: pp. 121-137.
    This essay examines the analysis of language in The Concept of Anxiety and argues that language ultimately reveals itself as both dangerous and salvific. The pseudonymous author, Vigilius Haufniensis, is suspicious of language, for it divides the individual from herself and thereby makes possible the self-forgetfulness of objective chatter. Indeed, this warning (which commenters have tended to follow uncritically) is a legitimate one – yet it fails to grasp that by rendering the self other than itself, language constitutes the self. (...)
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  12. Phenomenology and Ontology of Language and Expression: Merleau-Ponty on Speaking and Spoken Speech.Hayden Kee - 2018 - Human Studies 41 (3):415-435.
    This paper clarifies Merleau-Ponty’s distinction between speaking and spoken speech, and the relation between the two, in his Phenomenology of Perception. Against a common interpretation, I argue on exegetical and philosophical grounds that the distinction should not be understood as one between two kinds of speech, but rather between two internally related dimensions present in all speech. This suggests an interdependence between speaking and spoken aspects of speech, and some commentators have critiqued Merleau-Ponty for claiming a priority of speaking over (...)
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  13. Man, nature, and semiotic modelling or How to create forests and backyards with language.Prisca Augustyn - 2013 - Sign Systems Studies 41 (4):488-503.
    This paper explains how we create concepts such as the forest or the backyard through language. Reflecting on Andreas Weber’s hope for a revolution of the life sciences and a re-evaluation of the role human beings play in nature, this paper adopts as a starting point Bruno Latour’s characterization of the distinctionbetween nature and culture as an illusion that came with Modernity. Theoretical notions from modelling systems theory and cognitive linguistics explain that whilelanguage plays a key role in constructing new (...)
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  14. Susanne Langer on Symbols and Analogy.Randall Auxier - 1997 - Process Studies 26 (1):86-106.
  15. Inspiration, Sublimation and Speech.Clayton Crockett - 2008 - Philosophy in the Contemporary World 15 (2):62-71.
    Ralph Ellis discusses inspiration in important philosophical and psychological ways, and this response to his essay both appreciates and amplifies his discussion and its conclusions by framing them in terms of sublimation and speech, using insights from the work of Jacques Lacan, Jacques Derrida, and Gilles Deleuze. Inspiration is not derived from another plane of existence, but refers to tbe creation of human meaning and value. Inspiration as a form of sublimation conceives sublimation as a process of substitution that avoids (...)
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  16. Science et métaphore. Enquête philosophique sur la pensée du premier Lacan (1926-1953). [REVIEW]Jocelyne Ouimet - 1999 - Dialogue 38 (3):645-647.
    Marie-Andrée Charbonneau a fait ses études de médecine et de philosophie et c’est tant mieux. Ces deux disciplines lui ont permis de s’intéresser aux premiers travaux scientifiques de Jacques Lacan puis aux textes ultérieurs où les références philosophiques sont omniprésentes. En fait, Charbonneau s’intéresse tout particulièrement à la pensée du premier Lacan qui va de 1926 à 1953 et qu’elle divise en trois périodes. La première, de 1926 à 1932, couvre les premières publications médicales de l’auteur de même que sa (...)
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  17. The Transitional Breakdown of the Word: Heidegger and Stefan George's Encounter with Language.Jussi Backman - 2011 - Gatherings: The Heidegger Circle Annual 1:54-64.
    The paper studies Heidegger's reading of the poet Stefan George (1868-1933), particularly of his poem "Das Wort" (1928), in the context of Heidegger's narrative of the history of metaphysics. Heidegger reads George's poem as expressing certain experiences with language: first, the constitutive role of language, of naming and discursive determination, in granting things stable identities; second, the unnameable and indeterminable character of language itself as a constitutive process and the concomitant insight into the human being's dependency on language and her (...)
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  18. Communication and Communicability: The Problem of Dignity in Agamben's Remnants of Auschwitz.Bryan Lueck - 2015 - Semiotics 2014:543-553.
  19. Language after Heidegger by Krzysztof Ziarek. [REVIEW]Jussi Backman - 2015 - Review of Metaphysics 68 (3):684-686.
  20. Ludwig Wittgenstein’s Contribution to the Philosophical Discourse on Language.P. Okechukwu - manuscript
    Ludwig's contribution to the discipline of philosophy of language cannot be overemphasized. This article addresses his contribution to resolving problems in philosophy by the use of language, in two of his most famous works: Tractatus and Philosophical Investigations.
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  21. Filosofía del lenguaje.Juan José Acero - 1998 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 32:325.
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  22. Sprache als Thema und Medium der Transzendentalen Reflexion.Karl-Otto Apel - 1970 - Man and World 3 (4):323-337.
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  23. Language and philosophical anthropology in the work of Mikhail Bakhtin and the Bakhtin Circle.Sergeiy Sandler - 2013 - Rivista Italiana di Filosofia Del Linguiaggio 7 (2):152-165.
    The Bakhtin Circle’s conception of language is very much still alive, still productive, in the language sciences today. My claim in this paper is that to understand the Bakhtin Circle’s continuing relevance to the language sciences, we have to look beyond the linguistic theory itself, to the philosophical groundwork laid for this project by Bakhtin in what he himself referred to as his philosophical anthropology. This philosophical anthropology, at the center of which stands an architectonics of self—other relations, opens the (...)
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  24. La Théorie du Langage Dans l'Enseignement de Jacques Lacan.Vincent Calais - 2008 - Paris: Harmattan.
    Ce livre part d'une question : que dit Jacques Lacan ?
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  25. Pojęcie substancji w Etyce Spinozy i problem jego interpretacji.Jolanta Żelazna - 2005 - Przeglad Filozoficzny - Nowa Seria 54 (2):103-114.
    The Notion of Substance in the "Ethics" by Spinoza Spinoza searched for a language that could help him to create a monistic system of ethics. Latin was in the 17th century a fairly malleable medium of communication. In its philosophical use it was largely a creation of Descartes. Spinoza wanted to use it in a way that would resemble Euclid's treatement of geometry. He needed a language that would clearly and precisely describe the proces by which a man could liberate (...)
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  26. Sujeito, desejo e gozo: para uma terapia da concepção de linguagem de Lacan.João José R. L. Almeida - 2006 - Dois Pontos 3 (1).
    resumo Focado num trecho de “Position de L’inconscient”, este artigo faz a descrição gramatical das figuras de sujeito e de linguagem ali empregadas. A intenção é exclusivamente terapêutica – não se trata de propor novas teses, mas provocar o olhar para aspectos negligenciados da prática psicanalítica. palavras-chave Lacan - Wittgenstein - Linguagem - Subjetividade.
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  27. Clivagem, diferença e dobra na estrutura do humano: Lacan, Apel e Gadamer.Luiz Carlos Santuário - 2005 - Veritas – Revista de Filosofia da Pucrs 50 (1):187-200.
    A filosofia, sendo um discurso antípoda ao discurso das ciências, no sentido de que não produz um conhecimento sobre particularidades, situa-se a priori no espaço interno de uma clivagem, de uma diferença e de uma dobra onde este discurso e este saber são produzidos e apresentados. Na cena contemporânea três pensadores, Lacan, Apel e Gadamer, tematizam a experiência do humano como ligada estritamente à linguagem enquanto elemento estruturador do humano, na medida em que este é situado no interior do espaço (...)
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  28. The Luminousity of Language and Symbol.PhD Bauer, Rudolph Bauer - 2012 - Transmission 1 (Awareness).
    This paper focuses on the relationship of language within the awareness field.
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  29. Pyrrhonian Scepticism and Hegel’s Theory of Judgement: A Treatise on the Possibility of Scientific Inquiry.Ioannis Trisokkas - 2012 - Brill.
    Hegel’s Science of Logic is widely acknowledged as one of the greatest works of European philosophy. However, its contribution to arguably the most important philosophical problem, Pyrrhonian scepticism, has never been examined in any detail. Pyrrhonian Scepticism and Hegel's Theory of Judgement fills a great lacuna in Hegel scholarship by convincingly proving that the dialectic of the judgement in Hegel’s Science of Logic successfully refutes this kind of scepticism. Although Ioannis Trisokkas has written the book primarily for those students of (...)
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  30. Lebenswelt and Lebensform: Husserl and Wittgenstein on the Possibility of Intercultural Communication.Marina Paola Banchetti-Robino - 2009 - ARHE (11):57-71.
  31. Getting to the Matter of Language.Jon K. Burmeister - 2012 - Research in Phenomenology 42 (1):138-147.
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  32. Logos and Immanence in Michel Henry’s Phenomenology.José Ruiz Fernández - 2009 - Studia Phaenomenologica 9:83-95.
    In this paper, I will reflect on the place of language within Michel Henry’s phenomenology. I will claim that Michel Henry’s position provokes an architectonic problem in his conception of phenomenology and I will discuss how he tried to solve it. At the end of the essay, I will try to clarify what I believe to be the ultimate root of that problem involving language.
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  33. The “Death of the Author” in Hegel and Kierkegaard: On Berthold’s The Ethics of Authorship.Antony Aumann - 2011 - Graduate Faculty Philosophy Journal 32 (2):435-447.
    In The Ethics of Authorship, Daniel Berthold depicts G. W. F. Hegel and Søren Kierkegaard as endorsing two postmodern principles. The first is an ethical ideal. Authors should abdicate their traditional privileged position as arbiters of their texts’ meaning. They should allow readers to determine this meaning for themselves. Only by doing so will they help readers attain genuine selfhood. The second principle is a claim about language. To wit, language cannot express an author’s thoughts. I argue that if the (...)
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  34. Die Ethik des rechten Sprechens. Zur Frage der Verantwortung bei Jacques Lacan.Peter Welsen - 1988 - Zeitschrift für Philosophische Forschung 42 (4):682 - 693.
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  35. A Multi-Voiced Book.Daniel Smith - 2011 - Research in Phenomenology 41 (1):119-133.
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  36. The Event of Sense in Lyotard's Discours, Figure.Bryan Lueck - 2010 - Journal of the British Society for Phenomenology 41 (3):246-260.
    One of the dominant themes structuring the trajectory of Jean-François Lyotard's philosophical work is his concern to think the event in a way that renders it intelligible, but that also respects the alterity and the uncanniness that are essential to it. In this paper I defend Lyotard's earlier understanding of the event, articulated most thoroughly in Discours, figure, from the criticisms of the later Lyotard, articulated most thoroughly in The Differend. More specifically, I attempt to demonstrate that the event, as (...)
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  37. Franz Rosenzweigs Stern der Erlösung. Ein Beitrag zur Logik der Philosophie. Transzendentalismus - Kategorienlehre - Sprachphilosophie - Metaphysik.Torsten L. Meyer - 1999 - Dissertation, Tu Braunschweig
    Um den wissenschaftlichen Gegenständen die endliche Einheit ihrer unendlichen Bestimmungen zu geben, ist nach Hermann Cohen ein Begriff von Realität nötig, der absolut im Denken gründet (Differential). Differentialmethodisch begründet auch Franz Rosenzweig die Gegenstände seines Offenbarungssystems (Gott, Welt, Mensch), um sie dann in lebendige Beziehungen der Sprache treten zu lassen. Wie kommt es zu dieser Umkehr des Denkens ins Kategoriale und Ethische der Sprache? Ist sie ein isoliertes, bloß individuelles Ereignis oder vielmehr das Werk eines Denkers seiner Zeit? Wo liegt (...)
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  38. Toe-eiening van die ontoe-eienbare : 'n ondersoek na die samehorigheid van denke en poësie (Afrikaans)'.Yolanda Spangenberg - unknown

    This dissertation explores the problem regarding the objectification of language and the split between thought and poetry. The problem is examined from both a philosophical and a psychoanalytical perspective. The split between thought and poetry is rather complex and it manifests itself in various contexts.

    In _The Man without Content Giorgio_ Agamben (1999c) discusses this problem with reference to the sphere of the aesthetic. According to Agamben the birth of modern aesthetics and the problem of representation is the result of (...)

    In _The Parallax View_ Slavoj Zizek discusses similar schisms that is currently discernible in various spheres. In the context of my research, it is his discussion of the split between objective knowledge and subjective truth that is of special interest. In my dissertation this division is respectively brought to bear on the split between thought and poetry. (This claim is broadly expanded on in chapter four). The split between objective knowledge and subjective truth manifests itself, in the social context, as the antinomy of essentialism and constructionism.

    My discussion commences in _chapter one_ with an introductory overview of the theme under investigation.

    In _chapter two_ the theme is first of all examined from a philosophical perspective. In this regard it is primarily the work of Giorgio Agamben, and especially his view of the nature of language that guides my discussion. According to Agamben we cannot regard language as something (an articulated unity) that has always already taken place. Language rather exists in the form of pure potentiality. By reinterpreting Aristotles doctrine of potentiality, Agamben comes to the conclusion that potentiality is, originally, an (im)potentiality. In so far as the human being is language, he _is_ this (im)potentiality and this (im)potentiality should be seen as the dimension of the _un_appropriable. In view of this _un_appropriability mans primordial situation cannot be a unity (at least not a reflexive or reflected unity). The human being, in so far as he _is_ language, _is_ the primordial gap that enables meaning and signification to _take place_. According to Agamben this (im)potentiality (the dimension of the _un_appropriable) has, however, undergone a primordial objectification in Aristotles logico-metaphysical structure of knowledge. Since then, language as the primordial gap that enables presence and meaning to _take place_, has been neglected or forgotten.

    In _chapter three_ the primordial objectification of language and the split between thought and poetry is also considered from a psychoanalytical perspective. The purpose of this chapter is to introduce the reader to some of the main concepts in Jacques Lacans exposition of symbolic identification. Attention will only be given to those aspects in the Lacanian psychoanalysis that are related to the theme of research.

    In _chapter four_ the psychoanalytic description of the problem is continued. The relation between thought and poetry is explained by reference to two fantasmatic structures of denial. In the Lacanian psychoanalysis the two fantasmatic structures of denial are descriptive of two distinctive modalities of reflection. They represent two subjective attitudes that in psychoanalytic terms are described as the subject of desire and the subject of drive. In this chapter the relation between these two fantasmatic structures and Agambens description of thought and poetry in our time is being explored.

    In _chapter five_ the theme under investigation is brought to a preliminary conclusion. In this chapter the co-belonging of thought and poetry is being examined in view of Lacans later conception of language as _non_-All. Of special interest is Lacans concept of the traversing of the fundamental fantasy as well as his ideas regarding the end of the psychoanalytic process. In so far as language is not an articulated unity but rather _non_-All, the co-belonging of thought and poetry implies more than a mere reciprocity of opposites. I hope that we will eventually be able to conceive of a different, and more original kind of relation between the subject and his own inherent _un_appropriability. The denial of this dimension is currently the cause of an impasse in the process of symbolic identification. It points to mans egoistic illusion of authority and self-righteousness.

    Lacans concept of the traversing of the fundamental fantasy implies a kind of conciliation between (or co-belonging of) the word (the sphere of the symbolic) and a certain excess or remainder (the_ un_appropriable) over which it has no control. The conciliation or appropriation as being used in this context should not be understood in the usual sense. The conciliation of the word with itself rather points to the subjects experience and acceptance of the dimension of _un_appropriability. This _un_appropriability derives from the negativity inherent in mans drives. In view of this _un_appropriability mans primordial situation is characterised by a feeling of fragmentation and disruption. It is this feeling of fragmentation and disruption which makes mans (or languages) reference to himself _im_possible.

    The task of thought then is to traverse the subjects (languages) own presupposition; that is, his presupposed unity or fundamental fantasy. We have to accept the fact that our essence is not something that can be possessed or appropriated as such. Eventually we have to experience and appropriate the _un_appropriable as the inconceivable content and _limit_ inherent in every expression. The _un_appropriable is precisely that dimension in the sphere of the symbolic over which we have no control whatsoever. In view of this the concept of redemption also assumes a new meaning. In this moment the subject experiences his inherent _un_appropriability as constitutive of his freedom. He recognizes his freedom precisely in his primordial bondage (or lack of freedom) that he will never be able to get rid of. This experience should be brought to bear on Agambens description of the experience of language (the _factum loquendi_) as a dimension of (im)potentiality. The subjects experience and acceptance of a certain disruption (or the _un_appropriability of language) is the realisation of _un_reality here and now.

    © University of Pretoria 2007

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  39. Language, Agency and Hegemony: A Gramscian Response to Post‐Marxism.Peter Ives - 2005 - Critical Review of International Social and Political Philosophy 8 (4):455-468.
    Ernesto Laclau and Chantal Mouffe have attempted to save the concept of ?hegemony? from its economistic and essentialist Marxist roots by incorporating the linguistic influences of post?structuralist theory. Their major Marxist detractors criticise their trajectory as a ?descent into discourse? ? a decay from well?grounded, material reality into the idealistic and problematic realm of language and discourse. Both sides of the debate seem to agree on one thing: the line from Marxism to post?Marxism is the line from the economy to (...)
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  40. Animation: The fundamental, essential, and properly descriptive concept. [REVIEW]Maxine Sheets-Johnstone - 2009 - Continental Philosophy Review 42 (3):375-400.
    As its title indicates, this article shows animation to be the fundamental, essential, and properly descriptive concept to understandings of animate life. A critical and constructive path is taken toward an illumination of these threefold dimensions of animation. The article is critical in its attention to a central linguistic formulation in cognitive neuroscience, namely, enaction ; it is constructive in setting forth an analysis of affectivity as exemplar of a staple of animate life, elucidating its biological and existential foundations in (...)
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  41. Infancy and history: the destruction of experience.Giorgio Agamben - 1993 - New York: Verso.
  42. The idea of language: Some difficulties in speaking about language.Giorgio Agamben - 1984 - Graduate Faculty Philosophy Journal 10 (1):141-149.
  43. The region of being in word and concept.Günter Figal - 2000 - Continental Philosophy Review 33 (3):301-308.
  44. Speaking of language: On the future of hermeneutics.Jamey Findling - 2007 - Research in Phenomenology 37 (2):271-278.
  45. Noise at the threshold.Christopher Fynsk - 1989 - Research in Phenomenology 19 (1):101-120.
  46. Situating the decentered subject.Michael Greene - 1987 - Research in Phenomenology 17 (1):313-316.
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  47. From name to metaphor... And back.Ullrich M. Haase - 1996 - Research in Phenomenology 26 (1):230-260.
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  48. Material phenomenology and language (or, pathos and language).Michel Henry - 1999 - Continental Philosophy Review 32 (3):343-365.
  49. Philosophy and textuality concerning a rhetorical reading of philosophical texts.Samuel Ijsseling - 1981 - Research in Phenomenology 11 (1):176-189.
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  50. On the semantic duplicity of the first person pronoun “I”.Hiroshi Kojima - 1998 - Continental Philosophy Review 31 (3):307-320.
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